Bricks without straw (5:1-23) FROZEN

unit exo_05_bricks_without_straw · Exodus 5:1-23 · derive logic_derived_v1 · phase FWD-19
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

וְתֹכֶן לְבֵנִים תִּתֵּנוּ · ve-tokhen levenim titenu · 'and the count of bricks you shall give'

DERIVATION RECORD — freeze-era draft note: DERIVED 2026-08-09 · FORWARD ERA unit #19 (run FWD-4 block 5 — the run's last; Exod 1-5 continuous behind it). Span: 5:1-23, whole chapter: 23 verses (SNAPSHOT-verified), every verse with an etnachta (the mid-verse pause). Oral layer IN-PIPELINE: manifest 13/13 VERIFIED, zero FAILED — see oral_audit_note_en. MACHINE PROFILE. THREE DECLAREs, ONE RESULT. The DEMAND OF THE BOOK (shalach et ami, 5:1 — the compound speaker moshe-ve- aharon; the first thus-says-the-LORD at the throne) REFUSED at 5:2 ('I know not the LORD') — the card stays OPEN with its receipt armed at Pharaoh's own midnight grant (12:31-32): not the dead-by-refusal class — a divinely re-issued demand whose ledger is the plague-cycle. The STRAW-DECREE (lo tosifun, 5:7-9) pops in the relay-verse (5:10 — commanded, gone out, proclaimed: the apparatus executes). The JUDGMENT-PLEA (yere YHWH alekhem ve-yishpot, 5:21 — the corpus's first demand aimed AT Moses) stands OPEN: never granted, never refused — it dissolves into the redemption it doubted. ONE EVENT: the officers beaten (5:14 — the middle tier bleeds). exo_03's COURT-SCRIPT lands at 5:3 with the class's predicted deviation (bolder opening at 5:1, the script's measured lines at 5:3, the pestilence-softening) — NO in-unit pop (one-world law): the settlement link authored at the fold. 5:4's dismissal (lekhu le-sivlotekhem) explicitly FENCED (a scene-dismissal, not a tracked demand). REGISTRY 0; TESTS 0; LEDGER 0. Queue at close: TWO OPEN in-unit (the send-demand; the plea). CARE-POINTS: the duel of messenger-formulas (thus-says-the- LORD 5:1 / thus-says-Pharaoh 5:10); the know-ledger's dark column (who-knew-not Joseph 1:8 → I-know-not the LORD 5:2); the misdirected cry (the officers cry to PHARAOH 5:15 where 2:23's cry went up to God); the king twice quoting the feast-words back (5:8, 5:17 — the demand has lodged); the kaved-triangle (mouth 4:10 / service 5:9 / heart 7:14 armed); the sabbath-root in Pharaoh's mouth (5:5); the run ends on the indictment with the answer one verse over the border (6:1 armed). WATCHLIST ARMS: 6:1 (now-you-shall-see — the next run's first verse), 7:14 (the heavy heart), 12:31-32 (the send-demand's grant in Pharaoh's mouth), 15:7 (the stubble at the sea), 16:4 (the day-in-its-day formula on the manna).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-09 (IN-PIPELINE, forward era; manifest logic/oral_audit/manifests/exo_05_bricks_without_straw_claims.json 13/13 VERIFIED, zero FAILED; record logic/oral_audit/AUDIT_exo_05_2026-08-09.md). CROWNS (chain-attested + DB-verified). THE DOUBLE-STROKE'S FIVE [EX05-01, MS on 5:15] — THE UNIT'S MARQUEE: the do-word of the officers' cry carries the Torah's RAREST accent (the doubled stroke), and MS's ruling ('it does not pause — it binds and rolls with the word after it') lands on the stream's own mark: the complete Torah census is FIVE stations, all of them trouble — Isaac's bring-it-near at the stolen blessing (Gen 27:25), the beaten officers' cry (Exod 5:15), the strange fire (Lev 10:1), the spies' better-for-us (Num 14:3), Nobah's villages (Num 32:42). THE BABEL DOUBLE [EX05-02, Kitzur on 5:12/18]: לבנים ("bricks") — exact Torah-pair: Babel's let-us-brick (Gen 11:3) and Pharaoh's quota (5:18); AND ויפץ ("and it scattered") — exact Torah-pair: Babel's scattering (Gen 11:8) and the straw-scattering (5:12): the letter binds Egypt's brickyard to Babel twice, in two words, both exact. THE CRY FROM THE GROUND [EX05-03, Kitzur on 5:8]: צעקים ("crying") — exact Torah-pair: Abel's blood (Gen 4:10) and the quota-cry; the bodies-in-the-building tradition named. THE THREE ILL-DEALINGS [EX05-04, MS + Kitzur on 5:22]: הרעתה ("You have dealt ill") — the manuscript Masorah's three stations, each spelled differently; Torah-side pair verified exact (5:22, Num 11:11 — both unique); Elijah's third named; the ata-tireh punishment-reading and the Moses/Elijah parallels named. THE CORRECTED PRINTER [EX05-05, MS on 5:7]: כתמול ("as yesterday") FULL — the Masorah-printer's error named, Minchat Kohen 'confused in all the places'; the exact Torah-three verified (Gen 31:2, Exod 5:7, 5:14). THE HIDDEN LIKE DAVID [EX05-06, Kitzur on 5:14]: גם תמול ("both yesterday") — unique Torah adjacency; Saul's-table twin named. THE UNKNOWN YESTERDAY [EX05-07, Kitzur on 5:8]: תמול שלשום — unique Torah adjacency; Ruth's twin named (drawn near → the redeemer; oppressed → the striker). THE BRICKS THREE [EX05-08, Kitzur on 5:7]: הלבנים ("the bricks") — Torah-pair inside the decree itself (5:7, 5:8); Isaiah's brick-altars and the Micah-from-under-the-bricks tradition named. THE MISDIRECTED TURNING [EX05-09, Kitzur on 5:9]: ישעו ("let them turn") — Torah-unique; the chain's prayer-law of intent built on Pharaoh's sneer. THE DELIVER-NOT [EX05-10, Kitzur on 5:23]: והצל ("and deliver") — Torah-unique, doubled against its own negation; David's promise-kept twin named. THE HEAVY SERVICE [EX05-11, Kitzur on 5:9]: תכבד ("let it be heavy") — Torah-unique; the day-and-night pair named; the weight-word's triangle. THE LETTER-FILE [EX05-12, MS]: the straw-word on its six dots (checked); the gather-word's bare half-vowel; the soft unique sin-word of 5:16; the lean set-over word with the Vayigash sign; the why-verse's soft and dotted letters. READINGS (named-only) [EX05-13]: the doubled idle-word CHECKED in-verse (5:17); the happened-word's year-count (the plagues' calendar); the give-word four (Pharaoh who gave no straw sank in the sea); the make-word three (in reward of that service — the Tabernacle and the passover).
confidence: structure tested; oral layer verified 13/13

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceFORWARD ERA run 4, block 5 (the run's last; owner: "do the first 5 blocks of exodus"). Canon continuation: Exod 5:1-23 — the audience, the decree, the beating, the indictment; whole chapter.established
BSpan + source + conventionsSNAPSHOT prestage: 23 verses, every verse with an etnachta (the mid-verse pause). No ketiv/qere pairs in-span. Volitive census: the send-demand (5:1), the straw-decree (5:7), the judgment-plea (5:21) — three DECLAREs; 5:4's dismissal FENCED (scene-order, no card); 5:3's let-us-go is the court-script performing (exo_03's demand, not a new push); 5:15's cry is a grievance-question (no imperative).established
CMachine structureThree DECLAREs, one RESULT (the decree pops in the relay-verse 5:10). The send-demand refused at 5:2 stays OPEN (receipt armed at 12:31-32 — a divinely re-issued demand, not the dead-by-refusal class). The judgment-plea (5:21) OPEN — never granted, never refused. EVENT at 5:14 (the officers beaten). The court-script's landing at 5:3 takes no in-unit pop (one-world law — link at fold). REGISTRY 0; TESTS 0; LEDGER 0. Queue at close: two open in-unit.tested
DOral scan (in-pipeline)Local mirror only (zero fetches): Minchat Shai on Exod 5 (11 notes) + Kitzur Baal HaTurim on Exod 5 (13 notes). Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE. The double-stroke's complete five-station census; the Babel double (two exact pairs binding the brickyard to the tower); Abel's cry-word at the quota; the three-spelling why-dealt-ill file.established
EGatesverify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law.established
FFreezestatus: frozen 2026-08-09 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits. Run FWD-4 closes: Exod 1-5 continuous.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Ex_5_1 · Exod.5.1 · SEND_MY_PEOPLE

וְאַחַר בָּאוּ מֹשֶׁה וְאַהֲרֹן וַיֹּאמְרוּ אֶל־פַּרְעֹה כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל שַׁלַּח אֶת־עַמִּי וְיָחֹגּוּ לִי בַּמִּדְבָּר · ve-achar bau moshe ve-aharon va-yomru el-paro ko-amar YHWH elohe yisrael shalach et-ami-y ve-yachogu li-y ba-midbar · And afterward Moses and Aaron came, and said to Pharaoh: Thus says the LORD, the God of Israel: Send My people, that they may feast to Me in the wilderness.

LEFT
וְאַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְאַהֲרֹ֔ן וַיֹּאמְר֖וּ אֶל פַּרְעֹ֑ה · ve-achar bau moshe ve-aharon va-yomru el-paro · and afterward Moses and Aaron came, and said to Pharaoh (etnachta on paro) [VERIFIED: SNAPSHOT Exod.5.1 idx6 etnachta in-stream]
RIGHT
כֹּֽה אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת עַמִּ֔י וְיָחֹ֥גּוּ לִ֖י בַּמִּדְבָּֽר · ko-amar YHWH elohe yisrael shalach et-ami-y ve-yachogu li-y ba-midbar · thus says the LORD, the God of Israel: Send My people, that they may feast to Me in the wilderness (verse-final ba-midbar) [VERIFIED: SNAPSHOT Exod.5.1 idx7-17]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(moshe_ve_aharon, LET(shalach_et_ami_ve_yachogu_li))
= DECLARE(Moses-and-Aaron, LET(shalach-ami-and-yachogu-to-me))
THE DEMAND. ve-ACHAR bau moshe ve-AHARON — 'and AFTERWARD' (the readings on the elders who slipped away one by one named — the two stand alone); the COMPOUND speaker (the corpus's two-man file: Laban-and-Bethuel, Rachel-and-Leah — now the brothers as one mouth); ko amar YHWH elohe YISRAEL — the Name Pharaoh has never heard, with Israel's title; SHALACH et AMI — 'SEND MY PEOPLE': the demand of the whole book pushed at the throne (ve-YACHOGU li ba-midbar — the feast-clause: the first festival-word of the Torah on Israel's calendar); the machine pushes it OPEN and arms the long receipt: the same send-verb, granted in Pharaoh's own mouth at midnight (12:31-32, 'go, serve the LORD as you have SPOKEN'): every plague between is this card's ledger.
שַׁלַּח אֶת־עַמִּי וְיָחֹגּוּ לִי בַּמִּדְבָּר · shalach et-ami-y ve-yachogu li-y ba-midbar
= shalach ami-y and-yachogu to-me-y in-the-midbar
tested
The demand of the book, pushed at the throne.

STEP_Ex_5_2 · Exod.5.2 · WHO_IS_YHWH

וַיֹּאמֶר פַּרְעֹה מִי יְהוָה אֲשֶׁר אֶשְׁמַע בְּקֹלוֹ לְשַׁלַּח אֶת־יִשְׂרָאֵל לֹא יָדַעְתִּי אֶת־יְהוָה וְגַם אֶת־יִשְׂרָאֵל לֹא אֲשַׁלֵּחַ · va-yomer paro mi YHWH asher eshma be-qol-o le-shalach et-yisrael lo yadati et-YHWH ve-gam et-yisrael lo ashalecha · And Pharaoh said: Who is the LORD, that I should hear His voice to send Israel? I know not the LORD, and Israel also I will not send.

LEFT
וַיֹּ֣אמֶר פַּרְעֹ֔ה מִ֤י יְהוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּקֹל֔וֹ לְשַׁלַּ֖ח אֶת יִשְׂרָאֵ֑ל · va-yomer paro mi YHWH asher eshma be-qol-o le-shalach et-yisrael · who is the LORD, that I should hear His voice to send Israel? (etnachta on yisrael) [VERIFIED: SNAPSHOT Exod.5.2 idx9 etnachta in-stream]
RIGHT
לֹ֤א יָדַ֨עְתִּי֙ אֶת יְהוָ֔ה וְגַ֥ם אֶת יִשְׂרָאֵ֖ל לֹ֥א אֲשַׁלֵּֽחַ · lo yadati et-YHWH ve-gam et-yisrael lo ashalecha · I know not the LORD, and Israel also I will not send (verse-final ashalecha) [VERIFIED: SNAPSHOT Exod.5.2 idx10-18]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_yadati_et_YHWH, t0)
= HOLDS(not-yadati-the-LORD, t0)
THE REFUSAL. MI YHWH — 'WHO is the LORD': the throne answers the Name with a question (the readings' ledger-of-gods named — he searched his registry and found no entry); LO YADATI et YHWH — 'I KNOW NOT the LORD': the book's disease in its second generation (the king who knew not Joseph, 1:8 — his heir knows not Joseph's God: the know-ledger's dark column); ve-gam et yisrael LO ASHALEACH — 'and Israel also I will NOT SEND': the send-verb refused in its own letters — the forecast of 4:23 (va-temaen, 'and you refuse') lands on schedule: the machine keeps the card OPEN — this refusal is the first payment on a debt the plagues will collect; the demand does NOT die (the dead-by-refusal class holds for refused HUMAN demands whose letter closes them; this one carries a divine re-issue engine — 12:31 armed).
לֹא יָדַעְתִּי אֶת־יְהוָה · lo yadati et-YHWH
= not yadati the-LORD
tested
The first refusal; the not-knowing again.

STEP_Ex_5_3 · Exod.5.3 · THE_SCRIPT_PERFORMED

וַיֹּאמְרוּ אֱלֹהֵי הָעִבְרִים נִקְרָא עָלֵינוּ נֵלֲכָה נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ פֶּן־יִפְגָּעֵנוּ בַּדֶּבֶר אוֹ בֶחָרֶב · va-yomru elohe ha-ivrim niqra ale-nu nelakha na derekh sheloshet yamim ba-midbar ve-nizbcha la-YHWH elohe-nu pen-yifgae-nu ba-dever o ve-charev · And they said: The God of the Hebrews has happened upon us; let us go, pray, a journey of three days into the wilderness, and sacrifice to the LORD our God — lest He strike us with the pestilence, or with the sword.

LEFT
וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א עָלֵ֑ינוּ · va-yomru elohe ha-ivrim niqra ale-nu · the God of the Hebrews has happened upon us; let us go three days into the wilderness (etnachta on ale-nu) [VERIFIED: SNAPSHOT Exod.5.3 idx4 etnachta in-stream]
RIGHT
נֵ֣לֲכָה נָּ֡א דֶּרֶךְ֩ שְׁלֹ֨שֶׁת יָמִ֜ים בַּמִּדְבָּ֗ר וְנִזְבְּחָה֙ לַֽיהוָ֣ה אֱלֹהֵ֔ינוּ פֶּ֨ן יִפְגָּעֵ֔נוּ בַּדֶּ֖בֶר א֥וֹ בֶחָֽרֶב · nelakha na derekh sheloshet yamim ba-midbar ve-nizbcha la-YHWH elohe-nu pen-yifgae-nu ba-dever o ve-charev · and sacrifice to the LORD our God — lest He strike us with pestilence or sword (verse-final ve-charev) [VERIFIED: SNAPSHOT Exod.5.3 idx5-18]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(elohe_ha_ivrim_niqra_alenu, t0)
= HOLDS(elohe-the-ivrim-niqra-alenu, t0)
THE PERFORMANCE [the cross-unit landing; EX05-13]. elohe ha-IVRIM niqra alenu... NELKHA-na derekh SHELOSHET yamim ba-midbar ve- NIZBECHA — the COURT-SCRIPT of 3:18 delivered nearly VERBATIM (the God of the Hebrews; the three days; the sacrifice) — the scripted- speech class performing with its predicted deviation: the delivery opens BOLDER than the script (5:1's send-My-people fronted the Name and the feast before falling back to the script's measured lines here), and ADDS the pestilence-or-sword clause (the readings: they soften 'lest He strike YOU' to 'lest He strike US' — the honor-of- the-throne edit named); the gematria of the happened-word carried named ('a YEAR' — the plagues' calendar) [VERIFIED under EX05-13]: the machine files NO in-unit pop (one-world law) — the settlement link for exo_03's court-script is authored at the fold, citing this verse.
נֵלֲכָה נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ · nelakha na derekh sheloshet yamim ba-midbar ve-nizbcha la-YHWH elohe-nu
= nelakha na derekh sheloshet seas in-the-midbar and-nizbcha to-the-LORD elohe-nu
tested
exo_03's court-script lands, with the class's deviation.

STEP_Ex_5_4 · Exod.5.4 · TO_YOUR_BURDENS

וַיֹּאמֶר אֲלֵהֶם מֶלֶךְ מִצְרַיִם לָמָּה מֹשֶׁה וְאַהֲרֹן תַּפְרִיעוּ אֶת־הָעָם מִמַּעֲשָׂיו לְכוּ לְסִבְלֹתֵיכֶם · va-yomer el-hem melekh mitzrayim la-ma moshe ve-aharon tafriu et-ha-am mi-maasay-v lekhu le-sivlote-khem · And the king of Egypt said to them: Why, Moses and Aaron, do you disturb the people from its works? Go to your burdens.

LEFT
וַיֹּ֤אמֶר אֲלֵהֶם֙ מֶ֣לֶךְ מִצְרַ֔יִם לָ֚מָּה מֹשֶׁ֣ה וְאַהֲרֹ֔ן תַּפְרִ֥יעוּ אֶת הָעָ֖ם מִמַּֽעֲשָׂ֑יו · va-yomer el-hem melekh mitzrayim la-ma moshe ve-aharon tafriu et-ha-am mi-maasay-v · why, Moses and Aaron, do you disturb the people from its works? (etnachta on mi-maasay-v) [VERIFIED: SNAPSHOT Exod.5.4 idx10 etnachta in-stream]
RIGHT
לְכ֖וּ לְסִבְלֹתֵיכֶֽם · lekhu le-sivlote-khem · go to your burdens (verse-final le-sivlote-khem) [VERIFIED: SNAPSHOT Exod.5.4 idx11-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lekhu_le_sivlotekhem, t0)
= HOLDS(lekhu-to-sivlotekhem, t0)
THE DISMISSAL. lama... TAFRIU et ha-am mi-maasav — 'why do you DISTURB the people from its works' (the disturb-verb — the readings hear the wild-letting of the crowds); LEKHU le-SIVLOTEKHEM — 'GO to your BURDENS': the burden-word third time (1:11 the taskmasters' instrument, 2:11 Moses' seeing, now the king's sneer — the readings: to YOUR burdens, not the Levites', named); the machine FENCES the imperative (a scene-dismissal, not a tracked demand — the volitive census's explicit fence: no card): the audience ends with the king ordering the deliverers back into the file they came to open.
לְכוּ לְסִבְלֹתֵיכֶם · lekhu le-sivlote-khem
= lekhu to-sivlote-khem
tested
The dismissal; the burden-word again.

STEP_Ex_5_5 · Exod.5.5 · MANY_NOW

וַיֹּאמֶר פַּרְעֹה הֵן־רַבִּים עַתָּה עַם הָאָרֶץ וְהִשְׁבַּתֶּם אֹתָם מִסִּבְלֹתָם · va-yomer paro hen-rabim ata am ha-aretz ve-hishbatem et-m mi-sivlota-m · And Pharaoh said: Behold, the people of the land are now many, and you would make them rest from their burdens.

LEFT
וַיֹּ֣אמֶר פַּרְעֹ֔ה הֵן רַבִּ֥ים עַתָּ֖ה עַ֣ם הָאָ֑רֶץ · va-yomer paro hen-rabim ata am ha-aretz · behold, the people of the land are now many (etnachta on ha-aretz) [VERIFIED: SNAPSHOT Exod.5.5 idx6 etnachta in-stream]
RIGHT
וְהִשְׁבַּתֶּ֥ם אֹתָ֖ם מִסִּבְלֹתָֽם · ve-hishbatem et-m mi-sivlota-m · and you would make them rest from their burdens (verse-final mi-sivlota-m) [VERIFIED: SNAPSHOT Exod.5.5 idx7-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_hishbatem_otam_mi_sivlotam, t0)
= HOLDS(and-hishbatem-otam-from-sivlotam, t0)
THE MANY. hen RABIM ata am ha-aretz — 'the people of the land are now MANY': exo_01's threat-arithmetic (1:9's more-and-mightier) restated as labor-economics; ve-HISHBATEM otam mi-sivlotam — 'you would make them REST from their burdens': the rest-verb is the SABBATH-root in Pharaoh's mouth (the readings: Moses had obtained the rest-day — the shabbat-file's dark pre-echo, named): the machine files the king's ledger: rest is theft when men are inventory.
וְהִשְׁבַּתֶּם אֹתָם מִסִּבְלֹתָם · ve-hishbatem et-m mi-sivlota-m
= and-hishbatem m from-sivlota-m
tested
The census of fear again; the rest-word.

STEP_Ex_5_6 · Exod.5.6 · PHARAOH_COMMANDS_THE_TASKMASTERS

וַיְצַו פַּרְעֹה בַּיּוֹם הַהוּא אֶת־הַנֹּגְשִׂים בָּעָם וְאֶת־שֹׁטְרָיו לֵאמֹר · va-yetzav paro ba-yom ha-hu et-ha-nogsim ba-am ve-et-shotray-v le-mor · And Pharaoh commanded, on that day, the taskmasters over the people and its officers, saying:

LEFT
וַיְצַ֥ו פַּרְעֹ֖ה בַּיּ֣וֹם הַה֑וּא · va-yetzav paro ba-yom ha-hu · and Pharaoh commanded, on that day (etnachta on ha-hu) [VERIFIED: SNAPSHOT Exod.5.6 idx3 etnachta in-stream]
RIGHT
אֶת הַנֹּגְשִׂ֣ים בָּעָ֔ם וְאֶת שֹׁטְרָ֖יו לֵאמֹֽר · et-ha-nogsim ba-am ve-et-shotray-v le-mor · the taskmasters over the people and its officers, saying (verse-final le-mor) [VERIFIED: SNAPSHOT Exod.5.6 idx4-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yetzav_paro_ba_yom_ha_hu, t0)
= HOLDS(and-yetzav-paro-in-the-day-the-that, t0)
THE FRAME. va-YETZAV paro BA-YOM HA-HU — 'Pharaoh COMMANDED, ON THAT DAY': the command-verb with a timestamp (the readings: the malice same-day, before the petition cools); et ha-NOGSIM ba-am ve-et SHOTRAV — the TWO-TIER apparatus named (Egyptian taskmasters, Hebrew officers — the readings' org-chart: the officers are of the people, and will bleed for it at 5:14): the machine opens the decree's frame — the content is the next verse's demand.
וַיְצַו פַּרְעֹה בַּיּוֹם הַהוּא · va-yetzav paro ba-yom ha-hu
= and-yetzav paro day the-that
tested
The decree-frame; the same-day malice.

STEP_Ex_5_7 · Exod.5.7 · NO_MORE_STRAW

לֹא תֹאסִפוּן לָתֵת תֶּבֶן לָעָם לִלְבֹּן הַלְּבֵנִים כִּתְמוֹל שִׁלְשֹׁם הֵם יֵלְכוּ וְקֹשְׁשׁוּ לָהֶם תֶּבֶן · lo tosifu-n la-tet teven la-am li-lebon ha-levenim ki-temol shilshom hem yelkhu ve-qoshshu la-hem teven · You shall not continue to give straw to the people to brick the bricks, as yesterday and the day before; they shall go and gather straw for themselves.

LEFT
לֹ֣א תֹאסִפ֞וּן לָתֵ֨ת תֶּ֧בֶן לָעָ֛ם לִלְבֹּ֥ן הַלְּבֵנִ֖ים כִּתְמ֣וֹל שִׁלְשֹׁ֑ם · lo tosifu-n la-tet teven la-am li-lebon ha-levenim ki-temol shilshom · you shall not continue to give straw to the people to brick the bricks (etnachta on shilshom) [VERIFIED: SNAPSHOT Exod.5.7 idx8 etnachta in-stream]
RIGHT
הֵ֚ם יֵֽלְכ֔וּ וְקֹשְׁשׁ֥וּ לָהֶ֖ם תֶּֽבֶן · hem yelkhu ve-qoshshu la-hem teven · as yesterday and the day before; they shall go and gather straw for themselves (verse-final teven) [VERIFIED: SNAPSHOT Exod.5.7 idx9-13]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(paro, LET(lo_tosifun_latet_teven))
= DECLARE(paro, LET(not-tosifun-latet-teven))
THE STRAW-DECREE [EX05-05; EX05-08; EX05-12]. LO TOSIFUN latet TEVEN la-am li-lebon ha-LEVENIM — 'you shall NOT CONTINUE to give STRAW... to brick THE BRICKS': the decree pushed on the apparatus (the definite bricks-word's exact Torah-pair lives in this decree's two verses, 5:7-8; the Micah-from-under-the-bricks tradition named at the Isaiah third) [VERIFIED: manifest EX05-08]; ki-TEMOL shilshom — the yesterday-word FULL with the Hilleli against the Masorah- printer's error (Minchat Kohen 'confused in all the places' — the chain naming its broken links; the exact Torah-three: Laban's changed face and this decree's two) [VERIFIED: manifest EX05-05]; the straw-word on its six dots and the gather-word on its simple sheva (the letter-file) [VERIFIED under EX05-12]: the machine records the demand and watches the apparatus execute.
לֹא תֹאסִפוּן לָתֵת תֶּבֶן לָעָם לִלְבֹּן הַלְּבֵנִים · lo tosifu-n la-tet teven la-am li-lebon ha-levenim
= not tosifu-n to-tet teven to-am to-me-lebon the-levenim
tested
The straw-decree pushed.

STEP_Ex_5_8 · Exod.5.8 · THE_QUOTA_STANDS

וְאֶת־מַתְכֹּנֶת הַלְּבֵנִים אֲשֶׁר הֵם עֹשִׂים תְּמוֹל שִׁלְשֹׁם תָּשִׂימוּ עֲלֵיהֶם לֹא תִגְרְעוּ מִמֶּנּוּ כִּי־נִרְפִּים הֵם עַל־כֵּן הֵם צֹעֲקִים לֵאמֹר נֵלְכָה נִזְבְּחָה לֵאלֹהֵינוּ · ve-et-matkonet ha-levenim asher hem osim temol shilshom tasimu ale-hem lo tigru mime-nu ki-nirpim hem al-ken hem tzoaqim le-mor nelkha nizbcha le-lohe-nu · And the count of the bricks which they made yesterday and the day before you shall set upon them — you shall not diminish from it; for they are idle — therefore they cry, saying: Let us go, sacrifice to our God.

LEFT
וְאֶת מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר הֵם֩ עֹשִׂ֨ים תְּמ֤וֹל שִׁלְשֹׁם֙ תָּשִׂ֣ימוּ עֲלֵיהֶ֔ם לֹ֥א תִגְרְע֖וּ מִמֶּ֑נּוּ · ve-et-matkonet ha-levenim asher hem osim temol shilshom tasimu ale-hem lo tigru mime-nu · the count of bricks they made yesterday and before, you shall set upon them — do not diminish it (etnachta on mime-nu) [VERIFIED: SNAPSHOT Exod.5.8 idx12 etnachta in-stream]
RIGHT
כִּֽי נִרְפִּ֣ים הֵ֔ם עַל כֵּ֗ן הֵ֤ם צֹֽעֲקִים֙ לֵאמֹ֔ר נֵלְכָ֖ה נִזְבְּחָ֥ה לֵאלֹהֵֽינוּ · ki-nirpim hem al-ken hem tzoaqim le-mor nelkha nizbcha le-lohe-nu · for they are idle — therefore they cry: let us go, sacrifice to our God (verse-final le-lohe-nu) [VERIFIED: SNAPSHOT Exod.5.8 idx13-23]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_tigreu_mimenu, t0)
= HOLDS(not-tigreu-from-it, t0)
THE QUOTA [EX05-03; EX05-07]. ve-et MATKONET ha-levenim... TASIMU alehem — the COUNT stands with the straw gone (the decree's arithmetic: same output, vanished input); ki-NIRPIM hem — 'for they are IDLE': the diagnosis that will double at 5:17; al-ken hem TZOAQIM — 'therefore they CRY': the crying-participle's exact Torah- pair is ABEL'S BLOOD crying from the ground (Gen 4:10) — and the tradition completes it in the bricks themselves ('what you lack of the count — set your BODIES in the building: and this is crying-to- Me-from-the-ground') [VERIFIED: manifest EX05-03]; TEMOL SHILSHOM again — the bare pair's one Torah adjacency, Ruth's known-not twin named (drawn near → the redeemer; oppressed → the striker) [VERIFIED: manifest EX05-07]: the machine files the decree's theology: the king hears worship as idleness and grief as noise.
לֹא תִגְרְעוּ מִמֶּנּוּ · lo tigru mime-nu
= not tigru mime-nu
tested
The quota clause; Abel's word.

STEP_Ex_5_9 · Exod.5.9 · HEAVY_ON_THE_MEN

תִּכְבַּד הָעֲבֹדָה עַל־הָאֲנָשִׁים וְיַעֲשׂוּ־בָהּ וְאַל־יִשְׁעוּ בְּדִבְרֵי־שָׁקֶר · tikhbad ha-avoda al-ha-anashim ve-yaasu-va-ה ve-el-yishu be-divre-shaqer · Let the service be heavy on the men, and let them do it; and let them not turn to false words.

LEFT
תִּכְבַּ֧ד הָעֲבֹדָ֛ה עַל הָאֲנָשִׁ֖ים וְיַעֲשׂוּ בָ֑הּ · tikhbad ha-avoda al-ha-anashim ve-yaasu-va-ה · let the service be heavy on the men, and let them do it (etnachta on va-ה) [VERIFIED: SNAPSHOT Exod.5.9 idx5 etnachta in-stream]
RIGHT
וְאַל יִשְׁע֖וּ בְּדִבְרֵי שָֽׁקֶר · ve-el-yishu be-divre-shaqer · and let them not turn to false words (verse-final shaqer) [VERIFIED: SNAPSHOT Exod.5.9 idx6-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(tikhbad_ha_avoda_al_ha_anashim, t0)
= HOLDS(tikhbad-the-avoda-upon-the-anashim, t0)
THE WEIGHT [EX05-09; EX05-11]. TIKHBAD ha-avoda al ha-anashim — 'let the service be HEAVY': the be-heavy word's one Torah token (the psalmist's day-and-night hand its Scripture-twin — 'he made it heavy by day and by night') [VERIFIED: manifest EX05-11] — the kaved- triangle building (the heavy mouth 4:10, the heavy service here, the heavy heart 7:14 armed); ve-al YISHU be-divre SHAQER — 'let them not TURN to false words': the turn-word Torah-unique, and the chain turns Pharaoh's sneer into the prayer-law of intent ('those whose heart stands behind their mouth — you shall call, and the LORD will answer') [VERIFIED: manifest EX05-09]: the machine files the inversion — the king calls the sacrifice-words false; the tradition calibrates truth-in-prayer on his verse.
תִּכְבַּד הָעֲבֹדָה עַל־הָאֲנָשִׁים · tikhbad ha-avoda al-ha-anashim
= tikhbad the-avoda upon-the-anashim
tested
The heavy word; the turning named.

STEP_Ex_5_10 · Exod.5.10 · THE_DECREE_RELAYED

וַיֵּצְאוּ נֹגְשֵׂי הָעָם וְשֹׁטְרָיו וַיֹּאמְרוּ אֶל־הָעָם לֵאמֹר כֹּה אָמַר פַּרְעֹה אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן · va-yetzu nogse ha-am ve-shotray-v va-yomru el-ha-am le-mor ko amar paro ene-ni noten la-khem teven · And the taskmasters of the people went out, and its officers, and said to the people, saying: Thus says Pharaoh: I do not give you straw.

LEFT
וַיֵּ֨צְא֜וּ נֹגְשֵׂ֤י הָעָם֙ וְשֹׁ֣טְרָ֔יו וַיֹּאמְר֥וּ אֶל הָעָ֖ם לֵאמֹ֑ר · va-yetzu nogse ha-am ve-shotray-v va-yomru el-ha-am le-mor · the taskmasters of the people went out, and its officers, and said to the people (etnachta on le-mor) [VERIFIED: SNAPSHOT Exod.5.10 idx7 etnachta in-stream]
RIGHT
כֹּ֚ה אָמַ֣ר פַּרְעֹ֔ה אֵינֶ֛נִּי נֹתֵ֥ן לָכֶ֖ם תֶּֽבֶן · ko amar paro ene-ni noten la-khem teven · thus says Pharaoh: I do not give you straw (verse-final teven) [VERIFIED: SNAPSHOT Exod.5.10 idx8-14]
operatorexpressionHebrew anchorcitesconfidence
RESULTRESULT: HOLDS(lo_tosifun_latet_teven, t1)
= RESULT: HOLDS(not-tosifun-latet-teven, t1)
THE RELAY [EX05-13]. va-YETZU nogse ha-am ve-shotrav va-yomru el ha- am — the apparatus EXECUTES: the decree of 5:6-9 performed by its addressees (the pop lands in the relay-verse — commanded, gone out, proclaimed); KO AMAR PARO — 'THUS SAYS PHARAOH': the royal messenger-formula aping 5:1's thus-says-the-LORD (the machine files the duel of formulas the plagues will settle: two thus-says, one land); ENENI NOTEN lakhem TEVEN — 'I do NOT GIVE you straw': the give-word file (the tradition's four: 'Pharaoh who GAVE no straw sank in the sea and went down among the slain; but he who GIVES of his bread — his waters are faithful') [VERIFIED under EX05-13].
כֹּה אָמַר פַּרְעֹה אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן · ko amar paro ene-ni noten la-khem teven
= ko amar paro ene-ni noten to-khem teven
tested
The decree performed; the counter-proclamation.

STEP_Ex_5_11 · Exod.5.11 · GO_GET_STRAW

אַתֶּם לְכוּ קְחוּ לָכֶם תֶּבֶן מֵאֲשֶׁר תִּמְצָאוּ כִּי אֵין נִגְרָע מֵעֲבֹדַתְכֶם דָּבָר · atem lekhu qechu la-khem teven me-asher timtzau ki en nigra me-avodat-khem davar · You — go, take straw for yourselves from wherever you find it; for nothing is diminished from your service.

LEFT
אַתֶּ֗ם לְכ֨וּ קְח֤וּ לָכֶם֙ תֶּ֔בֶן מֵאֲשֶׁ֖ר תִּמְצָ֑אוּ · atem lekhu qechu la-khem teven me-asher timtzau · you — go, take straw for yourselves from wherever you find it (etnachta on timtzau) [VERIFIED: SNAPSHOT Exod.5.11 idx6 etnachta in-stream]
RIGHT
כִּ֣י אֵ֥ין נִגְרָ֛ע מֵעֲבֹדַתְכֶ֖ם דָּבָֽר · ki en nigra me-avodat-khem davar · for nothing is diminished from your service (verse-final davar) [VERIFIED: SNAPSHOT Exod.5.11 idx7-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ki_en_nigra_me_avodatkhem_davar, t0)
= HOLDS(when-en-nigra-from-avodatkhem-davar, t0)
THE COLD CLAUSE. atem LEKHU QECHU lakhem teven me-asher TIMTZAU — 'YOU — go, take straw from wherever you FIND it': the find-verb hands the quota's input to chance; ki EN NIGRA me-avodatkhem DAVAR — 'NOTHING is diminished from your service': the diminish-verb (5:8's decree-word) in the mouth of the relay: the machine notes the decree's design — impossible input, unchanged output, and the failure pre-labeled as the workers' idleness: the corpus's first documented production-trap.
כִּי אֵין נִגְרָע מֵעֲבֹדַתְכֶם דָּבָר · ki en nigra me-avodat-khem davar
= when en nigra from-avodat-khem davar
tested
The relay's cold clause.

STEP_Ex_5_12 · Exod.5.12 · THE_SCATTERING

וַיָּפֶץ הָעָם בְּכָל־אֶרֶץ מִצְרָיִם לְקֹשֵׁשׁ קַשׁ לַתֶּבֶן · va-yafetz ha-am be-khal-eretz mitzrayim le-qoshesh qash la-teven · And the people scattered in all the land of Egypt, to gather stubble for the straw.

LEFT
וַיָּ֥פֶץ הָעָ֖ם בְּכָל אֶ֣רֶץ מִצְרָ֑יִם · va-yafetz ha-am be-khal-eretz mitzrayim · and the people scattered in all the land of Egypt (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Exod.5.12 idx4 etnachta in-stream]
RIGHT
לְקֹשֵׁ֥שׁ קַ֖שׁ לַתֶּֽבֶן · le-qoshesh qash la-teven · to gather stubble for the straw (verse-final la-teven) [VERIFIED: SNAPSHOT Exod.5.12 idx5-7]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yafetz_ha_am_be_khol_eretz_mitzrayim, t0)
= HOLDS(and-yafetz-the-am-in-all-earth-mitzrayim, t0)
THE SCATTER [EX05-02 MARQUEE]. va-YAFETZ ha-am be-khol eretz mitzrayim — 'and the people SCATTERED in all the land of Egypt': the scatter-word's exact Torah-pair is BABEL'S — 'and the LORD scattered them' from the brick-tower (Gen 11:8) — and with the bricks-pair (levenim: Babel's let-us-brick / Pharaoh's quota, 5:18) the letter binds Egypt's brickyard to Babel TWICE, in two words, both exact pairs [VERIFIED: manifest EX05-02]; le-qoshesh QASH la-teven — to gather STUBBLE for straw (the stubble-word armed: Egypt's army will be stubble at the sea-song, 15:7): the machine files the double: the empire of bricks inherits the tower's vocabulary, and its chaff-word is already booked for the drowning.
וַיָּפֶץ הָעָם בְּכָל־אֶרֶץ מִצְרָיִם · va-yafetz ha-am be-khal-eretz mitzrayim
= and-yafetz the-am in-khal-earth mitzrayim
tested
Babel's scatter-word.

STEP_Ex_5_13 · Exod.5.13 · THE_PRESSING

וְהַנֹּגְשִׂים אָצִים לֵאמֹר כַּלּוּ מַעֲשֵׂיכֶם דְּבַר־יוֹם בְּיוֹמוֹ כַּאֲשֶׁר בִּהְיוֹת הַתֶּבֶן · ve-ha-nogsim atzim le-mor kalu maase-khem devar-yom be-yom-o ka-asher bi-heot ha-teven · And the taskmasters were pressing, saying: Complete your works, the matter of a day in its day, as when the straw was.

LEFT
וְהַנֹּגְשִׂ֖ים אָצִ֣ים לֵאמֹ֑ר · ve-ha-nogsim atzim le-mor · and the taskmasters were pressing (etnachta on le-mor) [VERIFIED: SNAPSHOT Exod.5.13 idx2 etnachta in-stream]
RIGHT
כַּלּ֤וּ מַעֲשֵׂיכֶם֙ דְּבַר י֣וֹם בְּיוֹמ֔וֹ כַּאֲשֶׁ֖ר בִּהְי֥וֹת הַתֶּֽבֶן · kalu maase-khem devar-yom be-yom-o ka-asher bi-heot ha-teven · complete your works, the day's matter in its day, as when the straw was (verse-final ha-teven) [VERIFIED: SNAPSHOT Exod.5.13 idx3-10]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(devar_yom_be_yomo, t0)
= HOLDS(devar-day-in-yomo, t0)
THE CLOCK. ve-ha-nogsim ATZIM — the taskmasters PRESSING (the press- participle — the readings' relentlessness); KALU maasekhem DEVAR-YOM be-YOMO — 'COMPLETE your works, the day's matter IN ITS DAY': the day-in-its-day formula (the manna's own future ration-grammar, 16:4 armed — the machine notes the corpus re-using the oppression's clock for the bread of heaven): the decree runs on creation's calendar with creation's mercy stripped out.
דְּבַר־יוֹם בְּיוֹמוֹ · devar-yom be-yom-o
= devar-day in-day-o
tested
The daily clock.

STEP_Ex_5_14 · Exod.5.14 · THE_OFFICERS_BEATEN

וַיֻּכּוּ שֹׁטְרֵי בְּנֵי יִשְׂרָאֵל אֲשֶׁר־שָׂמוּ עֲלֵהֶם נֹגְשֵׂי פַרְעֹה לֵאמֹר מַדּוּעַ לֹא כִלִּיתֶם חָקְכֶם לִלְבֹּן כִּתְמוֹל שִׁלְשֹׁם גַּם־תְּמוֹל גַּם־הַיּוֹם · va-yuku shotre bene yisrael asher-samu ale-hem nogse faro le-mor madua lo khilitem chaq-khem li-lebon ki-temol shilshom gam-temol gam-ha-yom · And the officers of the sons of Israel were beaten, whom Pharaoh's taskmasters had set over them, saying: Why have you not completed your portion to brick, as yesterday and the day before — both yesterday and today?

LEFT
וַיֻּכּ֗וּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר שָׂ֣מוּ עֲלֵהֶ֔ם נֹגְשֵׂ֥י פַרְעֹ֖ה לֵאמֹ֑ר · va-yuku shotre bene yisrael asher-samu ale-hem nogse faro le-mor · the officers of the sons of Israel were beaten, whom Pharaoh's taskmasters had set over them (etnachta on le-mor) [VERIFIED: SNAPSHOT Exod.5.14 idx9 etnachta in-stream]
RIGHT
מַדּ֡וּעַ לֹא֩ כִלִּיתֶ֨ם חָקְכֶ֤ם לִלְבֹּן֙ כִּתְמ֣וֹל שִׁלְשֹׁ֔ם גַּם תְּמ֖וֹל גַּם הַיּֽוֹם · madua lo khilitem chaq-khem li-lebon ki-temol shilshom gam-temol gam-ha-yom · why have you not completed your portion, as before — both yesterday and today? (verse-final ha-yom) [VERIFIED: SNAPSHOT Exod.5.14 idx10-20]
operatorexpressionHebrew anchorcitesconfidence
EVENThuku(e1); Agent(e1, nogse_faro)
= huku(e1); Agent(e1, nogse-faro)
THE BEATING [EX05-06; EX05-12]. va-YUKU shotre bene yisrael — 'and the officers of the sons of Israel WERE BEATEN': the machine's EVENT — the strike-verb (2:11's blow, 2:13's raised hand) now institutional: the Hebrew tier absorbs the quota's failure (the readings on the officers' later reward named — the beaten backs and the seventy seats); asher SAMU alehem — the set-over word LEAN with the Masorah and the Ramah, the sign filed at Vayigash [VERIFIED under EX05-12]; GAM TEMOL gam ha-YOM — 'both yesterday and today': the both-yesterday phrase's one Torah station, its Scripture-twin at Saul's table — 'when they could not complete the quota they HID, as David hid' [VERIFIED: manifest EX05-06]: the machine files the decree's yield: bruises on the men who stood between.
וַיֻּכּוּ שֹׁטְרֵי בְּנֵי יִשְׂרָאֵל · va-yuku shotre bene yisrael
= and-yuku shotre bene yisrael
tested
The event: the middle tier bleeds.

STEP_Ex_5_15 · Exod.5.15 · THE_CRY_TO_PHARAOH

וַיָּבֹאוּ שֹׁטְרֵי בְּנֵי יִשְׂרָאֵל וַיִּצְעֲקוּ אֶל־פַּרְעֹה לֵאמֹר לָמָּה תַעֲשֶׂה כֹה לַעֲבָדֶיךָ · va-yavou shotre bene yisrael va-yitzaqu el-paro le-mor la-ma taase kho la-avade-kha · And the officers of the sons of Israel came and cried to Pharaoh, saying: Why do you deal thus with your servants?

LEFT
וַיָּבֹ֗אוּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּצְעֲק֥וּ אֶל פַּרְעֹ֖ה לֵאמֹ֑ר · va-yavou shotre bene yisrael va-yitzaqu el-paro le-mor · the officers of the sons of Israel came and cried to Pharaoh (etnachta on le-mor) [VERIFIED: SNAPSHOT Exod.5.15 idx7 etnachta in-stream]
RIGHT
לָ֧מָּה תַעֲשֶׂ֦ה כֹ֖ה לַעֲבָדֶֽיךָ · la-ma taase kho la-avade-kha · why do you deal thus with your servants? (verse-final la-avade-kha) [VERIFIED: SNAPSHOT Exod.5.15 idx8-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yitzaqu_el_paro, t0)
= HOLDS(and-yitzaqu-to-paro, t0)
THE MISDIRECTED CRY [EX05-01 MARQUEE]. va-yavou shotre bene yisrael va-YITZAQU el PARO — 'and they CRIED to PHARAOH': the cry-verb of 2:23 — which went up to GOD and turned the book's engine — here aimed at the throne that caused the pain (the machine files the address-error the readings weigh: the cry that ascends redeems; the cry to the oppressor gets 5:17); lama TAASE kho la-avadekha — and the do-word carries the DOUBLE-STROKE, the Torah's rarest accent: MS's ruling ('it does not pause — it binds and ROLLS with the word after it') landing on the stream's own mark, one of the mark's FIVE stations in the whole Torah (Isaac's bring-near, the officers' cry, the strange fire, the spies' better-for-us, Nobah's villages — the complete census) [VERIFIED: manifest EX05-01]: five verses of trouble share one stroke, and this is its station.
וַיִּצְעֲקוּ אֶל־פַּרְעֹה לֵאמֹר · va-yitzaqu el-paro le-mor
= and-yitzaqu to-paro to-mor
tested
The misdirected cry; the double-stroke.

STEP_Ex_5_16 · Exod.5.16 · YOUR_OWN_PEOPLE_SIN

תֶּבֶן אֵין נִתָּן לַעֲבָדֶיךָ וּלְבֵנִים אֹמְרִים לָנוּ עֲשׂוּ וְהִנֵּה עֲבָדֶיךָ מֻכִּים וְחָטָאת עַמֶּךָ · teven en nitan la-avade-kha u-levenim omrim la-nu asu ve-hine avade-kha mukim ve-chatat ame-kha · Straw is not given to your servants, and bricks — they say to us: Make! And behold, your servants are beaten; and the sin is your people's.

LEFT
תֶּ֗בֶן אֵ֤ין נִתָּן֙ לַעֲבָדֶ֔יךָ וּלְבֵנִ֛ים אֹמְרִ֥ים לָ֖נוּ עֲשׂ֑וּ · teven en nitan la-avade-kha u-levenim omrim la-nu asu · straw is not given to your servants, and bricks — they say to us: Make! (etnachta on asu) [VERIFIED: SNAPSHOT Exod.5.16 idx7 etnachta in-stream]
RIGHT
וְהִנֵּ֧ה עֲבָדֶ֛יךָ מֻכִּ֖ים וְחָטָ֥את עַמֶּֽךָ · ve-hine avade-kha mukim ve-chatat ame-kha · and behold, your servants are beaten; and the sin is your people's (verse-final ame-kha) [VERIFIED: SNAPSHOT Exod.5.16 idx8-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_hine_avadekha_mukim, t0)
= HOLDS(and-hine-avadekha-mukim, t0)
THE GRIEVANCE [EX05-12]. TEVEN en nitan la-avadekha u-LEVENIM omrim lanu ASU — the trap stated in court (no input, same output, the bare imperative 'MAKE!'); ve-hine avadekha MUKIM — 'your servants are BEATEN': the passive shown to its author; ve-CHATAT amekha — 'and the SIN is your people's': the officers' last clause ambiguous by design (the readings' hearings named — the fault lies with your people; or: the sin will be counted against your nation) — and the Masorah marks the word 'unique, and SOFT' (the undotted letter checked in-stream) [VERIFIED under EX05-12]: the machine files the accusation the king will answer with a slur.
וְהִנֵּה עֲבָדֶיךָ מֻכִּים · ve-hine avade-kha mukim
= and-hine avade-kha mukim
tested
The grievance; the soft last clause.

STEP_Ex_5_17 · Exod.5.17 · IDLE_IDLE

וַיֹּאמֶר נִרְפִּים אַתֶּם נִרְפִּים עַל־כֵּן אַתֶּם אֹמְרִים נֵלְכָה נִזְבְּחָה לַיהוָה · va-yomer nirpim atem nirpim al-ken atem omrim nelkha nizbcha la-YHWH · And he said: Idle — you are idle! Therefore you say: Let us go, sacrifice to the LORD.

LEFT
וַיֹּ֛אמֶר נִרְפִּ֥ים אַתֶּ֖ם נִרְפִּ֑ים · va-yomer nirpim atem nirpim · and he said: Idle — you are idle! (etnachta on nirpim) [VERIFIED: SNAPSHOT Exod.5.17 idx3 etnachta in-stream]
RIGHT
עַל כֵּן֙ אַתֶּ֣ם אֹֽמְרִ֔ים נֵלְכָ֖ה נִזְבְּחָ֥ה לַֽיהוָֽה · al-ken atem omrim nelkha nizbcha la-YHWH · therefore you say: let us go, sacrifice to the LORD (verse-final la-YHWH) [VERIFIED: SNAPSHOT Exod.5.17 idx4-10]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(nirpim_atem_nirpim, t0)
= HOLDS(nirpim-atem-nirpim, t0)
THE SLUR [EX05-13]. NIRPIM atem NIRPIM — 'IDLE — you are IDLE': the idle-word doubled in the king's one verse (checked in-verse: exactly two — the readings on the doubling named: idle from the work; idle in your words) [VERIFIED: manifest EX05-13]; al-ken atem omrim NELKHA NIZBECHA la-YHWH — 'THEREFORE you say: let us go, sacrifice': the king quotes the court-script's own feast-words BACK (the second time in the chapter, 5:8 and here — the machine files the tell: the demand of 5:1 has lodged; the throne can recite it): worship diagnosed as sloth — the decree's theology said aloud.
נִרְפִּים אַתֶּם נִרְפִּים · nirpim atem nirpim
= nirpim atem nirpim
tested
The doubled slur; the feast-words quoted back.

STEP_Ex_5_18 · Exod.5.18 · GO_SERVE_NO_STRAW

וְעַתָּה לְכוּ עִבְדוּ וְתֶבֶן לֹא־יִנָּתֵן לָכֶם וְתֹכֶן לְבֵנִים תִּתֵּנּוּ · ve-ata lekhu ivdu ve-teven lo-yinaten la-khem ve-tokhen levenim titenu · And now — go, serve; and straw shall not be given you, and the count of bricks you shall give.

LEFT
וְעַתָּה֙ לְכ֣וּ עִבְד֔וּ וְתֶ֖בֶן לֹא יִנָּתֵ֣ן לָכֶ֑ם · ve-ata lekhu ivdu ve-teven lo-yinaten la-khem · and now — go, serve (etnachta on la-khem) [VERIFIED: SNAPSHOT Exod.5.18 idx6 etnachta in-stream]
RIGHT
וְתֹ֥כֶן לְבֵנִ֖ים תִּתֵּֽנּוּ · ve-tokhen levenim titenu · and straw shall not be given you, and the count of bricks you shall give (verse-final titenu) [VERIFIED: SNAPSHOT Exod.5.18 idx7-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_tokhen_levenim_titenu, t0)
= HOLDS(and-tokhen-levenim-titenu, t0)
THE DENIAL [EX05-02 MARQUEE]. ve-ata LEKHU IVDU — 'go, SERVE' (the serve-verb again — the king's answer to sacrifice-to-the-LORD is serve-ME: the book's two masters in one verb); ve-TEVEN lo yinaten lakhem ve-TOKHEN LEVENIM titenu — 'and the COUNT of BRICKS you shall give': the bare bricks-word's exact Torah-pair — BABEL'S 'come, let us brick bricks' (Gen 11:3) and this denial (the tradition: 'whatever they built by day fell by night'; the tower's three thirds named) [VERIFIED: manifest EX05-02]: the appeal returns empty-handed with the quota re-armed: the machine files the verse as the decree's second signature.
וְתֹכֶן לְבֵנִים תִּתֵּנּוּ · ve-tokhen levenim titenu
= and-tokhen levenim titenu
tested
The appeal denied; the Babel brick-word.

STEP_Ex_5_19 · Exod.5.19 · THEY_SAW_THEMSELVES_IN_EVIL

וַיִּרְאוּ שֹׁטְרֵי בְנֵי־יִשְׂרָאֵל אֹתָם בְּרָע לֵאמֹר לֹא־תִגְרְעוּ מִלִּבְנֵיכֶם דְּבַר־יוֹם בְּיוֹמוֹ · va-yiru shotre vene-yisrael et-m be-ra le-mor lo-tigru mi-livne-khem devar-yom be-yom-o · And the officers of the sons of Israel saw themselves in evil, saying: You shall not diminish from your bricks, the day's matter in its day.

LEFT
וַיִּרְא֞וּ שֹֽׁטְרֵ֧י בְנֵֽי יִשְׂרָאֵ֛ל אֹתָ֖ם בְּרָ֣ע לֵאמֹ֑ר · va-yiru shotre vene-yisrael et-m be-ra le-mor · the officers of the sons of Israel saw themselves in evil (etnachta on le-mor) [VERIFIED: SNAPSHOT Exod.5.19 idx6 etnachta in-stream]
RIGHT
לֹא תִגְרְע֥וּ מִלִּבְנֵיכֶ֖ם דְּבַר י֥וֹם בְּיוֹמֽוֹ · lo-tigru mi-livne-khem devar-yom be-yom-o · you shall not diminish from your bricks, the day's matter in its day (verse-final be-yom-o) [VERIFIED: SNAPSHOT Exod.5.19 idx7-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yiru_otam_be_ra, t0)
= HOLDS(and-yiru-otam-in-evil, t0)
THE SEEING. va-YIRU shotre vene-yisrael OTAM be-RA — 'the officers SAW THEMSELVES in EVIL': the see-verb turned reflexive (the chapter's education: Moses saw the burdens 2:11, God saw the sons 2:25, the officers see the trap); lo-TIGREU mi-livnekhem DEVAR-YOM be-yomo — the quota-formula recited a third time (the letter drums the impossible clause): the machine files the state of the queue as the corridor-scene arrives: one demand refused at the throne, one decree executed on the backs.
וַיִּרְאוּ שֹׁטְרֵי בְנֵי־יִשְׂרָאֵל אֹתָם בְּרָע · va-yiru shotre vene-yisrael et-m be-ra
= and-yiru shotre vene-yisrael m evil
tested
The seeing of the trap.

STEP_Ex_5_20 · Exod.5.20 · THE_CORRIDOR_MEETING

וַיִּפְגְּעוּ אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן נִצָּבִים לִקְרָאתָם בְּצֵאתָם מֵאֵת פַּרְעֹה · va-yifgu et-moshe ve-et-aharon nitzavim li-qerata-m be-tzeta-m me-et paro · And they met Moses and Aaron, stationed to meet them, as they came out from Pharaoh.

LEFT
וַֽיִּפְגְּעוּ֙ אֶת מֹשֶׁ֣ה וְאֶֽת אַהֲרֹ֔ן נִצָּבִ֖ים לִקְרָאתָ֑ם · va-yifgu et-moshe ve-et-aharon nitzavim li-qerata-m · and they met Moses and Aaron (etnachta on li-qerata-m) [VERIFIED: SNAPSHOT Exod.5.20 idx6 etnachta in-stream]
RIGHT
בְּצֵאתָ֖ם מֵאֵ֥ת פַּרְעֹֽה · be-tzeta-m me-et paro · stationed to meet them, as they came out from Pharaoh (verse-final paro) [VERIFIED: SNAPSHOT Exod.5.20 idx7-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(nitzavim_liqratam, t0)
= HOLDS(nitzavim-liqratam, t0)
THE COLLISION. va-YIFGEU et moshe ve-et aharon — 'and they MET Moses and Aaron' (the paga-root — Jacob's Bethel encounter-verb, gen_48's place-meeting: the corpus's loaded meet-word, not 4:24's pagash); NITZAVIM liqratam — 'STATIONED to meet them': the stand-firm verb (Miriam's station at the ark, 2:4 — the same verb now the brothers waiting to hear the verdict); be-tzetam me-et paro — in the doorway of the refusal: the machine sets the scene for the run's last demand.
נִצָּבִים לִקְרָאתָם · nitzavim li-qerata-m
= nitzavim to-me-qerata-m
tested
The stationed brothers; the collision.

STEP_Ex_5_21 · Exod.5.21 · MAY_HE_SEE_AND_JUDGE

וַיֹּאמְרוּ אֲלֵהֶם יֵרֶא יְהוָה עֲלֵיכֶם וְיִשְׁפֹּט אֲשֶׁר הִבְאַשְׁתֶּם אֶת־רֵיחֵנוּ בְּעֵינֵי פַרְעֹה וּבְעֵינֵי עֲבָדָיו לָתֶת־חֶרֶב בְּיָדָם לְהָרְגֵנוּ · va-yomru el-hem yere YHWH ale-khem ve-yishpot asher hivashtem et-reche-nu be-ene faro u-ve-ene avaday-v la-tet-cherev be-yada-m le-harge-nu · And they said to them: May the LORD see upon you, and judge — for you have made our savor stink in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us.

LEFT
וַיֹּאמְר֣וּ אֲלֵהֶ֔ם יֵ֧רֶא יְהוָ֛ה עֲלֵיכֶ֖ם וְיִשְׁפֹּ֑ט · va-yomru el-hem yere YHWH ale-khem ve-yishpot · may the LORD see upon you, and judge (etnachta on ve-yishpot) [VERIFIED: SNAPSHOT Exod.5.21 idx5 etnachta in-stream]
RIGHT
אֲשֶׁ֧ר הִבְאַשְׁתֶּ֣ם אֶת רֵיחֵ֗נוּ בְּעֵינֵ֤י פַרְעֹה֙ וּבְעֵינֵ֣י עֲבָדָ֔יו לָֽתֶת חֶ֥רֶב בְּיָדָ֖ם לְהָרְגֵֽנוּ · asher hivashtem et-reche-nu be-ene faro u-ve-ene avaday-v la-tet-cherev be-yada-m le-harge-nu · you have made our savor stink in Pharaoh's eyes and his servants' eyes, to put a sword in their hand to kill us (verse-final le-harge-nu) [VERIFIED: SNAPSHOT Exod.5.21 idx6-17]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(shotre_bene_yisrael, LET(yere_YHWH_alekhem_ve_yishpot))
= DECLARE(shotre-bene-yisrael, LET(yere-the-LORD-alekhem-and-yishpot))
THE PLEA [the run's last push]. YERE YHWH alekhem ve-YISHPOT — 'may the LORD SEE upon you, and JUDGE': the officers push a judgment-plea AGAINST the deliverers (the jussive is real — the machine records it: the corpus's first demand aimed at Moses); asher HIVASHTEM et RECHENU — 'you have made our SAVOR STINK' (the stink-verb — Jacob's fear at Shechem, gen_57's file: the corpus's reputation-word); la- tet CHEREV be-yadam le-horgenu — 'a SWORD in their hand to kill us': the officers hear the pestilence-or-sword clause (5:3) landing on themselves; the machine files the card OPEN — the letter never grants it (no judgment falls on Moses) and never refuses it (the readings' hearings of Moses' own punishment named at the why-verse): the plea dissolves into the redemption it doubted — open, like every wound this chapter files.
יֵרֶא יְהוָה עֲלֵיכֶם וְיִשְׁפֹּט · yere YHWH ale-khem ve-yishpot
= yere the-LORD ale-khem and-yishpot
tested
The judgment-plea pushed at the deliverers.

STEP_Ex_5_22 · Exod.5.22 · WHY_HAVE_YOU_DEALT_ILL

וַיָּשָׁב מֹשֶׁה אֶל־יְהוָה וַיֹּאמַר אֲדֹנָי לָמָה הֲרֵעֹתָה לָעָם הַזֶּה לָמָּה זֶּה שְׁלַחְתָּנִי · va-yashav moshe el-YHWH va-yomar adona-y la-ma hareota la-am ha-ze la-ma ze shelachta-ni · And Moses returned to the LORD, and said: My Lord, why have You dealt ill with this people? Why is this that You have sent me?

LEFT
וַיָּ֧שָׁב מֹשֶׁ֛ה אֶל יְהוָ֖ה וַיֹּאמַ֑ר · va-yashav moshe el-YHWH va-yomar · and Moses returned to the LORD (etnachta on va-yomar) [VERIFIED: SNAPSHOT Exod.5.22 idx4 etnachta in-stream]
RIGHT
אֲדֹנָ֗י לָמָ֤ה הֲרֵעֹ֨תָה֙ לָעָ֣ם הַזֶּ֔ה לָ֥מָּה זֶּ֖ה שְׁלַחְתָּֽנִי · adona-y la-ma hareota la-am ha-ze la-ma ze shelachta-ni · why have You dealt ill with this people? why is this that You have sent me? (verse-final shelachta-ni) [VERIFIED: SNAPSHOT Exod.5.22 idx5-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lama_hareota_la_am_ha_ze, t0)
= HOLDS(lama-hareota-to-am-the-ze, t0)
THE RETURN [EX05-04 MARQUEE]. va-YASHAV moshe el YHWH — 'Moses RETURNED to the LORD': the return-verb's right address (the officers cried to Pharaoh, 5:15; Moses carries the same grievance UP — the machine matches the two cries and files the difference); lama HAREOTA la-am ha-ze — 'why have You DEALT ILL with this people': the manuscript Masorah's THREE why-dealt-ill stations, each spelled differently — this one with its full final he, Moses' second at the camp bare (Num 11:11), Elijah's at the widow's son full-vav — the Torah-side pair verified exact, the Ramah's letter-arithmetic and the Kitzur's Moses/Elijah parallels named (with the ata-tireh punishment-reading: 'NOW you shall see' — not the kings of Canaan) [VERIFIED: manifest EX05-04]; lama ze SHELACHTANI — 'why have You SENT me': the send-verb turned back on the Sender: the machine files the boldest question in the corpus so far, asked from inside an unpaid queue.
אֲדֹנָי לָמָה הֲרֵעֹתָה לָעָם הַזֶּה · adona-y la-ma hareota la-am ha-ze
= adona-y to-ma hareota to-am the-ze
tested
The return; the three-spelling word.

STEP_Ex_5_23 · Exod.5.23 · YOU_HAVE_NOT_DELIVERED

וּמֵאָז בָּאתִי אֶל־פַּרְעֹה לְדַבֵּר בִּשְׁמֶךָ הֵרַע לָעָם הַזֶּה וְהַצֵּל לֹא־הִצַּלְתָּ אֶת־עַמֶּךָ · u-me-az bati el-paro le-daber bi-sheme-kha hera la-am ha-ze ve-hatzel lo-hitzalta et-ame-kha · And since I came to Pharaoh to speak in Your name, he has dealt ill with this people; and deliver — You have not delivered Your people.

LEFT
וּמֵאָ֞ז בָּ֤אתִי אֶל פַּרְעֹה֙ לְדַבֵּ֣ר בִּשְׁמֶ֔ךָ הֵרַ֖ע לָעָ֣ם הַזֶּ֑ה · u-me-az bati el-paro le-daber bi-sheme-kha hera la-am ha-ze · since I came to Pharaoh to speak in Your name, he has dealt ill with this people (etnachta on ha-ze) [VERIFIED: SNAPSHOT Exod.5.23 idx8 etnachta in-stream]
RIGHT
וְהַצֵּ֥ל לֹא הִצַּ֖לְתָּ אֶת עַמֶּֽךָ · ve-hatzel lo-hitzalta et-ame-kha · and deliver — You have not delivered Your people (verse-final ame-kha) [VERIFIED: SNAPSHOT Exod.5.23 idx9-13]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_hatzel_lo_hitzalta_et_amekha, t0)
= HOLDS(and-hatzel-not-hitzalta-amekha, t0)
THE INDICTMENT [EX05-10]. u-me-az BATI el paro le-daber bi-SHEMEKHA — 'since I came to Pharaoh to speak IN YOUR NAME' (the Name that drew mi-YHWH, 5:2 — the messenger bills the credential); HERA la-am ha-ze — 'he has dealt ill': Pharaoh's dealing-ill set beside God's (5:22's verb — the letter lets the two subjects share the accusation); ve-HATZEL lo HITZALTA et amekha — 'and DELIVER — You have NOT DELIVERED Your people': the deliver-infinitive's one Torah token doubled against its own negation (David's surely-deliver its Scripture-twin — there a promise kept; the two-shepherds file) [VERIFIED: manifest EX05-10]: the run ends on an accusation with the answer one verse over the border (6:1, 'NOW you shall see what I will do to Pharaoh' — armed): the machine closes with the queue loaded — the send-demand refused once, the judgment-plea hanging, the covenant-engine mid-stroke: the darkest clean compaction point in the corpus.
וְהַצֵּל לֹא־הִצַּלְתָּ אֶת־עַמֶּךָ · ve-hatzel lo-hitzalta et-ame-kha
= and-hatzel not-hitzalta ame-kha
tested
The run closes on the indictment.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Ex_5_1 — send My peopleAnd afterward Moses and Aaron came, and said to Pharaoh: Thus says the LORD, the God of Israel: Send My people, that they may feast to Me in the wilderness.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וְאַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְאַהֲרֹ֔ן · ve-achar bau moshe ve-aharon
= and-achar bau Moses Aaron
S2after STEP_Ex_5_2 — who is the LORDAnd Pharaoh said: Who is the LORD, that I should hear His voice to send Israel? I know not the LORD, and Israel also I will not send.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיֹּ֣אמֶר פַּרְעֹ֔ה מִ֤י יְהוָה֙ · va-yomer paro mi YHWH
= and-yomer paro from the-LORD
S3after STEP_Ex_5_3 — the script performedAnd they said: The God of the Hebrews has happened upon us; let us go, pray, a journey of three days into the wilderness, and sacrifice to the LORD our God — lest He strike us with the pestilence, or with the sword.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א · va-yomru elohe ha-ivrim niqra
= and-yomru elohe the-ivrim niqra
S4after STEP_Ex_5_4 — to your burdensAnd the king of Egypt said to them: Why, Moses and Aaron, do you disturb the people from its works? Go to your burdens.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיֹּ֤אמֶר אֲלֵהֶם֙ מֶ֣לֶךְ מִצְרַ֔יִם · va-yomer el-hem melekh mitzrayim
= and-yomer to-hem melekh mitzrayim
S5after STEP_Ex_5_5 — many nowAnd Pharaoh said: Behold, the people of the land are now many, and you would make them rest from their burdens.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיֹּ֣אמֶר פַּרְעֹ֔ה הֵן רַבִּ֥ים · va-yomer paro hen-rabim
= and-yomer paro hen-rabim
S6after STEP_Ex_5_6 — Pharaoh commands the taskmastersAnd Pharaoh commanded, on that day, the taskmasters over the people and its officers, saying:LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיְצַ֥ו פַּרְעֹ֖ה בַּיּ֣וֹם הַה֑וּא · va-yetzav paro ba-yom ha-hu
= and-yetzav paro day the-that
S7after STEP_Ex_5_7 — no more strawYou shall not continue to give straw to the people to brick the bricks, as yesterday and the day before; they shall go and gather straw for themselves.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; LET(lo_tosifun_latet_teven) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; LET(not-tosifun-latet-teven) pushed and OPEN; no test, no name.
לֹ֣א תֹאסִפ֞וּן לָתֵ֨ת תֶּ֧בֶן · lo tosifu-n la-tet teven
= not tosifu-n to-tet teven
S8after STEP_Ex_5_8 — the quota standsAnd the count of the bricks which they made yesterday and the day before you shall set upon them — you shall not diminish from it; for they are idle — therefore they cry, saying: Let us go, sacrifice to our God.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; LET(lo_tosifun_latet_teven) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; LET(not-tosifun-latet-teven) pushed and OPEN; no test, no name.
וְאֶת מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר · ve-et-matkonet ha-levenim asher
= and-matkonet the-levenim which
S9after STEP_Ex_5_9 — heavy on the menLet the service be heavy on the men, and let them do it; and let them not turn to false words.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; LET(lo_tosifun_latet_teven) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; LET(not-tosifun-latet-teven) pushed and OPEN; no test, no name.
תִּכְבַּ֧ד הָעֲבֹדָ֛ה עַל הָאֲנָשִׁ֖ים · tikhbad ha-avoda al-ha-anashim
= tikhbad the-avoda upon-the-anashim
S10after STEP_Ex_5_10 — the decree relayedAnd the taskmasters of the people went out, and its officers, and said to the people, saying: Thus says Pharaoh: I do not give you straw.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיֵּ֨צְא֜וּ נֹגְשֵׂ֤י הָעָם֙ וְשֹׁ֣טְרָ֔יו · va-yetzu nogse ha-am ve-shotray-v
= and-yetzu nogse the-am and-shotray-v
S11after STEP_Ex_5_11 — go get strawYou — go, take straw for yourselves from wherever you find it; for nothing is diminished from your service.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
אַתֶּ֗ם לְכ֨וּ קְח֤וּ לָכֶם֙ · atem lekhu qechu la-khem
= atem lekhu qechu to-khem
S12after STEP_Ex_5_12 — the scatteringAnd the people scattered in all the land of Egypt, to gather stubble for the straw.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיָּ֥פֶץ הָעָ֖ם בְּכָל אֶ֣רֶץ · va-yafetz ha-am be-khal-eretz
= and-yafetz the-am in-khal-earth
S13after STEP_Ex_5_13 — the pressingAnd the taskmasters were pressing, saying: Complete your works, the matter of a day in its day, as when the straw was.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וְהַנֹּגְשִׂ֖ים אָצִ֣ים לֵאמֹ֑ר כַּלּ֤וּ · ve-ha-nogsim atzim le-mor kalu
= and-the-nogsim atzim to-mor kalu
S14after STEP_Ex_5_14 — the officers beatenAnd the officers of the sons of Israel were beaten, whom Pharaoh's taskmasters had set over them, saying: Why have you not completed your portion to brick, as yesterday and the day before — both yesterday and today?LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיֻּכּ֗וּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל · va-yuku shotre bene yisrael
= and-yuku shotre bene yisrael
S15after STEP_Ex_5_15 — the cry to PharaohAnd the officers of the sons of Israel came and cried to Pharaoh, saying: Why do you deal thus with your servants?LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיָּבֹ֗אוּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל · va-yavou shotre bene yisrael
= and-yavou shotre bene yisrael
S16after STEP_Ex_5_16 — your own people sinStraw is not given to your servants, and bricks — they say to us: Make! And behold, your servants are beaten; and the sin is your people's.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
תֶּ֗בֶן אֵ֤ין נִתָּן֙ לַעֲבָדֶ֔יךָ · teven en nitan la-avade-kha
= teven en nitan to-avade-kha
S17after STEP_Ex_5_17 — idle — idleAnd he said: Idle — you are idle! Therefore you say: Let us go, sacrifice to the LORD.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיֹּ֛אמֶר נִרְפִּ֥ים אַתֶּ֖ם נִרְפִּ֑ים · va-yomer nirpim atem nirpim
= and-yomer nirpim atem nirpim
S18after STEP_Ex_5_18 — go serve; no strawAnd now — go, serve; and straw shall not be given you, and the count of bricks you shall give.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וְעַתָּה֙ לְכ֣וּ עִבְד֔וּ וְתֶ֖בֶן · ve-ata lekhu ivdu ve-teven
= and-ata lekhu ivdu and-teven
S19after STEP_Ex_5_19 — they saw themselves in evilAnd the officers of the sons of Israel saw themselves in evil, saying: You shall not diminish from your bricks, the day's matter in its day.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַיִּרְא֞וּ שֹֽׁטְרֵ֧י בְנֵֽי יִשְׂרָאֵ֛ל · va-yiru shotre vene-yisrael
= and-yiru shotre vene-yisrael
S20after STEP_Ex_5_20 — the corridor meetingAnd they met Moses and Aaron, stationed to meet them, as they came out from Pharaoh.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; no test, no name.
וַֽיִּפְגְּעוּ֙ אֶת מֹשֶׁ֣ה וְאֶֽת · va-yifgu et-moshe ve-et-
= and-yifgu Moses and
S21after STEP_Ex_5_21 — may He see and judgeAnd they said to them: May the LORD see upon you, and judge — for you have made our savor stink in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; LET(yere_YHWH_alekhem_ve_yishpot) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; LET(yere-the-LORD-alekhem-and-yishpot) pushed and OPEN; no test, no name.
וַיֹּאמְר֣וּ אֲלֵהֶ֔ם יֵ֧רֶא יְהוָ֛ה · va-yomru el-hem yere YHWH
= and-yomru to-hem yere the-LORD
S22after STEP_Ex_5_22 — why have You dealt illAnd Moses returned to the LORD, and said: My Lord, why have You dealt ill with this people? Why is this that You have sent me?LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; LET(yere_YHWH_alekhem_ve_yishpot) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; LET(yere-the-LORD-alekhem-and-yishpot) pushed and OPEN; no test, no name.
וַיָּ֧שָׁב מֹשֶׁ֛ה אֶל יְהוָ֖ה · va-yashav moshe el-YHWH
= and-yashav Moses to-the-LORD
S23after STEP_Ex_5_23 — You have not deliveredAnd since I came to Pharaoh to speak in Your name, he has dealt ill with this people; and deliver — You have not delivered Your people.LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN; LET(yere_YHWH_alekhem_ve_yishpot) pushed and OPEN; no test, no name.
= LET(shalach-ami-and-yachogu-to-me) pushed and OPEN; LET(yere-the-LORD-alekhem-and-yishpot) pushed and OPEN; no test, no name.
וּמֵאָ֞ז בָּ֤אתִי אֶל פַּרְעֹה֙ · u-me-az bati el-paro
= and-from-az bati to-paro

Machine verification — run_unit.py (computed live, not stored)

unit: exo_05_bricks_without_straw — Bricks without straw (5:1-23) [frozen]

final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]

=== S1 — after STEP_Ex_5_1 — send My people
    וְאַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְאַהֲרֹ֔ן (ve-achar bau moshe ve-aharon)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Ex_5_2 — who is the LORD
    וַיֹּ֣אמֶר פַּרְעֹ֔ה מִ֤י יְהוָה֙ (va-yomer paro mi YHWH)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Ex_5_3 — the script performed
    וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א (va-yomru elohe ha-ivrim niqra)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Ex_5_4 — to your burdens
    וַיֹּ֤אמֶר אֲלֵהֶם֙ מֶ֣לֶךְ מִצְרַ֔יִם (va-yomer el-hem melekh mitzrayim)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Ex_5_5 — many now
    וַיֹּ֣אמֶר פַּרְעֹ֔ה הֵן רַבִּ֥ים (va-yomer paro hen-rabim)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Ex_5_6 — Pharaoh commands the taskmasters
    וַיְצַ֥ו פַּרְעֹ֖ה בַּיּ֣וֹם הַה֑וּא (va-yetzav paro ba-yom ha-hu)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Ex_5_7 — no more straw
    לֹ֣א תֹאסִפ֞וּן לָתֵ֨ת תֶּ֧בֶן (lo tosifu-n la-tet teven)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'lo_tosifun_latet_teven'])
    PASS  LET(lo_tosifun_latet_teven) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'lo_tosifun_latet_teven'])
    PASS  no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Ex_5_8 — the quota stands
    וְאֶת מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר (ve-et-matkonet ha-levenim asher)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'lo_tosifun_latet_teven'])
    PASS  LET(lo_tosifun_latet_teven) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'lo_tosifun_latet_teven'])
    PASS  no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Ex_5_9 — heavy on the men
    תִּכְבַּ֧ד הָעֲבֹדָ֛ה עַל הָאֲנָשִׁ֖ים (tikhbad ha-avoda al-ha-anashim)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'lo_tosifun_latet_teven'])
    PASS  LET(lo_tosifun_latet_teven) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'lo_tosifun_latet_teven'])
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Ex_5_10 — the decree relayed
    וַיֵּ֨צְא֜וּ נֹגְשֵׂ֤י הָעָם֙ וְשֹׁ֣טְרָ֔יו (va-yetzu nogse ha-am ve-shotray-v)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S11 — after STEP_Ex_5_11 — go get straw
    אַתֶּ֗ם לְכ֨וּ קְח֤וּ לָכֶם֙ (atem lekhu qechu la-khem)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S12 — after STEP_Ex_5_12 — the scattering
    וַיָּ֥פֶץ הָעָ֖ם בְּכָל אֶ֣רֶץ (va-yafetz ha-am be-khal-eretz)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S13 — after STEP_Ex_5_13 — the pressing
    וְהַנֹּגְשִׂ֖ים אָצִ֣ים לֵאמֹ֑ר כַּלּ֤וּ (ve-ha-nogsim atzim le-mor kalu)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S14 — after STEP_Ex_5_14 — the officers beaten
    וַיֻּכּ֗וּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל (va-yuku shotre bene yisrael)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S15 — after STEP_Ex_5_15 — the cry to Pharaoh
    וַיָּבֹ֗אוּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל (va-yavou shotre bene yisrael)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S16 — after STEP_Ex_5_16 — your own people sin
    תֶּ֗בֶן אֵ֤ין נִתָּן֙ לַעֲבָדֶ֔יךָ (teven en nitan la-avade-kha)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S17 — after STEP_Ex_5_17 — idle — idle
    וַיֹּ֛אמֶר נִרְפִּ֥ים אַתֶּ֖ם נִרְפִּ֑ים (va-yomer nirpim atem nirpim)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S18 — after STEP_Ex_5_18 — go serve; no straw
    וְעַתָּה֙ לְכ֣וּ עִבְד֔וּ וְתֶ֖בֶן (ve-ata lekhu ivdu ve-teven)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S19 — after STEP_Ex_5_19 — they saw themselves in evil
    וַיִּרְא֞וּ שֹֽׁטְרֵ֧י בְנֵֽי יִשְׂרָאֵ֛ל (va-yiru shotre vene-yisrael)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S20 — after STEP_Ex_5_20 — the corridor meeting
    וַֽיִּפְגְּעוּ֙ אֶת מֹשֶׁ֣ה וְאֶֽת (va-yifgu et-moshe ve-et-)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li'])
    PASS  no test, no name.  (tests=0 names=0)

=== S21 — after STEP_Ex_5_21 — may He see and judge
    וַיֹּאמְר֣וּ אֲלֵהֶ֔ם יֵ֧רֶא יְהוָ֛ה (va-yomru el-hem yere YHWH)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'yere_YHWH_alekhem_ve_yishpot'])
    PASS  LET(yere_YHWH_alekhem_ve_yishpot) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'yere_YHWH_alekhem_ve_yishpot'])
    PASS  no test, no name.  (tests=0 names=0)

=== S22 — after STEP_Ex_5_22 — why have You dealt ill
    וַיָּ֧שָׁב מֹשֶׁ֛ה אֶל יְהוָ֖ה (va-yashav moshe el-YHWH)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'yere_YHWH_alekhem_ve_yishpot'])
    PASS  LET(yere_YHWH_alekhem_ve_yishpot) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'yere_YHWH_alekhem_ve_yishpot'])
    PASS  no test, no name.  (tests=0 names=0)

=== S23 — after STEP_Ex_5_23 — You have not delivered
    וּמֵאָ֞ז בָּ֤אתִי אֶל פַּרְעֹה֙ (u-me-az bati el-paro)
    PASS  LET(shalach_et_ami_ve_yachogu_li) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'yere_YHWH_alekhem_ve_yishpot'])
    PASS  LET(yere_YHWH_alekhem_ve_yishpot) pushed and OPEN  (queue=['shalach_et_ami_ve_yachogu_li', 'yere_YHWH_alekhem_ve_yishpot'])
    PASS  no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/exo_05_bricks_without_straw.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# exo_05_bricks_without_straw — 5:1-23
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_05_bricks_without_straw.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""Bricks without straw (5:1-23)"""
from machine import Machine

m = Machine("exo_05_bricks_without_straw")

# -------------------------- Exod.5.1 · SEND_MY_PEOPLE ----------------------
# וְאַחַר בָּאוּ מֹשֶׁה וְאַהֲרֹן וַיֹּאמְרוּ אֶל־פַּרְעֹה כֹּה־אָמַר יְהוָה
# אֱלֹהֵי יִשְׂרָאֵל שַׁלַּח אֶת־עַמִּי וְיָחֹגּוּ לִי בַּמִּדְבָּר
# "[EN-AID] And afterward Moses and Aaron came, and said to Pharaoh: Thus
# says the LORD, the God of Israel: Send My people, that they may feast to
# Me in the wilderness."
m.step("Exod.5.1")
# ‹שַׁלַּח אֶת־עַמִּי וְיָחֹגּוּ לִי בַּמִּדְבָּר› (“send obj-marker people-
# me/my and-move-in-acircle to-me/my in-pasture”) — Moses-and-Aaron speaks a
# demand — LET: send-obj-marker-ami-and-move-in-acircle-to-me
m.declare("moshe_ve_aharon", "LET",
          "shalach_et_ami_ve_yachogu_li")

# -------------------------- Exod.5.2 · WHO_IS_YHWH -------------------------
# וַיֹּאמֶר פַּרְעֹה מִי יְהוָה אֲשֶׁר אֶשְׁמַע בְּקֹלוֹ לְשַׁלַּח
# אֶת־יִשְׂרָאֵל לֹא יָדַעְתִּי אֶת־יְהוָה וְגַם אֶת־יִשְׂרָאֵל לֹא
# אֲשַׁלֵּחַ
# "[EN-AID] And Pharaoh said: Who is the LORD, that I should hear His voice
# to send Israel? I know not the LORD, and Israel also I will not send."
m.step("Exod.5.2")
# ‹לֹא יָדַעְתִּי אֶת־יְהוָה› (“not know obj-marker YHWH”) — fact holds:
# not-know-obj-marker-the-LORD
m.fact("lo_yadati_et_YHWH")

# -------------------------- Exod.5.3 · THE_SCRIPT_PERFORMED ----------------
# וַיֹּאמְרוּ אֱלֹהֵי הָעִבְרִים נִקְרָא עָלֵינוּ נֵלֲכָה נָּא דֶּרֶךְ
# שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ
# פֶּן־יִפְגָּעֵנוּ בַּדֶּבֶר אוֹ בֶחָרֶב
# "[EN-AID] And they said: The God of the Hebrews has happened upon us; let
# us go, pray, a journey of three days into the wilderness, and sacrifice to
# the LORD our God — lest He strike us with the pestilence, or with the
# sword."
m.step("Exod.5.3")
# ‹נֵלֲכָה נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה
# אֱלֹהֵינוּ› (“go please way/road three day in-pasture and-slaughter-an-
# animal to-YHWH God-us/our”) — fact holds: God-the-Hebrew-encounter-alenu
m.fact("elohe_ha_ivrim_niqra_alenu")

# -------------------------- Exod.5.4 · TO_YOUR_BURDENS ---------------------
# וַיֹּאמֶר אֲלֵהֶם מֶלֶךְ מִצְרַיִם לָמָּה מֹשֶׁה וְאַהֲרֹן תַּפְרִיעוּ
# אֶת־הָעָם מִמַּעֲשָׂיו לְכוּ לְסִבְלֹתֵיכֶם
# "[EN-AID] And the king of Egypt said to them: Why, Moses and Aaron, do you
# disturb the people from its works? Go to your burdens."
m.step("Exod.5.4")
# ‹לְכוּ לְסִבְלֹתֵיכֶם› (“go to-porterage-you/your(pl)”) — fact holds: go-
# to-sivlotekhem
m.fact("lekhu_le_sivlotekhem")

# -------------------------- Exod.5.5 · MANY_NOW ----------------------------
# וַיֹּאמֶר פַּרְעֹה הֵן־רַבִּים עַתָּה עַם הָאָרֶץ וְהִשְׁבַּתֶּם אֹתָם
# מִסִּבְלֹתָם
# "[EN-AID] And Pharaoh said: Behold, the people of the land are now many,
# and you would make them rest from their burdens."
m.step("Exod.5.5")
# ‹וְהִשְׁבַּתֶּם אֹתָם מִסִּבְלֹתָם› (“and-cease obj-marker-them/their
# from-porterage-them/their”) — fact holds: and-cease-otam-who?-sivlotam
m.fact("ve_hishbatem_otam_mi_sivlotam")

# -------------------------- Exod.5.6 · PHARAOH_COMMANDS_THE_TASKMASTERS ----
# וַיְצַו פַּרְעֹה בַּיּוֹם הַהוּא אֶת־הַנֹּגְשִׂים בָּעָם וְאֶת־שֹׁטְרָיו
# לֵאמֹר
# "[EN-AID] And Pharaoh commanded, on that day, the taskmasters over the
# people and its officers, saying:"
m.step("Exod.5.6")
# ‹וַיְצַו פַּרְעֹה בַּיּוֹם הַהוּא› (“and-command Pharaoh in-day that”) —
# fact holds: and-command-Pharaoh-in-the-day-the-that
m.fact("va_yetzav_paro_ba_yom_ha_hu")

# -------------------------- Exod.5.7 · NO_MORE_STRAW -----------------------
# לֹא תֹאסִפוּן לָתֵת תֶּבֶן לָעָם לִלְבֹּן הַלְּבֵנִים כִּתְמוֹל שִׁלְשֹׁם
# הֵם יֵלְכוּ וְקֹשְׁשׁוּ לָהֶם תֶּבֶן
# "[EN-AID] You shall not continue to give straw to the people to brick the
# bricks, as yesterday and the day before; they shall go and gather straw
# for themselves."
m.step("Exod.5.7")
# ‹לֹא תֹאסִפוּן לָתֵת תֶּבֶן לָעָם לִלְבֹּן הַלְּבֵנִים› (“not add-ward to-
# set material to-people to-be-white the-brick”) — Pharaoh speaks a demand —
# LET: not-tosifun-latet-material
m.declare("paro", "LET",
          "lo_tosifun_latet_teven")

# -------------------------- Exod.5.8 · THE_QUOTA_STANDS --------------------
# וְאֶת־מַתְכֹּנֶת הַלְּבֵנִים אֲשֶׁר הֵם עֹשִׂים תְּמוֹל שִׁלְשֹׁם
# תָּשִׂימוּ עֲלֵיהֶם לֹא תִגְרְעוּ מִמֶּנּוּ כִּי־נִרְפִּים הֵם עַל־כֵּן
# הֵם צֹעֲקִים לֵאמֹר נֵלְכָה נִזְבְּחָה לֵאלֹהֵינוּ
# "[EN-AID] And the count of the bricks which they made yesterday and the
# day before you shall set upon them — you shall not diminish from it; for
# they are idle — therefore they cry, saying: Let us go, sacrifice to our
# God."
m.step("Exod.5.8")
# ‹לֹא תִגְרְעוּ מִמֶּנּוּ› (“not scrape-off from-us/our”) — fact holds:
# not-tigreu-from-it
m.fact("lo_tigreu_mimenu")

# -------------------------- Exod.5.9 · HEAVY_ON_THE_MEN --------------------
# תִּכְבַּד הָעֲבֹדָה עַל־הָאֲנָשִׁים וְיַעֲשׂוּ־בָהּ וְאַל־יִשְׁעוּ
# בְּדִבְרֵי־שָׁקֶר
# "[EN-AID] Let the service be heavy on the men, and let them do it; and let
# them not turn to false words."
m.step("Exod.5.9")
# ‹תִּכְבַּד הָעֲבֹדָה עַל־הָאֲנָשִׁים› (“be-heavy the-service/work over
# the-man”) — fact holds: be-heavy-the-service/work-over-the-man
m.fact("tikhbad_ha_avoda_al_ha_anashim")

# -------------------------- Exod.5.10 · THE_DECREE_RELAYED -----------------
# וַיֵּצְאוּ נֹגְשֵׂי הָעָם וְשֹׁטְרָיו וַיֹּאמְרוּ אֶל־הָעָם לֵאמֹר כֹּה
# אָמַר פַּרְעֹה אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן
# "[EN-AID] And the taskmasters of the people went out, and its officers,
# and said to the people, saying: Thus says Pharaoh: I do not give you
# straw."
m.step("Exod.5.10")
# ‹כֹּה אָמַר פַּרְעֹה אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן› (“like-this say Pharaoh
# there-is-not-me/my set to-you/your(pl) material”) — demand settled (popped
# from the queue): not-tosifun-latet-material
m.result("lo_tosifun_latet_teven", tmark="t1")

# -------------------------- Exod.5.11 · GO_GET_STRAW -----------------------
# אַתֶּם לְכוּ קְחוּ לָכֶם תֶּבֶן מֵאֲשֶׁר תִּמְצָאוּ כִּי אֵין נִגְרָע
# מֵעֲבֹדַתְכֶם דָּבָר
# "[EN-AID] You — go, take straw for yourselves from wherever you find it;
# for nothing is diminished from your service."
m.step("Exod.5.11")
# ‹כִּי אֵין נִגְרָע מֵעֲבֹדַתְכֶם דָּבָר› (“that there-is-not scrape-off
# from-service/work-you/your(pl) word/thing”) — fact holds: that-there-is-
# not-scrape-off-from-avodatkhem-word/thing
m.fact("ki_en_nigra_me_avodatkhem_davar")

# -------------------------- Exod.5.12 · THE_SCATTERING ---------------------
# וַיָּפֶץ הָעָם בְּכָל־אֶרֶץ מִצְרָיִם לְקֹשֵׁשׁ קַשׁ לַתֶּבֶן
# "[EN-AID] And the people scattered in all the land of Egypt, to gather
# stubble for the straw."
m.step("Exod.5.12")
# ‹וַיָּפֶץ הָעָם בְּכָל־אֶרֶץ מִצְרָיִם› (“and-dash-in-pieces the-people
# in-all earth Egypt”) — fact holds: and-dash-in-pieces-the-people-in-all-
# earth-Egypt
m.fact("va_yafetz_ha_am_be_khol_eretz_mitzrayim")

# -------------------------- Exod.5.13 · THE_PRESSING -----------------------
# וְהַנֹּגְשִׂים אָצִים לֵאמֹר כַּלּוּ מַעֲשֵׂיכֶם דְּבַר־יוֹם בְּיוֹמוֹ
# כַּאֲשֶׁר בִּהְיוֹת הַתֶּבֶן
# "[EN-AID] And the taskmasters were pressing, saying: Complete your works,
# the matter of a day in its day, as when the straw was."
m.step("Exod.5.13")
# ‹דְּבַר־יוֹם בְּיוֹמוֹ› (“word/thing day in-day-him/its”) — fact holds:
# word/thing-day-in-yomo
m.fact("devar_yom_be_yomo")

# -------------------------- Exod.5.14 · THE_OFFICERS_BEATEN ----------------
# וַיֻּכּוּ שֹׁטְרֵי בְּנֵי יִשְׂרָאֵל אֲשֶׁר־שָׂמוּ עֲלֵהֶם נֹגְשֵׂי
# פַרְעֹה לֵאמֹר מַדּוּעַ לֹא כִלִּיתֶם חָקְכֶם לִלְבֹּן כִּתְמוֹל שִׁלְשֹׁם
# גַּם־תְּמוֹל גַּם־הַיּוֹם
# "[EN-AID] And the officers of the sons of Israel were beaten, whom
# Pharaoh's taskmasters had set over them, saying: Why have you not
# completed your portion to brick, as yesterday and the day before — both
# yesterday and today?"
m.step("Exod.5.14")
# ‹וַיֻּכּוּ שֹׁטְרֵי בְּנֵי יִשְׂרָאֵל› (“and-strike scribe son Israel”) —
# event: huku — agent drive-Pharaoh
m.event("huku", agent="nogse_faro")

# -------------------------- Exod.5.15 · THE_CRY_TO_PHARAOH -----------------
# וַיָּבֹאוּ שֹׁטְרֵי בְּנֵי יִשְׂרָאֵל וַיִּצְעֲקוּ אֶל־פַּרְעֹה לֵאמֹר
# לָמָּה תַעֲשֶׂה כֹה לַעֲבָדֶיךָ
# "[EN-AID] And the officers of the sons of Israel came and cried to
# Pharaoh, saying: Why do you deal thus with your servants?"
m.step("Exod.5.15")
# ‹וַיִּצְעֲקוּ אֶל־פַּרְעֹה לֵאמֹר› (“and-shriek to Pharaoh to-say”) — fact
# holds: and-shriek-to-Pharaoh
m.fact("va_yitzaqu_el_paro")

# -------------------------- Exod.5.16 · YOUR_OWN_PEOPLE_SIN ----------------
# תֶּבֶן אֵין נִתָּן לַעֲבָדֶיךָ וּלְבֵנִים אֹמְרִים לָנוּ עֲשׂוּ וְהִנֵּה
# עֲבָדֶיךָ מֻכִּים וְחָטָאת עַמֶּךָ
# "[EN-AID] Straw is not given to your servants, and bricks — they say to
# us: Make! And behold, your servants are beaten; and the sin is your
# people's."
m.step("Exod.5.16")
# ‹וְהִנֵּה עֲבָדֶיךָ מֻכִּים› (“and-behold servant-you/your strike”) — fact
# holds: and-behold-avadekha-strike
m.fact("ve_hine_avadekha_mukim")

# -------------------------- Exod.5.17 · IDLE_IDLE --------------------------
# וַיֹּאמֶר נִרְפִּים אַתֶּם נִרְפִּים עַל־כֵּן אַתֶּם אֹמְרִים נֵלְכָה
# נִזְבְּחָה לַיהוָה
# "[EN-AID] And he said: Idle — you are idle! Therefore you say: Let us go,
# sacrifice to the LORD."
m.step("Exod.5.17")
# ‹נִרְפִּים אַתֶּם נִרְפִּים› (“slacken you slacken”) — fact holds:
# slacken-you-slacken
m.fact("nirpim_atem_nirpim")

# -------------------------- Exod.5.18 · GO_SERVE_NO_STRAW ------------------
# וְעַתָּה לְכוּ עִבְדוּ וְתֶבֶן לֹא־יִנָּתֵן לָכֶם וְתֹכֶן לְבֵנִים
# תִּתֵּנּוּ
# "[EN-AID] And now — go, serve; and straw shall not be given you, and the
# count of bricks you shall give."
m.step("Exod.5.18")
# ‹וְתֹכֶן לְבֵנִים תִּתֵּנּוּ› (“and-fixed-quantity brick set”) — fact
# holds: and-fixed-quantity-brick-set
m.fact("ve_tokhen_levenim_titenu")

# -------------------------- Exod.5.19 · THEY_SAW_THEMSELVES_IN_EVIL --------
# וַיִּרְאוּ שֹׁטְרֵי בְנֵי־יִשְׂרָאֵל אֹתָם בְּרָע לֵאמֹר לֹא־תִגְרְעוּ
# מִלִּבְנֵיכֶם דְּבַר־יוֹם בְּיוֹמוֹ
# "[EN-AID] And the officers of the sons of Israel saw themselves in evil,
# saying: You shall not diminish from your bricks, the day's matter in its
# day."
m.step("Exod.5.19")
# ‹וַיִּרְאוּ שֹׁטְרֵי בְנֵי־יִשְׂרָאֵל אֹתָם בְּרָע› (“and-see scribe son
# Israel obj-marker-them/their in-bad”) — fact holds: and-see-otam-in-bad
m.fact("va_yiru_otam_be_ra")

# -------------------------- Exod.5.20 · THE_CORRIDOR_MEETING ---------------
# וַיִּפְגְּעוּ אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן נִצָּבִים לִקְרָאתָם בְּצֵאתָם
# מֵאֵת פַּרְעֹה
# "[EN-AID] And they met Moses and Aaron, stationed to meet them, as they
# came out from Pharaoh."
m.step("Exod.5.20")
# ‹נִצָּבִים לִקְרָאתָם› (“stand to-encountering-them/their”) — fact holds:
# stand-liqratam
m.fact("nitzavim_liqratam")

# -------------------------- Exod.5.21 · MAY_HE_SEE_AND_JUDGE ---------------
# וַיֹּאמְרוּ אֲלֵהֶם יֵרֶא יְהוָה עֲלֵיכֶם וְיִשְׁפֹּט אֲשֶׁר הִבְאַשְׁתֶּם
# אֶת־רֵיחֵנוּ בְּעֵינֵי פַרְעֹה וּבְעֵינֵי עֲבָדָיו לָתֶת־חֶרֶב בְּיָדָם
# לְהָרְגֵנוּ
# "[EN-AID] And they said to them: May the LORD see upon you, and judge —
# for you have made our savor stink in the eyes of Pharaoh, and in the eyes
# of his servants, to put a sword in their hand to kill us."
m.step("Exod.5.21")
# ‹יֵרֶא יְהוָה עֲלֵיכֶם וְיִשְׁפֹּט› (“see YHWH over-you/your(pl) and-
# judge”) — scribe-son-Israel speaks a demand — LET: see-the-LORD-alekhem-
# and-judge
m.declare("shotre_bene_yisrael", "LET",
          "yere_YHWH_alekhem_ve_yishpot")

# -------------------------- Exod.5.22 · WHY_HAVE_YOU_DEALT_ILL -------------
# וַיָּשָׁב מֹשֶׁה אֶל־יְהוָה וַיֹּאמַר אֲדֹנָי לָמָה הֲרֵעֹתָה לָעָם הַזֶּה
# לָמָּה זֶּה שְׁלַחְתָּנִי
# "[EN-AID] And Moses returned to the LORD, and said: My Lord, why have You
# dealt ill with this people? Why is this that You have sent me?"
m.step("Exod.5.22")
# ‹אֲדֹנָי לָמָה הֲרֵעֹתָה לָעָם הַזֶּה› (“Lord-me/my to-what spoil to-
# people the-this”) — fact holds: lama-spoil-to-people-the-this
m.fact("lama_hareota_la_am_ha_ze")

# -------------------------- Exod.5.23 · YOU_HAVE_NOT_DELIVERED -------------
# וּמֵאָז בָּאתִי אֶל־פַּרְעֹה לְדַבֵּר בִּשְׁמֶךָ הֵרַע לָעָם הַזֶּה
# וְהַצֵּל לֹא־הִצַּלְתָּ אֶת־עַמֶּךָ
# "[EN-AID] And since I came to Pharaoh to speak in Your name, he has dealt
# ill with this people; and deliver — You have not delivered Your people."
m.step("Exod.5.23")
# ‹וְהַצֵּל לֹא־הִצַּלְתָּ אֶת־עַמֶּךָ› (“and-snatch-away not snatch-away
# obj-marker people-you/your”) — fact holds: and-snatch-away-not-snatch-
# away-obj-marker-amekha
m.fact("ve_hatzel_lo_hitzalta_et_amekha")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == set()
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['shalach_et_ami_ve_yachogu_li', 'yere_YHWH_alekhem_ve_yishpot']
    assert len(m.SPECS["log"]) == 3
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {}
    assert sorted(m.WORLD["facts"]) == sorted(['lo_yadati_et_YHWH', 'elohe_ha_ivrim_niqra_alenu', 'lekhu_le_sivlotekhem', 've_hishbatem_otam_mi_sivlotam', 'va_yetzav_paro_ba_yom_ha_hu', 'lo_tigreu_mimenu', 'tikhbad_ha_avoda_al_ha_anashim', 'ki_en_nigra_me_avodatkhem_davar', 'va_yafetz_ha_am_be_khol_eretz_mitzrayim', 'devar_yom_be_yomo', 'va_yitzaqu_el_paro', 've_hine_avadekha_mukim', 'nirpim_atem_nirpim', 've_tokhen_levenim_titenu', 'va_yiru_otam_be_ra', 'nitzavim_liqratam', 'lama_hareota_la_am_ha_ze', 've_hatzel_lo_hitzalta_et_amekha'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 5
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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