The ordinances (21:1-37) FROZEN
וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים · ve-ele ha-mishpatim · 'and these are the ordinances'
Derivation log (steps A–J)
| step | name | comment | confidence |
|---|---|---|---|
| A | Block choice | FORWARD ERA run 8, block 5 (owner: "lets do 5 more blocks"). Canon continuation: Exod 21:1-37 — the ordinances, whole chapter. | established |
| B | Span + source + conventions | SNAPSHOT prestage: 37 verses; six without etnachta (the header + the capital participles + the talion rows). Volitive census: ZERO queue-cards — the chapter is pure law: nine ki-cases, fourteen weqatal handlers, four participial capital statutes. The thief's pericope (21:37) runs past the chapter-break (care-point). | established |
| C | Machine structure | 9 CASES / 14 HANDLERS / 4 STATUTES / 0D / 0R / 0E — the first pure law-code unit of the exodus stack (lev_13's operators at their source). Laws install; the queue closes empty. In-span wires: the stoned-ox pair from 19:13; the healing license answering Marah; the quarrel-verb domesticated; the Decalogue priced. Asserted evidence: the fraud-finals; the alef/vav adjacent pair; the four letter-brackets; 400; 98; the two yesterdays; the three women's exits; 26 words. | tested |
| D | Oral scan (in-pipeline) | Local mirror only (zero fetches): Minchat Shai on Exod 21 (19 notes) + Kitzur Baal HaTurim on Exod 21 (34 notes). Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE, first run. The fraud-finals; the awl's 400; the garment-betrayal pair; the alef-vav trio; the three exits; the two presumptions; the healing license; the Cain-skeleton; the vav-to-vav freedom; the no-benefit cipher; the two yesterdays; the precious ransom; the curser's career. | established |
| E | Gates | verify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law. | established |
| F | Freeze | status: frozen 2026-08-10 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits. Exod 1-21 continuous. | established |
Boot steps — the operator lines (hand-derived, owner-approved)
STEP_Ex_21_1 · Exod.21.1 · AND_THESE_ARE_THE_ORDINANCES
וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם · ve-ele ha-mishpatim asher tasim li-fene-hem · And these are the ordinances which you shall set before them.
וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים · ve-ele ha-mishpatim · and these are the ordinances (NO etnachta in verse: split at zaqef qatan on ha-mishpatim) [VERIFIED: SNAPSHOT Exod.21.1 idx1 zaqef qatan; no etnachta token]
אֲשֶׁ֥ר תָּשִׂ֖ים לִפְנֵיהֶֽם · asher tasim li-fene-hem · which you shall set before them (verse-final li-fene-hem) [VERIFIED: SNAPSHOT Exod.21.1 idx2-4]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ve_ele_ha_mishpatim, t0) = HOLDS(and-ele-the-mishpatim, t0) THE HEADER [EX21-01 CROWN]. VE-ELE ha-MISHPATIM — 'AND THESE are the ordinances': the vav of continuity (the readings: as the former from Sinai, so these from Sinai — the civil code joined to the Decalogue by one letter); asher TASIM lifnehem — 'which you shall SET BEFORE THEM' (set like a laid table, the readings named-only); and the header's four words END IN THE LETTERS OF MIRMA, fraud (VERIFIED final-letters): 'if a FRAUDULENT CASE comes before the judge, let him probe it to its truth' — the code's title warning its own bench; FIVE words (asserted): the true judge as upholder of the five books and partner in creation (18:13's He-He doctrine at the code's door); the Kitzur's acronym-duties named (probe the case; offer compromise first; if both parties will): the machine notes the addressees: lifnehem — BEFORE THEM, the judges of 18's pyramid: the courts Jethro drew now get their statute-book. | וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם · ve-ele ha-mishpatim asher tasim li-fene-hem = and-ele the-mishpatim which tasim to-me-fene-hem | — | tested |
STEP_Ex_21_2 · Exod.21.2 · THE_HEBREW_SLAVE
כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא לַחָפְשִׁי חִנָּם · ki tiqne eved ivri shesh shanim yaavod u-va-sheviit yetze la-chafshi chinam · When you acquire a Hebrew slave, six years he shall serve; and in the seventh he shall go out free, for nothing.
כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י שֵׁ֥שׁ שָׁנִ֖ים יַעֲבֹ֑ד · ki tiqne eved ivri shesh shanim yaavod · when you acquire a Hebrew slave, six years he shall serve (etnachta on yaavod) [VERIFIED: SNAPSHOT Exod.21.2 idx6 etnachta in-stream]
וּבַ֨שְּׁבִעִ֔ת יֵצֵ֥א לַֽחָפְשִׁ֖י חִנָּֽם · u-va-sheviit yetze la-chafshi chinam · and in the seventh he shall go out free, for nothing (verse-final chinam) [VERIFIED: SNAPSHOT Exod.21.2 idx7-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ki tiqne eved ivri) ROUTE(eved_ivri) = CASE(when tiqne eved ivri) ROUTE(eved-ivri) THE FIRST CASE. ki tiqne EVED IVRI — 'when you acquire a HEBREW SLAVE': the case-opener installed (the ki-filter of the law-genre: the code's first word of substance is SLAVE — the machine files the order as doctrine: a nation of freed slaves legislates slavery FIRST, and legislates it as a countdown); SHESH shanim yaavod u-va- SHEVIIT yetze la-CHOFSHI CHINAM — 'six years he shall serve, and in the SEVENTH he goes out FREE, FOR NOTHING': the six-and-one frame's third appearance (creation's week, the manna's week, now the SLAVE'S week — the Sabbath-shape scaled to years: the machine wires 20:9-11's frame onto a human term of service); the shin of u-va- sheviit under the guard-stroke (MS, named). | כִּי תִקְנֶה עֶבֶד עִבְרִי · ki tiqne eved ivri = when tiqne eved ivri | — | tested |
STEP_Ex_21_3 · Exod.21.3 · AS_HE_CAME
אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא אִם־בַּעַל אִשָּׁה הוּא וְיָצְאָה אִשְׁתּוֹ עִמּוֹ · im-be-gap-o yavo be-gap-o yetze im-baal isha hu ve-yatza isht-o im-o · If he came in by himself, he shall go out by himself; if he was the husband of a wife, then his wife shall go out with him.
אִם בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ יֵצֵ֑א · im-be-gap-o yavo be-gap-o yetze · if he came in by himself, he shall go out by himself (etnachta on yetze) [VERIFIED: SNAPSHOT Exod.21.3 idx4 etnachta in-stream]
אִם בַּ֤עַל אִשָּׁה֙ ה֔וּא וְיָצְאָ֥ה אִשְׁתּ֖וֹ עִמּֽוֹ · im-baal isha hu ve-yatza isht-o im-o · if he was the husband of a wife, then his wife shall go out with him (verse-final im-o) [VERIFIED: SNAPSHOT Exod.21.3 idx5-11]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(be_gapo_yavo_be_gapo_yetze, t0) = HOLDS(in-gapo-yavo-in-gapo-yetze, t0) THE MIRROR. im-be-GAPO yavo be-GAPO yetze — 'by HIMSELF in, by HIMSELF out' (the rare gap-word doubled: the term of service may not subtract a man's family state); im-BAAL ISHA hu VE-YATZA ishto imo — 'his wife goes out WITH HIM': the exit-verb's first station of the chapter (the corpus's exit-file opens: VE-YATZA — the machine arms 21:11's crown: the three Torah she-went-outs are all women leaving a man's house, and the first is a wife leaving WITH her man): the readings on the master's duty to feed her meanwhile, named-only. | אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא · im-be-gap-o yavo be-gap-o yetze = if-in-gap-o yavo in-gap-o yetze | — | tested |
STEP_Ex_21_4 · Exod.21.4 · THE_MASTERS_WIFE
אִם־אֲדֹנָיו יִתֶּן־לוֹ אִשָּׁה וְיָלְדָה־לוֹ בָנִים אוֹ בָנוֹת הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ · im-adonay-v yiten-l-o isha ve-yalda-l-o vanim o vanot ha-isha vi-ylade-ha tihye la-done-ha ve-hu yetze ve-gap-o · If his master gives him a wife, and she bears him sons or daughters — the wife and her children shall be her master's, and he shall go out by himself.
אִם אֲדֹנָיו֙ יִתֶּן ל֣וֹ אִשָּׁ֔ה וְיָלְדָה ל֥וֹ בָנִ֖ים א֣וֹ בָנ֑וֹת · im-adonay-v yiten-l-o isha ve-yalda-l-o vanim o vanot · if his master gives him a wife, and she bears him sons or daughters (etnachta on vanot) [VERIFIED: SNAPSHOT Exod.21.4 idx9 etnachta in-stream]
הָאִשָּׁ֣ה וִילָדֶ֗יהָ תִּהְיֶה֙ לַֽאדֹנֶ֔יהָ וְה֖וּא יֵצֵ֥א בְגַפּֽוֹ · ha-isha vi-ylade-ha tihye la-done-ha ve-hu yetze ve-gap-o · the wife and her children shall be her master's, and he shall go out by himself (verse-final ve-gap-o) [VERIFIED: SNAPSHOT Exod.21.4 idx10-16]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ha_isha_vi_yladeha_tihye_la_adoneha, t0) = HOLDS(the-isha-vi-yladeha-tihye-to-adoneha, t0) THE SPLIT. im-ADONAV yiten-lo ISHA — 'if his MASTER gives him a wife' (the Canaanite bondwoman, the readings); ha-isha vi-YLADEHA tihye la-ADONEHA — 'the wife and her children shall be HER MASTER'S, and he goes out by himself': the machine files the case's hard edge without softening it (the readings' law: the master-given union ends with the term — the lean record keeps the verse's own severity), and notes what the NEXT verse does with it: the law immediately stages the man who refuses this arithmetic — the code writes its own exception before the ink dries. | הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ · ha-isha vi-ylade-ha tihye la-done-ha ve-hu yetze ve-gap-o = the-isha vi-ylade-the tihye to-done-the and-that yetze and-gap-o | — | tested |
STEP_Ex_21_5 · Exod.21.5 · I_LOVE_MY_MASTER
וְאִם־אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי לֹא אֵצֵא חָפְשִׁי · ve-im-amor yomar ha-eved ahavti et-adoni-y et-ishti-y ve-et-bana-y lo etze chafshi · And if the slave shall plainly say: I love my master, my wife, and my sons — I will not go out free.
וְאִם אָמֹ֤ר יֹאמַר֙ הָעֶ֔בֶד אָהַ֨בְתִּי֙ אֶת אֲדֹנִ֔י אֶת אִשְׁתִּ֖י וְאֶת בָּנָ֑י · ve-im-amor yomar ha-eved ahavti et-adoni-y et-ishti-y ve-et-bana-y · and if the slave shall plainly say: I love my master, my wife, and my sons (etnachta on bana-y) [VERIFIED: SNAPSHOT Exod.21.5 idx10 etnachta in-stream]
לֹ֥א אֵצֵ֖א חָפְשִֽׁי · lo etze chafshi · I will not go out free (verse-final chafshi) [VERIFIED: SNAPSHOT Exod.21.5 idx11-13]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ahavti_et_adoni, t0) = HOLDS(ahavti-adoni, t0) THE DECLARATION. ve-im-AMOR YOMAR ha-eved — 'if the slave shall PLAINLY SAY' (the doubled saying: the readings' law — said and said again, once and once more at the term's edge); AHAVTI et-ADONI et- ISHTI ve-et-BANAI — 'I LOVE my master, my wife, and my sons': the love-verb's strangest deployment in the corpus (the machine notes the inventory: master first, then wife, then sons — the declaration lists its loves in the order the LAW created them); LO ETZE CHOFSHI — 'I will NOT go out free': the corpus's first recorded REFUSAL OF FREEDOM (8:22's refusal was Moses refusing Pharaoh's grant; this is a man refusing the code's own gift — the readings' verdict arms the next verse's awl). | אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי · amor yomar ha-eved ahavti et-adoni-y et-ishti-y ve-et-bana-y = amor yomar the-eved ahavti adoni-y ishti-y and-bana-y | — | tested |
STEP_Ex_21_6 · Exod.21.6 · THE_AWL_AND_THE_DOOR
וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם · ve-higish-o adonay-v el-ha-Elohim ve-higish-o el-ha-delet o el-ha-mezuza ve-ratza adonay-v et-azn-o ba-martzea va-avad-o le-olam · Then his master shall bring him to God, and bring him to the door, or to the doorpost; and his master shall pierce his ear with the awl — and he shall serve him forever.
וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל הָ֣אֱלֹהִ֔ים וְהִגִּישׁוֹ֙ אֶל הַדֶּ֔לֶת א֖וֹ אֶל הַמְּזוּזָ֑ה · ve-higish-o adonay-v el-ha-Elohim ve-higish-o el-ha-delet o el-ha-mezuza · then his master shall bring him to God, and bring him to the door, or to the doorpost (etnachta on ha-mezuza) [VERIFIED: SNAPSHOT Exod.21.6 idx9 etnachta in-stream]
וְרָצַ֨ע אֲדֹנָ֤יו אֶת אָזְנוֹ֙ בַּמַּרְצֵ֔עַ וַעֲבָד֖וֹ לְעֹלָֽם · ve-ratza adonay-v et-azn-o ba-martzea va-avad-o le-olam · and his master shall pierce his ear with the awl — and he shall serve him forever (verse-final le-olam) [VERIFIED: SNAPSHOT Exod.21.6 idx10-16]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(amor yomar ha-eved ahavti) THEN(ve-ratza et-azno ba-martzea, va-avado le-olam) = HANDLER IF(amor yomar the-eved ahavti) THEN(and-ratza et-azno in-the-martzea, and-avado to-olam) THE PROCEDURE [EX21-02 CROWN]. ve-higisho adonav el-ha-ELOHIM — 'to GOD' (the judges, the readings — the refusal must pass the bench); ve-higisho el-ha-DELET o el-ha-MEZUZA — 'to the DOOR or the doorpost': the Kitzur — 'let him guard his master's house' (the threshold as the sentence); ve-RATZA adonav et-AZNO ba-MARTZEA — 'and pierce his EAR with the AWL': and MARTZEA = 400, EXACT (VERIFIED at the build) — 'the Name redeemed us after FOUR HUNDRED YEARS of bondage, and this man went and enslaved himself: let him be pierced by the awl of four hundred' (Gen 15:13's number driven through the ear that chose new servitude; the ear that heard at Sinai, the readings); va-avado LE-OLAM — 'FOREVER' written LEAN (to the jubilee, the readings — the machine notes the letter-scale justice: 19:9's faith and ban got the FULL forevers; servitude gets the thinned one). | וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם · ve-ratza adonay-v et-azn-o ba-martzea va-avad-o le-olam = and-ratza adonay-v azn-o in-the-martzea and-avad-o to-olam | — | tested |
STEP_Ex_21_7 · Exod.21.7 · THE_DAUGHTER_SOLD
וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה לֹא תֵצֵא כְּצֵאת הָעֲבָדִים · ve-ki-yimkor ish et-bit-o le-ama lo tetze ke-tzet ha-avadim · And when a man sells his daughter as a maidservant, she shall not go out as the slaves go out.
וְכִֽי יִמְכֹּ֥ר אִ֛ישׁ אֶת בִּתּ֖וֹ לְאָמָ֑ה · ve-ki-yimkor ish et-bit-o le-ama · and when a man sells his daughter as a maidservant (etnachta on le-ama) [VERIFIED: SNAPSHOT Exod.21.7 idx5 etnachta in-stream]
לֹ֥א תֵצֵ֖א כְּצֵ֥את הָעֲבָדִֽים · lo tetze ke-tzet ha-avadim · she shall not go out as the slaves go out (verse-final ha-avadim) [VERIFIED: SNAPSHOT Exod.21.7 idx6-9]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ve-khi yimkor ish et bito le-ama) ROUTE(ama_ivriya) = CASE(and-khi yimkor man et bito to-ama) ROUTE(ama-ivriya) THE SECOND CASE [EX21-05]. ve-khi-YIMKOR ish et-BITO le-AMA — 'when a man sells HIS DAUGHTER as a maidservant': the case installed (the poverty-sale, the readings — the code regulates what it does not praise); LO TETZE ke-TZET ha-avadim — 'she shall NOT go out AS THE SLAVES go out': the going-out word's Torah-pair (asserted at the build): the maid's exit and MOSES' going out to the tent (33:8) — the Kitzur's sun-twin named ('the face of Moses like the face of the sun... as the sun goes out in its might'): her exit is NOT the slaves' — the machine notes the code's method: the girl's protections will be stated as a ladder of exits (designation, redemption, or free), each one guarded. | וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה · ve-ki-yimkor ish et-bit-o le-ama = and-when-yimkor man bit-o to-ama | — | tested |
STEP_Ex_21_8 · Exod.21.8 · THE_QERE_OF_MERCY
אִם־רָעָה בְּעֵינֵי אֲדֹנֶיהָ אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ לְעַם נָכְרִי לֹא־יִמְשֹׁל לְמָכְרָהּ בְּבִגְדוֹ־בָהּ · im-raa be-ene adone-ha asher-l l-o yeada-ה ve-hefda-ה le-am nakhri lo-yimshol le-makhra-ה be-vigd-o-va-ה · If she is bad in the eyes of her master, who has not designated her — then he shall let her be redeemed; to a foreign people he shall not rule to sell her, since he has dealt treacherously with her.
אִם רָעָ֞ה בְּעֵינֵ֧י אֲדֹנֶ֛יהָ אֲשֶׁר לא ל֥וֹ יְעָדָ֖הּ וְהֶפְדָּ֑הּ · im-raa be-ene adone-ha asher-l l-o yeada-ה ve-hefda-ה · if she is bad in the eyes of her master, who has not designated her — then he shall let her be redeemed (etnachta on ve-hefda-ה) [VERIFIED: SNAPSHOT Exod.21.8 idx8 etnachta in-stream]
לְעַ֥ם נָכְרִ֛י לֹא יִמְשֹׁ֥ל לְמָכְרָ֖הּ בְּבִגְדוֹ בָֽהּ · le-am nakhri lo-yimshol le-makhra-ה be-vigd-o-va-ה · to a foreign people he shall not rule to sell her, since he has dealt treacherously with her (verse-final va-ה) [VERIFIED: SNAPSHOT Exod.21.8 idx9-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ve_hefda, t0) = HOLDS(and-hefda, t0) THE MERCY-QERE [EX21-03 + EX21-04 CROWNS]. asher-LO yeada — WRITTEN 'who has NOT designated her' (alef), READ 'who has designated her FOR HIMSELF' (vav): one of the Torah's THREE alef-written-vav-read words (VERIFIED adjacent-token pair at the build; the Shemini roster: the locust's legs, the walled city) — 'and all three come for exposition': HE OUGHT TO HAVE DESIGNATED HER — 'the duty of designation precedes the duty of redemption' (Onkelos): the law's mercy voiced out of its own negation; ve-HEFDA — 'he shall let her be REDEEMED'; le-am NAKHRI lo-yimshol le-makhra BE-VIGDO bah — 'to a FOREIGN people he shall not sell her, since he has DEALT TREACHEROUSLY with her': and the garment-betrayal word's Torah-pair (VERIFIED): this master and POTIPHAR'S WIFE ('she seized him BY HIS GARMENT,' Gen 39:12) — Rabbi Eliezer: the spread garment forbids the sale; Rabbi Aqiva: the betrayal does ('for THERE TOO was betrayal'): cloth and treason one skeleton, the maid's law and Joseph's trial reading each other. | אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ · asher-l l-o yeada-ה ve-hefda-ה = which-l l-o yeada-ה and-hefda-ה | — | tested |
STEP_Ex_21_9 · Exod.21.9 · AS_THE_DAUGHTERS
וְאִם־לִבְנוֹ יִיעָדֶנָּה כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ · ve-im-li-ven-o yiade-na ke-mishpat ha-banot yaase-la-ה · And if he designates her for his son — according to the ordinance of the daughters he shall do for her.
וְאִם לִבְנ֖וֹ יִֽיעָדֶ֑נָּה · ve-im-li-ven-o yiade-na · and if he designates her for his son (etnachta on yiade-na) [VERIFIED: SNAPSHOT Exod.21.9 idx2 etnachta in-stream]
כְּמִשְׁפַּ֥ט הַבָּנ֖וֹת יַעֲשֶׂה לָּֽהּ · ke-mishpat ha-banot yaase-la-ה · according to the ordinance of the daughters he shall do for her (verse-final la-ה) [VERIFIED: SNAPSHOT Exod.21.9 idx3-6]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ke_mishpat_ha_banot, t0) = HOLDS(like-mishpat-the-daughters, t0) THE STANDARD. ve-im-li-VENO yiadena — 'if he designates her FOR HIS SON'; ke-MISHPAT ha-BANOT yaase-lah — 'according to the ORDINANCE OF THE DAUGHTERS he shall do for her': the code's title-word (mishpatim) makes its first in-span return — and it returns to protect a purchased girl with a FREE DAUGHTER'S standard (the machine files the equation: the ama designated to the son is re- classed OUT of the property rules into family law — the readings on food, clothing, and season, arming the next verse). | כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ · ke-mishpat ha-banot yaase-la-ה = like-mishpat daughters yaase-to-ה | — | tested |
STEP_Ex_21_10 · Exod.21.10 · HER_THREE_RIGHTS
אִם־אַחֶרֶת יִקַּח־לוֹ שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע · im-acheret yiqach-l-o sheera-ה kesuta-ה ve-onata-ה lo yigra · If he takes himself another — her flesh, her covering, and her season he shall not diminish.
אִם אַחֶ֖רֶת יִֽקַּֽח ל֑וֹ · im-acheret yiqach-l-o · if he takes himself another (etnachta on l-o) [VERIFIED: SNAPSHOT Exod.21.10 idx3 etnachta in-stream]
שְׁאֵרָ֛הּ כְּסוּתָ֥הּ וְעֹנָתָ֖הּ לֹ֥א יִגְרָֽע · sheera-ה kesuta-ה ve-onata-ה lo yigra · her flesh, her covering, and her season he shall not diminish (verse-final yigra) [VERIFIED: SNAPSHOT Exod.21.10 idx4-8]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(sheera_kesuta_ve_onata, t0) = HOLDS(sheera-kesuta-and-onata, t0) THE THREE [EX21-05]. im-ACHERET yiqach-lo — 'if he takes ANOTHER'; SHEERA KESUTA VE-ONATA lo yigra — 'her FLESH (food), her COVERING, and her SEASON he shall not DIMINISH': the corpus's first marital- duty triple (the three rights the tradition reads onto every wife from the maidservant's case — the a-fortiori the readings draw, named-only); and VE-ONATA written LEAN (the answer-skeleton's four stations asserted at the build: Jacob's testifying righteousness, the chalitza's answer, the song's testimony — and this, the only conjugal one): the Kitzur on the missing letter: 'the ESSENTIAL season is the SABBATH, not the six weekdays' — the law of tenderness carried by a lean spelling. | שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע · sheera-ה kesuta-ה ve-onata-ה lo yigra = sheera-ה kesuta-ה and-onata-ה not yigra | — | tested |
STEP_Ex_21_11 · Exod.21.11 · OUT_FREE_WITHOUT_MONEY
וְאִם־שְׁלָשׁ־אֵלֶּה לֹא יַעֲשֶׂה לָהּ וְיָצְאָה חִנָּם אֵין כָּסֶף · ve-im-shelash-ele lo yaase la-ה ve-yatza chinam en kasef · And if these three he does not do for her — then she shall go out for nothing, without money.
וְאִם שְׁלָ֨שׁ אֵ֔לֶּה לֹ֥א יַעֲשֶׂ֖ה לָ֑הּ · ve-im-shelash-ele lo yaase la-ה · and if these three he does not do for her (etnachta on la-ה) [VERIFIED: SNAPSHOT Exod.21.11 idx5 etnachta in-stream]
וְיָצְאָ֥ה חִנָּ֖ם אֵ֥ין כָּֽסֶף · ve-yatza chinam en kasef · then she shall go out for nothing, without money (verse-final kasef) [VERIFIED: SNAPSHOT Exod.21.11 idx6-9]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(shelash ele lo yaase lah) THEN(ve-yatza chinam en kasef) = HANDLER IF(shelash ele not yaase lah) THEN(and-yatza chinam en kasef) THE RELEASE [EX21-05 CROWN]. ve-im-SHELASH-ELE lo yaase lah — 'if these THREE he does not do' (the clipped qamatz under the binder, MS named); VE-YATZA CHINAM EN KASEF — 'she shall GO OUT for nothing, WITHOUT MONEY': the handler installed — and the she-went-out verb's Torah-census is exactly THREE (VERIFIED), ALL WOMEN LEAVING A MAN'S HOUSE: the slave's WIFE with him (21:3), the MAIDSERVANT free here, and the DIVORCEE (Deut 24:2) — the Kitzur's likeness sealed by the pair: 'the maid is likened to the wife — as the wife by document, so the maid' (one exit-verb walking the corpus's three doors); en KASEF — the Kitzur's juxtaposition named (no-money beside the death-law: the greater penalty swallows the payment): the girl's ladder tops out at free. | וְיָצְאָה חִנָּם אֵין כָּסֶף · ve-yatza chinam en kasef = and-yatza chinam en kasef | — | tested |
STEP_Ex_21_12 · Exod.21.12 · THE_STRIKER_OF_MAN
מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת · make ish va-met mot yumat · He who strikes a man, and he dies — shall surely be put to death.
מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת · make ish va-met · he who strikes a man, and he dies (NO etnachta in verse: split at tifcha on va-met) [VERIFIED: SNAPSHOT Exod.21.12 idx2 tifcha; no etnachta token]
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.12 idx3-4]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| STATUTE | STATUTE FORBID(makkeh_ish) = STATUTE FORBID(makkeh-man) THE CAPITAL CODE OPENS. MAKKE ISH va-MET, MOT YUMAT — 'he who STRIKES A MAN, and he dies — shall SURELY BE PUT TO DEATH': the participial statute (the apodictic form inside the casuistic code: no ki, no if — a standing description of a doomed man: the machine notes the grammar-shift the law-genre makes for murder); the death- doubling MOT YUMAT (16:29's court-file armed at exo_16 now in its home genre); the readings on witnesses and warning, named-only: the corpus installs the statute bare, as the verse does. | מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת · make ish va-met mot yumat = make man and-met dying yumat | — | tested |
STEP_Ex_21_13 · Exod.21.13 · THE_PLACE_TO_FLEE
וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה · va-asher lo tzada ve-ha-Elohim ina le-yad-o ve-samti le-kha maqom asher yanus shama-ה · And he who did not lie in wait, but God caused it to come to his hand — I will set for you a place where he may flee.
וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים אִנָּ֣ה לְיָד֑וֹ · va-asher lo tzada ve-ha-Elohim ina le-yad-o · and he who did not lie in wait, but God caused it to come to his hand (etnachta on le-yad-o) [VERIFIED: SNAPSHOT Exod.21.13 idx5 etnachta in-stream]
וְשַׂמְתִּ֤י לְךָ֙ מָק֔וֹם אֲשֶׁ֥ר יָנ֖וּס שָֽׁמָּה · ve-samti le-kha maqom asher yanus shama-ה · I will set for you a place where he may flee (verse-final shama-ה) [VERIFIED: SNAPSHOT Exod.21.13 idx6-11]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(lo tzada, ve-ha-elohim ina le-yado) THEN(ve-samti lekha maqom asher yanus shama) = HANDLER IF(not tzada, and-the-God ina to-his-hand) THEN(and-samti to-you maqom which yanus shama) THE REFUGE. va-asher LO TZADA — 'who did NOT lie in wait' — ve-ha- ELOHIM INA le-yado — 'but GOD caused it to come to his hand': the corpus's boldest theology of accident (the unintended death assigned to the Hand behind hands — the readings' two-hotels doctrine, named- only); VE-SAMTI lekha MAQOM asher YANUS shama — 'I will SET for you a PLACE where he may FLEE': the handler installed — the CITY-OF- REFUGE law in seed (Num 35 and Deut 19 armed; the Kitzur's boundary- gematria named as the tradition's device): the machine notes the speaker-shift: the I of the code (ve-samti) — the refuge is the one institution in the chapter God builds Himself. | וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה · ve-samti le-kha maqom asher yanus shama-ה = and-samti to-kha maqom which yanus shama-ה | — | tested |
STEP_Ex_21_14 · Exod.21.14 · FROM_MY_ALTAR
וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת · ve-ki-yazid ish al-ree-hu le-harg-o ve-arma me-im mizbchi-y tiqache-nu la-mut · And when a man presumes against his fellow, to kill him by scheme — from My altar you shall take him, to die.
וְכִֽי יָזִ֥ד אִ֛ישׁ עַל רֵעֵ֖הוּ לְהָרְג֣וֹ בְעָרְמָ֑ה · ve-ki-yazid ish al-ree-hu le-harg-o ve-arma · and when a man presumes against his fellow, to kill him by scheme (etnachta on ve-arma) [VERIFIED: SNAPSHOT Exod.21.14 idx6 etnachta in-stream]
מֵעִ֣ם מִזְבְּחִ֔י תִּקָּחֶ֖נּוּ לָמֽוּת · me-im mizbchi-y tiqache-nu la-mut · from My altar you shall take him, to die (verse-final la-mut) [VERIFIED: SNAPSHOT Exod.21.14 idx7-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(yazid ish al reehu le-horgo ve-arma) THEN(me-im mizbechi tiqachenu la-mut) = HANDLER IF(yazid man upon reehu to-horgo and-arma) THEN(from-if mizbechi tiqachenu to-mut) NO ASYLUM [EX21-06 CROWN]. ve-khi-YAZID ish al-reehu — 'when a man PRESUMES against his fellow': the presume-verb LEAN here and FULL at the FALSE PROPHET (VERIFIED: the Torah's only other station, Deut 18:20's yazid — MS: 'one lean, one full'; the Kitzur: 'the prophet who presumes is AS ONE WHO MURDERS' — the scheming killer and the lying prophet one verb, two spellings); le-horgo VE-ARMA — 'by SCHEME': Torah-unique (VERIFIED at the build) — the GIBEONITES its Scripture-twin: 'this one schemed to kill and was taken FROM MY ALTAR to die; those schemed to join and were brought TO the altar' (one cunning-word, the altar refusing and receiving); me-im MIZBECHI tiqachenu LA-MUT — 'from MY ALTAR you shall take him': the handler installed — sanctity is no shield for the deliberate (the readings: even a priest mid-service; Joab at the horns armed, named-only). | מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת · me-im mizbchi-y tiqache-nu la-mut = from-if mizbchi-y tiqache-nu to-mut | — | tested |
STEP_Ex_21_15 · Exod.21.15 · THE_STRIKER_OF_PARENTS
וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-make avi-v ve-im-o mot yumat · And he who strikes his father and his mother shall surely be put to death.
וּמַכֵּ֥ה אָבִ֛יו וְאִמּ֖וֹ · u-make avi-v ve-im-o · and he who strikes his father and his mother (NO etnachta in verse: split at tifcha on ve-im-o) [VERIFIED: SNAPSHOT Exod.21.15 idx2 tifcha; no etnachta token]
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.15 idx3-4]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| STATUTE | STATUTE FORBID(makkeh_aviv_ve_imo) = STATUTE FORBID(makkeh-aviv-and-imo) THE PARENT-STRIKER. u-MAKKE AVIV ve-IMO, MOT YUMAT — 'he who STRIKES his father and his mother shall surely die': the second participial statute — the fifth utterance's dark mirror (20:12 commanded the honoring; 21:15 prices the striking: the machine wires the Decalogue to its case-law across one chapter); the readings' wound- requirement, named-only; and the placement noted: the parent-striker stands between the man-striker and the man-stealer — the code files violence against parents WITH the capital violences, not with the property wrongs. | וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-make avi-v ve-im-o mot yumat = make avi-v and-if-o dying yumat | — | tested |
STEP_Ex_21_16 · Exod.21.16 · THE_MAN_STEALER
וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת · ve-gonev ish u-mekhar-o ve-nimtza ve-yad-o mot yumat · And he who steals a man, and sells him, and he is found in his hand — shall surely be put to death.
וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א בְיָד֖וֹ · ve-gonev ish u-mekhar-o ve-nimtza ve-yad-o · and he who steals a man, and sells him, and he is found in his hand (NO etnachta in verse: split at tifcha on ve-yad-o) [VERIFIED: SNAPSHOT Exod.21.16 idx4 tifcha; no etnachta token]
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.16 idx5-6]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| STATUTE | STATUTE FORBID(gonev_ish) = STATUTE FORBID(gonev-man) THE KIDNAPPER. ve-GONEV ISH u-mekharo ve-nimtza ve-yado, MOT YUMAT — 'he who STEALS A MAN, and sells him... shall surely die': the third participial statute — and the eighth utterance's referent by the tradition's own count (20:15's two-word lo-tignov read here: THE THEFT AMONG THE TEN IS THIS ONE, the capital theft — the Kitzur's cipher at the Decalogue named): the machine notes the code's hierarchy made explicit: stealing PROPERTY ends this chapter in repayment (21:37); stealing a PERSON stands here among the death- laws — the corpus prices a man as the one thing that cannot be restituted. | וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ · ve-gonev ish u-mekhar-o ve-nimtza ve-yad-o = and-gonev man and-mekhar-o and-nimtza and-yad-o | — | tested |
STEP_Ex_21_17 · Exod.21.17 · THE_CURSER_OF_PARENTS
וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-meqalel avi-v ve-im-o mot yumat · And he who curses his father and his mother shall surely be put to death.
וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ · u-meqalel avi-v ve-im-o · and he who curses his father and his mother (NO etnachta in verse: split at tifcha on ve-im-o) [VERIFIED: SNAPSHOT Exod.21.17 idx2 tifcha; no etnachta token]
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.17 idx3-4]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| STATUTE | STATUTE FORBID(meqalel_aviv_ve_imo) = STATUTE FORBID(meqalel-aviv-and-imo) THE CURSER [EX21-13 CROWN]. u-MEQALEL AVIV ve-imo, MOT YUMAT — 'he who CURSES his father and his mother shall surely die': the fourth participial statute — and the curser-word's only Torah station (VERIFIED), standing at its VERSE'S HEAD while its Scripture-twin (SHIMI cursing David) closes its own verse: the Kitzur — 'the curser WAS HEAD of the Sanhedrin AND BECAME THE TAIL' (the word's two placements as the curser's career); the machine files the pair 21:15/21:17 as the code's own commentary: the STRIKE and the CURSE of parents carry one sentence — the hand and the mouth weighed equal at the family's root (the readings on the curse's stone-penalty cipher named). | וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-meqalel avi-v ve-im-o mot yumat = and-meqalel avi-v and-if-o dying yumat | — | tested |
STEP_Ex_21_18 · Exod.21.18 · THE_BRAWL
וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ בְּאֶבֶן אוֹ בְאֶגְרֹף וְלֹא יָמוּת וְנָפַל לְמִשְׁכָּב · ve-ki-yerivu-n anashim ve-hika-ish et-ree-hu be-even o ve-egrof ve-lo yamut ve-nafal le-mishkav · And when men quarrel, and a man strikes his fellow with a stone or with a fist, and he does not die, but falls to bed —
וְכִֽי יְרִיבֻ֣ן אֲנָשִׁ֔ים וְהִכָּה אִישׁ֙ אֶת רֵעֵ֔הוּ בְּאֶ֖בֶן א֣וֹ בְאֶגְרֹ֑ף · ve-ki-yerivu-n anashim ve-hika-ish et-ree-hu be-even o ve-egrof · and when men quarrel, and a man strikes his fellow with a stone or with a fist (etnachta on ve-egrof) [VERIFIED: SNAPSHOT Exod.21.18 idx9 etnachta in-stream]
וְלֹ֥א יָמ֖וּת וְנָפַ֥ל לְמִשְׁכָּֽב · ve-lo yamut ve-nafal le-mishkav · and he does not die, but falls to bed (verse-final le-mishkav) [VERIFIED: SNAPSHOT Exod.21.18 idx10-13]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ve-khi yerivun anashim ve-hika ish et reehu) ROUTE(makkeh_reehu) = CASE(and-khi yerivun anashim and-hika man et reehu) ROUTE(makkeh-reehu) THE THIRD CASE. ve-khi-YERIVUN anashim — 'when men QUARREL' (17:2's quarrel-verb domesticated: Massah's riv against Heaven becomes the street-brawl the courts inherit); ve-hika ish et-reehu be-EVEN o ve- EGROF — 'with a STONE or with a FIST': the fist-word Torah-unique (VERIFIED at the build) — Isaiah's 'fist of wickedness' its Scripture-twin (the Kitzur: the blow must carry killing-force — the fist that jails its owner); ve-lo yamut ve-nafal le-MISHKAV — 'and he does not die, but falls TO BED': the case installed — the corpus's first NON-FATAL violence law (until now the code priced death; here it learns to price a lost week). | וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ · ve-ki-yerivu-n anashim ve-hika-ish et-ree-hu = and-when-yerivu-n anashim and-hika-man ree-that | — | tested |
STEP_Ex_21_19 · Exod.21.19 · THE_HEALING_LICENSE
אִם־יָקוּם וְהִתְהַלֵּךְ בַּחוּץ עַל־מִשְׁעַנְתּוֹ וְנִקָּה הַמַּכֶּה רַק שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא · im-yaqum ve-hithalekh ba-chutz al-mishant-o ve-niqa ha-make raq shivt-o yiten ve-rapo yerape · If he rises, and walks outside on his staff, then the striker shall be cleared; only his sitting he shall give — and he shall surely heal.
אִם יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ עַל מִשְׁעַנְתּ֖וֹ וְנִקָּ֣ה הַמַּכֶּ֑ה · im-yaqum ve-hithalekh ba-chutz al-mishant-o ve-niqa ha-make · if he rises, and walks outside on his staff, then the striker shall be cleared (etnachta on ha-make) [VERIFIED: SNAPSHOT Exod.21.19 idx7 etnachta in-stream]
רַ֥ק שִׁבְתּ֛וֹ יִתֵּ֖ן וְרַפֹּ֥א יְרַפֵּֽא · raq shivt-o yiten ve-rapo yerape · only his sitting he shall give — and he shall surely heal (verse-final yerape) [VERIFIED: SNAPSHOT Exod.21.19 idx8-12]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(yaqum ve-hithalekh ba-chutz al mishanto) THEN(ve-niqa ha-makke, shivto yiten ve-rapo yerape) = HANDLER IF(yaqum and-walked-about in-the-chutz upon mishanto) THEN(and-niqa the-makke, shivto yiten and-rapo yerape) THE LICENSE [EX21-07 CROWN]. im-YAQUM ve-hithalekh ba-chutz al- MISHANTO — 'if he rises and walks outside ON HIS STAFF' (on his own strength, the readings); ve-NIQA ha-makke — 'the striker is CLEARED' (the Kitzur's three amnesties named: 'THREE are forgiven all their sins — the sick man who recovered, the bridegroom, and the king'); raq SHIVTO yiten — his idleness paid ('excluding the patient who defied the physician,' the Kitzur's rider); VE-RAPO YERAPE — 'and he shall SURELY HEAL': the heal-word's ONLY Torah station in this form (VERIFIED) — the tradition's charter: FROM HERE, PERMISSION IS GRANTED TO THE PHYSICIAN TO HEAL (the corpus's two healing-grants: Marah's 'I am the LORD your Healer' and this human license — the machine closes exo_15's arm: the Healer's title did not retire the doctor; it commissioned him); and the verse runs ALEF TO ALEF (VERIFIED brackets): 'sufferings are sent WITH A DECREE — to such a day, to such an hour' (the sickness bracketed like its verse). | רַק שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא · raq shivt-o yiten ve-rapo yerape = raq shivt-o yiten and-rapo yerape | — | tested |
STEP_Ex_21_20 · Exod.21.20 · THE_STRUCK_SLAVE
וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת יָדוֹ נָקֹם יִנָּקֵם · ve-ki-yake ish et-avd-o o et-amat-o ba-shevet u-met tachat yad-o naqom yinaqem · And when a man strikes his slave or his maidservant with the rod, and he dies under his hand — he shall surely be avenged.
וְכִֽי יַכֶּה֩ אִ֨ישׁ אֶת עַבְדּ֜וֹ א֤וֹ אֶת אֲמָתוֹ֙ בַּשֵּׁ֔בֶט וּמֵ֖ת תַּ֣חַת יָד֑וֹ · ve-ki-yake ish et-avd-o o et-amat-o ba-shevet u-met tachat yad-o · and when a man strikes his slave or his maidservant with the rod, and he dies under his hand (etnachta on yad-o) [VERIFIED: SNAPSHOT Exod.21.20 idx11 etnachta in-stream]
נָקֹ֖ם יִנָּקֵֽם · naqom yinaqem · he shall surely be avenged (verse-final yinaqem) [VERIFIED: SNAPSHOT Exod.21.20 idx12-13]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ve-khi yake ish et avdo o et amato ba-shevet u-met) ROUTE(makkeh_avdo) = CASE(and-khi yake man et avdo o et amato in-the-shevet u-met) ROUTE(makkeh-avdo) THE FOURTH CASE. ve-khi-YAKE ish et-AVDO o et-AMATO ba-SHEVET u-MET tachat yado — 'when a man strikes his SLAVE or his MAIDSERVANT with the rod, and he dies UNDER HIS HAND': the case installed — NAQOM YINAQEM, 'he shall surely be AVENGED': the machine files the legal revolution at its size: the Canaanite slave's death is AVENGED (the vengeance-doubling the code's strongest for a servant — the readings: death by the sword; the corpus notes the ancient world's silence this verse breaks: the master is not the owner of the breath). | וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת יָדוֹ · ve-ki-yake ish et-avd-o o et-amat-o ba-shevet u-met tachat yad-o = and-when-yake man avd-o o amat-o in-the-shevet and-met tachat yad-o | — | tested |
STEP_Ex_21_21 · Exod.21.21 · A_DAY_OR_TWO_DAYS
אַךְ אִם־יוֹם אוֹ יוֹמַיִם יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא · akh im-yom o yomayim yaamod lo yuqam ki khasp-o hu · But if he stand a day or two days, he shall not be avenged — for he is his money.
אַ֥ךְ אִם י֛וֹם א֥וֹ יוֹמַ֖יִם יַעֲמֹ֑ד · akh im-yom o yomayim yaamod · but if he stand a day or two days, he shall not be avenged (etnachta on yaamod) [VERIFIED: SNAPSHOT Exod.21.21 idx5 etnachta in-stream]
לֹ֣א יֻקַּ֔ם כִּ֥י כַסְפּ֖וֹ הֽוּא · lo yuqam ki khasp-o hu · for he is his money (verse-final hu) [VERIFIED: SNAPSHOT Exod.21.21 idx6-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(yom o yomayim yaamod) THEN(lo yuqam, ki khaspo hu) = HANDLER IF(day o yomayim yaamod) THEN(not yuqam, when khaspo that) THE EXCEPTION [EX21-08 CROWN]. akh im-YOM o YOMAYIM yaamod — 'but if he STAND a day or two days' — LO YUQAM ki KHASPO hu — 'he shall NOT BE AVENGED, for he is his money': the handler installed — and the avenge-skeleton's Torah-census is FOUR (VERIFIED): CAIN ('sevenfold shall he be AVENGED,' Gen 4:15), LAMECH ('seventy-seven,' 4:24), the struck slave here — the vengeance-verb born at the first murder, regulated at the slave-law (the Kitzur wiring Eve's qaniti into ki- khaspo: the acquired man) — with ESAU's let-my-father-ARISE the skeleton's fourth face (Gen 27:31, the rise-verb sharing the letters, named); and the verse runs ALEF TO ALEF (VERIFIED): 'he must live A FULL CYCLE, from time to time' (the Kitzur — the day-or- two bracketed like the healing-verse); the machine holds the hard verse at its surface, lean-record: the exception is the verse's, and the tradition's boundaries on it are named-only. | יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא · yaamod lo yuqam ki khasp-o hu = yaamod not yuqam when khasp-o that | — | tested |
STEP_Ex_21_22 · Exod.21.22 · THE_STRUCK_MOTHER
וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ כַּאֲשֶׁר יָשִׁית עָלָיו בַּעַל הָאִשָּׁה וְנָתַן בִּפְלִלִים · ve-ki-yinatzu anashim ve-nagfu isha hara ve-yatzu yelade-ha ve-lo yihye ason anosh yeanesh ka-asher yashit alay-v baal ha-isha ve-natan bi-felilim · And when men fight, and strike a pregnant woman, and her children go out, and there is no harm — he shall surely be fined, as the woman's husband lays on him, and he shall give by the judges.
וְכִֽי יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ אִשָּׁ֤ה הָרָה֙ וְיָצְא֣וּ יְלָדֶ֔יהָ וְלֹ֥א יִהְיֶ֖ה אָס֑וֹן · ve-ki-yinatzu anashim ve-nagfu isha hara ve-yatzu yelade-ha ve-lo yihye ason · and when men fight, and strike a pregnant woman, and her children go out, and there is no harm (etnachta on ason) [VERIFIED: SNAPSHOT Exod.21.22 idx10 etnachta in-stream]
עָנ֣וֹשׁ יֵעָנֵ֗שׁ כַּֽאֲשֶׁ֨ר יָשִׁ֤ית עָלָיו֙ בַּ֣עַל הָֽאִשָּׁ֔ה וְנָתַ֖ן בִּפְלִלִֽים · anosh yeanesh ka-asher yashit alay-v baal ha-isha ve-natan bi-felilim · he shall surely be fined, as the woman's husband lays on him, and he shall give by the judges (verse-final bi-felilim) [VERIFIED: SNAPSHOT Exod.21.22 idx11-19]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ve-khi yinatzu anashim ve-nagfu isha hara ve-yatzu yeladeha) ROUTE(ason_o_lo) = CASE(and-khi yinatzu anashim and-nagfu isha hara and-yatzu yeladeha) ROUTE(ason-o-not) THE FIFTH CASE. ve-khi-YINATZU anashim — 'when men FIGHT' (the Kitzur's pair named: this fight and Deut 25:11's — 'as there, money; so here, money': the two brawl-verses one rule); ve-nagfu ISHA HARA ve-yatzu YELADEHA — 'and strike a PREGNANT woman, and her children GO OUT' — ve-lo yihye ASON — 'and there is NO HARM': the case installed on its fork (ason or no ason — the readings' entire jurisprudence of the unborn hangs on this word, named-only); ANOSH YEANESH — 'he shall surely be FINED' (the fine-word FULL against the Jerusalem exemplar's lean — MS with the Ramah); ve-natan BI-FELILIM — 'by the JUDGES' (lean-then-full, the exemplars split — MS): the miscarried pregnancy priced by the bench, not the street. | וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא יִהְיֶה אָסוֹן · ve-ki-yinatzu anashim ve-nagfu isha hara ve-yatzu yelade-ha ve-lo yihye ason = and-when-yinatzu anashim and-nagfu isha hara and-yatzu yelade-the and-not yihye ason | — | tested |
STEP_Ex_21_23 · Exod.21.23 · LIFE_FOR_LIFE
וְאִם־אָסוֹן יִהְיֶה וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ · ve-im-ason yihye ve-natata nefesh tachat nafesh · And if there is harm — then you shall give life for life.
וְאִם אָס֖וֹן יִהְיֶ֑ה · ve-im-ason yihye · and if there is harm (etnachta on yihye) [VERIFIED: SNAPSHOT Exod.21.23 idx2 etnachta in-stream]
וְנָתַתָּ֥ה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ · ve-natata nefesh tachat nafesh · then you shall give life for life (verse-final nafesh) [VERIFIED: SNAPSHOT Exod.21.23 idx3-6]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(ason yihye) THEN(ve-natata nefesh tachat nafesh) = HANDLER IF(ason yihye) THEN(and-natata nefesh tachat nafesh) THE HARM-FORK. ve-im-ASON yihye — 'and if there IS harm' — ve-natata NEFESH TACHAT NAFESH — 'you shall give LIFE FOR LIFE': the handler installed — the tachat-formula's first rung (the machine notes the grammar the tradition reads: VE-NATATA, you shall GIVE — the talion spoken in the currency-verb: the giving-word that carries payment everywhere else in the code carries this clause too; the readings' monetary reading rides the verb itself, named prominently as the tradition's law). | וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ · ve-natata nefesh tachat nafesh = and-natata nefesh tachat nafesh | — | tested |
STEP_Ex_21_24 · Exod.21.24 · EYE_FOR_EYE
עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן יָד תַּחַת יָד רֶגֶל תַּחַת רָגֶל · ayin tachat ayin shen tachat shen yad tachat yad regel tachat ragel · Eye for eye, tooth for tooth, hand for hand, foot for foot,
עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן · ayin tachat ayin shen tachat shen · eye for eye, tooth for tooth (etnachta on shen) [VERIFIED: SNAPSHOT Exod.21.24 idx5 etnachta in-stream]
יָ֚ד תַּ֣חַת יָ֔ד רֶ֖גֶל תַּ֥חַת רָֽגֶל · yad tachat yad regel tachat ragel · hand for hand, foot for foot (verse-final ragel) [VERIFIED: SNAPSHOT Exod.21.24 idx6-11]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ayin_tachat_ayin, t0) = HOLDS(ayin-tachat-ayin, t0) THE TABLE. AYIN tachat AYIN, SHEN tachat SHEN, YAD tachat YAD, REGEL tachat RAGEL — 'EYE for eye, TOOTH for tooth, HAND for hand, FOOT for foot': the corpus's most famous table — four pairs on one pivot- word (TACHAT, the under-word: eight body-words balanced on four unders) — and the tradition's unanimous law carried at full prominence: MONETARY COMPENSATION ('eye for eye — MONEY,' the readings' universal ruling; the Talmud's proofs named-only): the machine files the table as the code's measuring-doctrine: not symmetry of wounds but EQUIVALENCE OF VALUE — the next verses (the slave freed for an eye) are the table's own commentary. | עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן · ayin tachat ayin shen tachat shen = ayin tachat ayin shen tachat shen | — | tested |
STEP_Ex_21_25 · Exod.21.25 · BURN_FOR_BURN
כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע חַבּוּרָה תַּחַת חַבּוּרָה · keviya tachat keviya petza tachat patza chabura tachat chabura · burn for burn, wound for wound, bruise for bruise.
כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע תַּ֣חַת פָּ֑צַע · keviya tachat keviya petza tachat patza · burn for burn, wound for wound (etnachta on patza) [VERIFIED: SNAPSHOT Exod.21.25 idx5 etnachta in-stream]
חַבּוּרָ֕ה תַּ֖חַת חַבּוּרָֽה · chabura tachat chabura · bruise for bruise (verse-final chabura) [VERIFIED: SNAPSHOT Exod.21.25 idx6-8]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(kviya_tachat_kviya, t0) = HOLDS(kviya-tachat-kviya, t0) THE SECOND ROW. KEVIYA tachat keviya, PETZA tachat patza, CHABURA tachat chabura — 'BURN for burn, WOUND for wound, BRUISE for bruise': the table descends from lost limbs to marks that heal (the machine notes the code's precision: three grades of non-permanent injury each priced — the readings' five payment-heads (damage, pain, healing, idleness, shame) distributed across 21:19's and this verse's clauses, named): the corpus's injury-law complete in two verses and seven unders. | כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע · keviya tachat keviya petza tachat patza = keviya tachat keviya petza tachat patza | — | tested |
STEP_Ex_21_26 · Exod.21.26 · THE_EYE_THAT_FREES
וְכִי־יַכֶּה אִישׁ אֶת־עֵין עַבְדּוֹ אוֹ־אֶת־עֵין אֲמָתוֹ וְשִׁחֲתָהּ לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ · ve-ki-yake ish et-en avd-o o-et-en amat-o ve-shichata-ה la-chafshi yeshalche-nu tachat en-o · And when a man strikes the eye of his slave, or the eye of his maidservant, and destroys it — he shall let him go free for his eye.
וְכִֽי יַכֶּ֨ה אִ֜ישׁ אֶת עֵ֥ין עַבְדּ֛וֹ אֽוֹ אֶת עֵ֥ין אֲמָת֖וֹ וְשִֽׁחֲתָ֑הּ · ve-ki-yake ish et-en avd-o o-et-en amat-o ve-shichata-ה · and when a man strikes the eye of his slave, or the eye of his maidservant, and destroys it (etnachta on ve-shichata-ה) [VERIFIED: SNAPSHOT Exod.21.26 idx10 etnachta in-stream]
לַֽחָפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת עֵינֽוֹ · la-chafshi yeshalche-nu tachat en-o · he shall let him go free for his eye (verse-final en-o) [VERIFIED: SNAPSHOT Exod.21.26 idx11-14]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(yake ish et en avdo ve-shichatah) THEN(la-chafshi yeshalchenu tachat eno) = HANDLER IF(yake man et en avdo and-shichatah) THEN(to-chafshi yeshalchenu tachat eno) THE EYE [EX21-09 CROWN]. ve-khi-yake ish et-EN avdo o et-en amato VE-SHICHATAH — 'strikes the EYE of his slave... and DESTROYS it' — LA-CHOFSHI yeshalchenu TACHAT ENO — 'he shall let him go FREE for his eye': the handler installed — the talion-table applied to the slave becomes MANUMISSION (the under-word's third use in three verses: the slave's eye is 'paid' with his liberty); and the letter- frame VERIFIED at the build: this verse and the tooth-verse BOTH OPEN WITH VAV AND CLOSE WITH VAV, together exactly TWENTY-SIX WORDS — the Kitzur: the twenty-four limb-tips by which a slave goes free, with TOOTH and EYE joined: twenty-six (the freedom-roster counted by the verses that establish it) — and the far parallel named: Noah's CURSED-CANAAN and BLESSED-THE-LORD verses share the same frame (vav to vav, twenty-six words): the verses that freed a slave's eye answering the verses where slavery entered the canon. | לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ · la-chafshi yeshalche-nu tachat en-o = to-chafshi yeshalche-nu tachat en-o | — | tested |
STEP_Ex_21_27 · Exod.21.27 · THE_TOOTH_THAT_FREES
וְאִם־שֵׁן עַבְדּוֹ אוֹ־שֵׁן אֲמָתוֹ יַפִּיל לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת שִׁנּוֹ · ve-im-shen avd-o o-shen amat-o yapil la-chafshi yeshalche-nu tachat shin-o · And if he makes the tooth of his slave, or the tooth of his maidservant, fall out — he shall let him go free for his tooth.
וְאִם שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ שֵׁ֥ן אֲמָת֖וֹ יַפִּ֑יל · ve-im-shen avd-o o-shen amat-o yapil · and if he makes the tooth of his slave, or the tooth of his maidservant, fall out (etnachta on yapil) [VERIFIED: SNAPSHOT Exod.21.27 idx6 etnachta in-stream]
לַֽחָפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת שִׁנּֽוֹ · la-chafshi yeshalche-nu tachat shin-o · he shall let him go free for his tooth (verse-final shin-o) [VERIFIED: SNAPSHOT Exod.21.27 idx7-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(shen avdo o shen amato yapil) THEN(la-chafshi yeshalchenu tachat shino) = HANDLER IF(shen avdo o shen amato yapil) THEN(to-chafshi yeshalchenu tachat shino) THE TOOTH [EX21-09]. ve-im-SHEN avdo o-shen amato YAPIL — 'if he makes the TOOTH of his slave fall' — la-CHOFSHI yeshalchenu tachat SHINO — 'free for his tooth': the second freedom-handler (the vav- to-vav frame's second half, VERIFIED) — the machine notes the a-fortiori the pair performs: the EYE is a man's world and the TOOTH his smallest permanent part, and the code prices both at the SAME liberty: between the greatest loss and the least, the master's title does not survive either (the readings' twenty-four extensions ride exactly this equivalence). | לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת שִׁנּוֹ · la-chafshi yeshalche-nu tachat shin-o = to-chafshi yeshalche-nu tachat shin-o | — | tested |
STEP_Ex_21_28 · Exod.21.28 · THE_GORING_OX
וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת סָקוֹל יִסָּקֵל הַשּׁוֹר וְלֹא יֵאָכֵל אֶת־בְּשָׂרוֹ וּבַעַל הַשּׁוֹר נָקִי · ve-ki-yigach shor et-ish o et-isha va-met saqol yisaqel ha-shor ve-lo yeakhel et-besar-o u-vaal ha-shor naqi · And when an ox gores a man or a woman, and he dies — the ox shall surely be stoned, and its flesh shall not be eaten; and the owner of the ox is clear.
וְכִֽי יִגַּ֨ח שׁ֥וֹר אֶת אִ֛ישׁ א֥וֹ אֶת אִשָּׁ֖ה וָמֵ֑ת · ve-ki-yigach shor et-ish o et-isha va-met · and when an ox gores a man or a woman, and he dies — the ox shall surely be stoned, and its flesh shall not be eaten (etnachta on va-met) [VERIFIED: SNAPSHOT Exod.21.28 idx8 etnachta in-stream]
סָק֨וֹל יִסָּקֵ֜ל הַשּׁ֗וֹר וְלֹ֤א יֵאָכֵל֙ אֶת בְּשָׂר֔וֹ וּבַ֥עַל הַשּׁ֖וֹר נָקִֽי · saqol yisaqel ha-shor ve-lo yeakhel et-besar-o u-vaal ha-shor naqi · and the owner of the ox is clear (verse-final naqi) [VERIFIED: SNAPSHOT Exod.21.28 idx9-18]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ve-khi yigach shor et ish o et isha va-met) ROUTE(shor_nagach) = CASE(and-khi yigach shor et man o et isha and-met) ROUTE(shor-nagach) THE SIXTH CASE [EX21-10 CROWN]. ve-khi-YIGACH SHOR et-ish o et-isha va-MET — 'when an OX GORES a man or a woman, and he dies': the case installed — SAQOL YISAQEL ha-shor: the surely-stoned doubling's second and last Torah station (the 19:13 pair CLOSES IN-SPAN: the mountain-toucher's protocol becomes the ox's — 'from here we learn for the generations': the Sinai-fence's one-time rule now standing court-law); VE-LO YEAKHEL et-besaro — 'its flesh shall NOT BE EATEN': and the cipher EXACT (VERIFIED at the build): ve-lo yeakhel = VE-LO HANAA, 'and no BENEFIT' (98 = 98 — the halakha's benefit-ban encoded in the letters' own arithmetic); u-vaal ha-shor NAQI — 'and the owner is CLEAR' (first goring — the readings' three readings of naqi, named-only): the machine files the marvel plainly: the corpus puts an ANIMAL ON TRIAL, executes it by the mountain's own protocol, and quarantines its carcass by cipher. | וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת · ve-ki-yigach shor et-ish o et-isha va-met = and-when-yigach shor man o isha and-met | — | tested |
STEP_Ex_21_29 · Exod.21.29 · THE_WARNED_OX
וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת · ve-im shor nagach hu mi-temol shilshom ve-huad bi-vealay-v ve-lo yishmre-nu ve-hemit ish o isha ha-shor yisaqel ve-gam-bealay-v yumat · And if it was a goring ox from yesterday and the day before, and its owner was warned, and he did not guard it, and it killed a man or a woman — the ox shall be stoned, and its owner shall also die.
וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא מִתְּמֹ֣ל שִׁלְשֹׁ֗ם וְהוּעַ֤ד בִּבְעָלָיו֙ וְלֹ֣א יִשְׁמְרֶ֔נּוּ וְהֵמִ֥ית אִ֖ישׁ א֣וֹ אִשָּׁ֑ה · ve-im shor nagach hu mi-temol shilshom ve-huad bi-vealay-v ve-lo yishmre-nu ve-hemit ish o isha · and if it was a goring ox from yesterday and the day before, and its owner was warned, and he did not guard it, and it killed a man or a woman (etnachta on isha) [VERIFIED: SNAPSHOT Exod.21.29 idx13 etnachta in-stream]
הַשּׁוֹר֙ יִסָּקֵ֔ל וְגַם בְּעָלָ֖יו יוּמָֽת · ha-shor yisaqel ve-gam-bealay-v yumat · the ox shall be stoned, and its owner shall also die (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.29 idx14-18]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(shor nagach hu mi-temol shilshom, ve-huad bi-vealav ve-lo yishmerenu, ve-hemit) THEN(ha-shor yisaqel ve-gam bealav yumat) = HANDLER IF(shor nagach that from-temol shilshom, and-huad bi-vealav and-not yishmerenu, and-hemit) THEN(the-shor yisaqel and-also bealav yumat) THE WARNED OWNER [EX21-11 CROWN]. ve-im SHOR NAGACH hu MI-TEMOL shilshom — 'a GORING ox FROM YESTERDAY and before': the from- yesterday word LEAN — and the same idiom returns FULL at 21:36 (asserted): TWO SPELLINGS, ONE CHAPTER — MS documenting the guardianship: the Hillel and Jerusalem exemplars SPLIT OVER BOTH VERSES IN OPPOSITE DIRECTIONS, 'and in all our books: lean at the first, full at the second' (the Ramah sealing both); and the lean form's Torah-pair VERIFIED: this ox and the MANSLAYER ('who hated him not FROM YESTERDAY,' Deut 19:4) — the ox CONVICTED by its yesterdays, the manslayer ACQUITTED by his (one thinned word carrying past-record both ways); ve-HUAD bi-vealav — 'and its owner was WARNED' (the muad-doctrine installs: liability follows knowledge); ve-gam BEALAV YUMAT — 'its owner SHALL ALSO DIE' (with the next verse's ransom the readings read it to Heaven's court, named): NAGACH's in-span pair asserted — 'damages learned from death.' | וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ · ve-im shor nagach hu mi-temol shilshom ve-huad bi-vealay-v ve-lo yishmre-nu = and-if shor nagach that from-temol shilshom and-huad bi-vealay-v and-not yishmre-nu | — | tested |
STEP_Ex_21_30 · Exod.21.30 · THE_RANSOM
אִם־כֹּפֶר יוּשַׁת עָלָיו וְנָתַן פִּדְיֹן נַפְשׁוֹ כְּכֹל אֲשֶׁר־יוּשַׁת עָלָיו · im-kofer yushat alay-v ve-natan pidyon nafsh-o ke-khol asher-yushat alay-v · If a ransom be laid on him — then he shall give the redemption of his life, according to all that is laid on him.
אִם כֹּ֖פֶר יוּשַׁ֣ת עָלָ֑יו · im-kofer yushat alay-v · if a ransom be laid on him (etnachta on alay-v) [VERIFIED: SNAPSHOT Exod.21.30 idx3 etnachta in-stream]
וְנָתַן֙ פִּדְיֹ֣ן נַפְשׁ֔וֹ כְּכֹ֥ל אֲשֶׁר יוּשַׁ֖ת עָלָֽיו · ve-natan pidyon nafsh-o ke-khol asher-yushat alay-v · then he shall give the redemption of his life, according to all that is laid on him (verse-final alay-v) [VERIFIED: SNAPSHOT Exod.21.30 idx4-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(kofer yushat alav) THEN(ve-natan pidyon nafsho) = HANDLER IF(pitch yushat alav) THEN(and-natan pidyon nafsho) THE RANSOM [EX21-12 CROWN]. im-KOFER yushat alav — 'if a RANSOM be laid on him' — ve-natan PIDYON NAFSHO — 'the REDEMPTION of his life': the handler installed — and the redemption-word's only Torah station, written LEAN (VERIFIED); its Scripture-twin the Psalm ('PRECIOUS is the redemption of their soul'): the Kitzur — 'a hint that THE RANSOM ATONES: because their soul is PRECIOUS in the eyes of the Holy One, He granted a ransom for atonement' (the code's only capital charge that money may answer — the machine files the theology: the life is buyable back because it is dear, not cheap). | וְנָתַן פִּדְיֹן נַפְשׁוֹ · ve-natan pidyon nafsh-o = and-natan pidyon nafsh-o | — | tested |
STEP_Ex_21_31 · Exod.21.31 · SON_OR_DAUGHTER
אוֹ־בֵן יִגָּח אוֹ־בַת יִגָּח כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ · o-ven yigach o-vat yigach ka-mishpat ha-ze yease l-o · Whether it gore a son, or gore a daughter — according to this ordinance shall it be done to him.
אוֹ בֵ֥ן יִגָּ֖ח אוֹ בַ֣ת יִגָּ֑ח · o-ven yigach o-vat yigach · whether it gore a son, or gore a daughter (etnachta on yigach) [VERIFIED: SNAPSHOT Exod.21.31 idx5 etnachta in-stream]
כַּמִּשְׁפָּ֥ט הַזֶּ֖ה יֵעָ֥שֶׂה לּֽוֹ · ka-mishpat ha-ze yease l-o · according to this ordinance shall it be done to him (verse-final l-o) [VERIFIED: SNAPSHOT Exod.21.31 idx6-9]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ka_mishpat_ha_ze, t0) = HOLDS(like-mishpat-the-ze, t0) THE EXTENSION. o-VEN yigach o-VAT yigach — 'whether a SON it gore or a DAUGHTER' — ka-MISHPAT ha-ZE yease lo — 'according to THIS ORDINANCE': the code's title-word again (the mishpat applied to minors: the Kitzur's rule from the Masorah-pair named — 'liability for the small as for the great'): the machine notes the verse's quiet doctrine: the child's life carries the adult's law — no discount for size. | כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ · ka-mishpat ha-ze yease l-o = like-mishpat the-ze yease l-o | — | tested |
STEP_Ex_21_32 · Exod.21.32 · THIRTY_SHEKELS
אִם־עֶבֶד יִגַּח הַשּׁוֹר אוֹ אָמָה כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל · im-eved yigach ha-shor o ama kesef sheloshim sheqalim yiten la-donay-v ve-ha-shor yisaqel · If the ox gore a slave or a maidservant — thirty shekels of silver he shall give to his master, and the ox shall be stoned.
אִם עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר א֣וֹ אָמָ֑ה · im-eved yigach ha-shor o ama · if the ox gore a slave or a maidservant (etnachta on ama) [VERIFIED: SNAPSHOT Exod.21.32 idx5 etnachta in-stream]
כֶּ֣סֶף שְׁלֹשִׁ֣ים שְׁקָלִ֗ים יִתֵּן֙ לַֽאדֹנָ֔יו וְהַשּׁ֖וֹר יִסָּקֵֽל · kesef sheloshim sheqalim yiten la-donay-v ve-ha-shor yisaqel · thirty shekels of silver he shall give to his master, and the ox shall be stoned (verse-final yisaqel) [VERIFIED: SNAPSHOT Exod.21.32 idx6-12]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(eved yigach ha-shor o ama) THEN(kesef sheloshim sheqalim yiten la-adonav, ve-ha-shor yisaqel) = HANDLER IF(eved yigach the-shor o ama) THEN(kesef sheloshim sheqalim yiten to-adonav, and-the-shor yisaqel) THE SLAVE'S TARIFF. im-EVED yigach ha-shor o AMA — 'if the ox gore a SLAVE or a MAIDSERVANT' — kesef SHELOSHIM SHEQALIM yiten la-adonav — 'THIRTY SHEKELS to his master': the handler installed — the code's one FIXED tariff (free victims are priced by ransom-assessment; the slave by flat rate — the machine files the asymmetry as data, lean- record, with the readings' whether-worth-more rule named); ve-ha- SHOR YISAQEL — 'and the ox SHALL BE STONED': the stoning stands regardless of the victim's status (the machine notes the floor under the asymmetry: the OX dies for the slave exactly as for the free — the execution-protocol knows no rank even where the tariff does). | כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל · kesef sheloshim sheqalim yiten la-donay-v ve-ha-shor yisaqel = kesef sheloshim sheqalim yiten to-donay-v and-the-shor yisaqel | — | tested |
STEP_Ex_21_33 · Exod.21.33 · THE_OPEN_PIT
וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר · ve-ki-yiftach ish bor o ki-yikhre ish bor ve-lo yekhase-nu ve-nafal-shama-ה shor o chamor · And when a man opens a pit, or when a man digs a pit, and does not cover it — and an ox or a donkey falls in there:
וְכִֽי יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ · ve-ki-yiftach ish bor o ki-yikhre ish bor ve-lo yekhase-nu · and when a man opens a pit, or when a man digs a pit, and does not cover it (etnachta on yekhase-nu) [VERIFIED: SNAPSHOT Exod.21.33 idx10 etnachta in-stream]
וְנָֽפַל שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר · ve-nafal-shama-ה shor o chamor · and an ox or a donkey falls in there (verse-final chamor) [VERIFIED: SNAPSHOT Exod.21.33 idx11-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ve-khi yiftach ish bor o ki yikhre ish bor ve-lo yekhasenu) ROUTE(baal_ha_bor) = CASE(and-khi yiftach man bor o when yikhre man bor and-not yekhasenu) ROUTE(baal-the-bor) THE SEVENTH CASE. ve-khi-YIFTACH ish BOR o ki-YIKHRE ish bor — 'when a man OPENS a pit, or DIGS a pit' (the opener and the digger both — the readings: even the re-opener of another's digging owns the hazard); VE-LO YEKHASENU — 'and does NOT COVER IT': the case installed on the omission (the machine files the category-shift: the code moves from blows and horns to NEGLIGENCE — liability without any striking hand: the pit-owner's crime is a lid not placed); ve- nafal SHAMA shor o CHAMOR — the shin of the falling ox dageshed in the precise codices (MS, named). | וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ · ve-ki-yiftach ish bor o ki-yikhre ish bor ve-lo yekhase-nu = and-when-yiftach man bor o when-yikhre man bor and-not yekhase-nu | — | tested |
STEP_Ex_21_34 · Exod.21.34 · THE_PIT_PAYS
בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו וְהַמֵּת יִהְיֶה־לּוֹ · baal ha-bor yeshalem kesef yashiv li-vealay-v ve-ha-met yihye-l-o · The owner of the pit shall pay; silver he shall return to its owner — and the dead shall be his.
בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב לִבְעָלָ֑יו · baal ha-bor yeshalem kesef yashiv li-vealay-v · the owner of the pit shall pay; silver he shall return to its owner (etnachta on li-vealay-v) [VERIFIED: SNAPSHOT Exod.21.34 idx5 etnachta in-stream]
וְהַמֵּ֖ת יִֽהְיֶה לּֽוֹ · ve-ha-met yihye-l-o · and the dead shall be his (verse-final l-o) [VERIFIED: SNAPSHOT Exod.21.34 idx6-8]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(nafal shama shor o chamor) THEN(baal ha-bor yeshalem, kesef yashiv li-vealav) = HANDLER IF(nafal shama shor o chamor) THEN(baal the-bor yeshalem, kesef yashiv to-me-vealav) THE RESTITUTION [EX21-12]. BAAL HA-BOR yeshalem — 'the OWNER OF THE PIT shall pay': the handler installed — the code's restitution-verb (shalem) opens its career (the machine notes the ledger the next chapter will run on this verb); KESEF yashiv li-VEALAV — 'silver he shall RETURN to its owner' (the Kitzur's owner-file: this payment, the bailee's (22:13), and Ecclesiastes' 'wealth kept for its owner TO HIS HURT' — 'from his wealth he dug the pit, and it is to his hurt'; the even-bran rule named); ve-ha-MET yihye-LO — 'and the dead shall be HIS' (the carcass to the victim's owner in the accounting — the readings; the Kitzur's tending-cipher named): the corpus's first tort settled in full. | בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו · baal ha-bor yeshalem kesef yashiv li-vealay-v = baal the-bor yeshalem kesef yashiv to-me-vealay-v | — | tested |
STEP_Ex_21_35 · Exod.21.35 · OX_AGAINST_OX
וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת וּמָכְרוּ אֶת־הַשּׁוֹר הַחַי וְחָצוּ אֶת־כַּסְפּוֹ וְגַם אֶת־הַמֵּת יֶחֱצוּן · ve-ki-yigof shor-ish et-shor ree-hu va-met u-makhru et-ha-shor ha-chay ve-chatzu et-kasp-o ve-gam et-ha-met yechetzu-n · And when a man's ox strikes his fellow's ox, and it dies — they shall sell the living ox and divide its silver, and the dead one they shall also divide.
וְכִֽי יִגֹּ֧ף שֽׁוֹר אִ֛ישׁ אֶת שׁ֥וֹר רֵעֵ֖הוּ וָמֵ֑ת · ve-ki-yigof shor-ish et-shor ree-hu va-met · and when a man's ox strikes his fellow's ox, and it dies (etnachta on va-met) [VERIFIED: SNAPSHOT Exod.21.35 idx7 etnachta in-stream]
וּמָ֨כְר֜וּ אֶת הַשּׁ֤וֹר הַחַי֙ וְחָצ֣וּ אֶת כַּסְפּ֔וֹ וְגַ֥ם אֶת הַמֵּ֖ת יֶֽחֱצֽוּן · u-makhru et-ha-shor ha-chay ve-chatzu et-kasp-o ve-gam et-ha-met yechetzu-n · they shall sell the living ox and divide its silver, and the dead one they shall also divide (verse-final yechetzu-n) [VERIFIED: SNAPSHOT Exod.21.35 idx8-18]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ve-khi yigof shor ish et shor reehu va-met) ROUTE(shor_et_shor) = CASE(and-khi yigof shor man et shor reehu and-met) ROUTE(shor-shor) THE EIGHTH CASE. ve-khi-YIGOF shor-ish et-SHOR REEHU va-met — 'when a man's ox strikes HIS FELLOW'S OX, and it dies': the case installed — beast against beast (no human victim: the code completing its coverage matrix — man on man, man on beast's owner, beast on man, now beast on beast); u-makhru et-ha-shor ha-CHAI ve-CHATZU et-kaspo ve-gam et-ha-MET yechetzun — 'they shall SELL the LIVING ox and DIVIDE its silver, and the DEAD they shall also divide': the fifty- fifty of the first, unwarned goring (the readings' half-damages doctrine riding the split, named): the machine files the verse's elegant court-math: two owners, one carcass, one live ox — everything halved because fault is not yet assigned. | וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת · ve-ki-yigof shor-ish et-shor ree-hu va-met = and-when-yigof shor-man shor ree-that and-met | — | tested |
STEP_Ex_21_36 · Exod.21.36 · THE_KNOWN_GORER
אוֹ נוֹדַע כִּי שׁוֹר נַגָּח הוּא מִתְּמוֹל שִׁלְשֹׁם וְלֹא יִשְׁמְרֶנּוּ בְּעָלָיו שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר וְהַמֵּת יִהְיֶה־לּוֹ · o noda ki shor nagach hu mi-temol shilshom ve-lo yishmre-nu bealay-v shalem yeshalem shor tachat ha-shor ve-ha-met yihye-l-o · Or it was known that it was a goring ox from yesterday and the day before, and its owner did not guard it — he shall surely pay ox for ox, and the dead shall be his.
א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר נַגָּ֥ח הוּא֙ מִתְּמ֣וֹל שִׁלְשֹׁ֔ם וְלֹ֥א יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו · o noda ki shor nagach hu mi-temol shilshom ve-lo yishmre-nu bealay-v · or it was known that it was a goring ox from yesterday and the day before, and its owner did not guard it (etnachta on bealay-v) [VERIFIED: SNAPSHOT Exod.21.36 idx10 etnachta in-stream]
שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת הַשּׁ֔וֹר וְהַמֵּ֖ת יִֽהְיֶה לּֽוֹ · shalem yeshalem shor tachat ha-shor ve-ha-met yihye-l-o · he shall surely pay ox for ox, and the dead shall be his (verse-final l-o) [VERIFIED: SNAPSHOT Exod.21.36 idx11-18]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| HANDLER | HANDLER IF(noda ki shor nagach hu mi-temol shilshom ve-lo yishmerenu bealav) THEN(shalem yeshalem shor tachat ha-shor) = HANDLER IF(noda when shor nagach that from-temol shilshom and-not yishmerenu bealav) THEN(shalem yeshalem shor tachat the-shor) THE KNOWN GORER [EX21-11]. o NODA ki shor NAGACH hu MI-TEMOL shilshom — 'or it was KNOWN that it was a goring ox FROM YESTERDAY': the from-yesterday word now FULL (VERIFIED census at the build — the four full stations; the exemplars' opposite splits sealed by the Ramah: lean at 29, full here) — and the goring-word's in-span pair closes (21:29 + 21:36, asserted); SHALEM YESHALEM shor tachat ha- shor — 'he shall SURELY PAY, ox for ox': the handler installed — knowledge converts the half-split to FULL restitution (the muad- doctrine priced: the tachat-formula's last in-span use — the under- word that ran the talion-table closes the chapter's accounting); ve- ha-MET yihye-lo — the carcass credited (the second lamed dageshed like the first, MS named). | שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר · shalem yeshalem shor tachat ha-shor = shalem yeshalem shor tachat the-shor | — | tested |
STEP_Ex_21_37 · Exod.21.37 · FIVE_OXEN_FOUR_SHEEP
כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ חֲמִשָּׁה בָקָר יְשַׁלֵּם תַּחַת הַשּׁוֹר וְאַרְבַּע־צֹאן תַּחַת הַשֶּׂה · ki yignov-ish shor o-se u-tevach-o o mekhar-o chamisha vaqar yeshalem tachat ha-shor ve-arba-tzon tachat ha-se · When a man steals an ox or a sheep, and slaughters it or sells it — five oxen he shall pay for the ox, and four sheep for the sheep.
כִּ֤י יִגְנֹֽב אִישׁ֙ שׁ֣וֹר אוֹ שֶׂ֔ה וּטְבָח֖וֹ א֣וֹ מְכָר֑וֹ · ki yignov-ish shor o-se u-tevach-o o mekhar-o · when a man steals an ox or a sheep, and slaughters it or sells it (etnachta on mekhar-o) [VERIFIED: SNAPSHOT Exod.21.37 idx8 etnachta in-stream]
חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשּׁ֔וֹר וְאַרְבַּע צֹ֖אן תַּ֥חַת הַשֶּֽׂה · chamisha vaqar yeshalem tachat ha-shor ve-arba-tzon tachat ha-se · five oxen he shall pay for the ox, and four sheep for the sheep (verse-final ha-se) [VERIFIED: SNAPSHOT Exod.21.37 idx9-17]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| CASE | CASE(ki yignov ish shor o se u-tevacho o mekharo) ROUTE(ganav_shor_o_se) = CASE(when yignov man shor o se u-tevacho o mekharo) ROUTE(ganav-shor-o-se) THE NINTH CASE [EX21-13]. ki YIGNOV ish SHOR o-SE u-TEVACHO o mekharo — 'when a man STEALS an ox or a sheep, and SLAUGHTERS it or sells it': the case installed at a CLOSED SECTION (MS: the break stands here, with the held vowel-and-binder note) — CHAMISHA VAQAR yeshalem tachat ha-shor ve-ARBA-TZON tachat ha-se — 'FIVE oxen for the ox, FOUR sheep for the sheep': the multiplied restitution (the readings' two accounts of the ox's extra ox — the beast's lost labor, or the thief's shoulder-shame spared the sheep-carrier — named-only); and the machine files the chapter's final care-point: THE PERICOPE DOES NOT END HERE — the thief's law runs past the chapter-break into the next span (the tunneler, the double-payment: armed): the code, unlike the chapter, does not pause — the corpus's law-genre has learned to be continuous. | כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ · ki yignov-ish shor o-se u-tevach-o o mekhar-o = when yignov-man shor o-se and-tevach-o o mekhar-o | — | tested |
Scenarios (the unit's own test suite)
| id | title | given | expect | anchor |
|---|---|---|---|---|
| S1 | after STEP_Ex_21_1 — and these are the ordinances | And these are the ordinances which you shall set before them. | no test, no name. | וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים · ve-ele ha-mishpatim asher tasim = and-ele the-mishpatim which tasim |
| S2 | after STEP_Ex_21_2 — the Hebrew slave | When you acquire a Hebrew slave, six years he shall serve; and in the seventh he shall go out free, for nothing. | Facts eved_ivri HOLD; no test, no name. = Facts eved-ivri HOLD; no test, no name. | כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י · ki tiqne eved ivri = when tiqne eved ivri |
| S3 | after STEP_Ex_21_3 — as he came | If he came in by himself, he shall go out by himself; if he was the husband of a wife, then his wife shall go out with him. | no test, no name. | אִם בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ · im-be-gap-o yavo be-gap-o = if-in-gap-o yavo in-gap-o |
| S4 | after STEP_Ex_21_4 — the master's wife | If his master gives him a wife, and she bears him sons or daughters — the wife and her children shall be her master's, and he shall go out by himself. | no test, no name. | אִם אֲדֹנָיו֙ יִתֶּן ל֣וֹ · im-adonay-v yiten-l-o = if-adonay-v yiten-l-o |
| S5 | after STEP_Ex_21_5 — I love my master | And if the slave shall plainly say: I love my master, my wife, and my sons — I will not go out free. | no test, no name. | וְאִם אָמֹ֤ר יֹאמַר֙ הָעֶ֔בֶד · ve-im-amor yomar ha-eved = and-if-amor yomar the-eved |
| S6 | after STEP_Ex_21_6 — the awl and the door | Then his master shall bring him to God, and bring him to the door, or to the doorpost; and his master shall pierce his ear with the awl — and he shall serve him forever. | Facts martzea HOLD; no test, no name. | וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל הָ֣אֱלֹהִ֔ים · ve-higish-o adonay-v el-ha-Elohim = and-higish-o adonay-v to-the-God |
| S7 | after STEP_Ex_21_7 — the daughter sold | And when a man sells his daughter as a maidservant, she shall not go out as the slaves go out. | Facts ama_ivriya HOLD; no test, no name. = Facts ama-ivriya HOLD; no test, no name. | וְכִֽי יִמְכֹּ֥ר אִ֛ישׁ אֶת · ve-ki-yimkor ish et- = and-when-yimkor man et- |
| S8 | after STEP_Ex_21_8 — the qere of mercy | If she is bad in the eyes of her master, who has not designated her — then he shall let her be redeemed; to a foreign people he shall not rule to sell her, since he has dealt treacherously with her. | no test, no name. | אִם רָעָ֞ה בְּעֵינֵ֧י אֲדֹנֶ֛יהָ · im-raa be-ene adone-ha = if-raa in-ene adone-the |
| S9 | after STEP_Ex_21_9 — as the daughters | And if he designates her for his son — according to the ordinance of the daughters he shall do for her. | no test, no name. | וְאִם לִבְנ֖וֹ יִֽיעָדֶ֑נָּה כְּמִשְׁפַּ֥ט · ve-im-li-ven-o yiade-na ke-mishpat = and-if-to-me-ven-o yiade-na like-mishpat |
| S10 | after STEP_Ex_21_10 — her three rights | If he takes himself another — her flesh, her covering, and her season he shall not diminish. | no test, no name. | אִם אַחֶ֖רֶת יִֽקַּֽח ל֑וֹ · im-acheret yiqach-l-o = if-acheret yiqach-l-o |
| S11 | after STEP_Ex_21_11 — out free, without money | And if these three he does not do for her — then she shall go out for nothing, without money. | Facts chinam HOLD; no test, no name. | וְאִם שְׁלָ֨שׁ אֵ֔לֶּה לֹ֥א · ve-im-shelash-ele lo = and-if-shelash-ele not |
| S12 | after STEP_Ex_21_12 — the striker of man | He who strikes a man, and he dies — shall surely be put to death. | STATUTES 1 standing no test, no name. | מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת מ֥וֹת · make ish va-met mot = make man and-met dying |
| S13 | after STEP_Ex_21_13 — the place to flee | And he who did not lie in wait, but God caused it to come to his hand — I will set for you a place where he may flee. | Facts yanus HOLD; no test, no name. | וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים · va-asher lo tzada ve-ha-Elohim = and-which not tzada and-the-God |
| S14 | after STEP_Ex_21_14 — from My altar | And when a man presumes against his fellow, to kill him by scheme — from My altar you shall take him, to die. | Facts mizbechi HOLD; no test, no name. | וְכִֽי יָזִ֥ד אִ֛ישׁ עַל · ve-ki-yazid ish al- = and-when-yazid man upon |
| S15 | after STEP_Ex_21_15 — the striker of parents | And he who strikes his father and his mother shall surely be put to death. | STATUTES 2 standing no test, no name. | וּמַכֵּ֥ה אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת · u-make avi-v ve-im-o mot = make avi-v and-if-o dying |
| S16 | after STEP_Ex_21_16 — the man-stealer | And he who steals a man, and sells him, and he is found in his hand — shall surely be put to death. | STATUTES 3 standing no test, no name. | וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א · ve-gonev ish u-mekhar-o ve-nimtza = and-gonev man and-mekhar-o and-nimtza |
| S17 | after STEP_Ex_21_17 — the curser of parents | And he who curses his father and his mother shall surely be put to death. | STATUTES 4 standing no test, no name. | וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת · u-meqalel avi-v ve-im-o mot = and-meqalel avi-v and-if-o dying |
| S18 | after STEP_Ex_21_18 — the brawl | And when men quarrel, and a man strikes his fellow with a stone or with a fist, and he does not die, but falls to bed — | Facts makkeh_reehu HOLD; no test, no name. = Facts makkeh-reehu HOLD; no test, no name. | וְכִֽי יְרִיבֻ֣ן אֲנָשִׁ֔ים וְהִכָּה · ve-ki-yerivu-n anashim ve-hika- = and-when-yerivu-n anashim and-hika |
| S19 | after STEP_Ex_21_19 — the healing license | If he rises, and walks outside on his staff, then the striker shall be cleared; only his sitting he shall give — and he shall surely heal. | Facts yerape HOLD; no test, no name. | אִם יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ · im-yaqum ve-hithalekh ba-chutz = if-yaqum walked-about in-the-chutz |
| S20 | after STEP_Ex_21_20 — the struck slave | And when a man strikes his slave or his maidservant with the rod, and he dies under his hand — he shall surely be avenged. | Facts makkeh_avdo HOLD; no test, no name. = Facts makkeh-avdo HOLD; no test, no name. | וְכִֽי יַכֶּה֩ אִ֨ישׁ אֶת · ve-ki-yake ish et- = and-when-yake man et- |
| S21 | after STEP_Ex_21_21 — a day or two days | But if he stand a day or two days, he shall not be avenged — for he is his money. | Facts khaspo HOLD; no test, no name. | אַ֥ךְ אִם י֛וֹם א֥וֹ · akh im-yom o = akh if-day o |
| S22 | after STEP_Ex_21_22 — the struck mother | And when men fight, and strike a pregnant woman, and her children go out, and there is no harm — he shall surely be fined, as the woman's husband lays on him, and he shall give by the judges. | Facts ason_o_lo HOLD; no test, no name. = Facts ason-o-not HOLD; no test, no name. | וְכִֽי יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ · ve-ki-yinatzu anashim ve-nagfu = and-when-yinatzu anashim and-nagfu |
| S23 | after STEP_Ex_21_23 — life for life | And if there is harm — then you shall give life for life. | Facts nefesh HOLD; no test, no name. | וְאִם אָס֖וֹן יִהְיֶ֑ה וְנָתַתָּ֥ה · ve-im-ason yihye ve-natata = and-if-ason yihye and-natata |
| S24 | after STEP_Ex_21_24 — eye for eye | Eye for eye, tooth for tooth, hand for hand, foot for foot, | no test, no name. | עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן · ayin tachat ayin shen = ayin tachat ayin shen |
| S25 | after STEP_Ex_21_25 — burn for burn | burn for burn, wound for wound, bruise for bruise. | no test, no name. | כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע · keviya tachat keviya petza = keviya tachat keviya petza |
| S26 | after STEP_Ex_21_26 — the eye that frees | And when a man strikes the eye of his slave, or the eye of his maidservant, and destroys it — he shall let him go free for his eye. | Facts chafshi HOLD; no test, no name. | וְכִֽי יַכֶּ֨ה אִ֜ישׁ אֶת · ve-ki-yake ish et- = and-when-yake man et- |
| S27 | after STEP_Ex_21_27 — the tooth that frees | And if he makes the tooth of his slave, or the tooth of his maidservant, fall out — he shall let him go free for his tooth. | Facts shino HOLD; no test, no name. | וְאִם שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ · ve-im-shen avd-o o- = and-if-shen avd-o o |
| S28 | after STEP_Ex_21_28 — the goring ox | And when an ox gores a man or a woman, and he dies — the ox shall surely be stoned, and its flesh shall not be eaten; and the owner of the ox is clear. | Facts shor_nagach HOLD; no test, no name. = Facts shor-nagach HOLD; no test, no name. | וְכִֽי יִגַּ֨ח שׁ֥וֹר אֶת · ve-ki-yigach shor et- = and-when-yigach shor et- |
| S29 | after STEP_Ex_21_29 — the warned ox | And if it was a goring ox from yesterday and the day before, and its owner was warned, and he did not guard it, and it killed a man or a woman — the ox shall be stoned, and its owner shall also die. | Facts yisaqel HOLD; no test, no name. | וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא · ve-im shor nagach hu = and-if shor nagach that |
| S30 | after STEP_Ex_21_30 — the ransom | If a ransom be laid on him — then he shall give the redemption of his life, according to all that is laid on him. | Facts pidyon HOLD; no test, no name. | אִם כֹּ֖פֶר יוּשַׁ֣ת עָלָ֑יו · im-kofer yushat alay-v = if-pitch yushat alay-v |
| S31 | after STEP_Ex_21_31 — son or daughter | Whether it gore a son, or gore a daughter — according to this ordinance shall it be done to him. | no test, no name. | אוֹ בֵ֥ן יִגָּ֖ח אוֹ · o-ven yigach o- = o-ven yigach o |
| S32 | after STEP_Ex_21_32 — thirty shekels | If the ox gore a slave or a maidservant — thirty shekels of silver he shall give to his master, and the ox shall be stoned. | Facts sheqalim HOLD; no test, no name. | אִם עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר · im-eved yigach ha-shor = if-eved yigach the-shor |
| S33 | after STEP_Ex_21_33 — the open pit | And when a man opens a pit, or when a man digs a pit, and does not cover it — and an ox or a donkey falls in there: | Facts baal_ha_bor HOLD; no test, no name. = Facts baal-the-bor HOLD; no test, no name. | וְכִֽי יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר · ve-ki-yiftach ish bor = and-when-yiftach man bor |
| S34 | after STEP_Ex_21_34 — the pit pays | The owner of the pit shall pay; silver he shall return to its owner — and the dead shall be his. | Facts yeshalem HOLD; no test, no name. | בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף · baal ha-bor yeshalem kesef = baal the-bor yeshalem kesef |
| S35 | after STEP_Ex_21_35 — ox against ox | And when a man's ox strikes his fellow's ox, and it dies — they shall sell the living ox and divide its silver, and the dead one they shall also divide. | Facts shor_et_shor HOLD; no test, no name. = Facts shor-shor HOLD; no test, no name. | וְכִֽי יִגֹּ֧ף שֽׁוֹר אִ֛ישׁ · ve-ki-yigof shor-ish = and-when-yigof shor-man |
| S36 | after STEP_Ex_21_36 — the known gorer | Or it was known that it was a goring ox from yesterday and the day before, and its owner did not guard it — he shall surely pay ox for ox, and the dead shall be his. | Facts shalem HOLD; no test, no name. | א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר · o noda ki shor = o noda when shor |
| S37 | after STEP_Ex_21_37 — five oxen, four sheep | When a man steals an ox or a sheep, and slaughters it or sells it — five oxen he shall pay for the ox, and four sheep for the sheep. | Facts ganav_shor_o_se HOLD; no test, no name. = Facts ganav-shor-o-se HOLD; no test, no name. | כִּ֤י יִגְנֹֽב אִישׁ֙ שׁ֣וֹר · ki yignov-ish shor = when yignov-man shor |
Machine verification — run_unit.py (computed live, not stored)
unit: exo_21_the_ordinances — The ordinances (21:1-37) [frozen]
final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]
=== S1 — after STEP_Ex_21_1 — and these are the ordinances
וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים (ve-ele ha-mishpatim asher tasim)
PASS no test, no name. (tests=0 names=0)
=== S2 — after STEP_Ex_21_2 — the Hebrew slave
כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י (ki tiqne eved ivri)
PASS Facts eved_ivri HOLD (2 facts)
PASS no test, no name. (tests=0 names=0)
=== S3 — after STEP_Ex_21_3 — as he came
אִם בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ (im-be-gap-o yavo be-gap-o)
PASS no test, no name. (tests=0 names=0)
=== S4 — after STEP_Ex_21_4 — the master's wife
אִם אֲדֹנָיו֙ יִתֶּן ל֣וֹ (im-adonay-v yiten-l-o)
PASS no test, no name. (tests=0 names=0)
=== S5 — after STEP_Ex_21_5 — I love my master
וְאִם אָמֹ֤ר יֹאמַר֙ הָעֶ֔בֶד (ve-im-amor yomar ha-eved)
PASS no test, no name. (tests=0 names=0)
=== S6 — after STEP_Ex_21_6 — the awl and the door
וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל הָ֣אֱלֹהִ֔ים (ve-higish-o adonay-v el-ha-Elohim)
PASS Facts martzea HOLD (6 facts)
PASS no test, no name. (tests=0 names=0)
=== S7 — after STEP_Ex_21_7 — the daughter sold
וְכִֽי יִמְכֹּ֥ר אִ֛ישׁ אֶת (ve-ki-yimkor ish et-)
PASS Facts ama_ivriya HOLD (7 facts)
PASS no test, no name. (tests=0 names=0)
=== S8 — after STEP_Ex_21_8 — the qere of mercy
אִם רָעָ֞ה בְּעֵינֵ֧י אֲדֹנֶ֛יהָ (im-raa be-ene adone-ha)
PASS no test, no name. (tests=0 names=0)
=== S9 — after STEP_Ex_21_9 — as the daughters
וְאִם לִבְנ֖וֹ יִֽיעָדֶ֑נָּה כְּמִשְׁפַּ֥ט (ve-im-li-ven-o yiade-na ke-mishpat)
PASS no test, no name. (tests=0 names=0)
=== S10 — after STEP_Ex_21_10 — her three rights
אִם אַחֶ֖רֶת יִֽקַּֽח ל֑וֹ (im-acheret yiqach-l-o)
PASS no test, no name. (tests=0 names=0)
=== S11 — after STEP_Ex_21_11 — out free, without money
וְאִם שְׁלָ֨שׁ אֵ֔לֶּה לֹ֥א (ve-im-shelash-ele lo)
PASS Facts chinam HOLD (11 facts)
PASS no test, no name. (tests=0 names=0)
=== S12 — after STEP_Ex_21_12 — the striker of man
מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת מ֥וֹת (make ish va-met mot)
PASS STATUTES 1 standing no test, no name. (tests=0 names=0)
=== S13 — after STEP_Ex_21_13 — the place to flee
וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים (va-asher lo tzada ve-ha-Elohim)
PASS Facts yanus HOLD (13 facts)
PASS no test, no name. (tests=0 names=0)
=== S14 — after STEP_Ex_21_14 — from My altar
וְכִֽי יָזִ֥ד אִ֛ישׁ עַל (ve-ki-yazid ish al-)
PASS Facts mizbechi HOLD (14 facts)
PASS no test, no name. (tests=0 names=0)
=== S15 — after STEP_Ex_21_15 — the striker of parents
וּמַכֵּ֥ה אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת (u-make avi-v ve-im-o mot)
PASS STATUTES 2 standing no test, no name. (tests=0 names=0)
=== S16 — after STEP_Ex_21_16 — the man-stealer
וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א (ve-gonev ish u-mekhar-o ve-nimtza)
PASS STATUTES 3 standing no test, no name. (tests=0 names=0)
=== S17 — after STEP_Ex_21_17 — the curser of parents
וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת (u-meqalel avi-v ve-im-o mot)
PASS STATUTES 4 standing no test, no name. (tests=0 names=0)
=== S18 — after STEP_Ex_21_18 — the brawl
וְכִֽי יְרִיבֻ֣ן אֲנָשִׁ֔ים וְהִכָּה (ve-ki-yerivu-n anashim ve-hika-)
PASS Facts makkeh_reehu HOLD (18 facts)
PASS no test, no name. (tests=0 names=0)
=== S19 — after STEP_Ex_21_19 — the healing license
אִם יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ (im-yaqum ve-hithalekh ba-chutz)
PASS Facts yerape HOLD (19 facts)
PASS no test, no name. (tests=0 names=0)
=== S20 — after STEP_Ex_21_20 — the struck slave
וְכִֽי יַכֶּה֩ אִ֨ישׁ אֶת (ve-ki-yake ish et-)
PASS Facts makkeh_avdo HOLD (20 facts)
PASS no test, no name. (tests=0 names=0)
=== S21 — after STEP_Ex_21_21 — a day or two days
אַ֥ךְ אִם י֛וֹם א֥וֹ (akh im-yom o)
PASS Facts khaspo HOLD (21 facts)
PASS no test, no name. (tests=0 names=0)
=== S22 — after STEP_Ex_21_22 — the struck mother
וְכִֽי יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ (ve-ki-yinatzu anashim ve-nagfu)
PASS Facts ason_o_lo HOLD (22 facts)
PASS no test, no name. (tests=0 names=0)
=== S23 — after STEP_Ex_21_23 — life for life
וְאִם אָס֖וֹן יִהְיֶ֑ה וְנָתַתָּ֥ה (ve-im-ason yihye ve-natata)
PASS Facts nefesh HOLD (23 facts)
PASS no test, no name. (tests=0 names=0)
=== S24 — after STEP_Ex_21_24 — eye for eye
עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן (ayin tachat ayin shen)
PASS no test, no name. (tests=0 names=0)
=== S25 — after STEP_Ex_21_25 — burn for burn
כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע (keviya tachat keviya petza)
PASS no test, no name. (tests=0 names=0)
=== S26 — after STEP_Ex_21_26 — the eye that frees
וְכִֽי יַכֶּ֨ה אִ֜ישׁ אֶת (ve-ki-yake ish et-)
PASS Facts chafshi HOLD (26 facts)
PASS no test, no name. (tests=0 names=0)
=== S27 — after STEP_Ex_21_27 — the tooth that frees
וְאִם שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ (ve-im-shen avd-o o-)
PASS Facts shino HOLD (27 facts)
PASS no test, no name. (tests=0 names=0)
=== S28 — after STEP_Ex_21_28 — the goring ox
וְכִֽי יִגַּ֨ח שׁ֥וֹר אֶת (ve-ki-yigach shor et-)
PASS Facts shor_nagach HOLD (28 facts)
PASS no test, no name. (tests=0 names=0)
=== S29 — after STEP_Ex_21_29 — the warned ox
וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא (ve-im shor nagach hu)
PASS Facts yisaqel HOLD (29 facts)
PASS no test, no name. (tests=0 names=0)
=== S30 — after STEP_Ex_21_30 — the ransom
אִם כֹּ֖פֶר יוּשַׁ֣ת עָלָ֑יו (im-kofer yushat alay-v)
PASS Facts pidyon HOLD (30 facts)
PASS no test, no name. (tests=0 names=0)
=== S31 — after STEP_Ex_21_31 — son or daughter
אוֹ בֵ֥ן יִגָּ֖ח אוֹ (o-ven yigach o-)
PASS no test, no name. (tests=0 names=0)
=== S32 — after STEP_Ex_21_32 — thirty shekels
אִם עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר (im-eved yigach ha-shor)
PASS Facts sheqalim HOLD (32 facts)
PASS no test, no name. (tests=0 names=0)
=== S33 — after STEP_Ex_21_33 — the open pit
וְכִֽי יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר (ve-ki-yiftach ish bor)
PASS Facts baal_ha_bor HOLD (33 facts)
PASS no test, no name. (tests=0 names=0)
=== S34 — after STEP_Ex_21_34 — the pit pays
בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף (baal ha-bor yeshalem kesef)
PASS Facts yeshalem HOLD (34 facts)
PASS no test, no name. (tests=0 names=0)
=== S35 — after STEP_Ex_21_35 — ox against ox
וְכִֽי יִגֹּ֧ף שֽׁוֹר אִ֛ישׁ (ve-ki-yigof shor-ish)
PASS Facts shor_et_shor HOLD (35 facts)
PASS no test, no name. (tests=0 names=0)
=== S36 — after STEP_Ex_21_36 — the known gorer
א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר (o noda ki shor)
PASS Facts shalem HOLD (36 facts)
PASS no test, no name. (tests=0 names=0)
=== S37 — after STEP_Ex_21_37 — five oxen, four sheep
כִּ֤י יִגְנֹֽב אִישׁ֙ שׁ֣וֹר (ki yignov-ish shor)
PASS Facts ganav_shor_o_se HOLD (37 facts)
PASS no test, no name. (tests=0 names=0)
ALL SCENARIOS GREEN
Python rendering — the unit as a program
#!/usr/bin/env python3
# =============================================================================
# exo_21_the_ordinances — 21:1-37
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_21_the_ordinances.yaml) is CANONICAL (Pre-Code);
# this file is a derived, runnable rendering. Do not edit — regenerate. The
# assertion block at the bottom is baked from the Stage D interpreter's
# actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The ordinances (21:1-37)"""
from machine import Machine
m = Machine("exo_21_the_ordinances")
# -------------------------- Exod.21.1 · AND_THESE_ARE_THE_ORDINANCES -------
# וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם
# "[EN-AID] And these are the ordinances which you shall set before them."
m.step("Exod.21.1")
# ‹וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם› (“and-these the-
# judgment which put/set to-face-them/their”) — fact holds: and-these-the-
# judgment
m.fact("ve_ele_ha_mishpatim")
# -------------------------- Exod.21.2 · THE_HEBREW_SLAVE -------------------
# כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא
# לַחָפְשִׁי חִנָּם
# "[EN-AID] When you acquire a Hebrew slave, six years he shall serve; and
# in the seventh he shall go out free, for nothing."
m.step("Exod.21.2")
# ‹כִּי תִקְנֶה עֶבֶד עִבְרִי› (“that possessor servant Hebrew”) — case that
# possessor servant Hebrew routes to servant-Hebrew
m.case("ki tiqne eved ivri", "eved_ivri")
# -------------------------- Exod.21.3 · AS_HE_CAME -------------------------
# אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא אִם־בַּעַל אִשָּׁה הוּא וְיָצְאָה
# אִשְׁתּוֹ עִמּוֹ
# "[EN-AID] If he came in by himself, he shall go out by himself; if he was
# the husband of a wife, then his wife shall go out with him."
m.step("Exod.21.3")
# ‹אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא› (“if in-back-him/its come/bring in-
# back-him/its bring-forth”) — fact holds: in-gapo-come/bring-in-gapo-bring-
# forth
m.fact("be_gapo_yavo_be_gapo_yetze")
# -------------------------- Exod.21.4 · THE_MASTERS_WIFE -------------------
# אִם־אֲדֹנָיו יִתֶּן־לוֹ אִשָּׁה וְיָלְדָה־לוֹ בָנִים אוֹ בָנוֹת הָאִשָּׁה
# וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ
# "[EN-AID] If his master gives him a wife, and she bears him sons or
# daughters — the wife and her children shall be her master's, and he shall
# go out by himself."
m.step("Exod.21.4")
# ‹הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ› (“the-
# woman and-child-her/its be to-lord-her/its and-he/it bring-forth in-back-
# him/its”) — fact holds: the-woman-vi-yladeha-be-to-adoneha
m.fact("ha_isha_vi_yladeha_tihye_la_adoneha")
# -------------------------- Exod.21.5 · I_LOVE_MY_MASTER -------------------
# וְאִם־אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי
# וְאֶת־בָּנָי לֹא אֵצֵא חָפְשִׁי
# "[EN-AID] And if the slave shall plainly say: I love my master, my wife,
# and my sons — I will not go out free."
m.step("Exod.21.5")
# ‹אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי›
# (“say say the-servant have-affection-for obj-marker lord-me/my obj-marker
# woman-me/my and-obj-marker son-me/my”) — fact holds: have-affection-for-
# obj-marker-adoni
m.fact("ahavti_et_adoni")
# -------------------------- Exod.21.6 · THE_AWL_AND_THE_DOOR ---------------
# וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ
# אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ
# לְעֹלָם
# "[EN-AID] Then his master shall bring him to God, and bring him to the
# door, or to the doorpost; and his master shall pierce his ear with the awl
# — and he shall serve him forever."
m.step("Exod.21.6")
# ‹וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם› (“and-pierce
# lord-him/its obj-marker broadness.-i.e.-the-ear-him/its in-awl and-
# work/serve-him/its to-forever”) — standing handler — if say say the-
# servant have-affection-for then and-pierce obj-marker-azno in-the-martzea,
# and-avado to-forever
m.handler("amor yomar ha-eved ahavti",
"ve-ratza et-azno ba-martzea, va-avado le-olam")
# -------------------------- Exod.21.7 · THE_DAUGHTER_SOLD ------------------
# וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה לֹא תֵצֵא כְּצֵאת הָעֲבָדִים
# "[EN-AID] And when a man sells his daughter as a maidservant, she shall
# not go out as the slaves go out."
m.step("Exod.21.7")
# ‹וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה› (“and-that sell man obj-marker
# daughter-him/its to-maidservant”) — case and-khi sell man obj-marker bito
# to-maidservant routes to maidservant-ivriya
m.case("ve-khi yimkor ish et bito le-ama", "ama_ivriya")
# -------------------------- Exod.21.8 · THE_QERE_OF_MERCY ------------------
# אִם־רָעָה בְּעֵינֵי אֲדֹנֶיהָ אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ לְעַם
# נָכְרִי לֹא־יִמְשֹׁל לְמָכְרָהּ בְּבִגְדוֹ־בָהּ
# "[EN-AID] If she is bad in the eyes of her master, who has not designated
# her — then he shall let her be redeemed; to a foreign people he shall not
# rule to sell her, since he has dealt treacherously with her."
m.step("Exod.21.8")
# ‹אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ› (“which not to-him/its fix-upon-
# her/its and-sever-her/its”) — fact holds: and-hefda
m.fact("ve_hefda")
# -------------------------- Exod.21.9 · AS_THE_DAUGHTERS -------------------
# וְאִם־לִבְנוֹ יִיעָדֶנָּה כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ
# "[EN-AID] And if he designates her for his son — according to the
# ordinance of the daughters he shall do for her."
m.step("Exod.21.9")
# ‹כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ› (“like-judgment the-daughter make
# to-her/its”) — fact holds: like-judgment-the-daughter
m.fact("ke_mishpat_ha_banot")
# -------------------------- Exod.21.10 · HER_THREE_RIGHTS ------------------
# אִם־אַחֶרֶת יִקַּח־לוֹ שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע
# "[EN-AID] If he takes himself another — her flesh, her covering, and her
# season he shall not diminish."
m.step("Exod.21.10")
# ‹שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע› (“flesh-her/its cover-
# her/its and-sexual-her/its not scrape-off”) — fact holds: sheera-kesuta-
# and-onata
m.fact("sheera_kesuta_ve_onata")
# -------------------------- Exod.21.11 · OUT_FREE_WITHOUT_MONEY ------------
# וְאִם־שְׁלָשׁ־אֵלֶּה לֹא יַעֲשֶׂה לָהּ וְיָצְאָה חִנָּם אֵין כָּסֶף
# "[EN-AID] And if these three he does not do for her — then she shall go
# out for nothing, without money."
m.step("Exod.21.11")
# ‹וְיָצְאָה חִנָּם אֵין כָּסֶף› (“and-bring-forth gratis there-is-not
# silver”) — standing handler — if three these not make lah then and-bring-
# forth gratis there-is-not silver
m.handler("shelash ele lo yaase lah",
"ve-yatza chinam en kasef")
# -------------------------- Exod.21.12 · THE_STRIKER_OF_MAN ----------------
# מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת
# "[EN-AID] He who strikes a man, and he dies — shall surely be put to
# death."
m.step("Exod.21.12")
# ‹מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת› (“strike man and-die die die”) —
m.statute("FORBID", "makkeh_ish")
# -------------------------- Exod.21.13 · THE_PLACE_TO_FLEE -----------------
# וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם
# אֲשֶׁר יָנוּס שָׁמָּה
# "[EN-AID] And he who did not lie in wait, but God caused it to come to his
# hand — I will set for you a place where he may flee."
m.step("Exod.21.13")
# ‹וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה› (“and-put/set to-you/your
# place which flit there-ward”) — standing handler — if not chase, and-the-
# God approach to-his-hand then and-put/set to-you place which flit shama
m.handler("lo tzada, ve-ha-elohim ina le-yado",
"ve-samti lekha maqom asher yanus shama")
# -------------------------- Exod.21.14 · FROM_MY_ALTAR ---------------------
# וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי
# תִּקָּחֶנּוּ לָמוּת
# "[EN-AID] And when a man presumes against his fellow, to kill him by
# scheme — from My altar you shall take him, to die."
m.step("Exod.21.14")
# ‹מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת› (“from-with altar-me/my take-
# him/its to-die”) — standing handler — if seethe man over reehu to-horgo
# and-trickery then from-if mizbechi tiqachenu to-die
m.handler("yazid ish al reehu le-horgo ve-arma",
"me-im mizbechi tiqachenu la-mut")
# -------------------------- Exod.21.15 · THE_STRIKER_OF_PARENTS ------------
# וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת
# "[EN-AID] And he who strikes his father and his mother shall surely be put
# to death."
m.step("Exod.21.15")
# ‹וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת› (“and-strike father-him/its and-
# mother-him/its die die”) —
m.statute("FORBID", "makkeh_aviv_ve_imo")
# -------------------------- Exod.21.16 · THE_MAN_STEALER -------------------
# וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת
# "[EN-AID] And he who steals a man, and sells him, and he is found in his
# hand — shall surely be put to death."
m.step("Exod.21.16")
# ‹וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ› (“and-steal man and-sell-
# him/its and-find in-hand-him/its”) —
m.statute("FORBID", "gonev_ish")
# -------------------------- Exod.21.17 · THE_CURSER_OF_PARENTS -------------
# וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת
# "[EN-AID] And he who curses his father and his mother shall surely be put
# to death."
m.step("Exod.21.17")
# ‹וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת› (“and-be-light father-him/its
# and-mother-him/its die die”) —
m.statute("FORBID", "meqalel_aviv_ve_imo")
# -------------------------- Exod.21.18 · THE_BRAWL -------------------------
# וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ בְּאֶבֶן אוֹ בְאֶגְרֹף
# וְלֹא יָמוּת וְנָפַל לְמִשְׁכָּב
# "[EN-AID] And when men quarrel, and a man strikes his fellow with a stone
# or with a fist, and he does not die, but falls to bed —"
m.step("Exod.21.18")
# ‹וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ› (“and-that toss-ward
# man and-strike man obj-marker associate-him/its”) — case and-khi yerivun
# man and-strike man obj-marker reehu routes to makkeh-reehu
m.case("ve-khi yerivun anashim ve-hika ish et reehu", "makkeh_reehu")
# -------------------------- Exod.21.19 · THE_HEALING_LICENSE ---------------
# אִם־יָקוּם וְהִתְהַלֵּךְ בַּחוּץ עַל־מִשְׁעַנְתּוֹ וְנִקָּה הַמַּכֶּה רַק
# שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא
# "[EN-AID] If he rises, and walks outside on his staff, then the striker
# shall be cleared; only his sitting he shall give — and he shall surely
# heal."
m.step("Exod.21.19")
# ‹רַק שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא› (“leanness rest-him/its set and-
# mend mend”) — standing handler — if arise and-walk/go in-the-chutz over
# mishanto then and-be-clean the-makke, shivto set and-mend mend
m.handler("yaqum ve-hithalekh ba-chutz al mishanto",
"ve-niqa ha-makke, shivto yiten ve-rapo yerape")
# -------------------------- Exod.21.20 · THE_STRUCK_SLAVE ------------------
# וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת
# יָדוֹ נָקֹם יִנָּקֵם
# "[EN-AID] And when a man strikes his slave or his maidservant with the
# rod, and he dies under his hand — he shall surely be avenged."
m.step("Exod.21.20")
# ‹וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת
# יָדוֹ› (“and-that strike man obj-marker servant-him/its or obj-marker
# maidservant-him/its in-scion and-die under hand-him/its”) — case and-khi
# strike man obj-marker avdo o obj-marker amato in-the-shevet u-die routes
# to makkeh-avdo
m.case("ve-khi yake ish et avdo o et amato ba-shevet u-met", "makkeh_avdo")
# -------------------------- Exod.21.21 · A_DAY_OR_TWO_DAYS -----------------
# אַךְ אִם־יוֹם אוֹ יוֹמַיִם יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא
# "[EN-AID] But if he stand a day or two days, he shall not be avenged — for
# he is his money."
m.step("Exod.21.21")
# ‹יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא› (“stand not grudge that silver-
# him/its he/it”) — standing handler — if day o day stand then not grudge,
# that khaspo he/it
m.handler("yom o yomayim yaamod",
"lo yuqam, ki khaspo hu")
# -------------------------- Exod.21.22 · THE_STRUCK_MOTHER -----------------
# וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא
# יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ כַּאֲשֶׁר יָשִׁית עָלָיו בַּעַל הָאִשָּׁה
# וְנָתַן בִּפְלִלִים
# "[EN-AID] And when men fight, and strike a pregnant woman, and her
# children go out, and there is no harm — he shall surely be fined, as the
# woman's husband lays on him, and he shall give by the judges."
m.step("Exod.21.22")
# ‹וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ
# וְלֹא יִהְיֶה אָסוֹן› (“and-that go-forth man and-push woman pregnant and-
# bring-forth child-her/its and-not be hurt”) — case and-khi go-forth man
# and-push woman pregnant and-bring-forth yeladeha routes to hurt-or-not
m.case("ve-khi yinatzu anashim ve-nagfu isha hara ve-yatzu yeladeha", "ason_o_lo")
# -------------------------- Exod.21.23 · LIFE_FOR_LIFE ---------------------
# וְאִם־אָסוֹן יִהְיֶה וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ
# "[EN-AID] And if there is harm — then you shall give life for life."
m.step("Exod.21.23")
# ‹וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ› (“and-set living-being under living-
# being”) — standing handler — if hurt be then and-set living-being under
# living-being
m.handler("ason yihye",
"ve-natata nefesh tachat nafesh")
# -------------------------- Exod.21.24 · EYE_FOR_EYE -----------------------
# עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן יָד תַּחַת יָד רֶגֶל תַּחַת רָגֶל
# "[EN-AID] Eye for eye, tooth for tooth, hand for hand, foot for foot,"
m.step("Exod.21.24")
# ‹עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן› (“eye under eye tooth under tooth”)
# — fact holds: eye-under-eye
m.fact("ayin_tachat_ayin")
# -------------------------- Exod.21.25 · BURN_FOR_BURN ---------------------
# כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע חַבּוּרָה תַּחַת חַבּוּרָה
# "[EN-AID] burn for burn, wound for wound, bruise for bruise."
m.step("Exod.21.25")
# ‹כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע› (“branding under
# branding wound under wound”) — fact holds: kviya-under-kviya
m.fact("kviya_tachat_kviya")
# -------------------------- Exod.21.26 · THE_EYE_THAT_FREES ----------------
# וְכִי־יַכֶּה אִישׁ אֶת־עֵין עַבְדּוֹ אוֹ־אֶת־עֵין אֲמָתוֹ וְשִׁחֲתָהּ
# לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ
# "[EN-AID] And when a man strikes the eye of his slave, or the eye of his
# maidservant, and destroys it — he shall let him go free for his eye."
m.step("Exod.21.26")
# ‹לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ› (“to-exempt send-him/its under
# eye-him/its”) — standing handler — if strike man obj-marker there-is-not
# avdo and-shichatah then to-exempt yeshalchenu under eno
m.handler("yake ish et en avdo ve-shichatah",
"la-chafshi yeshalchenu tachat eno")
# -------------------------- Exod.21.27 · THE_TOOTH_THAT_FREES --------------
# וְאִם־שֵׁן עַבְדּוֹ אוֹ־שֵׁן אֲמָתוֹ יַפִּיל לַחָפְשִׁי יְשַׁלְּחֶנּוּ
# תַּחַת שִׁנּוֹ
# "[EN-AID] And if he makes the tooth of his slave, or the tooth of his
# maidservant, fall out — he shall let him go free for his tooth."
m.step("Exod.21.27")
# ‹לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת שִׁנּוֹ› (“to-exempt send-him/its under
# tooth-him/its”) — standing handler — if tooth avdo o tooth amato fall then
# to-exempt yeshalchenu under shino
m.handler("shen avdo o shen amato yapil",
"la-chafshi yeshalchenu tachat shino")
# -------------------------- Exod.21.28 · THE_GORING_OX ---------------------
# וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת סָקוֹל יִסָּקֵל
# הַשּׁוֹר וְלֹא יֵאָכֵל אֶת־בְּשָׂרוֹ וּבַעַל הַשּׁוֹר נָקִי
# "[EN-AID] And when an ox gores a man or a woman, and he dies — the ox
# shall surely be stoned, and its flesh shall not be eaten; and the owner of
# the ox is clear."
m.step("Exod.21.28")
# ‹וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת› (“and-that butt-with-
# the-horns bullock obj-marker man or obj-marker woman and-die”) — case and-
# khi butt-with-the-horns bullock obj-marker man o obj-marker woman and-die
# routes to bullock-butting
m.case("ve-khi yigach shor et ish o et isha va-met", "shor_nagach")
# -------------------------- Exod.21.29 · THE_WARNED_OX ---------------------
# וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא
# יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו
# יוּמָת
# "[EN-AID] And if it was a goring ox from yesterday and the day before, and
# its owner was warned, and he did not guard it, and it killed a man or a
# woman — the ox shall be stoned, and its owner shall also die."
m.step("Exod.21.29")
# ‹וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא
# יִשְׁמְרֶנּוּ› (“and-if bullock butting he/it from-ago trebly and-
# duplicate in-master-him/its and-not keep/guard-him/its”) — standing
# handler — if bullock butting he/it from-ago trebly, and-duplicate bi-
# vealav and-not yishmerenu, and-die then the-bullock be-weighty and-also
# bealav die
m.handler("shor nagach hu mi-temol shilshom, ve-huad bi-vealav ve-lo yishmerenu, ve-hemit",
"ha-shor yisaqel ve-gam bealav yumat")
# -------------------------- Exod.21.30 · THE_RANSOM ------------------------
# אִם־כֹּפֶר יוּשַׁת עָלָיו וְנָתַן פִּדְיֹן נַפְשׁוֹ כְּכֹל אֲשֶׁר־יוּשַׁת
# עָלָיו
# "[EN-AID] If a ransom be laid on him — then he shall give the redemption
# of his life, according to all that is laid on him."
m.step("Exod.21.30")
# ‹וְנָתַן פִּדְיֹן נַפְשׁוֹ› (“and-set ransom living-being-him/its”) —
# standing handler — if cover place alav then and-set ransom nafsho
m.handler("kofer yushat alav",
"ve-natan pidyon nafsho")
# -------------------------- Exod.21.31 · SON_OR_DAUGHTER -------------------
# אוֹ־בֵן יִגָּח אוֹ־בַת יִגָּח כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ
# "[EN-AID] Whether it gore a son, or gore a daughter — according to this
# ordinance shall it be done to him."
m.step("Exod.21.31")
# ‹כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ› (“like-judgment the-this make to-
# him/its”) — fact holds: like-judgment-the-this
m.fact("ka_mishpat_ha_ze")
# -------------------------- Exod.21.32 · THIRTY_SHEKELS --------------------
# אִם־עֶבֶד יִגַּח הַשּׁוֹר אוֹ אָמָה כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן
# לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל
# "[EN-AID] If the ox gore a slave or a maidservant — thirty shekels of
# silver he shall give to his master, and the ox shall be stoned."
m.step("Exod.21.32")
# ‹כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל›
# (“silver thirty weight set to-lord-him/its and-the-bullock be-weighty”) —
# standing handler — if servant butt-with-the-horns the-bullock o
# maidservant then silver thirty weight set to-adonav, and-the-bullock be-
# weighty
m.handler("eved yigach ha-shor o ama",
"kesef sheloshim sheqalim yiten la-adonav, ve-ha-shor yisaqel")
# -------------------------- Exod.21.33 · THE_OPEN_PIT ----------------------
# וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ
# וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר
# "[EN-AID] And when a man opens a pit, or when a man digs a pit, and does
# not cover it — and an ox or a donkey falls in there:"
m.step("Exod.21.33")
# ‹וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ›
# (“and-that open-wide man pit or that dig man pit and-not plump-him/its”) —
# case and-khi open-wide man pit o that dig man pit and-not yekhasenu routes
# to master-the-pit
m.case("ve-khi yiftach ish bor o ki yikhre ish bor ve-lo yekhasenu", "baal_ha_bor")
# -------------------------- Exod.21.34 · THE_PIT_PAYS ----------------------
# בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו וְהַמֵּת יִהְיֶה־לּוֹ
# "[EN-AID] The owner of the pit shall pay; silver he shall return to its
# owner — and the dead shall be his."
m.step("Exod.21.34")
# ‹בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו› (“master the-pit be-
# safe silver return to-master-him/its”) — standing handler — if fall shama
# bullock o male-ass then master the-pit be-safe, silver return to-me-vealav
m.handler("nafal shama shor o chamor",
"baal ha-bor yeshalem, kesef yashiv li-vealav")
# -------------------------- Exod.21.35 · OX_AGAINST_OX ---------------------
# וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת וּמָכְרוּ אֶת־הַשּׁוֹר
# הַחַי וְחָצוּ אֶת־כַּסְפּוֹ וְגַם אֶת־הַמֵּת יֶחֱצוּן
# "[EN-AID] And when a man's ox strikes his fellow's ox, and it dies — they
# shall sell the living ox and divide its silver, and the dead one they
# shall also divide."
m.step("Exod.21.35")
# ‹וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת› (“and-that push bullock
# man obj-marker bullock associate-him/its and-die”) — case and-khi push
# bullock man obj-marker bullock reehu and-die routes to bullock-obj-marker-
# bullock
m.case("ve-khi yigof shor ish et shor reehu va-met", "shor_et_shor")
# -------------------------- Exod.21.36 · THE_KNOWN_GORER -------------------
# אוֹ נוֹדַע כִּי שׁוֹר נַגָּח הוּא מִתְּמוֹל שִׁלְשֹׁם וְלֹא יִשְׁמְרֶנּוּ
# בְּעָלָיו שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר וְהַמֵּת יִהְיֶה־לּוֹ
# "[EN-AID] Or it was known that it was a goring ox from yesterday and the
# day before, and its owner did not guard it — he shall surely pay ox for
# ox, and the dead shall be his."
m.step("Exod.21.36")
# ‹שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר› (“be-safe be-safe bullock under
# the-bullock”) — standing handler — if know that bullock butting he/it
# from-ago trebly and-not yishmerenu bealav then be-safe be-safe bullock
# under the-bullock
m.handler("noda ki shor nagach hu mi-temol shilshom ve-lo yishmerenu bealav",
"shalem yeshalem shor tachat ha-shor")
# -------------------------- Exod.21.37 · FIVE_OXEN_FOUR_SHEEP --------------
# כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ חֲמִשָּׁה בָקָר
# יְשַׁלֵּם תַּחַת הַשּׁוֹר וְאַרְבַּע־צֹאן תַּחַת הַשֶּׂה
# "[EN-AID] When a man steals an ox or a sheep, and slaughters it or sells
# it — five oxen he shall pay for the ox, and four sheep for the sheep."
m.step("Exod.21.37")
# ‹כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ› (“that steal man
# bullock or member-of-a-flock and-slaughter-him/its or sell-him/its”) —
# case that steal man bullock o member-of-a-flock u-tevacho o mekharo routes
# to ganav-bullock-or-member-of-a-flock
m.case("ki yignov ish shor o se u-tevacho o mekharo", "ganav_shor_o_se")
# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
m.report()
assert m.created_set() == set()
assert m.presupposed_set() == set()
assert m.REGISTRY["names"] == {}
assert m.REGISTRY["writes"] == 0
assert m.tests_list() == []
assert m.open_demands() == []
assert len(m.SPECS["log"]) == 0
assert sorted(m.LEDGER) == []
assert m.flag_counts() == {}
assert sorted(m.WORLD["facts"]) == sorted(['ve_ele_ha_mishpatim', 'case: ki tiqne eved ivri -> eved_ivri', 'be_gapo_yavo_be_gapo_yetze', 'ha_isha_vi_yladeha_tihye_la_adoneha', 'ahavti_et_adoni', 'handler: IF(amor yomar ha-eved ahavti) THEN(ve-ratza et-azno ba-martzea, va-avado le-olam)', 'case: ve-khi yimkor ish et bito le-ama -> ama_ivriya', 've_hefda', 'ke_mishpat_ha_banot', 'sheera_kesuta_ve_onata', 'handler: IF(shelash ele lo yaase lah) THEN(ve-yatza chinam en kasef)', 'statute: FORBID(makkeh_ish)', 'handler: IF(lo tzada, ve-ha-elohim ina le-yado) THEN(ve-samti lekha maqom asher yanus shama)', 'handler: IF(yazid ish al reehu le-horgo ve-arma) THEN(me-im mizbechi tiqachenu la-mut)', 'statute: FORBID(makkeh_aviv_ve_imo)', 'statute: FORBID(gonev_ish)', 'statute: FORBID(meqalel_aviv_ve_imo)', 'case: ve-khi yerivun anashim ve-hika ish et reehu -> makkeh_reehu', 'handler: IF(yaqum ve-hithalekh ba-chutz al mishanto) THEN(ve-niqa ha-makke, shivto yiten ve-rapo yerape)', 'case: ve-khi yake ish et avdo o et amato ba-shevet u-met -> makkeh_avdo', 'handler: IF(yom o yomayim yaamod) THEN(lo yuqam, ki khaspo hu)', 'case: ve-khi yinatzu anashim ve-nagfu isha hara ve-yatzu yeladeha -> ason_o_lo', 'handler: IF(ason yihye) THEN(ve-natata nefesh tachat nafesh)', 'ayin_tachat_ayin', 'kviya_tachat_kviya', 'handler: IF(yake ish et en avdo ve-shichatah) THEN(la-chafshi yeshalchenu tachat eno)', 'handler: IF(shen avdo o shen amato yapil) THEN(la-chafshi yeshalchenu tachat shino)', 'case: ve-khi yigach shor et ish o et isha va-met -> shor_nagach', 'handler: IF(shor nagach hu mi-temol shilshom, ve-huad bi-vealav ve-lo yishmerenu, ve-hemit) THEN(ha-shor yisaqel ve-gam bealav yumat)', 'handler: IF(kofer yushat alav) THEN(ve-natan pidyon nafsho)', 'ka_mishpat_ha_ze', 'handler: IF(eved yigach ha-shor o ama) THEN(kesef sheloshim sheqalim yiten la-adonav, ve-ha-shor yisaqel)', 'case: ve-khi yiftach ish bor o ki yikhre ish bor ve-lo yekhasenu -> baal_ha_bor', 'handler: IF(nafal shama shor o chamor) THEN(baal ha-bor yeshalem, kesef yashiv li-vealav)', 'case: ve-khi yigof shor ish et shor reehu va-met -> shor_et_shor', 'handler: IF(noda ki shor nagach hu mi-temol shilshom ve-lo yishmerenu bealav) THEN(shalem yeshalem shor tachat ha-shor)', 'case: ki yignov ish shor o se u-tevacho o mekharo -> ganav_shor_o_se'])
assert m.WORLD["invariants"] == []
assert m.WORLD["partitions"] == []
assert len(m.EVENTS) == 27
print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")