Eden IV: the sentences, the skin garments, the exile (3:14-24) FROZEN

unit gen_11_sentences_exile · Genesis 3:14-24 · derive logic_derived_v1 · phase C-11
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

אָרוּר … בְּזֵעַת אַפֶּיךָ … וַיְגָרֶשׁ · arur … be-zeat apekha … va-yegaresh · 'cursed' … 'by the sweat of your face' … 'and He drove out'

Derived 2026-08-01 at owner's order ("derive the next block"), directly after the gen_09/gen_10 freezes — Gen 3 completes. Calibrated coverage (charter 4.1): Onkelos read Tier-A at derive time (11 sequential fetches, Data/FETCHLOG.md — the span holds some of the translation's most famous renderings: the enmity as MEMORY-program with an end-horizon; garments of HONOR; 'unique in the world' for 'one of us'; the keruvim stationed 'from of old'); trees from the DB's stored tree_json. SEVENTH PROSPECTIVE MIDDOT RUN (logic/middot_scan/WATCHLIST_gen11_prospective_2026-08-01.md): cache holds ZERO sources for the span — fifth tripwire in a row (BR 20:12's garments-of-LIGHT letter-play is the al-tikrei-class detector test; the day-clock dossiers — PRE 20, the thousand-year-day traditions — are the handler-delta's queue). INTERPRETER: ZERO extensions needed — second extension-free derivation in a row.
Logic-derived v1: v3 ta'amim trees (from DB tree_json) -> leaf role frames from OSHB morph -> operator lines citing TIR rules -> machine-state scenarios. Machine tokens apostrophe-free and underscore-joined (arur_mi_kol_ha_behemah, ad_shuvkha_el_ha_adamah).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-08 (retro, oral-first era; manifest logic/oral_audit/manifests/gen_11_sentences_exile_claims.json — 15 VERIFIED, 0 FAILED, 1 UNCHECKABLE; record logic/oral_audit/AUDIT_gen_11_2026-08-08.md). First fold under the Hebrew-script display convention. CROWNS (chain-attested, DB-verified): (1) G11-01 אפיך ("your nostrils") written full with its yod exactly twice — the sweat-bread sentence (3:19) and "by the breath of Your nostrils the waters piled up" (Exod 15:8); the Masorah (the received text tradition) bridges them: man's livelihood is as hard as the splitting of the sea. (2) G11-02/03 the garments verse (3:21): וילבשם ("and He clothed them") twice per the Masorah — here and Aaron's sons at Lev 8:13 — the tradition teaching that God made the first man PRIESTLY garments; and the verse runs exactly EIGHT words, against the eight priestly garments (Kitzur Baal HaTurim) — the unit's skin-word import chain to lev_13 now has the tradition's priestly arrow beside it. (3) G11-04 עקב ("heel"): the serpent's strike-target (3:15) and Gad's "he shall raid at the heel" (49:19) are its only two Torah tokens in this pointing — the Kitzur's Masorah-trio (with Ps 41:10, outside the Torah DB) folds the serpent-likened tribes into one blessing. (4) G11-05 לשמר ("to guard," 3:24) as notarikon (initial-letter cipher): לילין שדין מזיקין רוחין ("night-beings, demons, harmers, spirits") — the guard-word's own letters ward the way. (5) G11-06/07 dagesh (doubling dot) notes verified at the letter: the zayin of זאת ("this," 3:14), the tsadi of עצבונך ("your toil," 3:16). (6) G11-08 אתה ("you") in כי עפר אתה ("for dust you are," 3:19) carries zaqef qatan ("small upright," a pause accent) and OPENS the Great Masorah's list of first-syllable-stressed אתה — the mortality verse heads the list. (7) G11-14 תאכלנה ("you shall eat of it," 3:17): SNAPSHOT reads the kaf with chataf patach (the hurried a-vowel) — Ben Asher's reading, "on whom we rely" (Minchat Shai), against Ben Naftali's plain sheva (the bare half-vowel). ATTESTATIONS of the frozen derivation — Minchat Shai's accent rulings land on SNAPSHOT's own marks: the zarqa (= zinor, "pipe" accent) he demands on שמעת ("you listened," 3:17) is the unit's derived near-poetic register marker (G11-11); telisha qetana ("small detached" accent) on both ויאמר ("and He said," 3:14) and ויעש ("and He made," 3:21) (G11-12/13); mahpach ("inverted horn") on בזעת ("in the sweat," 3:19) per the precise codices (G11-10); ודרדר ("and thistles," 3:18) both dalets patach per his ruling (G11-09). Rashi 3:14 carries the chain's answer to the unit's [OPEN] never-questioned-serpent flag (no defense is offered an inciter — Sanhedrin 29a); Rashi 3:15 names the שוף ("bruise") pair a deliberate wordplay (the unit's only-two-tokens census); Rashi 3:18 grounds the herb-of-the-field diet downgrade (Pirkei DeRabbi Eliezer 14); Rashi 3:24 keeps the expulsion geometry ("east OF the garden — outside it"). G11-15 closes the frozen note's detector tripwire: Bereshit Rabbah 20:12 read raw — "in the Torah of Rabbi Meir they found written" כתנות אור ("garments of LIGHT," aleph for ayin): the tradition's own manuscript-variant record; the received letter is עור ("skin," ayin), SNAPSHOT confirmed. READINGS (named-only, unclaimed): Eve named for speech — שמחוה ("for she expresses"), with the "ten measures of speech" saying (Kitzur 3:20; Rashi derives from חיה, "life," with the yod/vav interchange); the woman's עצבון ("toil") as the monthly blood (Kitzur 3:16); thorns-and-thistles as the nations (Kitzur 3:18); the serpent's seven-year gestation (Bekhorot 8a via Rashi 3:14); the serpent's feet cut off (Bereshit Rabbah 20:5); the cherubim as angels of destruction (Exodus Rabbah 9:11 via Rashi 3:24); "like one of us" = unique among the terrestrial as He is among the celestial (Bereshit Rabbah 21:5 via Rashi 3:22 — beside the unit's Onkelos "unique in the world" Tier-A witness); garments smooth as fingernail, lovely as pearls (Bereshit Rabbah 20:12). INSTRUMENT GAP: G11-16 Minchat Shai's galgal ("wheel," the day-old-moon accent) on אלהים ("God") and on כי ("because," ruled "with galgal, not maqqef," the joining hyphen) at 3:14, where SNAPSHOT's chain reads mercha / munach (conjunctive accents) — manuscript accent-variant class, same class as gen_10's revia gap.
confidence: structure tested; operator readings tested-per-TIR; intent hypothesis

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceThe sentencing and exile (3:14-24): opens on the first verdict speech (va-yomer ... el-ha-nachash, 'because you did this') and closes the Eden narrative at the chapter's end — 4:1 opens the Cain cycle outside the garden. Three sentences in REVERSE interrogation order: the serpent (never questioned — the chain notices; named-only) sentenced first, then the woman, then the man; then the four closing acts: the naming (Chavah), the clothing (skin garments), the deliberation (like-one-of-us; lest the second tree), and the expulsion with the guards installed. The span's frame is the office: 2:15 gave the human la-avdah u-le-shamrah; 3:23-24 splits it — the human exits with the WORK half, the keruvim receive the GUARD half, and the way to the tree of life closes.established
BHebrew source + treesAll 11 verses from DB tree_json (rule set v3, unique, pure binary; ascii rendered 2026-08-01). Tree facts: the rare near-poetic accent pair (zinor + segol) that marked the first human speech (2:23) and the woman's quotation (3:3) stands over BOTH sentence-openers here (3:14 'because you did this'; 3:17 'because you listened to the voice of your wife') — the parser's own labels mark the verdicts' elevated register. 3:14 [the curse with its comparative | the doom terms: belly, dust, all your days]; 3:15 [enmity SET between seed and seed | the head/heel reciprocal]; 3:16 [the multiplied toil | the longing-and-rule clause]; 3:17 [the indictment carrying the rule's FOURTH quote — verbatim at last | the ground cursed, the toil term]; 3:19 [sweat-bread UNTIL the return, for from it you were taken | dust you are, to dust you return]; 3:22 [like one of US, knowing good and evil | and now — LEST he take also from the tree of LIFE]; 3:24 [He drove out the human | stationed east of the garden the keruvim and the whirling sword's flame — TO GUARD the way of the tree of life].tested
CSegment structureVerb morphology (#IMPOSED OSHB, DB-verified 2026-08-01): the three sentences run on imperfect doom-terms (telekh, tokhal, teldi, yimshol, tatzmiach, tashuv) with ONE weqatal chain in the risk-scenario (3:22 ve-lakach ve-akhal va-chai — law grammar for the feared future) and ONE in the diet clause (3:18 ve-akhalta). ARUR — qal passive participle, the corpus's first curse token: 3:1's credential (arum mi-kol chayat ha-sadeh) returns one letter changed (arur mi-kol ... chayat ha-sadeh). The enmity: ashit (1cs — the decree voice) + bein x4 (day 1's partition vocabulary turned hostile) + shuf x2 — the corpus's ONLY two tokens of the verb, a reciprocal existing nowhere else. harbah arbeh — doubling #4 (first hiphil member). The 3:17 indictment quotes the rule a FOURTH time — the only VERBATIM quote in the corpus (asher tzivitikha lemor lo tokhal mimenu — 2ms, clean scope, clean negation: the issuer alone quotes exactly). The man's doom closes 2:7's loop: lukachta ('you were TAKEN' — the woman's 2:23 lukocha, now 2ms), afar atah ve-el afar tashuv, with AD ('UNTIL') as the operative bound — mortality as boundary. 3:20 the second human naming — ACTIVE this time (va-yiqra shem, vs 2:23's passive yiqare), with the reason clause (em kol-chai) and the hu/hi ktiv-qere again. 3:21 or ('skin') first token — lev_13's import chain source-verified; va-yalbishem (lavash first token, hiphil — God clothes). 3:22 ke-achad MIMENU — the council plural returns, conceding the tree's name-tail (la-daat tov va-ra) to the human; pen (the woman's 'lest', 3:3) now in the divine mouth; le-olam ('forever') debuts inside the denied possibility. 3:22-23 the shalach doubling: pen YISHLACH yado ('lest he SEND his hand') answered by va-YESHALLECHEHU ('He SENT him out') — same root, adjacent verses. 3:24: garash first token (-> 4:14, Cain's 'You have DRIVEN me out'); SHAKHAN — the Mishkan/Presence root's FIRST corpus token, stationing GUARDS; the KERUVIM's 19 tokens are this verse + the ARK and Tabernacle exclusively (Exod 25-37; Num 7:89 — the Voice from between them); mithapekhet (hithpael participle, TIR-031) — the self-turning sword; LI-SHMOR — the 2:15 office's second infinitive, reassigned.tested
DPredicates & outcomesThe verdicts, in the machine's terms: the serpent takes the corpus's first CURSE as a status write plus standing doom terms (belly-locomotion, dust-diet) and a transgenerational PATTERN (enmity between seeds; the head/heel reciprocal) whose only Torah re-use is the manslayer law's intent test (eivah, Num 35:21-22). The woman takes multiplied toil and birth-pain terms plus the longing-and-rule clause — repeated VERBATIM as a pair to CAIN at 4:7 (teshukah + mashal: sin at the door inherits her sentence's grammar). The man takes: the GROUND cursed (not the man — his source material carries it, ba-avurekha), the shared toil word, thorn-diet (2:5's esev ha-sadeh returns as menu), sweat-bread, and the BOUNDARY — until the return to dust. The handler said in-the-day death; the sentence delivers mortality-with-horizon: the machine flags the delta against the frozen text and stops there (the chain's dossiers are queued, not merged). Then: the naming (life's mother, at the mouth of the death sentence — the chain hears the paradox; named-only), the clothing (God replaces the fig girdles with skin tunics — Sotah 14a's imitatio dossier queued), the deliberation (the serpent's claim conceded in the divine voice [OPEN]; access-control on the SECOND tree becomes the exile's stated reason), and the expulsion (the office splits; the dwelling root debuts housing guards; the way to life is kept — li-shmor — by keruvim whose every later token flanks the ark).tested
ELogic format choiceOperator lines; NO ledger row; NO demands (second consecutive zero-DECLARE unit — sentencing decrees, not requests: nothing enters SPECS, nothing is owed back). The two curses are ASSIGN status writes (nachash -> arur_mi_kol_ha_behemah; adamah -> arurah_baavurekha) — the day-4/day-7 registry device now writing the negative pole (kadosh 2:3 / arur 3:14: one axis, two ends, one operator). The enmity is a PATTERN (gen_09's operator: standing generalization, no trigger, no addressee-obligation — the program runs between seeds through history). Sentence terms are standing HOLDS facts. The handler-vs-sentence delta is ONE NOTE_SPEC_DELTA citing gen_08's frozen 2:17 verbatim on the spec side. The naming is NAME (active; the unit's only non-status registry write). The garments and the guards are WORLD installs; the guard duty is the third ASSIGN (keruvim -> shomer_derekh_etz_ha_chayim — the 2:15 verb, new holder). Interpreter extensions: NONE.established
FBilingual logic objectsEvery operator line carries he + he_translit + en. Machine tokens apostrophe-free: arur_mi_kol_ha_behemah, ad_shuvkha_el_ha_adamah, kotnot_or, lahat_ha_cherev, shomer_derekh_etz_ha_chayim.established
GOral (named only) + Tier-A translation checkNamed but NOT read (cache: zero sources; gen_11 Tier-A queue): Bereshit Rabbah 20 (the sentences; 20:12 garments of LIGHT — the or/or letter-play, the span's al-tikrei-class detector tripwire); Bavli Eruvin 100b (the ten curses); Bavli Sotah 14a (God clothes the naked — imitatio Dei); Bavli Sanhedrin 38b (the plural, second anchor); Bavli Pesachim 54a (the from-of-old keruvim); Bereshit Rabbah 21 (the exile); PRE 20 (the day-clock reprieve — the handler-delta's dossier). Tier-A Onkelos (11 fetches, FETCHLOG 2026-08-01): the enmity as MEMORY-program ('he will REMEMBER what you did from of old, and you will KEEP it for him TO THE END' — an end-horizon the Hebrew lacks; seed -> sons); itzavon split (tzaar for hers, AMAL for his — the shared word is letter-only); 'you ACCEPTED the WORD (meimar) of your wife'; lukachta -> 'you were CREATED' twice (the taking verb leveled); 'mother of all the SONS OF MEN' (scope narrowed); kotnot or -> 'garments of HONOR upon the skin of their flesh'; ke-achad mimenu -> 'UNIQUE in the world by himself' (the plural refused — the na'aseh buffer's second witness); va-yashken -> ve-ashrei (the dwelling verb; 2:15's settler now settles guards); mi-qedem -> mi-lekadmin ('from of old') — TEMPORAL, the keruvim pre-created.tested
HScenariosS1 the first curse as registry write (single-write check). S2 the enmity pattern standing. S3 both curses on the registry (two-write check) after the man's sentence. S4 the handler-delta flagged + the dust-boundary facts. S5 the garments: WORLD = {kotnot_or} (the naming precedes — registry grows, world still empty until 3:21). S6 the deliberation facts (like-one-of-us; the pen-clause). S7 the close: full WORLD set (garments, keruvim, sword-flame), guard duty assigned, LEDGER stays EMPTY, SPECS empty end to end. S8_negative: flag-never-block.tested
IEnglish leakage reviewOperators derive from morph codes (qal passive participles for the curses; imperfect doom-terms; the weqatal risk chain TIR-029; hithpael participle TIR-031; Vqc infinitives TIR-030) and DB censuses run BEFORE drafting (arur/eivah/itzavon exact trails; shuf x2 unique; teshukah+mashal at 4:7; the keruvim's Tabernacle exclusivity; shakhan's debut; or-skin's trail; the garash -> 4:14 echo; olam's debut). The commutation question is held ONLY as a spec-delta against the frozen handler text — no reading of it is asserted; [OPEN] items (the plural concession; the never-questioned serpent; the naming's placement) stay open with dossiers named.established
JPre-flight + freeze gatePre-flight 2026-08-01: the draft ran against the UNMODIFIED repo interpreter (loaded directly; frozen gate untouched) — zero injected prototypes, all scenarios green on the first run. AT FREEZE (owner order only): flip status to frozen, re-verify, regression-run the eleven frozen units. Narrative (ASK FIRST) and triage remain owner-gated. Changes require a new derive pass, not silent edits.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Gn_3_14 · Gen.3.14 · SENTENCE_SERPENT_FIRST_CURSE

וַיֹּאמֶר יְהוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ · va-yomer YHWH Elohim el-ha-nachash ki asita zot arur atah mi-kol-ha-behemah u-mi-kol chayat ha-sadeh al-gechonkha telekh ve-afar tokhal kol-yemei chayekha · [EN-AID/JPS] And the LORD God said unto the serpent: 'Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.'

LEFT
ויאמר יהוה אלהים אל הנחש כי עשית זאת ארור אתה מכל הבהמה ומכל חית השדה · va-yomer … ki asita zot arur atah mi-kol-ha-behemah u-mi-kol chayat ha-sadeh · the indictment + the curse with its comparative (etnachta arm)
RIGHT
על גחנך תלך ועפר תאכל כל ימי חייך · al-gechonkha telekh ve-afar tokhal kol-yemei chayekha · the doom terms: belly, dust, all your days
operatorexpressionHebrew anchorcitesconfidence
EVENTsentence(e1) ∧ Agent(e1, YHWH_Elohim) ∧ Theme(e1, nachash)
= sentence(e1) ∧ Agent(e1, the-LORD-God) ∧ Theme(e1, serpent)
The verdicts open — in REVERSE interrogation order, and on the one party never questioned: the serpent gets no 'where are you', only 'BECAUSE you did this' (the chain notices; named-only). The rare near-poetic accents (zinor + segol) stand over the opener — the parser's own register-shift marker, third time in the corpus, always at charged speech. 		וַיֹּאמֶר … אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת · va-yomer … el-ha-nachash ki asita zot
= he-said to-the-serpent because you-did this		—tested
NOTE_PRESUPPOSEDnachash are READ without prior install (gen_10's speaker, sentenced here)
= serpent are READ without prior install (gen-10's speaker, sentenced here)
flag, not fix		——tested
ASSIGNREGISTRY: nachash->arur_mi_kol_ha_behemah
= REGISTRY: serpent->CURSED-from-all-the-livestock
THE CORPUS'S FIRST CURSE — written with the ASSIGN device that wrote its first HOLINESS (2:3 yom_ha_shevii->kadosh): one status axis, two poles, one operator. The letter's pun brackets the serpent's whole arc: arum mi-kol chayat ha-sadeh ('CUNNING more than every beast', 3:1) -> arur ... mi-kol chayat ha-sadeh ('CURSED more than every beast') — one letter apart, same comparative frame: the credential returns as the sentence. The curse chain ahead is explicit (DB-exact): 3:17 the ground; 4:11 CAIN ('cursed are YOU from the ground' — a human at last); 5:29 Noah named as its consolation; 9:25 Canaan. 		אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה · arur atah mi-kol-ha-behemah
= CURSED you from-all-the-livestock		—tested
PRECONDITION_STATEHOLDS(al_gechonkha_telekh(nachash), t3) ∧ HOLDS(afar_tokhal_kol_yemei_chayekha(nachash), t3)
= HOLDS(upon-your-belly-you-shall-go(serpent), t3) ∧ HOLDS(dust-you-shall-eat-all-days-of-your-life(serpent), t3)
The standing doom terms: belly-locomotion (gachon — hapax-class) and DUST as diet — afar, the man's material (2:7), assigned to the serpent's mouth for all its days. Doom terms are imperfect-tense standing conditions: the machine holds them as facts, owing nothing (a decree is not a demand). 		עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל · al-gechonkha telekh ve-afar tokhal
= upon-your-belly you-shall-go dust you-shall-eat		—tested
No question, no defense: an indictment clause and a status write. The registry that has held only names, offices, and one holiness now carries its first curse.

STEP_Gn_3_15 · Gen.3.15 · ENMITY_PROGRAM

וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב · ve-eivah ashit beinkha u-vein ha-ishah u-vein zarakha u-vein zarah hu yeshufkha rosh ve-atah teshufenu akev · [EN-AID/JPS] 'And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.'

LEFT
ואיבה אשית בינך ובין האשה ובין זרעך ובין זרעה · ve-eivah ashit beinkha u-vein ha-ishah u-vein zarakha u-vein zarah · enmity SET between-and-between, seed and seed (etnachta arm)
RIGHT
הוא ישופך ראש ואתה תשופנו עקב · hu yeshufkha rosh ve-atah teshufenu akev · the reciprocal: he strikes your head, you strike his heel
operatorexpressionHebrew anchorcitesconfidence
PATTERNPATTERN(eivah(bein_zera_ha_ishah, bein_zera_ha_nachash) ∧ hu_yeshufkha_rosh ∧ atah_teshufenu_akev)
= PATTERN(enmity(between-seed-the-woman, between-seed-the-serpent) ∧ he-shall-bruise-you-head ∧ you-shall-bruise-him-heel)
THE ENMITY PROGRAM — a standing transgenerational pattern (gen_09's operator: no trigger, no receipt — it runs between SEEDS through history). The decree voice is 1cs (ashit, 'I will SET') and the placement grammar is day 1's: bein ... u-vein x4 — the partition vocabulary (havdil bein) turned hostile: the corpus's first divider separated light from darkness; this one sets war between lineages. eivah ('enmity') has THREE Torah tokens: here and Num 35:21-22 — the MANSLAYER law's intent criterion (with-enmity = murder): the sentence's word becomes the law's mens-rea test. shuf (the strike verb) exists TWICE in the corpus, both in this verse — a reciprocal found nowhere else (head-strike vs heel-strike; the asymmetry is the letter's). Onkelos famously re-voices the reciprocal as MEMORY: 'he will be REMEMBERING what you did to him from of old, and you will be KEEPING it for him TO THE END (le-sofa)' — an end-horizon the Hebrew does not state; seed rendered 'sons' (Tier-A, flagged in the edition, dual-track). 		וְאֵיבָה אָשִׁית … הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב · ve-eivah ashit … hu yeshufkha rosh ve-atah teshufenu akev
= enmity I-will-set he shall-bruise-you head you shall-bruise-him heel		TIR-029tested
One verse, one program, running from this sentence to the end of the corpus and past it: the machine's WORLD gains its second standing pattern — the first (2:24) binds a man to his wife; this one sets seeds at war.

STEP_Gn_3_16 · Gen.3.16 · SENTENCE_WOMAN

אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ · el-ha-ishah amar harbah arbeh itzvonekh ve-heronekh be-etzev teldi vanim ve-el-ishekh teshukatekh ve-hu yimshol-bakh · [EN-AID/JPS] Unto the woman He said: 'I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.'

LEFT
אל האשה אמר הרבה ארבה עצבונך והרנך בעצב תלדי בנים · el-ha-ishah amar harbah arbeh itzvonekh ve-heronekh be-etzev teldi vanim · the multiplied toil and the birth-pain term (etnachta arm)
RIGHT
ואל אישך תשוקתך והוא ימשל בך · ve-el-ishekh teshukatekh ve-hu yimshol-bakh · the longing-and-rule clause
operatorexpressionHebrew anchorcitesconfidence
NOTE_PRESUPPOSEDishah are READ without prior install (gen_09's built one, sentenced here)
= woman are READ without prior install (gen-09's built one, sentenced here)
flag, not fix		——tested
PRECONDITION_STATEHOLDS(harbah_arbeh_itzvonekh_ve_heronekh(ishah), t3) ∧ HOLDS(be_etzev_teldi_vanim(ishah), t3) ∧ HOLDS(el_ishekh_teshukatekh_ve_hu_yimshol_bakh(ishah), t3)
= HOLDS(greatly-I-will-multiply-your-toil-and-your-pregnancy(woman), t3) ∧ HOLDS(in-pain-you-shall-bear-sons(woman), t3) ∧ HOLDS(to-your-husband-your-desire-and-he-shall-rule-in-you(woman), t3)
The woman's sentence, three standing terms. harbah arbeh ('multiplying I will MULTIPLY') — infinitive-absolute doubling #4 of the corpus (the first hiphil member; gen_08 holds the census) — the emphatic device that carried the permission and the penalty now carries a sentence. itzavon ('toil') — x3 in the corpus: HERE, the man's sentence one verse on (the SAME word shared across both — Onkelos splits it: tzaar for hers, amal for his — the share is letter-only), and 5:29 (Noah named as its consolation). The closing pair is the span's sharpest forward edge: teshukah ('longing') + mashal ('rule') — repeated VERBATIM as a pair to CAIN at 4:7 ('to you is its LONGING, and you shall RULE over it' — sin at the door inherits this sentence's exact grammar; teshukah's only two Torah tokens). [OPEN, chain queue: Eruvin 100b's ten-curses dossier.] 		הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ … בְּעֶצֶב תֵּלְדִי בָנִים … וְהוּא יִמְשָׁל־בָּךְ · harbah arbeh itzvonekh … be-etzev teldi vanim … ve-hu yimshol-bakh
= greatly I-will-multiply your-toil pain you-shall-bear sons he shall-rule-in-you		—tested
Three terms, no curse — the woman is not called arur; her sentence multiplies what she carries and binds it to the man the letter derived from her flesh. Its grammar returns once more in the corpus, aimed at sin itself.

STEP_Gn_3_17 · Gen.3.17 · SENTENCE_MAN_GROUND_CURSED

וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ · u-le-adam amar ki-shamata le-qol ishtekha va-tokhal min-ha-etz asher tzivitikha lemor lo tokhal mimenu arurah ha-adamah ba-avurekha be-itzavon tokhalenah kol yemei chayekha · [EN-AID/JPS] And unto Adam He said: 'Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.'

LEFT
ולאדם אמר כי שמעת לקול אשתך ותאכל מן העץ אשר צויתיך לאמר לא תאכל ממנו · u-le-adam amar ki-shamata le-qol ishtekha va-tokhal min-ha-etz asher tzivitikha lemor lo tokhal mimenu · the indictment — carrying the rule's FOURTH quote, verbatim (etnachta arm)
RIGHT
ארורה האדמה בעבורך בעצבון תאכלנה כל ימי חייך · arurah ha-adamah ba-avurekha be-itzavon tokhalenah kol yemei chayekha · the ground cursed because of you; toil-eating all your days
operatorexpressionHebrew anchorcitesconfidence
EVENTsentence(e2) ∧ Agent(e2, YHWH_Elohim) ∧ Theme(e2, adam)
= sentence(e2) ∧ Agent(e2, the-LORD-God) ∧ Theme(e2, Adam)
The indictment names two counts: LISTENING (shamata le-qol ishtekha — the qol thread: the voice heard in the garden at 3:8/3:10 was His; the voice obeyed was hers; Onkelos: 'you ACCEPTED the WORD of your wife') and EATING — and then QUOTES THE RULE A FOURTH TIME: asher tzivitikha lemor LO TOKHAL MIMENU. Against the frozen gen_08 text this quote is VERBATIM — right addressee (2ms), right scope, right negation: after gen_10's seven creature-mutations, the issuer alone quotes clean, in the verdict. The near-poetic accent pair (zinor + segol) stands over the listening clause — the register marker's fourth appearance, again at the charged line. 		וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ … אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ · u-le-adam amar ki-shamata le-qol ishtekha … asher tzivitikha lemor lo tokhal mimenu
= Adam he-said because-you-listened voice-of ishtekha which tzivitikha lemor not you-shall-eat from-it		—tested
NOTE_PRESUPPOSEDadam, adamah are READ without prior install (the man and his source material — the curse's carrier)
= Adam, ground are READ without prior install (the man and his source material — the curse's carrier)
flag, not fix		——tested
ASSIGNREGISTRY: adamah->arurah_baavurekha
= REGISTRY: ground->cursed-for-your-sake
The second curse — and it MISSES the man: arurah ha-ADAMAH, 'cursed is the GROUND', ba-avurekha ('because of you'). The sentence writes the status to his source material (2:7's dust-bed, 2:5's job-object): the man himself is never called arur in the corpus; his ground is. One cycle later the curse and the human meet (4:11, Cain — 'cursed are YOU from the ground'); one lineage later a child is NAMED as this write's consolation (5:29 — Noah, 'from the ground which YHWH cursed'). 		אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ · arurah ha-adamah ba-avurekha
= cursed ground in-the-avurekha		—tested
PRECONDITION_STATEHOLDS(be_itzavon_tokhalenah_kol_yemei_chayekha(adam), t3)
= HOLDS(in-toil-you-shall-eat-all-days-of-your-life(Adam), t3)
The toil term — the woman's exact word (itzavon), one verse apart: the two sentences share their burden vocabulary in the letter (the translation splits it; dual-track). 		בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ · be-itzavon tokhalenah kol yemei chayekha
= toil you-shall-eat all days-of your-life		—tested
The only verbatim quote of the rule in the corpus sits inside its verdict — and the curse it grounds lands beside the man, on the adamah he was taken from and must now work.

STEP_Gn_3_18 · Gen.3.18 · THORN_DIET

וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה · ve-kotz ve-dardar tatzmiach lakh ve-akhalta et-esev ha-sadeh · [EN-AID/JPS] 'Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.'

LEFT
וקוץ ודרדר תצמיח לך · ve-kotz ve-dardar tatzmiach lakh · thorns and thistles it sprouts for you (etnachta arm)
RIGHT
ואכלת את עשב השדה · ve-akhalta et-esev ha-sadeh · and you shall eat the herb of the field
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(kotz_ve_dardar_tatzmiach_lakh(adamah), t3) ∧ HOLDS(ve_akhalta_et_esev_ha_sadeh(adam), t3)
= HOLDS(thorn-and-thistle-tatzmiach-to-you(ground), t3) ∧ HOLDS(and-you-shall-eat-obj-marker·et-herb-of-the-field(Adam), t3)
The cursed ground's yield: kotz and dardar (thorns, thistles — both first tokens) SPROUT (tatzmiach — the 2:5/2:9 sprout root, now producing weaponry), and the man's menu becomes ESEV HA-SADEH — 2:5's exact phrase: the 'herb of the field' that waited on rain and a worker in the lack-list is now the exile's diet (the weqatal ve-akhalta carries the term, TIR-029). The garden's menu (every tree, 2:16) contracts to the field's. 		וְקוֹץ וְדַרְדַּר תַּצְמִיחַ … וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה · ve-kotz ve-dardar tatzmiach … ve-akhalta et-esev ha-sadeh
= thorn thistle tatzmiach you-shall-eat obj-marker·et-herb-of field		TIR-029, TIR-014tested
One verse, one diet downgrade: from every tree of the garden to the field's herb, with thorns in between — 2:5's vocabulary returns with its polarity reversed.

STEP_Gn_3_19 · Gen.3.19 · MORTALITY_BOUNDARY

בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב · be-zeat apekha tokhal lechem ad shuvkha el-ha-adamah ki mimenah lukachta ki-afar atah ve-el-afar tashuv · [EN-AID/JPS] 'In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.'

LEFT
בזעת אפיך תאכל לחם עד שובך אל האדמה כי ממנה לקחת · be-zeat apekha tokhal lechem ad shuvkha el-ha-adamah ki mimenah lukachta · sweat-bread UNTIL the return — for from it you were taken (etnachta arm)
RIGHT
כי עפר אתה ואל עפר תשוב · ki-afar atah ve-el-afar tashuv · dust you are — to dust you return
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(be_zeat_apekha_tokhal_lechem(adam), t3) ∧ HOLDS(ad_shuvkha_el_ha_adamah(adam), t3) ∧ HOLDS(afar_atah_ve_el_afar_tashuv(adam), t3)
= HOLDS(in-sweat-of-your-nostrils-you-shall-eat-bread(Adam), t3) ∧ HOLDS(until-your-return-to-the-ground(Adam), t3) ∧ HOLDS(dust-you-and-to-dust-you-shall-return(Adam), t3)
The closing terms, all of them loops: SWEAT of your APEKHA — the nostrils that received the breath (2:7, be-apav) now drip labor; LECHEM (bread — first token: the food-word of the entire corpus ahead, born in a sentence); AD ('UNTIL') — the operative bound; lukachta ('you were TAKEN' — the woman's passive, 2:23 lukocha, now 2ms: taken-from-ground as she was taken-from-man; Onkelos levels BOTH takings to 'created', dual-track); and the dust-loop closed: afar atah ve-el afar tashuv — 2:7's material clause, run in reverse. 		בְּזֵעַת אַפֶּיךָ … עַד שׁוּבְךָ … וְאֶל־עָפָר תָּשׁוּב · be-zeat apekha … ad shuvkha … ve-el-afar tashuv
= sweat-of your-nostrils until your-return and-to-dust you-shall-return		—tested
NOTE_SPEC_DELTAspec 'ki be-yom akholkha mimenu mot tamut (gen_08 2:17 — the armed HANDLER: dying-you-shall-die, IN THE DAY)' delivered 'ad shuvkha el-ha-adamah … ve-el-afar tashuv (the sentence: toil-terms + mortality as BOUNDARY — the return to dust as horizon; same-day death not executed)'
= spec 'because in-day your-eating from-it dying you-shall-die (gen-08 2:17 — the armed HANDLER: dying-you-shall-die, IN THE DAY)' delivered 'until your-return to-the-ground … and-to-dust you-shall-return (the sentence: toil-terms + mortality as BOUNDARY — the return to dust as horizon; same-day death not executed)'
THE SPAN'S LARGEST FACT, held as one flag: the handler gen_08 armed said IF(eat, in-the-day) THEN(dying you shall die); the delivered sentence says UNTIL — mortality with a horizon, plus toil to fill it. The machine records the delta against the frozen text and asserts NOTHING about its meaning: the chain's dossiers (the thousand-year day; the reprieve traditions — PRE 20; the commutation readings) are named in the queue, unread, unmerged. The corpus's oldest open question enters the FLAGS register. 		מוֹת תָּמוּת … עַד שׁוּבְךָ · mot tamut … ad shuvkha
= dying you-shall-die until your-return		—tested
The sentence ends where the man began: dust. Between the handler's wording and this verse's stands one flag — and every reading of the gap belongs to the chain, not the machine.

STEP_Gn_3_20 · Gen.3.20 · NAME_CHAVAH

וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי · va-yiqra ha-adam shem ishto Chavah ki hiv haytah em kol-chai · [EN-AID/JPS] And the man called his wife's name Eve; because she was the mother of all living.

LEFT
ויקרא האדם שם אשתו חוה · va-yiqra ha-adam shem ishto Chavah · the naming: Chavah (etnachta arm)
RIGHT
כי הוא היתה אם כל חי · ki hiv haytah em kol-chai · the reason: mother of all living
operatorexpressionHebrew anchorcitesconfidence
NAMEname(ishah) := Chavah
= name(woman) := Chavah
The second human naming — ACTIVE this time (va-yiqra shem, the full day-1 formula, against 2:23's passive yiqare) and reasoned: 'for she was the MOTHER OF ALL LIVING' (em — 2:24's first-token word; chai — the week's category). The name is placed at the mouth of the death sentence — life's mother named right after dust-to-dust (the chain hears the placement; named-only). Chavah has two corpus tokens (3:20, 4:1). The chava/telling root already surfaced at Tier-A in 3:11's 'who TOLD you' (man CHAVI lakh); Onkelos here narrows the scope: 'mother of all the SONS OF MEN' — humans, not the animals (flagged, dual-track). The hu/hi written-he/read-she stands in the reason clause — DB-verified, the device's third appearance in our spans. 		וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי · va-yiqra ha-adam shem ishto Chavah ki hiv haytah em kol-chai
= he-called Adam name-of his-wife Chavah because she-ktiv-hu-qere-hi haytah mother-of all-living		—tested
Between sentence and exile, a registry write: the man uses his delegated device once more, and the name he writes is a life-claim inside a death-boundary.

STEP_Gn_3_21 · Gen.3.21 · SKIN_GARMENTS

וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם · va-yaas YHWH Elohim le-adam u-le-ishto kotnot or va-yalbishem · [EN-AID/JPS] And the LORD God made for Adam and for his wife garments of skins, and clothed them.

LEFT
ויעש יהוה אלהים לאדם ולאשתו כתנות עור · va-yaas YHWH Elohim le-adam u-le-ishto kotnot or · He MADE them tunics of skin (etnachta arm)
RIGHT
וילבשם · va-yalbishem · and clothed them
operatorexpressionHebrew anchorcitesconfidence
EVENTmake(e3) ∧ Agent(e3, YHWH_Elohim) ∧ Theme(e3, kotnot_or)
= make(e3) ∧ Agent(e3, the-LORD-God) ∧ Theme(e3, garments-of-skin)
God MAKES — the same asah the humans used for their girdles (3:7): the fig manufacture is answered by a divine one. OR ('skin') — FIRST corpus token: lev_13's import chain, source-verified at last (the or of Lev 13's diagnostics debuts on the exiles' backs); its trail: 27:16 (Jacob's goat-skin deception), Exod 26:14 (the Tabernacle's coverings — the sanctuary too gets skin garments), 33 tokens. Onkelos's famous rendering: levushin di-YKAR — 'garments of HONOR upon the skin of their flesh' (or read as their OWN skin; the glory-reading whose letter-play — skin/light, ayin/aleph — is BR 20:12's queued dossier, R. Meir's Torah: 'garments of LIGHT'). 		וַיַּעַשׂ … כָּתְנוֹת עוֹר · va-yaas … kotnot or
= he-made garments-of skin		TIR-014tested
EVENTclothe(e4) ∧ Agent(e4, YHWH_Elohim) ∧ Theme(e4, adam)
= clothe(e4) ∧ Agent(e4, the-LORD-God) ∧ Theme(e4, Adam)
'And He CLOTHED them' — lavash's first token, hiphil, one word: the sentencer dresses the sentenced (Sotah 14a's imitatio-Dei dossier — the Torah opens and closes with God's kindnesses, clothing the naked here, burying Moses at the end — named-only, queued). 		וַיַּלְבִּשֵׁם · va-yalbishem
= and-yalbishem		—tested
REGISTRY_INSTALLWORLD += {kotnot_or}
= WORLD += {garments-of-skin}
the garments installed — replacing gen_10's one install (the fig girdles): the second clothing supersedes the first		כָּתְנוֹת עוֹר · kotnot or
= garments-of skin		—tested
Between the verdict and the expulsion, provision: the last thing made for the humans inside the garden is what they will wear outside it.

STEP_Gn_3_22 · Gen.3.22 · COUNCIL_CONCERN_SECOND_TREE

וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם · va-yomer YHWH Elohim hen ha-adam hayah ke-achad mimenu la-daat tov va-ra ve-atah pen-yishlach yado ve-lakach gam me-etz ha-chayim ve-akhal va-chai le-olam · [EN-AID/JPS] And the LORD God said: 'Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.'

LEFT
ויאמר יהוה אלהים הן האדם היה כאחד ממנו לדעת טוב ורע · va-yomer YHWH Elohim hen ha-adam hayah ke-achad mimenu la-daat tov va-ra · the assessment: like ONE OF US, knowing good and evil (etnachta arm)
RIGHT
ועתה פן ישלח ידו ולקח גם מעץ החיים ואכל וחי לעלם · ve-atah pen-yishlach yado ve-lakach gam me-etz ha-chayim ve-akhal va-chai le-olam · and now — LEST he take also from the tree of LIFE
operatorexpressionHebrew anchorcitesconfidence
EVENTdeliberate(e5) ∧ Agent(e5, YHWH_Elohim) ∧ Theme(e5, adam)
= deliberate(e5) ∧ Agent(e5, the-LORD-God) ∧ Theme(e5, Adam)
The council voice returns: ke-achad MIMENU ('like one of US') — gen_06's plural (na'aseh) at Eden's exit, and it CONCEDES the tree's name-tail to the human: la-daat tov va-ra ('knowing good and evil') — the serpent's promise (3:5) partially confirmed in the divine mouth [OPEN; Sanhedrin 38b, second anchor]. Onkelos refuses the plural outright: yechidai be-alma — 'the human has become UNIQUE in the world by himself' (flagged; the na'aseh buffer tradition's second witness, dual-track). 		הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ · hen ha-adam hayah ke-achad mimenu
= behold Adam was one from-it		—tested
PRECONDITION_STATEHOLDS(ke_achad_mimenu_la_daat_tov_va_ra(adam), t3) ∧ HOLDS(pen_yishlach_yado_ve_lakach_me_etz_ha_chayim_va_chai_le_olam, t3)
= HOLDS(like-one-from-it-to-know-good-and-evil(Adam), t3) ∧ HOLDS(lest-he-send-his-hand-and-take-from-tree-the-life-and-living-to-forever, t3)
The exile's stated reason, held as fact: PEN ('lest' — the woman's word from her fence, 3:3, now in the divine mouth) + a weqatal risk-chain (ve-lakach ve-akhal va-chai — law grammar for the feared future, TIR-029): reach, take ALSO from the tree of LIFE (gen_08's other install, read here — flagged presupposed), eat, live LE-OLAM ('forever' — the word's FIRST corpus token, debuting inside a denied possibility). Access-control on the second tree, not punishment, is the reason the text states for what follows. 		וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם · ve-atah pen-yishlach yado ve-lakach gam me-etz ha-chayim ve-akhal va-chai le-olam
= you lest-he-send his-hand take also tree life eat living forever		TIR-029tested
NOTE_PRESUPPOSEDetz_ha_chayim, gan are READ without prior install (gen_08's tree of life and garden — the exile's object and place)
= tree-of-life, garden-of are READ without prior install (gen-08's tree fowl life and garden — the exile's object and place)
flag, not fix		——tested
The last speech of Eden is risk analysis: one tree consumed, one tree now guarded. Forever enters the corpus as the thing being prevented.

STEP_Gn_3_23 · Gen.3.23 · EXPULSION_WORK_HALF

וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם · va-yeshallechehu YHWH Elohim mi-gan-eden la-avod et-ha-adamah asher lukach mi-sham · [EN-AID/JPS] Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

LEFT
וישלחהו יהוה אלהים מגן עדן · va-yeshallechehu YHWH Elohim mi-gan-eden · the sending-out (etnachta arm)
RIGHT
לעבד את האדמה אשר לקח משם · la-avod et-ha-adamah asher lukach mi-sham · to WORK the ground from which he was taken
operatorexpressionHebrew anchorcitesconfidence
EVENTsend_out(e6) ∧ Agent(e6, YHWH_Elohim) ∧ Theme(e6, adam)
= send-out(e6) ∧ Agent(e6, the-LORD-God) ∧ Theme(e6, Adam)
The shalach doubling closes: pen YISHLACH yado ('lest he SEND his hand', 3:22) is answered by va-YESHALLECHEHU ('and He SENT HIM out') — same root, adjacent verses: the feared reach preempted by the expulsion. The destination is a JOB: LA-AVOD et-ha-adamah — the WORK half of 2:15's office (le-avdah u-le-shamrah), re-aimed from the garden to the GROUND — the same adamah the lack-list wanted worked (2:5), the same he was taken from (lukach — the passive again; Onkelos: 'CREATED from there', the taking leveled twice, dual-track). The human exits as what 2:5 said was missing: a worker for the ground. 		וַיְשַׁלְּחֵהוּ … מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם · va-yeshallechehu … mi-gan-eden la-avod et-ha-adamah asher lukach mi-sham
= and-yeshallechehu from-garden-of-Eden work obj-marker·et-the-ground which lukach there		TIR-030, TIR-014tested
The exile is phrased as a staffing decision: the ground finally gets its worker — outside the garden, under the curse, by sentence.

STEP_Gn_3_24 · Gen.3.24 · GUARDS_INSTALLED_WAY_KEPT

וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים · va-yegaresh et-ha-adam va-yashken mi-qedem le-gan-eden et-ha-keruvim ve-et lahat ha-cherev ha-mithapekhet li-shmor et-derekh etz ha-chayim · [EN-AID/JPS] So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.

LEFT
ויגרש את האדם · va-yegaresh et-ha-adam · He DROVE OUT the human (etnachta arm)
RIGHT
וישכן מקדם לגן עדן את הכרבים ואת להט החרב המתהפכת לשמר את דרך עץ החיים · va-yashken mi-qedem le-gan-eden et-ha-keruvim ve-et lahat ha-cherev ha-mithapekhet li-shmor et-derekh etz ha-chayim · the stationing: cherubim + whirling sword-flame, to GUARD the way
operatorexpressionHebrew anchorcitesconfidence
EVENTdrive_out(e7) ∧ Agent(e7, YHWH_Elohim) ∧ Theme(e7, adam)
= drive-out(e7) ∧ Agent(e7, the-LORD-God) ∧ Theme(e7, Adam)
garash — first corpus token; the isolated left arm of the verse (three words, then the rest). Its next token is 4:14, in CAIN'S mouth: 'behold, You have DRIVEN ME OUT this day' — the exile verb becomes first-person one cycle later. 		וַיְגָרֶשׁ אֶת־הָאָדָם · va-yegaresh et-ha-adam
= he-drove-out obj-marker·et-the-Adam		TIR-014tested
EVENTstation(e8) ∧ Agent(e8, YHWH_Elohim) ∧ Theme(e8, keruvim)
= station(e8) ∧ Agent(e8, the-LORD-God) ∧ Theme(e8, cherubim)
VA-YASHKEN — the SHAKHAN root's first corpus token: the verb of the Mishkan ('Dwelling-place') and the Presence traditions debuts STATIONING GUARDS at Eden's east. The location doubles 2:8's ambiguity: mi-qedem — 'at the EAST' or 'from OF OLD'; Onkelos goes TEMPORAL again (mi-lekadmin — the keruvim stationed 'from of old': the pre-creation dossier, Pesachim 54a, named-only) and renders the stationing with ve-ashrei — the dwelling verb it used for the human's own settling at 2:15: the guard now dwells where the gardener did. 		וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן · va-yashken mi-qedem le-gan-eden
= he-stationed east-or-of-old to-garden-of-Eden		TIR-014tested
REGISTRY_INSTALLWORLD += {keruvim, lahat_ha_cherev}
= WORLD += {cherubim, flame-of-the-sword}
The guards installed: the KERUVIM — 19 corpus tokens, and every one after this verse is ARK AND TABERNACLE (Exod 25:18-22 over the kapporet; the woven curtains; Num 7:89 — the Voice speaking from between them): Eden's gatekeepers return flanking the law's own meeting place — with gen_08's shoham, gen_09's tzela, and 3:21's or, the Eden->sanctuary bridge now has four planks. Beside them: lahat ha-cherev ha-mithapekhet — the flame of the SELF-TURNING sword (hithpael participle, standing state, TIR-031; cherev's first token — the war-word enters the corpus in no one's hand). 		אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת · et-ha-keruvim ve-et lahat ha-cherev ha-mithapekhet
= obj-marker·et-the-cherubim obj-marker·et flame-of sword self-turning		TIR-031, TIR-014tested
ASSIGNREGISTRY: keruvim->shomer_derekh_etz_ha_chayim
= REGISTRY: cherubim->keeper-way-of-tree-the-life
THE OFFICE SPLITS — the final registry write of Eden: LI-SHMOR ('to GUARD') is the second infinitive of 2:15's job (le-avdah u-LE-SHAMRAH), and it changes species: the human left with the WORK half (3:23, la-avod); the keruvim take the GUARD half — object no longer the garden but 'the WAY of the tree of life' (derekh — the way-word's career ahead: 18:19 'the way of YHWH'). Eden's last recorded act is a duty reassignment. 		לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים · li-shmor et-derekh etz ha-chayim
= to-me-shmor obj-marker·et-way-of tree life		TIR-030tested
The unit — and Eden — closes on machine vocabulary: an expulsion event, two installs, one ASSIGN. The way to life is kept, not destroyed; the keeper changed. The next narrative verse (4:1) opens outside, with the woman's word na'aseh-less and a birth.

State machine

Eden IV (standalone; registers: TIME/WORLD/REGISTRY/SPECS/TESTS/LEDGER).
statemeaning
S_bootBefore 3:14 — all registers empty (standalone unit)
S_serpent_sentencedAfter 3:14-15 — first curse written (nachash->arur); doom terms hold; the enmity PATTERN standing
S_woman_sentencedAfter 3:16 — the three terms hold (multiplied toil; birth-pain; longing-and-rule — 4:7's pair)
S_man_sentencedAfter 3:17-19 — the rule's fourth (verbatim) quote in the indictment; second curse (adamah->arurah); toil, thorns, sweat-bread; the HANDLER-DELTA FLAGGED (mortality as boundary, not same-day death)
S_named_clothedAfter 3:20-21 — Chavah written (active naming, reasoned); skin garments made, installed, worn (or's first token)
S_deliberatedAfter 3:22 — like-one-of-us conceded [OPEN]; the pen-clause (the second tree, forever denied) held as the exile's stated reason
S_exiled_guardedAfter 3:23-24 — sent out to the WORK half; driven out; keruvim + sword-flame installed; the GUARD half reassigned (keruvim->shomer_derekh_etz_ha_chayim); Eden closes
fromtovia
S_bootS_serpent_sentencedSTEP_Gn_3_14
S_serpent_sentencedS_serpent_sentencedSTEP_Gn_3_15
S_serpent_sentencedS_woman_sentencedSTEP_Gn_3_16
S_woman_sentencedS_man_sentencedSTEP_Gn_3_17
S_man_sentencedS_man_sentencedSTEP_Gn_3_18
S_man_sentencedS_man_sentencedSTEP_Gn_3_19
S_man_sentencedS_named_clothedSTEP_Gn_3_20
S_named_clothedS_named_clothedSTEP_Gn_3_21
S_named_clothedS_deliberatedSTEP_Gn_3_22
S_deliberatedS_exiled_guardedSTEP_Gn_3_23
S_exiled_guardedS_exiled_guardedSTEP_Gn_3_24
AFTER_S_exiled_guarded — WORLD: 3 installs — kotnot_or (the garments), keruvim, lahat_ha_cherev (the guards); standing facts: the doom terms of three sentences, the enmity PATTERN, the deliberation pair (the concession and the pen-clause). REGISTRY: 4 writes — TWO CURSES (nachash->arur_mi_kol_ha_behemah; adamah->arurah_baavurekha: the negative pole of the status axis kadosh opened at 2:3, same ASSIGN device), ONE NAME (ishah->Chavah — active, reasoned), ONE OFFICE (keruvim->shomer_derekh_etz_ha_chayim — the 2:15 guard-half, reassigned across species; the work-half left with the human at 3:23). SPECS: EMPTY end to end — second consecutive zero-DECLARE unit: sentences decree, they do not demand. TESTS: empty — no verdict-word fires (tov appears only inside the tree's name-tail). LEDGER: EMPTY. FLAGS: read_before_install x6 (nachash, ishah, adam, adamah, etz_ha_chayim, gan), spec_delta x1 — THE HANDLER-DELTA: the armed mot-tamut answered by ad-shuvkha; the corpus's oldest open question, now a machine flag with its chain dossiers queued. Eden's narrative closes: 4:1 opens outside the garden.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1The first curse on the registry: after STEP_Gn_3_14All registers empty (standalone unit).REGISTRY: nachash->arur_mi_kol_ha_behemah (1 write); flags nachash as read-before-install; SPECS empty.
= REGISTRY: serpent->CURSED-from-all-the-livestock (1 write); flags serpent as read-before-install; SPECS empty.		אָרוּר אַתָּה · arur atah
= CURSED you
S2The enmity program standing: after STEP_Gn_3_15S1 state.Facts pattern-akev HOLD.
= Facts pattern-heel HOLD.		וְאֵיבָה אָשִׁית · ve-eivah ashit
= enmity I-will-set
S3Both curses written; the woman's terms hold: after STEP_Gn_3_17S2 state + the woman's sentence (3:16).REGISTRY: nachash->arur_mi_kol_ha_behemah, adamah->arurah_baavurekha (2 writes); Facts be_etzev_teldi_vanim/teshukatekh HOLD.
= REGISTRY: serpent->CURSED-from-all-the-livestock, ground->cursed-for-your-sake (2 writes); Facts in-pain-you-shall-bear-sons/your-desire HOLD.		אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ · arurah ha-adamah ba-avurekha
= cursed ground in-the-avurekha
S4The handler-delta flagged; the dust-boundary holds: after STEP_Gn_3_19S3 state + the thorn-diet (3:18).machine flags spec-delta; Facts afar_atah/ad_shuvkha HOLD; SPECS empty.
= machine flags spec-delta; Facts dust-you/until-your-return HOLD; SPECS empty.		כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב · ki-afar atah ve-el-afar tashuv
= because-dust you and-to-dust you-shall-return
S5Named, clothed — the garments install: after STEP_Gn_3_21S4 state + the naming (3:20).WORLD = {kotnot_or}.
= WORLD = {garments-of-skin}.		כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם · kotnot or va-yalbishem
= garments-of skin and-yalbishem
S6The deliberation held as fact: after STEP_Gn_3_22S5 state.Facts ke_achad_mimenu/pen_yishlach HOLD; flags etz_ha_chayim as read-before-install.
= Facts like-one-from-it/lest-he-send HOLD; flags tree-of-life as read-before-install.		פֶּן־יִשְׁלַח יָדוֹ · pen-yishlach yado
= lest-he-send his-hand
S7Eden closes: guards in, way kept, nothing owed: after STEP_Gn_3_24S6 state + the sending-out (3:23).WORLD = {kotnot_or, keruvim, lahat_ha_cherev}; SPECS empty; LEDGER stays EMPTY (open transaction).
= WORLD = {garments-of-skin, cherubim, flame-of-the-sword}; SPECS empty; LEDGER stays EMPTY (open transaction).		לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים · li-shmor et-derekh etz ha-chayim
= to-me-shmor obj-marker·et-way-of tree life
S8_negativeNegative: flags never blockA synthetic commit with TESTS empty (the machine's own contract self-test).Cycle close with TESTS empty must be FLAGGED, never blocked — re-asserted for the unit that carries the corpus's heaviest flag: the handler-delta is DATA, and the machine neither resolves nor blocks on it.
= Cycle close with TESTS empty must in FLAGGED, never blocked — re-asserted for the unit that carries the corpus's heaviest flag: the handler-delta is DATA, and the machine neither resolves nor blocks on it.

Exports (reusable patterns)

idcontent
EXPORT_first_cursesאָרוּר … אֲרוּרָה · arur … arurah · the corpus's first curses — serpent and GROUND (the man never; his source material carries it), written by the ASSIGN device that wrote 2:3's first holiness: one status axis, two poles; the chain ahead is explicit (4:11 Cain; 5:29 Noah named as consolation; 9:25)
EXPORT_handler_deltaמוֹת תָּמוּת ← עַד שׁוּבְךָ · mot tamut -> ad shuvkha · the armed handler (gen_08: dying-you-shall-die IN THE DAY) answered by the sentence (mortality as BOUNDARY: until you return to dust) — the corpus's oldest open question held as ONE machine flag, no reading asserted; dossiers queued (PRE 20; the thousand-year-day traditions)
EXPORT_enmity_programוְאֵיבָה אָשִׁית · ve-eivah ashit · the enmity PATTERN — day 1's partition grammar (bein…u-vein) set between seeds; shuf's only two tokens, one reciprocal; eivah's only other tokens are the manslayer law's intent test (Num 35:21-22); Onkelos re-voices it as memory-vs-grudge with an end-horizon (le-sofa)
EXPORT_sentence_pair_to_cainתְּשׁוּקָה … מָשַׁל · teshukah … mashal · the woman's closing clause (longing + rule) repeats VERBATIM as a pair at 4:7 — sin at the door inherits her sentence's grammar; teshukah's only two Torah tokens
EXPORT_office_splitלַעֲבֹד … לִשְׁמֹר · la-avod … li-shmor · 2:15's job (to work it and to keep it) splits at the exile: the human exits with WORK (aimed at his source ground), the keruvim receive GUARD (aimed at the way of the tree of life) — Eden's last act is a duty reassignment
EXPORT_eden_sanctuary_fourth_plankהַכְּרֻבִים … וַיַּשְׁכֵּן · ha-keruvim … va-yashken · the keruvim's 19 tokens: this gate, then ONLY ark and Tabernacle (Num 7:89 — the Voice from between them); and the Mishkan root (shakhan) debuts stationing them — with shoham (gen_08), tzela (gen_09), and or (3:21), the Eden->sanctuary lexical bridge has four planks
EXPORT_skin_garmentsכָּתְנוֹת עוֹר · kotnot or · or ('skin') debuts — lev_13's import source-verified; God answers the fig manufacture with a divine one and CLOTHES them (lavash's first token); Onkelos: 'garments of HONOR' — the skin/light letter-play (BR 20:12) is the span's al-tikrei-class detector tripwire
EXPORT_verbatim_quoteאֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ · asher tzivitikha lemor lo tokhal mimenu · the rule's FOURTH quote — the only VERBATIM one in the corpus, spoken by its issuer inside the verdict: after seven creature-mutations (gen_10), the quote-diff baseline closes clean

Oral notes (named, tiered, dual-track — never merged)

observation Bereshit Rabbah 20 (the sentences; 20:12 garments of LIGHT — or/or letter-play); Bavli Eruvin 100b (the ten curses); Bavli Sotah 14a (clothing the naked — imitatio Dei); Bavli Sanhedrin 38b (the plural, second anchor); Bavli Pesachim 54a (the from-of-old keruvim); Bereshit Rabbah 21 (the exile); Pirkei DeRabbi Eliezer 20 (the day-clock reprieve) — gen_11 Tier-A queue
כׇּתְנוֹת אוֹר · (queue — named only) · Named, not read: the cache holds ZERO sources anchored to 3:14-24 (watch-list B) — fifth tripwire span; BR 20:12's skin/light substitution (ayin/aleph) is an al-tikrei-class device — the letter-substitution formulas should fire when it enters the cache; PRE 20 and the thousand-year-day traditions are the handler-delta's dossier.
Queue entry — no claim made beyond the naming.
verified Onkelos Genesis 3:14-24 — read Tier-A at derive time (11 sequential fetches, Data/FETCHLOG.md 2026-08-01)
לְבוּשִׁין דִּיקָר · levushin di-ykar · The span's translation witness: the enmity as MEMORY-program ('he will REMEMBER … you will KEEP it for him TO THE END' — an end-horizon added; seed -> sons); itzavon split (tzaar / amal — the shared word is letter-only); 'you ACCEPTED the WORD (meimar) of your wife'; lukachta -> 'CREATED' twice (the taking leveled); 'mother of all the SONS OF MEN' (scope narrowed); kotnot or -> 'garments of HONOR upon the skin of their flesh'; ke-achad mimenu -> yechidai ('UNIQUE in the world by himself' — the plural refused, the na'aseh buffer's second witness); va-yashken -> ve-ashrei (the dwelling verb — 2:15's settler now settles guards); mi-qedem -> mi-lekadmin ('from of old' — temporal: pre-created keruvim); lahat -> shenan ('the EDGE of the sword').
Read from Data/sefaria_texts/ (local, gitignored; FETCHLOG is provenance). Dual-track; not merged.

Binary trees (ta'amim v3, glue bricks)

Gen.3.14 · parser unique · 23 words

ויאמר יהוה אלהים אל־הנחשׁ כי עשׂית זאת ארור אתה מכל־הבהמה ומכל חית השׂדה על־גחנך תלך ועפר תאכל כל־ימי חייך · va-yomer YHWH Elohim el-ha-nachash ki asita zot arur ata mi-kal-ha-behema u-mi-kol chayat ha-sade al-gechon-kha telekh ve-afar tokhal kal-yeme chaye-kha · Because you did this: CURSED — on your belly, dust your food, all your days. [EN-AID]
PHRASE (binary 23w) וַ/יֹּאמֶר֩ יְהֹוָ֨ה אֱלֹהִ֥ים אֶֽל הַ/נָּחָשׁ֮…
├── PHRASE (binary 15w) וַ/יֹּאמֶר֩ יְהֹוָ֨ה אֱלֹהִ֥ים אֶֽל הַ/נָּחָשׁ֮…
│   ├── PHRASE (binary 8w) וַ/יֹּאמֶר֩ יְהֹוָ֨ה אֱלֹהִ֥ים אֶֽל הַ/נָּחָשׁ֮…
│   │   ├── [0-4] GLUE וַ/יֹּאמֶר֩ יְהֹוָ֨ה אֱלֹהִ֥ים אֶֽל הַ/נָּחָשׁ֮ (zinor (poetic cousin; rare in prose), rank=3)
│   │   └── [5-7] GLUE כִּ֣י עָשִׂ֣יתָ זֹּאת֒ (segol, rank=2)
│   └── PHRASE (binary 7w) אָר֤וּר אַתָּה֙ מִ/כָּל הַ/בְּהֵמָ֔ה וּ/מִ/כֹּ֖…
│       ├── PHRASE (binary 4w) אָר֤וּר אַתָּה֙ מִ/כָּל הַ/בְּהֵמָ֔ה
│       │   ├── [8-9] GLUE אָר֤וּר אַתָּה֙ (pashta, rank=3)
│       │   └── [10-11] GLUE מִ/כָּל הַ/בְּהֵמָ֔ה (zaqef qatan, rank=2)
│       └── PHRASE (binary 3w) וּ/מִ/כֹּ֖ל חַיַּ֣ת הַ/שָּׂדֶ֑ה
│           ├── [12] וּ/מִ/כֹּ֖ל (tifcha, rank=2)
│           └── [13-14] GLUE חַיַּ֣ת הַ/שָּׂדֶ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) עַל גְּחֹנְ/ךָ֣ תֵלֵ֔ךְ וְ/עָפָ֥ר תֹּאכַ֖ל כָּל…
    ├── [15-17] GLUE עַל גְּחֹנְ/ךָ֣ תֵלֵ֔ךְ (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) וְ/עָפָ֥ר תֹּאכַ֖ל כָּל יְמֵ֥י חַיֶּֽי/ךָ
        ├── [18-19] GLUE וְ/עָפָ֥ר תֹּאכַ֖ל (tifcha, rank=2)
        └── [20-22] GLUE כָּל יְמֵ֥י חַיֶּֽי/ךָ (silluq (verse-end emperor), rank=1)

Gen.3.15 · parser unique · 15 words

ואיבה אשׁית בינך ובין האשׁה ובין זרעך ובין זרעה הוא ישׁופך ראשׁ ואתה תשׁופנו עקב · ve-eva ashit ben-kha u-ven ha-isha u-ven zara-kha u-ven zara-ה hu yeshuf-kha rosh ve-ata teshufe-nu aqev · Enmity I set between seed and seed — he strikes your head, you strike his heel. [EN-AID]
PHRASE (binary 15w) וְ/אֵיבָ֣ה אָשִׁ֗ית בֵּֽינְ/ךָ֙ וּ/בֵ֣ין הָֽ/אִ…
├── PHRASE (binary 9w) וְ/אֵיבָ֣ה אָשִׁ֗ית בֵּֽינְ/ךָ֙ וּ/בֵ֣ין הָֽ/אִ…
│   ├── PHRASE (binary 5w) וְ/אֵיבָ֣ה אָשִׁ֗ית בֵּֽינְ/ךָ֙ וּ/בֵ֣ין הָֽ/אִ…
│   │   ├── [0-1] GLUE וְ/אֵיבָ֣ה אָשִׁ֗ית (revia, rank=3)
│   │   └── PHRASE (binary 3w) בֵּֽינְ/ךָ֙ וּ/בֵ֣ין הָֽ/אִשָּׁ֔ה
│   │       ├── [2] בֵּֽינְ/ךָ֙ (pashta, rank=3)
│   │       └── [3-4] GLUE וּ/בֵ֣ין הָֽ/אִשָּׁ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) וּ/בֵ֥ין זַרְעֲ/ךָ֖ וּ/בֵ֣ין זַרְעָ֑/הּ
│       ├── [5-6] GLUE וּ/בֵ֥ין זַרְעֲ/ךָ֖ (tifcha, rank=2)
│       └── [7-8] GLUE וּ/בֵ֣ין זַרְעָ֑/הּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) ה֚וּא יְשׁוּפְ/ךָ֣ רֹ֔אשׁ וְ/אַתָּ֖ה תְּשׁוּפֶ֥…
    ├── PHRASE (binary 3w) ה֚וּא יְשׁוּפְ/ךָ֣ רֹ֔אשׁ
    │   ├── [9] ה֚וּא (yetiv, rank=3)
    │   └── [10-11] GLUE יְשׁוּפְ/ךָ֣ רֹ֔אשׁ (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וְ/אַתָּ֖ה תְּשׁוּפֶ֥/נּוּ עָקֵֽב
        ├── [12] וְ/אַתָּ֖ה (tifcha, rank=2)
        └── [13-14] GLUE תְּשׁוּפֶ֥/נּוּ עָקֵֽב (silluq (verse-end emperor), rank=1)

Gen.3.16 · parser unique · 16 words

אל־האשׁה אמר הרבה ארבה עצבונך והרנך בעצב תלדי בנים ואל־אישׁך תשׁוקתך והוא ימשׁל־בך · el-ha-isha amar harba arbe itzvone-khe ve-herone-khe be-etzev teldi vanim ve-el-ishe-khe teshuqate-khe ve-hu yimshal-ba-khe · Multiplying I multiply your toil — in pain you bear sons; your longing to your man, and he rules. [EN-AID]
PHRASE (binary 16w) אֶֽל הָ/אִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצ…
├── PHRASE (binary 10w) אֶֽל הָ/אִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצ…
│   ├── PHRASE (binary 7w) אֶֽל הָ/אִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצ…
│   │   ├── [0-2] GLUE אֶֽל הָ/אִשָּׁ֣ה אָמַ֗ר (revia, rank=3)
│   │   └── PHRASE (binary 4w) הַרְבָּ֤ה אַרְבֶּה֙ עִצְּבוֹנֵ֣/ךְ וְ/הֵֽרֹנֵ֔/…
│   │       ├── [3-4] GLUE הַרְבָּ֤ה אַרְבֶּה֙ (pashta, rank=3)
│   │       └── [5-6] GLUE עִצְּבוֹנֵ֣/ךְ וְ/הֵֽרֹנֵ֔/ךְ (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) בְּ/עֶ֖צֶב תֵּֽלְדִ֣י בָנִ֑ים
│       ├── [7] בְּ/עֶ֖צֶב (tifcha, rank=2)
│       └── [8-9] GLUE תֵּֽלְדִ֣י בָנִ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וְ/אֶל אִישֵׁ/ךְ֙ תְּשׁ֣וּקָתֵ֔/ךְ וְ/ה֖וּא יִמ…
    ├── PHRASE (binary 3w) וְ/אֶל אִישֵׁ/ךְ֙ תְּשׁ֣וּקָתֵ֔/ךְ
    │   ├── [10-11] GLUE וְ/אֶל אִישֵׁ/ךְ֙ (pashta, rank=3)
    │   └── [12] תְּשׁ֣וּקָתֵ֔/ךְ (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וְ/ה֖וּא יִמְשָׁל בָּֽ/ךְ
        ├── [13] וְ/ה֖וּא (tifcha, rank=2)
        └── [14-15] GLUE יִמְשָׁל בָּֽ/ךְ (silluq (verse-end emperor), rank=1)

Gen.3.17 · parser unique · 23 words

ולאדם אמר כי־שׁמעת לקול אשׁתך ותאכל מן־העץ אשׁר צויתיך לאמר לא תאכל ממנו ארורה האדמה בעבורך בעצבון תאכלנה כל ימי חייך · u-le-adam amar ki-shamata le-qol ishte-kha va-tokhal min-ha-etz asher tziviti-kha le-mor lo tokhal mime-nu arura ha-adama ba-avure-kha be-itzavon tokhale-na kol yeme chaye-kha · Because you listened and ate from the commanded tree: CURSED is the ground for your sake. [EN-AID]
PHRASE (binary 23w) וּ/לְ/אָדָ֣ם אָמַ֗ר כִּֽי שָׁמַעְתָּ֮ לְ/ק֣וֹל …
├── PHRASE (binary 15w) וּ/לְ/אָדָ֣ם אָמַ֗ר כִּֽי שָׁמַעְתָּ֮ לְ/ק֣וֹל …
│   ├── PHRASE (binary 6w) וּ/לְ/אָדָ֣ם אָמַ֗ר כִּֽי שָׁמַעְתָּ֮ לְ/ק֣וֹל …
│   │   ├── [0-1] GLUE וּ/לְ/אָדָ֣ם אָמַ֗ר (revia, rank=3)
│   │   └── PHRASE (binary 4w) כִּֽי שָׁמַעְתָּ֮ לְ/ק֣וֹל אִשְׁתֶּ/ךָ֒
│   │       ├── [2-3] GLUE כִּֽי שָׁמַעְתָּ֮ (zinor (poetic cousin; rare in prose), rank=3)
│   │       └── [4-5] GLUE לְ/ק֣וֹל אִשְׁתֶּ/ךָ֒ (segol, rank=2)
│   └── PHRASE (binary 9w) וַ/תֹּ֨אכַל֙ מִן הָ/עֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֨י/ךָ֙…
│       ├── PHRASE (binary 3w) וַ/תֹּ֨אכַל֙ מִן הָ/עֵ֔ץ
│       │   ├── [6] וַ/תֹּ֨אכַל֙ (pashta, rank=3)
│       │   └── [7-8] GLUE מִן הָ/עֵ֔ץ (zaqef qatan, rank=2)
│       └── PHRASE (binary 6w) אֲשֶׁ֤ר צִוִּיתִ֨י/ךָ֙ לֵ/אמֹ֔ר לֹ֥א תֹאכַ֖ל מִ…
│           ├── PHRASE (binary 3w) אֲשֶׁ֤ר צִוִּיתִ֨י/ךָ֙ לֵ/אמֹ֔ר
│           │   ├── [9-10] GLUE אֲשֶׁ֤ר צִוִּיתִ֨י/ךָ֙ (pashta, rank=3)
│           │   └── [11] לֵ/אמֹ֔ר (zaqef qatan, rank=2)
│           └── PHRASE (binary 3w) לֹ֥א תֹאכַ֖ל מִמֶּ֑/נּוּ
│               ├── [12-13] GLUE לֹ֥א תֹאכַ֖ל (tifcha, rank=2)
│               └── [14] מִמֶּ֑/נּוּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) אֲרוּרָ֤ה הָֽ/אֲדָמָה֙ בַּֽ/עֲבוּרֶ֔/ךָ בְּ/עִצ…
    ├── PHRASE (binary 3w) אֲרוּרָ֤ה הָֽ/אֲדָמָה֙ בַּֽ/עֲבוּרֶ֔/ךָ
    │   ├── [15-16] GLUE אֲרוּרָ֤ה הָֽ/אֲדָמָה֙ (pashta, rank=3)
    │   └── [17] בַּֽ/עֲבוּרֶ֔/ךָ (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) בְּ/עִצָּבוֹן֙ תֹּֽאכֲלֶ֔/נָּה כֹּ֖ל יְמֵ֥י חַי…
        ├── PHRASE (binary 2w) בְּ/עִצָּבוֹן֙ תֹּֽאכֲלֶ֔/נָּה
        │   ├── [18] בְּ/עִצָּבוֹן֙ (pashta, rank=3)
        │   └── [19] תֹּֽאכֲלֶ֔/נָּה (zaqef qatan, rank=2)
        └── PHRASE (binary 3w) כֹּ֖ל יְמֵ֥י חַיֶּֽי/ךָ
            ├── [20] כֹּ֖ל (tifcha, rank=2)
            └── [21-22] GLUE יְמֵ֥י חַיֶּֽי/ךָ (silluq (verse-end emperor), rank=1)

Gen.3.18 · parser unique · 8 words

וקוץ ודרדר תצמיח לך ואכלת את־עשׂב השׂדה · ve-qotz ve-dardar tatzmicha la-khe ve-akhalta et-esev ha-sade · Thorns and thistles it sprouts — and you shall eat the field's herb. [EN-AID]
PHRASE (binary 8w) וְ/ק֥וֹץ וְ/דַרְדַּ֖ר תַּצְמִ֣יחַֽ לָ֑/ךְ וְ/אָ…
├── PHRASE (binary 4w) וְ/ק֥וֹץ וְ/דַרְדַּ֖ר תַּצְמִ֣יחַֽ לָ֑/ךְ
│   ├── [0-1] GLUE וְ/ק֥וֹץ וְ/דַרְדַּ֖ר (tifcha, rank=2)
│   └── [2-3] GLUE תַּצְמִ֣יחַֽ לָ֑/ךְ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) וְ/אָכַלְתָּ֖ אֶת עֵ֥שֶׂב הַ/שָּׂדֶֽה
    ├── [4] וְ/אָכַלְתָּ֖ (tifcha, rank=2)
    └── [5-7] GLUE אֶת עֵ֥שֶׂב הַ/שָּׂדֶֽה (silluq (verse-end emperor), rank=1)

Gen.3.19 · parser unique · 17 words

בזעת אפיך תאכל לחם עד שׁובך אל־האדמה כי ממנה לקחת כי־עפר אתה ואל־עפר תשׁוב · be-zeat ape-kha tokhal lechem ad shuv-kha el-ha-adama ki mime-na luqachta ki-afar ata ve-el-afar tashuv · Sweat-bread until your return to the ground — dust you are, to dust you return. [EN-AID]
PHRASE (binary 17w) בְּ/זֵעַ֤ת אַפֶּ֨י/ךָ֙ תֹּ֣אכַל לֶ֔חֶם עַ֤ד שֽׁ…
├── PHRASE (binary 11w) בְּ/זֵעַ֤ת אַפֶּ֨י/ךָ֙ תֹּ֣אכַל לֶ֔חֶם עַ֤ד שֽׁ…
│   ├── PHRASE (binary 4w) בְּ/זֵעַ֤ת אַפֶּ֨י/ךָ֙ תֹּ֣אכַל לֶ֔חֶם
│   │   ├── [0-1] GLUE בְּ/זֵעַ֤ת אַפֶּ֨י/ךָ֙ (pashta, rank=3)
│   │   └── [2-3] GLUE תֹּ֣אכַל לֶ֔חֶם (zaqef qatan, rank=2)
│   └── PHRASE (binary 7w) עַ֤ד שֽׁוּבְ/ךָ֙ אֶל הָ֣/אֲדָמָ֔ה כִּ֥י מִמֶּ֖/…
│       ├── PHRASE (binary 4w) עַ֤ד שֽׁוּבְ/ךָ֙ אֶל הָ֣/אֲדָמָ֔ה
│       │   ├── [4-5] GLUE עַ֤ד שֽׁוּבְ/ךָ֙ (pashta, rank=3)
│       │   └── [6-7] GLUE אֶל הָ֣/אֲדָמָ֔ה (zaqef qatan, rank=2)
│       └── PHRASE (binary 3w) כִּ֥י מִמֶּ֖/נָּה לֻקָּ֑חְתָּ
│           ├── [8-9] GLUE כִּ֥י מִמֶּ֖/נָּה (tifcha, rank=2)
│           └── [10] לֻקָּ֑חְתָּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) כִּֽי עָפָ֣ר אַ֔תָּה וְ/אֶל עָפָ֖ר תָּשֽׁוּב
    ├── [11-13] GLUE כִּֽי עָפָ֣ר אַ֔תָּה (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וְ/אֶל עָפָ֖ר תָּשֽׁוּב
        ├── [14-15] GLUE וְ/אֶל עָפָ֖ר (tifcha, rank=2)
        └── [16] תָּשֽׁוּב (silluq (verse-end emperor), rank=1)

Gen.3.20 · parser unique · 11 words

ויקרא האדם שׁם אשׁתו חוה כי הוא היתה אם כל־חי · va-yiqra ha-adam shem isht-o chava ki hiv hayta em kal-chay · The man named his wife Chavah — mother of all living. [EN-AID]
PHRASE (binary 11w) וַ/יִּקְרָ֧א הָֽ/אָדָ֛ם שֵׁ֥ם אִשְׁתּ֖/וֹ חַוָּ…
├── PHRASE (binary 5w) וַ/יִּקְרָ֧א הָֽ/אָדָ֛ם שֵׁ֥ם אִשְׁתּ֖/וֹ חַוָּ…
│   ├── PHRASE (binary 4w) וַ/יִּקְרָ֧א הָֽ/אָדָ֛ם שֵׁ֥ם אִשְׁתּ֖/וֹ
│   │   ├── [0-1] GLUE וַ/יִּקְרָ֧א הָֽ/אָדָ֛ם (tevir, rank=3)
│   │   └── [2-3] GLUE שֵׁ֥ם אִשְׁתּ֖/וֹ (tifcha, rank=2)
│   └── [4] חַוָּ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) כִּ֛י הִ֥וא הָֽיְתָ֖ה אֵ֥ם כָּל חָֽי
    ├── PHRASE (binary 3w) כִּ֛י הִ֥וא הָֽיְתָ֖ה
    │   ├── [5] כִּ֛י (tevir, rank=3)
    │   └── [6-7] GLUE הִ֥וא הָֽיְתָ֖ה (tifcha, rank=2)
    └── [8-10] GLUE אֵ֥ם כָּל חָֽי (silluq (verse-end emperor), rank=1)

Gen.3.21 · parser unique · 8 words

ויעשׂ יהוה אלהים לאדם ולאשׁתו כתנות עור וילבשׁם · va-yaas YHWH Elohim le-adam u-le-isht-o katnot or va-yalbishe-m · The LORD God made them tunics of skin — and clothed them. [EN-AID]
PHRASE (binary 8w) וַ/יַּעַשׂ֩ יְהוָ֨ה אֱלֹהִ֜ים לְ/אָדָ֧ם וּ/לְ/א…
├── PHRASE (binary 7w) וַ/יַּעַשׂ֩ יְהוָ֨ה אֱלֹהִ֜ים לְ/אָדָ֧ם וּ/לְ/א…
│   ├── PHRASE (binary 5w) וַ/יַּעַשׂ֩ יְהוָ֨ה אֱלֹהִ֜ים לְ/אָדָ֧ם וּ/לְ/א…
│   │   ├── [0-2] GLUE וַ/יַּעַשׂ֩ יְהוָ֨ה אֱלֹהִ֜ים (geresh, rank=4)
│   │   └── [3-4] GLUE לְ/אָדָ֧ם וּ/לְ/אִשְׁתּ֛/וֹ (tevir, rank=3)
│   └── [5-6] GLUE כָּתְנ֥וֹת ע֖וֹר (tifcha, rank=2)
└── [7] וַ/יַּלְבִּשֵֽׁ/ם (silluq (verse-end emperor), rank=1)

Gen.3.22 · parser unique · 22 words

ויאמר יהוה אלהים הן האדם היה כאחד ממנו לדעת טוב ורע ועתה פן־ישׁלח ידו ולקח גם מעץ החיים ואכל וחי לעלם · va-yomer YHWH Elohim hen ha-adam haya ke-achad mime-nu la-daat tov va-ra ve-ata pen-yishlach yad-o ve-laqach gam me-etz ha-chayim ve-akhal va-chay le-olam · The human has become like one of us — now, lest he take also from the tree of life, and live forever. [EN-AID]
PHRASE (binary 22w) וַ/יֹּ֣אמֶר יְהוָ֣ה אֱלֹהִ֗ים הֵ֤ן הָֽ/אָדָם֙ ה…
├── PHRASE (binary 11w) וַ/יֹּ֣אמֶר יְהוָ֣ה אֱלֹהִ֗ים הֵ֤ן הָֽ/אָדָם֙ ה…
│   ├── PHRASE (binary 8w) וַ/יֹּ֣אמֶר יְהוָ֣ה אֱלֹהִ֗ים הֵ֤ן הָֽ/אָדָם֙ ה…
│   │   ├── [0-2] GLUE וַ/יֹּ֣אמֶר יְהוָ֣ה אֱלֹהִ֗ים (revia, rank=3)
│   │   └── PHRASE (binary 5w) הֵ֤ן הָֽ/אָדָם֙ הָיָה֙ כְּ/אַחַ֣ד מִמֶּ֔/נּוּ
│   │       ├── [3-4] GLUE הֵ֤ן הָֽ/אָדָם֙ (pashta, rank=3)
│   │       └── PHRASE (binary 3w) הָיָה֙ כְּ/אַחַ֣ד מִמֶּ֔/נּוּ
│   │           ├── [5] הָיָה֙ (pashta, rank=3)
│   │           └── [6-7] GLUE כְּ/אַחַ֣ד מִמֶּ֔/נּוּ (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) לָ/דַ֖עַת ט֣וֹב וָ/רָ֑ע
│       ├── [8] לָ/דַ֖עַת (tifcha, rank=2)
│       └── [9-10] GLUE ט֣וֹב וָ/רָ֑ע (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 11w) וְ/עַתָּ֣ה פֶּן יִשְׁלַ֣ח יָד֗/וֹ וְ/לָקַח֙ גַּ…
    ├── PHRASE (binary 8w) וְ/עַתָּ֣ה פֶּן יִשְׁלַ֣ח יָד֗/וֹ וְ/לָקַח֙ גַּ…
    │   ├── [11-14] GLUE וְ/עַתָּ֣ה פֶּן יִשְׁלַ֣ח יָד֗/וֹ (revia, rank=3)
    │   └── PHRASE (binary 4w) וְ/לָקַח֙ גַּ֚ם מֵ/עֵ֣ץ הַֽ/חַיִּ֔ים
    │       ├── [15] וְ/לָקַח֙ (pashta, rank=3)
    │       └── PHRASE (binary 3w) גַּ֚ם מֵ/עֵ֣ץ הַֽ/חַיִּ֔ים
    │           ├── [16] גַּ֚ם (yetiv, rank=3)
    │           └── [17-18] GLUE מֵ/עֵ֣ץ הַֽ/חַיִּ֔ים (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וְ/אָכַ֖ל וָ/חַ֥י לְ/עֹלָֽם
        ├── [19] וְ/אָכַ֖ל (tifcha, rank=2)
        └── [20-21] GLUE וָ/חַ֥י לְ/עֹלָֽם (silluq (verse-end emperor), rank=1)

Gen.3.23 · parser unique · 11 words

וישׁלחהו יהוה אלהים מגן־עדן לעבד את־האדמה אשׁר לקח משׁם · va-yeshalche-hu YHWH Elohim mi-gan-eden la-avod et-ha-adama asher luqach mi-sham · He sent him out of Eden's garden — to work the ground he was taken from. [EN-AID]
PHRASE (binary 11w) וַֽ/יְשַׁלְּחֵ֛/הוּ יְהוָ֥ה אֱלֹהִ֖ים מִ/גַּן ע…
├── PHRASE (binary 5w) וַֽ/יְשַׁלְּחֵ֛/הוּ יְהוָ֥ה אֱלֹהִ֖ים מִ/גַּן ע…
│   ├── PHRASE (binary 3w) וַֽ/יְשַׁלְּחֵ֛/הוּ יְהוָ֥ה אֱלֹהִ֖ים
│   │   ├── [0] וַֽ/יְשַׁלְּחֵ֛/הוּ (tevir, rank=3)
│   │   └── [1-2] GLUE יְהוָ֥ה אֱלֹהִ֖ים (tifcha, rank=2)
│   └── [3-4] GLUE מִ/גַּן עֵ֑דֶן (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) לַֽ/עֲבֹד֙ אֶת הָ֣/אֲדָמָ֔ה אֲשֶׁ֥ר לֻקַּ֖ח מִ/…
    ├── PHRASE (binary 3w) לַֽ/עֲבֹד֙ אֶת הָ֣/אֲדָמָ֔ה
    │   ├── [5] לַֽ/עֲבֹד֙ (pashta, rank=3)
    │   └── [6-7] GLUE אֶת הָ֣/אֲדָמָ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) אֲשֶׁ֥ר לֻקַּ֖ח מִ/שָּֽׁם
        ├── [8-9] GLUE אֲשֶׁ֥ר לֻקַּ֖ח (tifcha, rank=2)
        └── [10] מִ/שָּֽׁם (silluq (verse-end emperor), rank=1)

Gen.3.24 · parser unique · 18 words

ויגרשׁ את־האדם וישׁכן מקדם לגן־עדן את־הכרבים ואת להט החרב המתהפכת לשׁמר את־דרך עץ החיים · va-yegaresh et-ha-adam va-yashken mi-qedem le-gan-eden et-ha-keruvim ve-et lahat ha-cherev ha-mithapekhet li-shemor et-derekh etz ha-chayim · He drove out the human — and stationed the cherubim and the whirling sword-flame to guard the way of the tree of life. [EN-AID]
PHRASE (binary 18w) וַ/יְגָ֖רֶשׁ אֶת הָֽ/אָדָ֑ם וַ/יַּשְׁכֵּן֩ מִ/ק…
├── PHRASE (binary 3w) וַ/יְגָ֖רֶשׁ אֶת הָֽ/אָדָ֑ם
│   ├── [0] וַ/יְגָ֖רֶשׁ (tifcha, rank=2)
│   └── [1-2] GLUE אֶת הָֽ/אָדָ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 15w) וַ/יַּשְׁכֵּן֩ מִ/קֶּ֨דֶם לְ/גַן עֵ֜דֶן אֶת הַ/…
    ├── PHRASE (binary 10w) וַ/יַּשְׁכֵּן֩ מִ/קֶּ֨דֶם לְ/גַן עֵ֜דֶן אֶת הַ/…
    │   ├── PHRASE (binary 6w) וַ/יַּשְׁכֵּן֩ מִ/קֶּ֨דֶם לְ/גַן עֵ֜דֶן אֶת הַ/…
    │   │   ├── [3-6] GLUE וַ/יַּשְׁכֵּן֩ מִ/קֶּ֨דֶם לְ/גַן עֵ֜דֶן (geresh, rank=4)
    │   │   └── [7-8] GLUE אֶת הַ/כְּרֻבִ֗ים (revia, rank=3)
    │   └── PHRASE (binary 4w) וְ/אֵ֨ת לַ֤הַט הַ/חֶ֨רֶב֙ הַ/מִּתְהַפֶּ֔כֶת
    │       ├── [9-11] GLUE וְ/אֵ֨ת לַ֤הַט הַ/חֶ֨רֶב֙ (pashta, rank=3)
    │       └── [12] הַ/מִּתְהַפֶּ֔כֶת (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) לִ/שְׁמֹ֕ר אֶת דֶּ֖רֶךְ עֵ֥ץ הַֽ/חַיִּֽים
        ├── [13] לִ/שְׁמֹ֕ר (zaqef gadol, rank=2)
        └── PHRASE (binary 4w) אֶת דֶּ֖רֶךְ עֵ֥ץ הַֽ/חַיִּֽים
            ├── [14-15] GLUE אֶת דֶּ֖רֶךְ (tifcha, rank=2)
            └── [16-17] GLUE עֵ֥ץ הַֽ/חַיִּֽים (silluq (verse-end emperor), rank=1)

Word coverage — 172/172 words with named roles

ref#HebrewtranslitEnglishrolekindrule
Gen.3.140ויאמרva-yomerand-he-saidverdict_opener_zinor_segollogic_bearingnone
Gen.3.141יהוהYHWHYHWHjudge_compoundlogic_bearingnone
Gen.3.142אלהיםElohimGodjudge_compoundlogic_bearingnone
Gen.3.143אלeltopreposition_tologic_bearingnone
Gen.3.144הנחשha-nachashthe-serpentsentenced_first_never_questionedlogic_bearingnone
Gen.3.145כיkibecauseindictment_becauseglueTIR-008
Gen.3.146עשיתasitayou-diddeed_recaplogic_bearingnone
Gen.3.147זאתzotthisdeed_deicticlogic_bearingnone
Gen.3.148ארורarurCURSEDCURSE_FIRST_TOKEN_passive_participlelogic_bearingnone
Gen.3.149אתהatayoucursed_partylogic_bearingnone
Gen.3.1410מכלmi-kalfrom-allcomparative_echo_of_3_1logic_bearingnone
Gen.3.1411הבהמהha-behemathe-livestockcomparata_livestocklogic_bearingnone
Gen.3.1412ומכלu-mi-koland-from-allcomparativelogic_bearingnone
Gen.3.1413חיתchayatbeast-ofcomparata_beastlogic_bearingnone
Gen.3.1414השדהha-sadethe-fieldfield_registerlogic_bearingnone
Gen.3.1415עלaluponprepositionlogic_bearingnone
Gen.3.1416גחנךgechon-khayour-bellybelly_hapax_classlogic_bearingnone
Gen.3.1417תלךtelekhyou-shall-godoom_locomotionlogic_bearingnone
Gen.3.1418ועפרve-afarand-dustdust_diet_2_7_materiallogic_bearingnone
Gen.3.1419תאכלtokhalyou-shall-eatdoom_dietlogic_bearingnone
Gen.3.1420כלkalalltotalitylogic_bearingnone
Gen.3.1421ימיyemedays-ofdurationlogic_bearingnone
Gen.3.1422חייךchaye-khayour-lifeduration_lifespanlogic_bearingnone
Gen.3.150ואיבהve-evaand-enmityenmity_THREE_TOKENS_manslayer_lawlogic_bearingnone
Gen.3.151אשיתashitI-will-setdecree_1cs_I_will_setlogic_bearingnone
Gen.3.152בינךben-khabetween-youpartition_bein_1logic_bearingnone
Gen.3.153וביןu-venand-betweenpartition_bein_2logic_bearingnone
Gen.3.154האשהha-ishathe-womanthe-womanlogic_bearingnone
Gen.3.155וביןu-venand-betweenpartition_bein_3logic_bearingnone
Gen.3.156זרעךzara-khayour-seedseed_serpentlogic_bearingnone
Gen.3.157וביןu-venand-betweenpartition_bein_4logic_bearingnone
Gen.3.158זרעהzara-hher-seedseed_womanlogic_bearingnone
Gen.3.159הואhuhehe_seedlogic_bearingnone
Gen.3.1510ישופךyeshuf-khastrikes-youstrike_SHUF_token_1_of_2logic_bearingnone
Gen.3.1511ראשroshheadhead_targetlogic_bearingnone
Gen.3.1512ואתהve-ataand-youand-youlogic_bearingnone
Gen.3.1513תשופנוteshufe-nustrike-himstrike_SHUF_token_2_of_2logic_bearingnone
Gen.3.1514עקבaqevheelheel_targetlogic_bearingnone
Gen.3.160אלeltopreposition_tologic_bearingnone
Gen.3.161האשהha-ishathe-womansentenced_secondlogic_bearingnone
Gen.3.162אמרamarhe-saidverdict_verblogic_bearingnone
Gen.3.163הרבהharbamultiplyingDOUBLING_4_inf_abs_hiphillogic_bearingnone
Gen.3.164ארבהarbeI-will-multiplydoubling_finitelogic_bearingnone
Gen.3.165עצבונךitzvone-kheyour-toiltoil_SHARED_WORDlogic_bearingnone
Gen.3.166והרנךve-herone-kheand-your-pregnancypregnancy_termlogic_bearingnone
Gen.3.167בעצבbe-etzevin-painpain_termlogic_bearingnone
Gen.3.168תלדיteldiyou-shall-bearbirth_doomlogic_bearingnone
Gen.3.169בניםvanimsonssonslogic_bearingnone
Gen.3.1610ואלve-eland-todirectionlogic_bearingnone
Gen.3.1611אישךishe-kheyour-manher_manlogic_bearingnone
Gen.3.1612תשוקתךteshuqate-kheyour-longingLONGING_pair_to_4_7logic_bearingnone
Gen.3.1613והואve-huand-heand-helogic_bearingnone
Gen.3.1614ימשלyimshalshall-ruleRULE_pair_to_4_7logic_bearingnone
Gen.3.1615בךba-khein-youin-youlogic_bearingnone
Gen.3.170ולאדםu-le-adamand-to-Adamsentenced_third_Adam_name_lemmalogic_bearingnone
Gen.3.171אמרamarhe-saidverdict_verblogic_bearingnone
Gen.3.172כיkibecauseindictment_becauseglueTIR-008
Gen.3.173שמעתshamatayou-listenedcount_1_listened_qol_threadlogic_bearingnone
Gen.3.174לקולle-qolto-voice-ofvoice_oflogic_bearingnone
Gen.3.175אשתךishte-khayour-wifeyour-wifelogic_bearingnone
Gen.3.176ותאכלva-tokhaland-you-atecount_2_atelogic_bearingnone
Gen.3.177מןminfromprepositionlogic_bearingnone
Gen.3.178העץha-etzthe-treethe-treelogic_bearingnone
Gen.3.179אשרasherwhichrelative_scope_openerlogic_bearingnone
Gen.3.1710צויתיךtziviti-khaI-commanded-youRULE_QUOTE_4_tzavah_rootlogic_bearingnone
Gen.3.1711לאמרle-morsayingquote_openerlogic_bearingnone
Gen.3.1712לאlonotVERBATIM_negationlogic_bearingnone
Gen.3.1713תאכלtokhalyou-shall-eatVERBATIM_2mslogic_bearingnone
Gen.3.1714ממנוmime-nufrom-itVERBATIM_sourcelogic_bearingnone
Gen.3.1715ארורהaruraCURSEDCURSE_2_femininelogic_bearingnone
Gen.3.1716האדמהha-adamathe-groundcursed_GROUND_not_manlogic_bearingnone
Gen.3.1717בעבורךba-avure-khabecause-of-youbecause_of_youlogic_bearingnone
Gen.3.1718בעצבוןbe-itzavonin-toiltoil_SHARED_WORDlogic_bearingnone
Gen.3.1719תאכלנהtokhale-nayou-shall-eat-itdoom_diet_from_itlogic_bearingnone
Gen.3.1720כלkolalltotalitylogic_bearingnone
Gen.3.1721ימיyemedays-ofdurationlogic_bearingnone
Gen.3.1722חייךchaye-khayour-lifeduration_lifespanlogic_bearingnone
Gen.3.180וקוץve-qotzand-thornthorn_FIRST_TOKENlogic_bearingnone
Gen.3.181ודרדרve-dardarand-thistlethistle_FIRST_TOKENlogic_bearingnone
Gen.3.182תצמיחtatzmichait-shall-sproutsprout_root_weaponizedlogic_bearingnone
Gen.3.183לךla-khefor-youfor-youlogic_bearingnone
Gen.3.184ואכלתve-akhaltaand-you-shall-eatweqatal_dietlogic_bearingTIR-029
Gen.3.185אתetobj-marker·etobj_markerlogic_bearingnone
Gen.3.186עשבesevherb-ofherb_2_5_PHRASE_RETURNSlogic_bearingnone
Gen.3.187השדהha-sadethe-fieldfield_registerlogic_bearingnone
Gen.3.190בזעתbe-zeatin-sweat-ofsweat_FIRST_TOKENlogic_bearingnone
Gen.3.191אפיךape-khayour-faceface_2_7_nostrilslogic_bearingnone
Gen.3.192תאכלtokhalyou-shall-eatdoom_dietlogic_bearingnone
Gen.3.193לחםlechembreadbread_FIRST_TOKENlogic_bearingnone
Gen.3.194עדaduntilBOUNDARY_untillogic_bearingnone
Gen.3.195שובךshuv-khayour-returnreturn_infinitivelogic_bearingnone
Gen.3.196אלeltoprepositionlogic_bearingnone
Gen.3.197האדמהha-adamathe-groundground_destinationlogic_bearingnone
Gen.3.198כיkiforreasonglueTIR-008
Gen.3.199ממנהmime-nafrom-itfrom-itlogic_bearingnone
Gen.3.1910לקחתluqachtayou-were-takenTAKEN_passive_2_23_echologic_bearingnone
Gen.3.1911כיkiforreasonglueTIR-008
Gen.3.1912עפרafardustdust_2_7_looplogic_bearingnone
Gen.3.1913אתהatayouyoulogic_bearingnone
Gen.3.1914ואלve-eland-toand-tologic_bearingnone
Gen.3.1915עפרafardustdust_loop_closeslogic_bearingnone
Gen.3.1916תשובtashuvyou-shall-returnreturn_imperfectlogic_bearingnone
Gen.3.200ויקראva-yiqraand-he-calledsecond_human_naming_ACTIVElogic_bearingnone
Gen.3.201האדםha-adamthe-humannamerlogic_bearingnone
Gen.3.202שםshemname-ofname_formula_shemlogic_bearingnone
Gen.3.203אשתוisht-ohis-wifenamed_partylogic_bearingnone
Gen.3.204חוהchavaChavahname_value_CHAVAHlogic_bearingnone
Gen.3.205כיkiforreasonglueTIR-008
Gen.3.206הואhivshe-ktiv-hu-qere-hiKTIV_QERE_hu_hilogic_bearingnone
Gen.3.207היתהhaytawaswaslogic_bearingnone
Gen.3.208אםemmother-ofmother_oflogic_bearingnone
Gen.3.209כלkalallalllogic_bearingnone
Gen.3.2010חיchaylivingliving_categorylogic_bearingnone
Gen.3.210ויעשva-yaasand-he-madeasah_divine_answer_to_3_7logic_bearingTIR-014
Gen.3.211יהוהYHWHYHWHmaker_compoundlogic_bearingnone
Gen.3.212אלהיםElohimGodmaker_compoundlogic_bearingnone
Gen.3.213לאדםle-adamfor-the-humanbeneficiarylogic_bearingnone
Gen.3.214ולאשתוu-le-isht-oand-for-his-wifebeneficiarylogic_bearingnone
Gen.3.215כתנותkatnottunics-oftunicslogic_bearingnone
Gen.3.216עורorskinSKIN_FIRST_TOKEN_lev13_importlogic_bearingnone
Gen.3.217וילבשםva-yalbishe-mand-he-clothed-themclothe_FIRST_TOKEN_hiphillogic_bearingnone
Gen.3.220ויאמרva-yomerand-he-saiddeliberation_openerlogic_bearingnone
Gen.3.221יהוהYHWHYHWHspeaker_compoundlogic_bearingnone
Gen.3.222אלהיםElohimGodspeaker_compoundlogic_bearingnone
Gen.3.223הןhenbeholdbeholdlogic_bearingnone
Gen.3.224האדםha-adamthe-humanassessed_partylogic_bearingnone
Gen.3.225היהhayahas-becomehas-becomelogic_bearingnone
Gen.3.226כאחדke-achadlike-oneCOUNCIL_PLURAL_like_onelogic_bearingnone
Gen.3.227ממנוmime-nuof-usCOUNCIL_PLURAL_of_us_OPENlogic_bearingnone
Gen.3.228לדעתla-daatto-knowtree_name_tail_concededlogic_bearingnone
Gen.3.229טובtovgoodtree_name_taillogic_bearingnone
Gen.3.2210ורעva-raand-eviltree_name_taillogic_bearingnone
Gen.3.2211ועתהve-ataand-nowpivot_nowlogic_bearingnone
Gen.3.2212פןpenlestPEN_womans_lest_divine_mouthlogic_bearingnone
Gen.3.2213ישלחyishlachhe-sendrisk_send_hand_shalach_1logic_bearingnone
Gen.3.2214ידוyad-ohis-handhandlogic_bearingnone
Gen.3.2215ולקחve-laqachand-takerisk_weqatal_takelogic_bearingTIR-029
Gen.3.2216גםgamalsoalsologic_bearingnone
Gen.3.2217מעץme-etzfrom-tree-ofsecond_tree_sourcelogic_bearingnone
Gen.3.2218החייםha-chayimthe-lifetree_of_LIFE_presupposedlogic_bearingnone
Gen.3.2219ואכלve-akhaland-eatrisk_weqatal_eatlogic_bearingTIR-029
Gen.3.2220וחיva-chayand-liverisk_weqatal_livelogic_bearingTIR-029
Gen.3.2221לעלםle-olamforeverFOREVER_FIRST_TOKEN_deniedlogic_bearingnone
Gen.3.230וישלחהוva-yeshalche-huand-he-sent-him-outexpulsion_shalach_2_answers_risklogic_bearingnone
Gen.3.231יהוהYHWHYHWHagent_compoundlogic_bearingnone
Gen.3.232אלהיםElohimGodagent_compoundlogic_bearingnone
Gen.3.233מגןmi-ganfrom-garden-offrom_the_gardenlogic_bearingnone
Gen.3.234עדןedenEdenEdenlogic_bearingnone
Gen.3.235לעבדla-avodto-workWORK_HALF_of_2_15_officelogic_bearingTIR-030
Gen.3.236אתetobj-marker·etobj_markerlogic_bearingnone
Gen.3.237האדמהha-adamathe-groundground_job_objectlogic_bearingnone
Gen.3.238אשרasherwhichrelative_scope_openerlogic_bearingnone
Gen.3.239לקחluqachhe-was-takenTAKEN_passive_originlogic_bearingnone
Gen.3.2310משםmi-shamfrom-therefrom-therelogic_bearingnone
Gen.3.240ויגרשva-yegareshand-he-drove-outdrive_out_FIRST_TOKEN_to_4_14logic_bearingnone
Gen.3.241אתetobj-marker·etobj_markerlogic_bearingnone
Gen.3.242האדםha-adamthe-humanthe-humanlogic_bearingnone
Gen.3.243וישכןva-yashkenand-he-stationedSHAKHAN_FIRST_TOKEN_mishkan_rootlogic_bearingnone
Gen.3.244מקדםmi-qedemfrom-east-or-of-oldqedem_OPEN_east_or_of_oldlogic_bearingnone
Gen.3.245לגןle-ganto-garden-ofgarden_locuslogic_bearingnone
Gen.3.246עדןedenEdenEdenlogic_bearingnone
Gen.3.247אתetobj-marker·etobj_markerlogic_bearingnone
Gen.3.248הכרביםha-keruvimthe-cherubimKERUVIM_FIRST_TOKEN_ark_traillogic_bearingnone
Gen.3.249ואתve-etand-obj-marker·etobj_markerlogic_bearingnone
Gen.3.2410להטlahatflame-offlamelogic_bearingnone
Gen.3.2411החרבha-cherevthe-swordsword_FIRST_TOKENlogic_bearingnone
Gen.3.2412המתהפכתha-mithapekhetthe-self-turningself_turning_participlelogic_bearingTIR-031
Gen.3.2413לשמרli-shemorto-guardGUARD_HALF_of_2_15_officelogic_bearingTIR-030
Gen.3.2414אתetobj-marker·etobj_markerlogic_bearingnone
Gen.3.2415דרךderekhway-ofway_oflogic_bearingnone
Gen.3.2416עץetztree-oftree_oflogic_bearingnone
Gen.3.2417החייםha-chayimthe-lifethe_lifelogic_bearingnone

Machine verification — run_unit.py (computed live, not stored)

unit: gen_11_sentences_exile — Eden IV: the sentences, the skin garments, the exile (3:14-24) [frozen]

final state: WORLD=['keruvim', 'kotnot_or', 'lahat_ha_cherev'] (+6 presupposed) | REGISTRY={'nachash': 'arur_mi_kol_ha_behemah', 'adamah': 'arurah_baavurekha', 'ishah': 'Chavah', 'keruvim': 'shomer_derekh_etz_ha_chayim'} | TESTS=0 PASS | LEDGER days=[] | FLAGS=['read_before_install', 'read_before_install', 'read_before_install', 'read_before_install', 'spec_delta', 'read_before_install', 'read_before_install']

=== S1 — The first curse on the registry: after STEP_Gn_3_14
    אָרוּר אַתָּה (arur atah)
    PASS  REGISTRY: nachash->arur_mi_kol_ha_behemah (1 write)  (names={'nachash': 'arur_mi_kol_ha_behemah'} writes=1)
    PASS  flags nachash as read-before-install  (flagged=['nachash'])
    PASS  SPECS empty.  (queue=0)

=== S2 — The enmity program standing: after STEP_Gn_3_15
    וְאֵיבָה אָשִׁית (ve-eivah ashit)
    PASS  Facts pattern-akev HOLD.  (3 facts)

=== S3 — Both curses written; the woman's terms hold: after STEP_Gn_3_17
    אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ (arurah ha-adamah ba-avurekha)
    PASS  REGISTRY: nachash->arur_mi_kol_ha_behemah, adamah->arurah_baavurekha (2 writes)  (names={'nachash': 'arur_mi_kol_ha_behemah', 'adamah': 'arurah_baavurekha'} writes=2)
    PASS  Facts be_etzev_teldi_vanim/teshukatekh HOLD.  (7 facts)

=== S4 — The handler-delta flagged; the dust-boundary holds: after STEP_Gn_3_19
    כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב (ki-afar atah ve-el-afar tashuv)
    PASS  machine flags spec-delta  (flags=['read_before_install', 'spec_delta'])
    PASS  Facts afar_atah/ad_shuvkha HOLD  (12 facts)
    PASS  SPECS empty.  (queue=0)

=== S5 — Named, clothed — the garments install: after STEP_Gn_3_21
    כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם (kotnot or va-yalbishem)
    PASS  WORLD = {kotnot_or}.  (created=['kotnot_or'])

=== S6 — The deliberation held as fact: after STEP_Gn_3_22
    פֶּן־יִשְׁלַח יָדוֹ (pen-yishlach yado)
    PASS  Facts ke_achad_mimenu/pen_yishlach HOLD  (14 facts)
    PASS  flags etz_ha_chayim as read-before-install.  (flagged=['adam', 'adamah', 'etz_ha_chayim', 'gan', 'ishah', 'nachash'])

=== S7 — Eden closes: guards in, way kept, nothing owed: after STEP_Gn_3_24
    לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים (li-shmor et-derekh etz ha-chayim)
    PASS  WORLD = {kotnot_or, keruvim, lahat_ha_cherev}  (created=['keruvim', 'kotnot_or', 'lahat_ha_cherev'])
    PASS  SPECS empty  (queue=0)
    PASS  LEDGER stays EMPTY (open transaction).  (ledger_days=[])

=== S8_negative — Negative: flags never block
    PASS  commit proceeded (not blocked)  (LEDGER=[99])
    PASS  pattern deviation FLAGGED  (flags=['commit_without_test'])

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/gen_11_sentences_exile.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# gen_11_sentences_exile — 3:14-24
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/gen_11_sentences_exile.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""Eden IV: the sentences, the skin garments, the exile (3:14-24)"""
from machine import Machine

m = Machine("gen_11_sentences_exile")

# -------------------------- Gen.3.14 · SENTENCE_SERPENT_FIRST_CURSE --------
# וַיֹּאמֶר יְהוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה
# מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר
# תֹּאכַל כָּל־יְמֵי חַיֶּיךָ
# "And the LORD God said unto the serpent: 'Because thou hast done this,
# cursed art thou from among all cattle, and from among all beasts of the
# field; upon thy belly shalt thou go, and dust shalt thou eat all the days
# of thy life.'"
m.step("Gen.3.14")
# ‹וַיֹּאמֶר … אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת› (“and-he-said … to the-
# serpent because you-did this”) — event: sentence — agent the-LORD-God;
# theme serpent
m.event("sentence", agent="YHWH_Elohim", themes=["nachash"])
# reads without prior install (flag, not fix): serpent
m.presupposed("nachash")
# ‹אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה› (“CURSED you from-all the-livestock”) —
# role assigned: serpent -> CURSED-from-all-the-livestock
m.assign("nachash", "arur_mi_kol_ha_behemah")
# ‹עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל› (“upon your-belly you-shall-go and-
# dust you-shall-eat”) — fact holds: upon-your-belly-you-shall-go(serpent);
# dust-you-shall-eat-all-days-of-your-life(serpent)
m.fact("al_gechonkha_telekh(nachash)",
       "afar_tokhal_kol_yemei_chayekha(nachash)")

# -------------------------- Gen.3.15 · ENMITY_PROGRAM ----------------------
# וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ
# הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב
# "'And I will put enmity between thee and the woman, and between thy seed
# and her seed; they shall bruise thy head, and thou shalt bruise their
# heel.'"
m.step("Gen.3.15")
# ‹וְאֵיבָה אָשִׁית … הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב›
# (“and-enmity I-will-set … he strikes-you head and-you strike-him heel”) —
# pattern recorded: enmity(between-seed-the-woman, between-seed-the-serpent)
# ∧ he-shall-bruise-you-head ∧ you-shall-bruise-him-heel
m.pattern("eivah(bein_zera_ha_ishah, bein_zera_ha_nachash) ∧ hu_yeshufkha_rosh ∧ atah_teshufenu_akev")

# -------------------------- Gen.3.16 · SENTENCE_WOMAN ----------------------
# אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב
# תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ
# "Unto the woman He said: 'I will greatly multiply thy pain and thy
# travail; in pain thou shalt bring forth children; and thy desire shall be
# to thy husband, and he shall rule over thee.'"
m.step("Gen.3.16")
# reads without prior install (flag, not fix): woman
m.presupposed("ishah")
# ‹הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ … בְּעֶצֶב תֵּלְדִי בָנִים … וְהוּא
# יִמְשָׁל־בָּךְ› (“multiplying I-will-multiply your-toil … in-pain you-
# shall-bear sons … and-he shall-rule in-you”) — fact holds: greatly-I-will-
# multiply-your-toil-and-your-pregnancy(woman); in-pain-you-shall-bear-
# sons(woman); to-your-husband-your-desire-and-he-shall-rule-in-you(woman)
m.fact("harbah_arbeh_itzvonekh_ve_heronekh(ishah)",
       "be_etzev_teldi_vanim(ishah)",
       "el_ishekh_teshukatekh_ve_hu_yimshol_bakh(ishah)")

# -------------------------- Gen.3.17 · SENTENCE_MAN_GROUND_CURSED ----------
# וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ
# אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה
# בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ
# "And unto Adam He said: 'Because thou hast hearkened unto the voice of thy
# wife, and hast eaten of the tree, of which I commanded thee, saying: Thou
# shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou
# eat of it all the days of thy life.'"
m.step("Gen.3.17")
# ‹וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ … אֲשֶׁר צִוִּיתִיךָ
# לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ› (“and-to-Adam he-said because you-listened
# to-voice-of your-wife … which I-commanded-you saying not you-shall-eat
# from-it”) — event: sentence — agent the-LORD-God; theme Adam
m.event("sentence", agent="YHWH_Elohim", themes=["adam"])
# reads without prior install (flag, not fix): Adam, ground
m.presupposed("adam", "adamah")
# ‹אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ› (“CURSED the-ground because-of-you”) —
# role assigned: ground -> cursed-for-your-sake
m.assign("adamah", "arurah_baavurekha")
# ‹בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ› (“in-toil you-shall-eat-it
# all days-of your-life”) — fact holds: in-toil-you-shall-eat-all-days-of-
# your-life(Adam)
m.fact("be_itzavon_tokhalenah_kol_yemei_chayekha(adam)")

# -------------------------- Gen.3.18 · THORN_DIET --------------------------
# וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה
# "'Thorns also and thistles shall it bring forth to thee; and thou shalt
# eat the herb of the field.'"
m.step("Gen.3.18")
# ‹וְקוֹץ וְדַרְדַּר תַּצְמִיחַ … וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה› (“and-
# thorn and-thistle it-shall-sprout … and-you-shall-eat obj-marker herb-of
# the-field”) — fact holds: thorn-and-thistle-tatzmiach-to-you(ground); and-
# you-shall-eat-obj-marker·et-herb-of-the-field(Adam)
m.fact("kotz_ve_dardar_tatzmiach_lakh(adamah)",
       "ve_akhalta_et_esev_ha_sadeh(adam)")

# -------------------------- Gen.3.19 · MORTALITY_BOUNDARY ------------------
# בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה
# לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב
# "'In the sweat of thy face shalt thou eat bread, till thou return unto the
# ground; for out of it wast thou taken; for dust thou art, and unto dust
# shalt thou return.'"
m.step("Gen.3.19")
# ‹בְּזֵעַת אַפֶּיךָ … עַד שׁוּבְךָ … וְאֶל־עָפָר תָּשׁוּב› (“in-sweat-of
# your-face … until your-return … and-to dust you-shall-return”) — fact
# holds: in-sweat-of-your-nostrils-you-shall-eat-bread(Adam); until-your-
# return-to-the-ground(Adam); dust-you-and-to-dust-you-shall-return(Adam)
m.fact("be_zeat_apekha_tokhal_lechem(adam)",
       "ad_shuvkha_el_ha_adamah(adam)",
       "afar_atah_ve_el_afar_tashuv(adam)")
# ‹מוֹת תָּמוּת … עַד שׁוּבְךָ› (“die die … until your-return”) — spec-delta
# — spec said because in-day your-eating from-it dying you-shall-die (gen-08
# 2:17 — the armed HANDLER: dying-you-shall-die, IN THE DAY), delivery says
# until your-return to-the-ground … and-to-dust you-shall-return (the
# sentence: toil-terms + mortality as BOUNDARY — the return to dust as
# horizon; same-day death not executed)
m.spec_delta("ki be-yom akholkha mimenu mot tamut (gen_08 2:17 — the armed HANDLER: dying-you-shall-die, IN THE DAY)",
             "ad shuvkha el-ha-adamah … ve-el-afar tashuv (the sentence: toil-terms + mortality as BOUNDARY — the return to dust as horizon; same-day death not executed)")

# -------------------------- Gen.3.20 · NAME_CHAVAH -------------------------
# וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי
# "And the man called his wife's name Eve; because she was the mother of all
# living."
m.step("Gen.3.20")
# ‹וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי›
# (“and-he-called the-human name-of his-wife Chavah for she-ktiv-hu-qere-hi
# was mother-of all living”) — named: woman := Chavah
m.name("ishah", "Chavah")

# -------------------------- Gen.3.21 · SKIN_GARMENTS -----------------------
# וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר
# וַיַּלְבִּשֵׁם
# "And the LORD God made for Adam and for his wife garments of skins, and
# clothed them."
m.step("Gen.3.21")
# ‹וַיַּעַשׂ … כָּתְנוֹת עוֹר› (“and-he-made … tunics-of skin”) — event:
# make — agent the-LORD-God; theme garments-of-skin
m.event("make", agent="YHWH_Elohim", themes=["kotnot_or"])
# ‹וַיַּלְבִּשֵׁם› (“and-he-clothed-them”) — event: clothe — agent the-LORD-
# God; theme Adam
m.event("clothe", agent="YHWH_Elohim", themes=["adam"])
# ‹כָּתְנוֹת עוֹר› (“tunics-of skin”) — the world gains: garments-of-skin
m.install("kotnot_or")

# -------------------------- Gen.3.22 · COUNCIL_CONCERN_SECOND_TREE ---------
# וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת
# טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים
# וְאָכַל וָחַי לְעֹלָם
# "And the LORD God said: 'Behold, the man is become as one of us, to know
# good and evil; and now, lest he put forth his hand, and take also of the
# tree of life, and eat, and live for ever.'"
m.step("Gen.3.22")
# ‹הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ› (“behold the-human has-become like-
# one of-us”) — event: deliberate — agent the-LORD-God; theme Adam
m.event("deliberate", agent="YHWH_Elohim", themes=["adam"])
# ‹וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי
# לְעֹלָם› (“and-now lest he-send his-hand and-take also from-tree-of the-
# life and-eat and-live forever”) — fact holds: like-one-from-it-to-know-
# good-and-evil(Adam); lest-he-send-his-hand-and-take-from-tree-the-life-
# and-living-to-forever
m.fact("ke_achad_mimenu_la_daat_tov_va_ra(adam)",
       "pen_yishlach_yado_ve_lakach_me_etz_ha_chayim_va_chai_le_olam")
# reads without prior install (flag, not fix): tree-of-life, garden-of
m.presupposed("etz_ha_chayim", "gan")

# -------------------------- Gen.3.23 · EXPULSION_WORK_HALF -----------------
# וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר
# לֻקַּח מִשָּׁם
# "Therefore the LORD God sent him forth from the garden of Eden, to till
# the ground from whence he was taken."
m.step("Gen.3.23")
# ‹וַיְשַׁלְּחֵהוּ … מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח
# מִשָּׁם› (“and-he-sent-him-out … from-garden-of Eden to-work obj-marker
# the-ground which he-was-taken from-there”) — event: send-out — agent the-
# LORD-God; theme Adam
m.event("send_out", agent="YHWH_Elohim", themes=["adam"])

# -------------------------- Gen.3.24 · GUARDS_INSTALLED_WAY_KEPT -----------
# וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים
# וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים
# "So He drove out the man; and He placed at the east of the garden of Eden
# the cherubim, and the flaming sword which turned every way, to keep the
# way to the tree of life."
m.step("Gen.3.24")
# ‹וַיְגָרֶשׁ אֶת־הָאָדָם› (“and-he-drove-out obj-marker the-human”) —
# event: drive-out — agent the-LORD-God; theme Adam
m.event("drive_out", agent="YHWH_Elohim", themes=["adam"])
# ‹וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן› (“and-he-stationed from-east-or-of-old
# to-garden-of Eden”) — event: station — agent the-LORD-God; theme cherubim
m.event("station", agent="YHWH_Elohim", themes=["keruvim"])
# ‹אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת› (“obj-marker the-
# cherubim and-obj-marker flame-of the-sword the-self-turning”) — the world
# gains: cherubim, flame-of-the-sword
m.install("keruvim", "lahat_ha_cherev")
# ‹לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים› (“to-guard obj-marker way-of tree-of
# the-life”) — role assigned: cherubim -> keeper-way-of-tree-the-life
m.assign("keruvim", "shomer_derekh_etz_ha_chayim")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == {'keruvim', 'lahat_ha_cherev', 'kotnot_or'}
    assert m.presupposed_set() == {'adam', 'adamah', 'nachash', 'gan', 'ishah', 'etz_ha_chayim'}
    assert m.REGISTRY["names"] == {'nachash': 'arur_mi_kol_ha_behemah', 'adamah': 'arurah_baavurekha', 'ishah': 'Chavah', 'keruvim': 'shomer_derekh_etz_ha_chayim'}
    assert m.REGISTRY["writes"] == 4
    assert m.tests_list() == []
    assert m.open_demands() == []
    assert len(m.SPECS["log"]) == 0
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {'read_before_install': 6, 'spec_delta': 1}
    assert sorted(m.WORLD["facts"]) == sorted(['al_gechonkha_telekh(nachash)', 'afar_tokhal_kol_yemei_chayekha(nachash)', 'pattern: eivah(bein_zera_ha_ishah, bein_zera_ha_nachash) ∧ hu_yeshufkha_rosh ∧ atah_teshufenu_akev', 'harbah_arbeh_itzvonekh_ve_heronekh(ishah)', 'be_etzev_teldi_vanim(ishah)', 'el_ishekh_teshukatekh_ve_hu_yimshol_bakh(ishah)', 'be_itzavon_tokhalenah_kol_yemei_chayekha(adam)', 'kotz_ve_dardar_tatzmiach_lakh(adamah)', 've_akhalta_et_esev_ha_sadeh(adam)', 'be_zeat_apekha_tokhal_lechem(adam)', 'ad_shuvkha_el_ha_adamah(adam)', 'afar_atah_ve_el_afar_tashuv(adam)', 'ke_achad_mimenu_la_daat_tov_va_ra(adam)', 'pen_yishlach_yado_ve_lakach_me_etz_ha_chayim_va_chai_le_olam'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 13
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")
FROZEN 2026-08-01 (owner order "freeze all commit"; derived same day): twelfth frozen unit — THE SENTENCES AND THE EXILE; Gen 3 and the Eden narrative close; second extension-free derivation in a row. Central findings, all DB-verified before drafting: the corpus's FIRST CURSES, written by the ASSIGN device that wrote its first holiness (2:3 kadosh / 3:14 arur — one axis, two poles), landing on the serpent (with the cunning/cursed one-letter pun bracketing its arc) and on the GROUND (never the man; the chain ahead explicit: Cain 4:11, Noah-as- consolation 5:29); the enmity PATTERN in day 1's partition grammar (eivah's only other tokens = the manslayer law's intent test; shuf's only two tokens, one reciprocal; Onkelos re-voices it as memory with an end-horizon); doubling #4 (harbah arbeh); the woman's closing pair (teshukah+mashal) repeating VERBATIM at 4:7; the rule's FOURTH quote — the only verbatim one, spoken by the issuer inside the verdict; THE HANDLER-DELTA — gen_08's armed in-the-day death answered by mortality-as-boundary (ad shuvkha; dust-to-dust closing 2:7's loop), held as ONE spec-delta flag with the chain's dossiers queued and no reading asserted; the second human naming (Chavah — active, reasoned, life's mother at the mouth of the death sentence); or ('skin') debuting on the exiles' backs (lev_13's import source-verified; Onkelos: garments of HONOR — BR 20:12's skin/light letter-play queued as the al-tikrei detector tripwire); the council plural returning to CONCEDE the tree's name-tail [OPEN; Onkelos refuses: 'unique in the world']; forever (le-olam) debuting inside a denied possibility; the shalach doubling (lest he SEND his hand -> He SENT him out); and the OFFICE SPLIT: 2:15's work-and-keep divides — work exits with the human (aimed at his source ground), guard passes to the KERUVIM (whose every later token flanks the ark), stationed by the Mishkan root's first token, east of the garden, keeping the way of the tree of life. SPECS empty end to end (second zero-DECLARE unit). Freeze, narrative (ASK FIRST), and triage await owner order. Not binding religious law.

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