The descent to Egypt: the famine, the sister-word, the plagued house (12:10-20) FROZEN

unit gen_28_egypt_descent · Genesis 12:10-20 · derive logic_derived_v1 · phase C-28
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

וַיְהִי רָעָב בָּאָרֶץ · va-yehi raav ba-aretz · 'and there was a famine in the land'

REVIEW PASSED and FROZEN 2026-08-03 by the main loop: every census re-run independently against the raw snapshot and confirmed EXACT — the narrative say-roster Gen 11:26-12:20 is precisely 12:1 YHWH / 12:7 YHWH / 12:11 ABRAM / 12:18 Pharaoh (his FIRST recorded speech verified); raav ('famine') tokens 1-2 both 12:10, 3-4 = 26:1; kaved ('heavy') tokens 1-5 all famine-verses (the staging's 13:2 correction confirmed — 13:2 is sibling-lemma 3513); yarad ('descend') tokens 1-3 = 11:5/11:7/12:10 with 4-5 = 15:11/18:21 exactly as frozen gen_25's career line runs; nega ('plague/ affliction') noun 67 Torah tokens PARTITIONED IN REVIEW: 61 Leviticus + 4 Deuteronomy priestly-jurisdiction clauses = the 65 law-tokens, and the ONLY two non-law tokens are the two EGYPT plagues (Gen 12:17, Exod 11:1 — both over a taken member of the house: the draft's 65/67 ratified with the partition explicit); naga verb tokens 1-5 = 3:3 garden fence / 12:17 / then the three wife-danger spans; na ('please') debut x2 in-span (token 3 = 13:8); harag ('kill') 1-5 all Cain-cycle, 6 = 12:12, 7 = 20:4; yatav tokens 1-2 = 4:7 (seed corrected), 3-4 = the in-span request/ delivery echo; baavur 1-2 = 3:17/8:21, 3-4 in-span; hallel-root exactly ONE Torah token (12:15) — hapax verified, GLOSS_FIX ratified; tzavah ('command') tokens 1-7 ALL divine, TOKEN 8 = PHARAOH; shalach ('send') LEMMA ordinals verified (token 2 = 3:23 the garden expulsion, tokens 3-7 the ark scenes incl. 8:9's qal hand, token 8 = 12:20) — reviewer precision note: ordinals are lemma-wide; the STEM-IDENTITY claim (3:23 and 12:20 both PIEL — piel tokens 1 and 6) verified independently; achot ('sister') 1-4 = 4:22/12:13/12:19/20:2; gamal, sar, gur, baqar, shifchah, aton debuts confirmed; eved token 5 = 12:16 of total 180 (matching frozen gen_23's '180 Torah tokens' exactly); davar 1-2 = 11:1/ 12:17; nagad 1-3 = 3:11/9:22/12:18; va-tuqach = qal-passive wayyiqtol VQw3fs vs 2:23's perfect (first NARRATIVE passive take — precision ratified); Pharaoh tokens 1-6 all in-span of 216; span word_total 141; ishah x10 in span. ALL FLAGGED CHOICES RATIFIED — above all the LETTER-OVER-EXPECTATION reversal: the staged 'queue-empty' prediction overturned by the text's three unreceipted human imperatives (gen_13's Lemekh class, quote verified) — THREE demands open at rest, all human, zero RESULT ops: the letter's arithmetic, not the machine's. All frozen-unit quotes verified verbatim (gen_13, gen_23 x2, gen_25, gen_27, lev_13's 'nega (Gen 12:17)' import line). Onkelos (Aramaic translation) read Tier-A at derive time (11 sequential fetches, Data/FETCHLOG.md) — headline find-class: the buffer gives Sarai the words the letter withholds ('preserved BY YOUR WORDS'); lead-for-take holds through passive/confession/imperative; Pharaoh's va-lekh = IZEL, the exact Aramaic of 12:1's call. TWENTY-FOURTH PROSPECTIVE MIDDOT RUN (logic/middot_scan/WATCHLIST_gen28_prospective_2026-08-03.md): cache holds ZERO sources for Gen 12:10-20 — TWENTY-SECOND tripwire in a row. INTERPRETER: ZERO extensions — nineteenth extension-free derivation in a row. Derived by the THIRD-GENERATION agent — its third and FINAL unit (retiring at ~650k with three first-run greens, zero corrections, zero invented claims; eleventh agent-derived unit overall; gen-4 spawns next with the distilled handoff incl. gen-3's own succession notes). THE DRAFT'S FLAGGED CHOICES (all ratified): (1) the staging expectation 'queue-empty machine' is OVERTURNED BY THE LETTER [seed order 12 followed]: THREE human imperatives push LET demands — Abram's imri-na ('say, please', 12:13, feminine imperative to Sarai) and Pharaoh's qach ('take') + va-lekh ('and go', 12:19) — and NONE receipts in-span: no reply from Sarai is narrated anywhere (12:19 attributes the sister-words to ABRAM — amarta, masculine 'YOU said'), and the expulsion verse's verbs (tzavah 'command', shalach 'send') are not the demands' verbs — the ascent that would answer va-lekh is 13:1, across the seam. Queue ends 3 OPEN, ALL HUMAN (gen_13's Lemekh class, quoted — 'the queue is bookkeeping, not endorsement'). (2) 12:15's va-tuqach is encoded as the corpus's FIRST NARRATIVE PASSIVE TAKE-EVENT (qal-passive wayyiqtol, VQw3fs; TIR-032 — agentless: the letter does not say who took her): the first passive take-FORMS were speech-perfects (2:23 luqocha — the WOMAN 'taken from man'; 3:19/3:23 dust and ground) — precision kept, no overclaim. (3) YHWH-acts-never-speaks VERIFIED: the span's narrative say-tokens are 12:11 (Abram — his FIRST recorded speech in the corpus, census-verified against every prior say-token) and 12:18 (Pharaoh); 12:17's plague is the only divine deed and carries no speech. (4) The mah-asita ('what have you done') question-class held as PROSE (census: 3:13 God to the woman, 4:10 God to Cain, 12:18 PHARAOH to Abram — the form's first human speaker; tokens 4-5 are the other wife-sister kings, 20:9/26:10) — the letter does no more, so the machine does no more. (5) Staging's kaved-career claim corrected by census: token 2 is 41:31 (Yosef's famine), NOT 13:2 — the heavy-word's first five tokens are all famine (12:10, 41:31, 43:1, 47:4, 47:13). (6) yatav ('do well') is NOT a debut (tokens 1-2 = 4:7, Cain's warning) — but its tokens 3-4 are an IN-SPAN echo-pair: yitav-li requested (12:13), hetiv delivered (12:16) — the benefit-clause receipted by its own verb; held as letter fact in prose (the SPECS queue carries only the demands, not the benefit-wish). GLOSS_FIX applied: hallel 'be-clear' -> 'praise' (the root's only Torah token); negaim 'blow' kept as 'plagues/afflictions'.
Logic-derived v1: v3 taamim (cantillation accents) trees from DB tree_json -> leaf role frames from OSHB morph -> operator lines citing TIR rules -> machine-state scenarios. Machine tokens apostrophe-free and underscore-joined (imri(saray, achoti_hi), qach(avram, et_ishto), al_devar_saray_eshet_avram). Per-verse steps (eleven).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-08 (retro, PROCESS.md oral-first era; manifest logic/oral_audit/manifests/gen_28_egypt_descent_claims.json — 7 VERIFIED, 0 FAILED, 0 UNCHECKABLE; record logic/oral_audit/AUDIT_gen_28_2026-08-08.md). CROWNS (chain-attested + DB-verified): (1) THE BOOK-SPLITTING SPELLING RULE (G28-01/02/03, Minchat Shai on 12:16 quoting the Masorah [received tradition]): "from the book's beginning until ויפרץ האיש ('the man BURST FORTH,' 30:43) the maidservant-plural is written defective; from there to the Torah's end, always plene." SNAPSHOT whole-Torah: exactly three defective — ושפחת ("and maidservants") at 12:16, 20:14, 24:35, the Masorah's own mnemonic — then the FIRST plene token is the boundary verse itself (ושפחות, 30:43), and the only remaining tokens (השפחות, "the maidservants," 33:1/2/6) are plene. The maidservant-word fills out exactly when the blessing bursts. Arbitration: the Hilleli copy reads plene at 12:16; SNAPSHOT sides with the Yerushalmi codex and the Masorah. (2) ויהללו ("and they PRAISED her," 12:15) — the first lamed LIGHT (no doubling dot), "to ease the tongue, like ואתפללה ['and I prayed,' Daniel 9:4]" (G28-04, Minchat Shai): the praise-hapax the machine holds gets its FORM attested — a lightened one (Daniel pair = edge). (3) יחיו ("they will KEEP ALIVE," 12:12) — exactly ONE Torah token (G28-05, Kitzur): the fear-verse's life-verb is unique; Masorah-paired with Hosea 14:8's "they shall revive as the grain" (edge). (4) אחתי את ("you are my SISTER," 12:13) — the two-word pair exactly ONCE in the Torah (G28-06, Kitzur): paired with Proverbs 7:4 "SAY to wisdom: you are my sister" — a say-command aimed at the sister-word, the exact grammar of Abram's own אמרי ("say!"); both "great in wisdom" (edge). (5) קח ולך ("TAKE and GO," 12:19) — exactly TWICE in the Torah: Pharaoh releasing Sarai, Laban's house releasing Rivkah (24:51) — both wife-transfer releases (G28-07, Kitzur's hand-to-hand list; Kings/Jeremiah legs = edges). INHERITANCE EDGES (export_links, Torah side verified): 12:17 → Ps 105:14 ∥ I Chr 16:21 — "He rebuked KINGS for their sake": the wordless plague becomes the liturgy's precedent-case, in both copies of the psalm; 12:16 ↔ 30:43 — the link index itself pairs the spelling rule's two poles. READINGS (named-only): the keep-alive gift inference (Kitzur 12:12); the hand-to-hand gift inference (Kitzur 12:19); Ramban's "great sin" dissent and the ten-trials roster stand as named in step G. Machine layer untouched.
confidence: structure tested; operator readings tested-per-TIR; intent hypothesis

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceGen 12:10-20 as ONE UNIT (owner ruling on staged recommendation): descent for famine (12:10), the fear-scheme speech (12:11-13), the seeing/praising/taking (12:14-15), the payment (12:16), the plague (12:17), the interrogation and counter-command (12:18-19), the escorted expulsion (12:20). 13:1's va-yaal ('went up') inverts 12:10's va-yered ('went down') — the inclusio is the frame; the ascent belongs to the next block. 11 verses, 141 tokens.established
BHebrew source + treesAll 11 verses from DB tree_json (rule set v3, unique, pure binary; ascii rendered 2026-08-03). Tree facts (accent positions DB-verified): 12:10 rests (etnachta, major mid-verse rest) and ends on the SAME word — ba-aretz ('in the land') twice: the famine-verse is bracketed by the land it empties; 12:12 ends on yechayu ('they will keep alive') — the fear-verse's last word is the life-verb aimed at her; 12:13 ends on bi-gelalekh ('because of you'); 12:15 rests AND ends on paro ('Pharaoh') — the taking-verse is bracketed by the king; 12:16 ends on u-gemalim ('and camels') — the payment-verse ends deep in the gift-list; 12:17 ends on avram — the plague-verse's last word names whose wife she is (eshet AVRAM); 12:19 ENDS ON VA-LEKH ('and GO!') — the king's go-imperative sits verse-final where gen_26's ledger seated heirs and gen_14's seated deaths; 12:20 ends on lo ('all that was HIS').tested
CSegment structureVerb morphology (#IMPOSED OSHB, DB-verified 2026-08-03) and censuses run BEFORE drafting: ABRAM'S FIRST SPEECH VERIFIED — the narrative say-roster from Abram's debut (11:26) to here: 12:1 YHWH, 12:7 YHWH, 12:11 ABRAM (el-Saray ishto), 12:18 Pharaoh — no earlier Abram-speech exists; frozen gen_27's 'Abram's first response to God is a departure' stands, and his first WORDS are hinneh na yadati ('behold, please/now, I know') — fear and his wife's beauty. IMRI (12:13) — feminine singular IMPERATIVE (Vqv2fs): a husband commands his wife's speech; NA ('please') — the plea-particle's Torah DEBUT x2 (12:11, 12:13), born inside the scheme. VA-TUQACH (12:15) — QAL PASSIVE wayyiqtol (VQw3fs, TIR-032): the take-verb's first NARRATIVE passive (the form-class precision: 2:23's luqocha — the woman 'TAKEN from man' — and 3:19/3:23 are speech-perfects); the letter does not name the taker. VA-YENAGA (12:17) — PIEL ('and He PLAGUED') with the cognate object negaim gedolim ('great plagues'): NEGA's TORAH DEBUT — 65 of the noun's 67 Torah tokens are the affliction-word of the frozen lev_13 law (which cites 'nega (Gen 12:17)' as its own import); the verb's token 1 is 3:3 — the garden fence ('neither shall you TOUCH it'); tokens 3-5 are the other wife-danger spans (20:6, 26:11, 26:29) [careers, prose]. Debut/career table: raav ('famine') tokens 1-2 both in 12:10 (tokens 3-4 = 26:1, the verse that cites THIS famine as 'the first'; the rest crowd Yosef's); kaved ('heavy') token 1 (tokens 2-5 ALL famine verses — 41:31, 43:1, 47:4, 47:13 [staging's 13:2 claim corrected]); gur ('sojourn') token 1 — the ger-root born at the first descent; yarad token 3 (frozen gen_25 quoted at the step); Pharaoh tokens 1-6 (of 216) all in-span; sar ('officer') token 1 — sarei Faro one consonant-set from SARAY [sound-observation only, no claim]; hallel ('praise') — the root's ONLY Torah token (piel, 12:15; GLOSS_FIX from DB 'be-clear'); harag ('kill') token 6 = 12:12 (tokens 1-5 are ALL the Cain cycle; token 7 = 20:4, the next endangered-wife span); chayah piel yechayu ('keep alive') + qal ve-chaytah ('shall live') — the ledgers' life-verb (tokens 37-38) re-voiced as plea; yatav ('do well') tokens 3-4 IN-SPAN ECHO (yitav-li requested 12:13, hetiv delivered 12:16; tokens 1-2 = 4:7 to Cain — not a debut, seed corrected); baavur ('for the sake of') tokens 3-4 in-span (tokens 1-2: 3:17's cursed-ground-for-your-sake, 8:21's never-again — the sake-word's career flips from curse to payment); achoti ('my sister') tokens 2-3 (token 1 = 4:22 Naamah; token 4 = 20:2 — the next sister-claim); gamal ('camel') TORAH DEBUT (tokens 2-4 = Rivkah's camels, Gen 24); eved token 5 in the gift-list (gen_23 quoted at the step); mah-asita ('what have you done') roster: 3:13, 4:10, 12:18, 20:9, 26:10 — God twice, then three kings; tzavah ('command') tokens 1-7 ALL DIVINE (2:16 the first command; 3:11/3:17 the trial; 6:22/7:5/7:9/7:16 the ark compliances) — TOKEN 8 = 12:20: the command-verb's FIRST HUMAN SUBJECT IS PHARAOH; shalach piel token 8 = 12:20 (token 2 = 3:23, THE GARDEN EXPULSION — same verb, same stem; tokens 3-7 are the ark's raven and dove) [careers, prose]; devar ('word/matter') token 2 = 12:17's al-devar Saray (token 1 = 11:1, gen_25's 'one words'); isha ('woman/wife') x10 in 11 verses — the wife-word saturates the wife-denial.tested
DPredicates & outcomesThe machine's shape is the INVERSE of gen_27: there God spoke twice, commanded twice, and the human never replied in words; here the humans command three times and God never speaks at all. The queue tells the story: Abram pushes a demand on his wife (imri-na — gen_13's Lemekh class: a man commanding his wife, no compliance ever narrated, open forever); Pharaoh pushes two back on Abram (qach, va-lekh — the go-verb of 12:1 handed back by Egypt, verse-final); NOTHING pops — the letter writes no receipt verse for any of the three, and 12:19's amarta ('YOU said — masculine') re-routes the sister-words to the man who demanded them [letter fact; the OPEN candidacy of Sarai's silence held]. Around the queue: the famine-facts, the fear-forecast (kill ME, keep YOU alive), the doubled silence (Sarai answers no one; Abram answers none of Pharaoh's three questions), the passive taking, the payment list, the wordless plague, the escorted expulsion. TESTS empty (the plague is a deed, not a verdict-speech); WORLD installs zero; REGISTRY zero.tested
ELogic format choiceOperator lines; per-verse steps (eleven). DECLARE x3 — ALL HUMAN (gen_13's class, quoted: 'the queue is bookkeeping, not endorsement'): imri(saray, achoti_hi) at 12:13 (TIR-027 feminine imperative + the debut na), qach(avram, et_ishto) and lekh(avram) at 12:19 (the king's pair — one verse, two demands, the second the call's own verb). ZERO RESULT ops — no demand receipts in-span [bold; the letter's arithmetic]. EVENTs (11): go_down (12:10), say (12:11 — the first Abram speech), see x2 (12:14 the Egyptians; 12:15 the officers), praise (12:15 — the hallel hapax), take-PASSIVE (12:15, Theme only, TIR-032 — the letter hides the taker), do_good (12:16), plague (12:17 — the span's ONLY divine act), say (12:18 Pharaoh), command (12:20 — tzavah's first human subject), send_away (12:20 — the garden-expulsion stem). Standing facts (8): the heavy-famine, the beauty-address, the fear-forecast, the benefit-clause, the very-fair report, the seven-term gift-list, the al-devar-Saray cause, the amarta-attribution. NOTE_PRESUPPOSED x1 (mitzrayim). NAME x0, REGISTRY x0, TESTS x0, LEDGER x0, INSTALLS x0. Queue at rest: THREE OPEN, all human — the corpus's largest all-human debt. Interpreter extensions: NONE.established
FBilingual logic objectsEvery operator line carries he + he_translit + en. Machine tokens apostrophe-free: imri(saray, achoti_hi), qach(avram, et_ishto), lekh(avram), ve_hargu_oti_ve_otakh_yechayu, al_devar_saray_eshet_avram, va_yehi_lo_tzon_u_vaqar.established
GOral (named only) + Tier-A translation checkNamed but NOT read (queue only — the cache middot scan is the main loop's gate): Bereshit Rabbah 40-41 (the span; BR 41:2 — already cited by frozen lev_13 — reads 12:17's nega as tzara'at); Bavli Bava Batra 16a-b class parallels; Rashi at 12:11 (the now-I-know crux), 12:13 (the brother-gifts), 12:17 (the plague identified); Ramban at 12:10 (THE FAMOUS DISSENT: Abram's descent and the sister-scheme called 'a great sin' — chet gadol — and the descent-pattern read as the Egypt-exile's cause: the maaseh-avot ['deeds of the fathers'] counter-file); the ten-trials roster (this span as trial #2 in some counts). Tier-A Onkelos (11 fetches, Data/FETCHLOG.md 2026-08-03): findings in ORAL_onkelos_tier_a — headline: the buffer GIVES SARAI THE SPEECH-ROLE THE LETTER WITHHOLDS ('that my soul may be preserved BY YOUR WORDS' — be-fitgamaykhi, an added instrument); person-taking becomes LEADING even in the passive (ve-idabbarat, 'she was led'); the expulsion becomes an ESCORT (ve-alviu, 'they accompanied him'); and Pharaoh's va-lekh is IZEL — the exact Aramaic imperative of 12:1's call.tested
HScenariosS1 the descent: famine-facts hold, mitzrayim flagged. S2 the first speech: the beauty-address holds. S3 the request: the imri-demand pushed and OPEN, the benefit-clause holds. S4 the seeing: the very-fair fact holds. S5 the payment: the gift-list holds. S6 the plague: the cause-fact holds. S7 the counter-commands: both king-demands pushed and OPEN, the attribution-fact holds. S8 the expulsion: all three demands STILL open, registry/tests empty, LEDGER empty. S9_negative LET? guard; S10_negative flag-never-block.tested
IEnglish leakage reviewOperators derive from morph codes (the feminine imperative, the qal-passive wayyiqtol, the piel plague-verb, TIR-014/027/ 032) and censuses run BEFORE drafting (the say-roster; the raav/kaved/gur/na/gamal/sar/nega debuts; the harag, achoti, baavur, yatav, tzavah, shalach-piel, mah-asita rosters; the hallel hapax). NOT supplied: whether the scheme was ever spoken by Sarai (the letter is silent; the buffer inserts her words — dual-track), who took her (the passive hides it), what the plagues were, whether Abram answered the king (no answer is recorded), the 20:12 harmonization (named-only), Ramban's verdict (named-only), or any receipt for the three open demands — every one [OPEN], prose, or flagged.established
JPre-flight + draft shipPre-flight 2026-08-03 against the UNMODIFIED repo interpreter — zero injected prototypes (scratchpad preflight_gen28.py; draft guard bypassed for preview only). Ships as STATUS: DRAFT by the gen-3 block agent (mechanics only, final derivation of this agent's tenure); the main loop verifies quotes, re-runs censuses, rules on the flagged choices, and freezes through the standard gate chain.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Gn_12_10 · Gen.12.10 · THE_DESCENT_FOR_FAMINE

וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם כִּי־כָבֵד הָרָעָב בָּאָרֶץ · va-yehi raav ba-aretz va-yered avram mitzraymah la-gur sham ki-khaved ha-raav ba-aretz · [EN-AID/JPS] And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land.

LEFT
ויהי רעב בארץ · va-yehi raav ba-aretz · a famine in the land (etnachta arm ends on ba-aretz)
RIGHT
וירד אברם מצרימה לגור שם כי־כבד הרעב בארץ · va-yered avram mitzraymah la-gur sham ki-khaved ha-raav ba-aretz · the descent to sojourn — the verse ends on ba-aretz again: bracketed by the land
operatorexpressionHebrew anchorcitesconfidence
EVENTgo_down(e1) ∧ Agent(e1, avram) ∧ Goal(e1, mitzrayim)
= go-down(e1) ∧ Agent(e1, avram) ∧ Goal(e1, mitzrayim)
VA-YERED — and FROZEN gen_25's career line LANDS, quoted verbatim: 'YARAD ("descend") — the descend-verb's TORAH DEBUT is God's descent (11:5); token 2 the divine cohortative; token 3 = 12:10 (Abram down to Egypt); token 5 = 18:21's eradah-na ("let Me go down") at SODOM.' This is token 3 [frozen-unit prediction landing, marked]: the verb's first human subject inherits it from two divine descents. LA-GUR ('to SOJOURN') — the ger-root's Torah debut: the stranger- word is born on Abram's way down [career, prose]. The promised land's first act toward its promisee is a famine [letter fact; Ramban's verdict-file is the chain's, named-only].
וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם · va-yered avram mitzraymah la-gur sham
= and-yered avram mitzraymah to-gur there
tested
PRECONDITION_STATEHOLDS(ki_khaved_ha_raav_ba_aretz, t0)
= HOLDS(when-khaved-the-raav-in-the-earth, t0)
RAAV ('famine') — TORAH DEBUT, twice in this verse; tokens 3-4 are 26:1, the verse that will cite THIS famine as 'the FIRST famine'; the word's bulk crowds Yosef's Egypt [career, prose]. KAVED ('heavy') — Torah debut on the famine; its first five tokens are ALL famine-verses (12:10, 41:31, 43:1, 47:4, 47:13): the heavy-word enters the corpus hungry [census; staging's 13:2 claim corrected — flagged].
כִּי־כָבֵד הָרָעָב בָּאָרֶץ · ki-khaved ha-raav ba-aretz
= when-khaved the-raav earth
tested
NOTE_PRESUPPOSEDmitzrayim are READ without prior install (known geography)
flag, not fix (Egypt — the table's name, 10:6, read here as a place)
tested
One verse bracketed by ba-aretz ('in the land') at both rest and end: the land of the pledge empties, and the pledge's man goes down the road two divine descents opened.

STEP_Gn_12_11 · Gen.12.11 · THE_FIRST_SPEECH_IS_FEAR_AND_BEAUTY

וַיְהִי כַּאֲשֶׁר הִקְרִיב לָבוֹא מִצְרָיְמָה וַיֹּאמֶר אֶל־שָׂרַי אִשְׁתּוֹ הִנֵּה־נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת־מַרְאֶה אָתְּ · va-yehi ka-asher hiqriv la-vo mitzraymah va-yomer el-saray ishto hinneh-na yadati ki ishah yefat-mareh at · [EN-AID/JPS] And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: 'Behold now, I know that thou art a fair woman to look upon.'

LEFT
ויהי כאשר הקריב לבוא מצרימה · va-yehi ka-asher hiqriv la-vo mitzraymah · drawing near to enter Egypt (etnachta arm)
RIGHT
ויאמר אל־שרי אשתו הנה־נא ידעתי כי אשה יפת־מראה את · va-yomer el-saray ishto hinneh-na yadati ki ishah yefat-mareh at · the first speech: behold-please, I know you are beautiful
operatorexpressionHebrew anchorcitesconfidence
EVENTsay(e2) ∧ Agent(e2, avram) ∧ Goal(e2, saray)
ABRAM'S FIRST RECORDED SPEECH IN THE CORPUS [census-verified: the narrative say-roster from his debut (11:26) holds 12:1 YHWH, 12:7 YHWH, then THIS]. Frozen gen_27 held the silence ('Abram's first response to God is a departure' — quoted); the silence breaks HERE — not to God (he has still never answered God in words) but to his wife, at the border, about fear. HIQRIV ('drew near') — the bring-near verb's Torah debut: the offering-verb of all Leviticus (198 tokens) enters the corpus as an approach to Egypt [career, prose].
וַיֹּאמֶר אֶל־שָׂרַי אִשְׁתּוֹ · va-yomer el-saray ishto
= and-yomer to-saray his-wife
tested
PRECONDITION_STATEHOLDS(hinneh_na_yadati_ki_ishah_yefat_mareh_at, t0)
= HOLDS(behold-na-yadati-when-woman-yefat-appearance-at, t0)
The address held as spoken fact: 'behold, NA (the plea-particle's TORAH DEBUT — politeness is born inside a scheme), I know that you are a woman beautiful of appearance' — yafeh ('beautiful') Torah debut; the corpus's first recorded compliment is a risk-assessment [letter fact]. Onkelos: na -> khe-an ('now') — the plea temporalized, both times [dual-track].
הִנֵּה־נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת־מַרְאֶה אָתְּ · hinneh-na yadati ki ishah yefat-mareh at
= behold-na yadati when woman yefat-appearance at
TIR-032tested
The first words of the man of the call: not an answer to God — an appraisal of his wife's face at a border, opened with the corpus's first please.

STEP_Gn_12_12 · Gen.12.12 · THE_FEAR_FORECAST

וְהָיָה כִּי־יִרְאוּ אֹתָךְ הַמִּצְרִים וְאָמְרוּ אִשְׁתּוֹ זֹאת וְהָרְגוּ אֹתִי וְאֹתָךְ יְחַיּוּ · ve-hayah ki-yiru otakh ha-mitzrim ve-amru ishto zot ve-hargu oti ve-otakh yechayu · [EN-AID/JPS] And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife; and they will kill me, but thee they will keep alive.

LEFT
והיה כי־יראו אתך המצרים ואמרו אשתו זאת · ve-hayah ki-yiru otakh ha-mitzrim ve-amru ishto zot · when the Egyptians see you and say: his wife is this (etnachta arm)
RIGHT
והרגו אתי ואתך יחיו · ve-hargu oti ve-otakh yechayu · me they will kill — you they will keep alive
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_hargu_oti_ve_otakh_yechayu, t0)
= HOLDS(and-hargu-me-and-otakh-yechayu, t0)
The forecast held as spoken fact (coded perfects-with-vav — projected future, no event fires): HARAG ('kill') token 6 — tokens 1-5 are ALL the Cain cycle (4:8-25): the kill-verb's first post-Cain token is Abram's fear of strangers; token 7 is 20:4, the next endangered-wife span [career, prose]. YECHAYU — PIEL 'they will KEEP ALIVE': the ledgers' life-verb (gen_14/gen_26's va-yechi, sixteen times in the deathless ledger) re-voiced as the fate Abram assigns his wife — death for him, kept-alive-ness for her: the asymmetry is his own forecast [letter fact; the Egyptians never say the line — it exists only in Abram's mouth].
וְהָרְגוּ אֹתִי וְאֹתָךְ יְחַיּוּ · ve-hargu oti ve-otakh yechayu
= and-hargu me and-otakh yechayu
tested
A hypothetical built entirely of other people's sentences: the Egyptians' seeing, their verdict, their two verbs — all forecast by the one man who has spoken so far.

STEP_Gn_12_13 · Gen.12.13 · THE_REQUEST_WITH_NO_REPLY

אִמְרִי־נָא אֲחֹתִי אָתְּ לְמַעַן יִיטַב־לִי בַעֲבוּרֵךְ וְחָיְתָה נַפְשִׁי בִּגְלָלֵךְ · imri-na achoti at lemaan yitav-li vaavurekh ve-chaytah nafshi biglalekh · [EN-AID/JPS] Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.'

LEFT
אמרי־נא אחתי את · imri-na achoti at · say, please: my sister you are (etnachta arm)
RIGHT
למען ייטב־לי בעבורך וחיתה נפשי בגללך · lemaan yitav-li vaavurekh ve-chaytah nafshi biglalekh · that it be well with me for your sake — the verse ends on 'because of you'
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(avram, LET(imri(saray, achoti_hi)))
= DECLARE(avram, LET(imri(saray, achoti-hi)))
IMRI — feminine singular IMPERATIVE (Vqv2fs; TIR-027) + NA ('please'): a husband commands his wife's words, softly. The demand class is frozen gen_13's, quoted: 'DECLARE(lemekh, LET(shema(neshei_lemekh, qol_lemekh)))' — 'a man commanding his wives... The machine pushes LET(shema(...)) — the FIRST HUMAN ENTRY IN THE DEMAND QUEUE (the issuer field carries lemekh; the queue is bookkeeping, not endorsement) — and NO compliance is ever narrated: the wives' answer does not exist.' SO HERE: the demanded words are achoti at ('you are my sister'); NO REPLY FROM SARAI IS NARRATED ANYWHERE IN THE SPAN — or the corpus [OPEN]; when the words surface at 12:19 the letter attributes them to ABRAM (amarta, masculine). The demand stands OPEN at the wall [the 20:12 half-sister harmonization is the chain's, named-only].
אִמְרִי־נָא אֲחֹתִי אָתְּ · imri-na achoti at
= imri-na achoti at
TIR-027tested
PRECONDITION_STATEHOLDS(lemaan_yitav_li_vaavurekh_ve_chaytah_nafshi, t0)
= HOLDS(lemaan-yitav-to-me-vaavurekh-and-chaytah-nafshi, t0)
The benefit-clause held as spoken fact — three purpose-words stacked (LEMAAN 'so that' Torah debut; VAAVUREKH 'for your sake' — baavur token 3, after 3:17's cursed-ground- FOR-YOUR-SAKE and 8:21's never-again: the sake-word flips from curse to profit; BIGLALEKH 'because of you' — Torah debut, verse-final). YITAV-LI ('that it be WELL with me') — yatav tokens 1-2 were 4:7, to Cain [not a debut; seed corrected]; watch 12:16: the wish is receipted by its own verb. VE-CHAYTAH NAFSHI ('and my soul shall LIVE') — the ledger-verb in a plea. Onkelos ADDS the instrument: 'that my soul be preserved BY YOUR WORDS' (be-fitgamaykhi) — the buffer gives Sarai the saving speech the letter never records her speaking [find-class; dual-track, flagged].
לְמַעַן יִיטַב־לִי בַעֲבוּרֵךְ וְחָיְתָה נַפְשִׁי בִּגְלָלֵךְ · lemaan yitav-li vaavurekh ve-chaytah nafshi biglalekh
= lemaan yitav-to-me vaavurekh and-chaytah nafshi biglalekh
tested
The request: one feminine imperative, one please, three for-your-sakes — and a silence where her answer would be that nothing in the written corpus ever fills.

STEP_Gn_12_14 · Gen.12.14 · THE_SEEING

וַיְהִי כְּבוֹא אַבְרָם מִצְרָיְמָה וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה כִּי־יָפָה הִוא מְאֹד · va-yehi ke-vo avram mitzraymah va-yiru ha-mitzrim et-ha-ishah ki-yafah hi meod · [EN-AID/JPS] And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

LEFT
ויהי כבוא אברם מצרימה · va-yehi ke-vo avram mitzraymah · at Abram's entering Egypt (etnachta arm)
RIGHT
ויראו המצרים את־האשה כי־יפה הוא מאד · va-yiru ha-mitzrim et-ha-ishah ki-yafah hi meod · the Egyptians saw THE WOMAN — very beautiful
operatorexpressionHebrew anchorcitesconfidence
EVENTsee(e3) ∧ Agent(e3, ha_mitzrim) ∧ Theme(e3, ha_ishah)
= see(e3) ∧ Agent(e3, the-mitzrim) ∧ Theme(e3, the-woman)
The forecast's first clause fires ('when the Egyptians SEE you' -> 'the Egyptians SAW') — but the letter drops the verdict-speech Abram scripted for them: no Egyptian says 'this is his wife'; they see, and the narration itself calls her HA-ISHAH ('the WOMAN') — not 'his wife' — for the first time [letter fact: from here to 12:15 the text names her the-woman; Sarai's name returns only in God's clause at 12:17].
וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה · va-yiru ha-mitzrim et-ha-ishah
= and-yiru the-mitzrim the-woman
TIR-014tested
PRECONDITION_STATEHOLDS(ki_yafah_hi_meod, t0)
= HOLDS(when-yafah-hi-very, t0)
The narrator ratifies the appraisal and raises it: yafah MEOD ('VERY beautiful') — the husband said 'beautiful of appearance'; the text says more [letter fact, held].
כִּי־יָפָה הִוא מְאֹד · ki-yafah hi meod
= when-yafah hi very
tested
The scheme's first scene plays without its script: seeing, yes; the feared sentence, never — and the wife becomes 'the woman.'

STEP_Gn_12_15 · Gen.12.15 · THE_PRAISE_AND_THE_PASSIVE_TAKING

וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה · va-yiru otah sarei faro va-yehalelu otah el-paro va-tuqach ha-ishah beit paro · [EN-AID/JPS] And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

LEFT
ויראו אתה שרי פרעה ויהללו אתה אל־פרעה · va-yiru otah sarei faro va-yehalelu otah el-paro · the officers saw and praised her to Pharaoh (etnachta arm ends on paro)
RIGHT
ותקח האשה בית פרעה · va-tuqach ha-ishah beit paro · and the woman WAS TAKEN to Pharaoh's house — the verse ends on paro again
operatorexpressionHebrew anchorcitesconfidence
EVENTsee(e4) ∧ Agent(e4, sarei_faro) ∧ Theme(e4, ha_ishah)
= see(e4) ∧ Agent(e4, sarei-faro) ∧ Theme(e4, the-woman)
The second seeing, ranked: SAR ('officer/prince') Torah debut — sarei FARO, and PHARAOH himself debuts here (tokens 1-6 of 216, all in-span): Egypt's whole court vocabulary is born around one woman's face. [Sound- observation only, flagged as observation not claim: sarei ('officers of') and SARAY share their consonants — the letter puts her name's letters on her assessors.]
וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה · va-yiru otah sarei faro
= and-yiru her sarei faro
tested
EVENTpraise(e5) ∧ Agent(e5, sarei_faro) ∧ Goal(e5, paro)
= praise(e5) ∧ Agent(e5, sarei-faro) ∧ Goal(e5, paro)
VA-YEHALELU — piel: THE HALLEL-ROOT'S ONLY TORAH TOKEN [hapax verified]: the praise-verb of the Psalms enters and exits the Torah in one verse, praising a captive woman to a king [GLOSS_FIX applied: DB gloss 'be-clear' -> 'praise'].
וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה · va-yehalelu otah el-paro
= and-yehalelu her to-paro
tested
EVENTtake(e6) ∧ Theme(e6, ha_ishah) ∧ Goal(e6, beit_paro)
= take(e6) ∧ Theme(e6, the-woman) ∧ Goal(e6, beit-paro)
VA-TUQACH ('and she WAS TAKEN') — QAL PASSIVE wayyiqtol (VQw3fs; TIR-032): the take-verb's FIRST NARRATIVE PASSIVE — NO AGENT is written; the letter hides every hand [the first passive take-FORMS were speech-perfects: 2:23's luqocha, the woman 'TAKEN from man' — the rib-poem's word returns as abduction-grammar; precision kept, prose]. The take-chain of three units: Terach took (11:31), Abram took (11:29, 12:5), now the woman IS taken — the verb the family lived by turns on its quietest member [prose arc]. Onkelos: ve-idabbarat ('she was LED') — the person-taking buffer (gen_26's find at 11:31) holds even in the passive [dual-track].
וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה · va-tuqach ha-ishah beit paro
= and-tuqach woman beit paro
TIR-032tested
Seen, praised, taken — three verbs, none of them hers, the last one missing its subject: the verse is bracketed by Pharaoh at rest and end, and she is 'the woman' all the way through.

STEP_Gn_12_16 · Gen.12.16 · THE_PAYMENT_FOR_HER_SAKE

וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּים · u-le-avram hetiv baavurah va-yehi-lo tzon-u-vaqar va-chamorim va-avadim u-shfachot va-atonot u-gemalim · [EN-AID/JPS] And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.

LEFT
ולאברם היטיב בעבורה · u-le-avram hetiv baavurah · and to Abram he did well FOR HER SAKE (etnachta arm)
RIGHT
ויהי־לו צאן־ובקר וחמרים ועבדים ושפחת ואתנת וגמלים · va-yehi-lo tzon-u-vaqar va-chamorim va-avadim u-shfachot va-atonot u-gemalim · the seven-term list — the verse ends on camels
operatorexpressionHebrew anchorcitesconfidence
EVENTdo_good(e7) ∧ Agent(e7, paro) ∧ Goal(e7, avram)
= do-good(e7) ∧ Agent(e7, paro) ∧ Goal(e7, avram)
HETIV ('he did WELL') — the IN-SPAN ECHO [letter fact]: 12:13 requested lemaan YITAV-li vaavurekh ('that it be WELL with me for your sake'); 12:16 delivers u-le-avram HETIV baavurah ('to Abram he did WELL for HER sake') — the wish's own verb and the sake-word both return, with the pronoun shifted from 'your' to 'HER': the scheme pays exactly as designed, and the letter prices it [the echo is held as prose; the SPECS queue carries demands, not wishes — flagged format choice].
וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ · u-le-avram hetiv baavurah
= and-to-avram hetiv baavurah
tested
PRECONDITION_STATEHOLDS(va_yehi_lo_tzon_u_vaqar_va_chamorim_va_avadim_u_shfachot_va_atonot_u_gemalim, t1)
= HOLDS(and-yehi-not-tzon-and-vaqar-and-chamorim-and-avadim-and-shfachot-and-atonot-and-gemalim, t1)
The list, enumerated exactly [seed order]: flock, herd (baqar Torah debut), he-donkeys, SLAVES (eved token 5 — frozen gen_23 quoted: 'EVED ("slave/servant") — Torah debut x4 INSIDE THE CURSE... the word that will carry Egypt (180 Torah tokens) is born in the Torah's first human curse-speech' — the curse-born word's next token is EGYPT'S PAYMENT [career landing, prose]), maidservants (shifchah Torah debut — the title Hagar will carry [named-only]), she-donkeys (aton debut), CAMELS (gamal TORAH DEBUT — tokens 2-4 are Rivkah's, Gen 24). Seven terms, priced in livestock and persons; the letter passes no comment and neither does the machine.
וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּים · va-yehi-lo tzon-u-vaqar va-chamorim va-avadim u-shfachot va-atonot u-gemalim
= and-yehi-not tzon-and-vaqar and-chamorim and-avadim and-shfachot and-atonot and-gemalim
tested
The wish of 12:13 comes back verb-for-verb with the pronoun turned: it is well with him, for HER sake — and the payment list runs from sheep to camels through human beings.

STEP_Gn_12_17 · Gen.12.17 · THE_PLAGUE_WITHOUT_A_WORD

וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם · va-yenaga YHWH et-paro negaim gedolim ve-et-beito al-devar saray eshet avram · [EN-AID/JPS] And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

LEFT
וינגע יהוה את־פרעה נגעים גדלים ואת־ביתו · va-yenaga YHWH et-paro negaim gedolim ve-et-beito · YHWH plagued Pharaoh and his house (etnachta arm ends on beito)
RIGHT
על־דבר שרי אשת אברם · al-devar saray eshet avram · because of Sarai, wife of ABRAM — the verse ends on his name
operatorexpressionHebrew anchorcitesconfidence
EVENTplague(e8) ∧ Agent(e8, YHWH) ∧ Theme(e8, paro_u_veito)
= plague(e8) ∧ Agent(e8, the-LORD) ∧ Theme(e8, paro-and-veito)
VA-YENAGA — PIEL ('and He PLAGUED'), with its own noun as cognate object: NEGAIM GEDOLIM ('great plagues') — NEGA'S TORAH DEBUT, and the bridge to the frozen law is explicit in the law itself: frozen lev_13's meta cites 'nega (Gen 12:17)... referenced — flagged read-before-install' and its oral queue names 'Bereshit Rabbah 41:2 (the Gen 12:17 nega debut as tzara'at)' [quoted; 65 of the noun's 67 Torah tokens are lev_13's affliction-word: the law's word is born on a king's house, over a taken wife — cross-unit career arc, prose, nothing pops]. The VERB'S token 1 is 3:3 — the garden fence ('neither shall you TOUCH it'); tokens 3-5 are the wife-danger spans (20:6 'I did not let you TOUCH her', 26:11, 26:29) [career, prose]. THIS IS THE SPAN'S ONLY DIVINE ACT, AND IT IS WORDLESS [verified: no divine speech verse exists in 12:10-20 — YHWH's two speeches (12:1, 12:7) are both behind the frozen wall]. Onkelos: 'He BROUGHT plagues upon' (ve-aiti... makhtashin) — the touch dodged, the noun rendered with the same Aramaic word the law's buffer uses [dual-track].
וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ · va-yenaga YHWH et-paro negaim gedolim ve-et-beito
= and-yenaga the-LORD paro negaim gedolim and-beito
tested
PRECONDITION_STATEHOLDS(al_devar_saray_eshet_avram, t0)
= HOLDS(upon-devar-saray-wife-of-avram, t0)
The cause-clause: 'because of the MATTER of Sarai, WIFE OF ABRAM' — davar token 2 (token 1 = 11:1, gen_25's 'one words'); the narration restores in one construct chain everything the scheme deleted: her NAME (the first 'Sarai' since 12:11 — 12:14-15 called her 'the woman') and her TITLE (eshet avram, verse-final on his name). God's only deed in the span is indexed to the fact the sister-word denied [letter fact].
עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם · al-devar saray eshet avram
= upon-devar saray wife-of avram
tested
No speech, no verdict, no visit: one piel verb with its own noun doubled, aimed at a house — and a cause-clause that quietly re-marries the sundered pair.

STEP_Gn_12_18 · Gen.12.18 · THE_KINGS_QUESTIONS_IN_THE_GARDENS_FORM

וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי לָמָּה לֹא־הִגַּדְתָּ לִּי כִּי אִשְׁתְּךָ הִוא · va-yiqra faro le-avram va-yomer mah-zot asita li lamah lo-higadta li ki ishtekha hi · [EN-AID/JPS] And Pharaoh called Abram, and said: 'What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?'

LEFT
ויקרא פרעה לאברם ויאמר מה־זאת עשית לי · va-yiqra faro le-avram va-yomer mah-zot asita li · Pharaoh called Abram: what is this you have done to me? (etnachta arm ends on li)
RIGHT
למה לא־הגדת לי כי אשתך הוא · lamah lo-higadta li ki ishtekha hi · why did you not tell me she is your wife?
operatorexpressionHebrew anchorcitesconfidence
EVENTsay(e9) ∧ Agent(e9, paro) ∧ Goal(e9, avram)
The king summons and asks THE GARDEN'S QUESTION: MAH-ZOT ASITA ('what is this you have done?') — the roster [census]: 3:13 God to the woman (mah-zot asit), 4:10 God to Cain (meh asita), 12:18 PHARAOH to Abram — the divine interrogation-form's FIRST HUMAN SPEAKER is a pagan king, and its next two tokens are the other endangered-wife kings (20:9 Avimelech, 26:10 Avimelech) [letter fact held as PROSE per seed order — the letter does no more, the machine does no more]. LO-HIGADTA ('you did not TELL') — nagad token 3; frozen gen_23 noted tokens 1-2 are both nakedness-reports (3:11, 9:22): the tell-verb's early career is disclosures of what should not need telling [career, prose]. NO ANSWER FROM ABRAM IS RECORDED — to this or any of the three questions [the span's second silence; OPEN candidate held].
וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי · va-yiqra faro le-avram va-yomer mah-zot asita li
= and-yiqra faro to-avram and-yomer mah-this asita to-me
tested
The moral voice of the span belongs to Egypt: the king asks what God asked in the garden, and the man of the call — who scripted everyone's lines — has none of his own.

STEP_Gn_12_19 · Gen.12.19 · THE_CONFESSION_AND_THE_COUNTER_COMMANDS

לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה אִשְׁתְּךָ קַח וָלֵךְ · lamah amarta achoti hi va-eqach otah li le-ishah ve-atah hinneh ishtekha qach va-lekh · [EN-AID/JPS] Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.'

LEFT
למה אמרת אחתי הוא ואקח אתה לי לאשה · lamah amarta achoti hi va-eqach otah li le-ishah · why did YOU say 'my sister' — so I took her (etnachta arm ends on le-ishah)
RIGHT
ועתה הנה אשתך קח ולך · ve-atah hinneh ishtekha qach va-lekh · now — behold your wife: TAKE and GO (the verse ends on the go-imperative)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(amarta_achoti_hi, t0) ∧ HOLDS(va_eqach_otah_li_le_ishah, t0)
= HOLDS(amarta-achoti-hi, t0) ∧ HOLDS(and-eqach-her-to-me-to-woman, t0)
Two facts from the king's mouth, held as spoken content: (1) AMARTA ('YOU said — masculine singular') achoti hi — the sister-words Abram demanded FROM SARAI at 12:13 return attributed TO ABRAM: the letter never lets her say them — the demand's content executed, the demand itself never receipted [the queue's honesty; OPEN stands]; (2) VA-EQACH ('and I TOOK her for my wife') — the king CONFESSES the taking 12:15's passive concealed: the hidden agent steps forward in his own first person [letter fact; the take-verb's tokens 21-23 are this span's passive/ confession/imperative triad]. Onkelos: u-devarit ('I LED her') — the person-taking buffer even in confession [dual-track].
אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה · amarta achoti hi va-eqach otah li le-ishah
= amarta achoti hi and-eqach her to-me woman
tested
DECLAREDECLARE(paro, LET(qach(avram, et_ishto)))
= DECLARE(paro, LET(qach(avram, his-wife)))
QACH ('TAKE!') — masculine imperative (TIR-027; gen_13's human-demand class again): the king returns the wife with the very verb everyone has used on her, now aimed at her husband as a command. Pushed; NO receipt verse exists in-span [the taking-back is never narrated; flagged].
הִנֵּה אִשְׁתְּךָ קַח · hinneh ishtekha qach
= behold ishtekha qach
TIR-027tested
DECLAREDECLARE(paro, LET(lekh(avram)))
VA-LEKH ('and GO!') — VERSE-FINAL [tree fact]: the go-verb that opened the block at 12:1 (lekh-lekha, YHWH's summons) returns as a pagan king's expulsion-word, seated on the silluq (verse-end) [letter fact, prose arc across the frozen wall]. Pushed; the going that would answer it is 13:1's ascent — OUT OF SPAN, seam not encoded: the demand stands OPEN at the wall [flagged bold: the queue ends three open, all human — the machine follows the letter, not the staging expectation].
וָלֵךְ · va-lekh
= and-lekh
TIR-027tested
The king's sentence runs confession into command: I took — now you take, and go. The call's verb comes back to Abram from a throne, and the letter leaves all three human demands hanging.

STEP_Gn_12_20 · Gen.12.20 · THE_ESCORTED_EXPULSION

וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־כָּל־אֲשֶׁר־לוֹ · va-yetzav alav paro anashim va-yeshalchu oto ve-et-ishto ve-et-kol-asher-lo · [EN-AID/JPS] And Pharaoh gave men charge concerning him; and they brought him on the way, and his wife, and all that he had.

LEFT
ויצו עליו פרעה אנשים · va-yetzav alav paro anashim · Pharaoh commanded men concerning him (etnachta arm)
RIGHT
וישלחו אתו ואת־אשתו ואת־כל־אשר־לו · va-yeshalchu oto ve-et-ishto ve-et-kol-asher-lo · and they sent him off — him, his wife, and all that was his
operatorexpressionHebrew anchorcitesconfidence
EVENTcommand(e10) ∧ Agent(e10, paro) ∧ Theme(e10, anashim)
VA-YETZAV — TZAVAH ('command') TOKEN 8, and tokens 1-7 are ALL DIVINE [census]: 2:16 (the first command, the garden), 3:11/3:17 (the trial's citations), 6:22/7:5/7:9/7:16 (the ark compliances) — THE COMMAND-VERB'S FIRST HUMAN SUBJECT IS PHARAOH: the verb of the garden's law enters human government in Egypt, ordering an escort [letter fact, held].
וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים · va-yetzav alav paro anashim
= and-yetzav alav paro anashim
tested
EVENTsend_away(e11) ∧ Agent(e11, anashim) ∧ Theme(e11, avram_ve_ishto_ve_khol_asher_lo)
= send-away(e11) ∧ Agent(e11, anashim) ∧ Theme(e11, avram-and-his-wife-and-all-which-not)
VA-YESHALCHU — SHALACH in PIEL, the GARDEN-EXPULSION STEM [census]: piel token 2 was 3:23 (va-yeshalchehu — 'He SENT HIM OUT of the garden'), tokens 3-7 the ark's raven and dove, token 8 HERE: the send-away verb's human-scale career rhymes the expulsions — a man sent from a garden eastward, a man sent from Egypt upward, each with his wife, each after a taking [prose arc; the ascent itself is 13:1, out of span]. The demands of 12:19 are NOT popped by this verse: the verbs differ (tzavah/shalach, not qach/lekh) and the agents are Pharaoh's men, not Abram [letter-honest; queue ends 3 open]. Onkelos: ve-ALVIU ('they ESCORTED him') — the expulsion softened to accompaniment [dual-track]. 'And ALL THAT WAS HIS' — the verse-final lo ('his'): the gift-list leaves Egypt with him; the letter counts it out the door and says nothing [held].
וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־כָּל־אֲשֶׁר־לוֹ · va-yeshalchu oto ve-et-ishto ve-et-kol-asher-lo
= and-yeshalchu it and-his-wife and-all-which-not
TIR-014tested
The unit ends with the command-verb in a king's mouth and the garden's send-verb at the border: escorted out with wife and wealth, three demands hanging, not one word of Abram's — or Sarai's, or God's — left in the air.

State machine

The descent (standalone; registers: TIME/WORLD/REGISTRY/SPECS/TESTS/LEDGER).
statemeaning
S_bootBefore 12:10 — all registers empty (standalone unit)
S_descendedAfter 12:10 — go_down fired (yarad token 3 — gen_25's frozen line lands); famine-facts hold; mitzrayim flagged
S_first_speechAfter 12:11 — Abram's FIRST recorded speech (census-verified); the beauty-address holds
S_forecastAfter 12:12 — the kill-me/keep-you-alive forecast holds (no event fires; his words only)
S_requestedAfter 12:13 — LET(imri(saray, achoti_hi)) pushed (gen_13's human class) and OPEN; the benefit-clause holds; no reply exists
S_seenAfter 12:14 — the Egyptians' seeing fires WITHOUT the scripted verdict; 'the woman' replaces her name; the very-fair fact holds
S_takenAfter 12:15 — seen, praised (the hallel hapax), TAKEN (first narrative passive take, agentless); Pharaoh brackets the verse
S_paidAfter 12:16 — do_good fires the 12:13 wish's own verb (in-span echo, prose); the seven-term gift-list holds
S_plaguedAfter 12:17 — the span's ONLY divine act, wordless; nega debuts (lev_13's word); the cause-clause restores name and title
S_interrogatedAfter 12:18 — the garden's question-form in a king's mouth; no answer from Abram recorded
S_countermandedAfter 12:19 — the confession-facts hold (amarta re-routes the sister-words to Abram); LET(qach) + LET(lekh) pushed and OPEN — the call's verb handed back, verse-final
S_expelledAfter 12:20 — tzavah's first human subject; the garden-expulsion stem sends the family out; QUEUE ENDS 3 OPEN, ALL HUMAN; every other register empty
fromtovia
S_bootS_descendedSTEP_Gn_12_10
S_descendedS_first_speechSTEP_Gn_12_11
S_first_speechS_forecastSTEP_Gn_12_12
S_forecastS_requestedSTEP_Gn_12_13
S_requestedS_seenSTEP_Gn_12_14
S_seenS_takenSTEP_Gn_12_15
S_takenS_paidSTEP_Gn_12_16
S_paidS_plaguedSTEP_Gn_12_17
S_plaguedS_interrogatedSTEP_Gn_12_18
S_interrogatedS_countermandedSTEP_Gn_12_19
S_countermandedS_expelledSTEP_Gn_12_20
AFTER_S_expelled — TIME: t0 + one mark (t1 — the gift-list's standing). WORLD: ZERO installs (no build in Egypt; nothing persists) + 1 presupposed read flagged (mitzrayim). REGISTRY: ZERO writes. EVENTS: 11 narrative (go_down — gen_25's frozen yarad line landing; say x2 — Abram's FIRST speech and Pharaoh's; see x2; praise — the hallel-root's only Torah token; take-PASSIVE — agentless, the letter hides the taker; do_good — the 12:13 wish receipted by its own verb, prose; plague — the span's ONLY divine act, wordless; command — tzavah's first human subject; send_away — the garden-expulsion stem) + 3 declares. SPECS: THREE demands pushed, ZERO popped — the corpus's largest all-human open debt: LET(imri(saray, achoti_hi)) — no reply from Sarai exists anywhere (12:19's amarta, masculine, re-routes the sister-words to Abram) [OPEN]; LET(qach(avram, et_ishto)) and LET(lekh(avram)) — the king's pair, the second the call's own verb verse-final; the expulsion verse's verbs are tzavah/shalach, not qach/lekh, and the ascent is 13:1, across the seam [OPEN x2]. Standing facts (8): the heavy famine (raav debut; kaved's all-famine early career), the beauty-address (na debut — the corpus's first please, inside a scheme), the kill-me/keep-you-alive forecast (harag token 6 — first post-Cain), the three-sake benefit-clause, the narrator's very-fair, the seven-term payment (eved token 5 — gen_23's curse-born word as Egyptian currency; gamal debut), the al-devar-Saray cause (name and title restored where the scheme erased them), the amarta attribution + the king's own-mouth taking. TESTS: EMPTY (the plague judges no one in words). LEDGER: EMPTY. FLAGS (1): read_before_install x1. THE SPEECH-MAP IS THE STATE: God acts once and never speaks; Sarai is spoken about, commanded, praised, taken, restored — and never speaks; Abram speaks once (his corpus-first) and never answers the king's three questions; the only moral interrogation is pagan. The machine ends expelled, enriched, and owing three human debts the letter never collects.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1The descent for famine: after STEP_Gn_12_10All registers empty (standalone unit). (go_down(e1) fired — gen_25's frozen yarad line lands; prose.)Facts ki-khaved-ha-raav HOLD; flags mitzrayim as read-before-install; SPECS empty.
= Facts when-khaved-the-raav HOLD; flags mitzrayim as read-before-install; SPECS empty.
וַיֵּרֶד אַבְרָם מִצְרַיְמָה · va-yered avram mitzraymah
= and-yered avram mitzraymah
S2The first speech: after STEP_Gn_12_11S1 state. (say(e2) — Abram's first recorded speech, census-verified; prose.)Facts hinneh-na-yadati HOLD; SPECS empty.
= Facts behold-na-yadati HOLD; SPECS empty.
הִנֵּה־נָא יָדַעְתִּי · hinneh-na yadati
= behold-na yadati
S3The request pushed, no reply exists: after STEP_Gn_12_13S2 state plus the forecast (12:12 — Facts only, no event).LET(imri(saray, achoti_hi)) pushed and OPEN; Facts lemaan-yitav-li HOLD; Facts ve-hargu-oti-ve-otakh-yechayu HOLD.
= LET(imri(saray, achoti-hi)) pushed and OPEN; Facts lemaan-yitav-to-me HOLD; Facts and-hargu-me-and-otakh-yechayu HOLD.
אִמְרִי־נָא אֲחֹתִי אָתְּ · imri-na achoti at
= imri-na achoti at
S4The seeing without the script: after STEP_Gn_12_14S3 state. (see(e3) fired; the scripted verdict-speech never occurs; prose.)Facts ki-yafah-hi-meod HOLD; LET(imri(saray, achoti_hi)) pushed and OPEN.
= Facts when-yafah-hi-very HOLD; LET(imri(saray, achoti-hi)) pushed and OPEN.
כִּי־יָפָה הִוא מְאֹד · ki-yafah hi meod
= when-yafah hi very
S5The payment for her sake: after STEP_Gn_12_16S4 state plus 12:15 (seen, praised — the hallel hapax, TAKEN passive-agentless; prose). (do_good(e7) — the 12:13 wish receipted by its own verb; prose echo.)Facts va-yehi-lo-tzon HOLD; no test, no name.
= Facts and-yehi-not-tzon HOLD; no test, no name.
וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ · u-le-avram hetiv baavurah
= and-to-avram hetiv baavurah
S6The wordless plague: after STEP_Gn_12_17S5 state. (plague(e8) — the span's only divine act; no divine speech exists in-span; prose.)Facts al-devar-saray HOLD; no test, no name.
= Facts upon-devar-saray HOLD; no test, no name.
עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם · al-devar saray eshet avram
= upon-devar saray wife-of avram
S7The king's demands pushed: after STEP_Gn_12_19S6 state plus 12:18 (the garden's question-form in a king's mouth; no answer recorded; prose).LET(qach(avram, et_ishto)) pushed and OPEN; LET(lekh(avram)) pushed and OPEN; Facts amarta-achoti-hi HOLD.
= LET(qach(avram, his-wife)) pushed and OPEN; LET(lekh(avram)) pushed and OPEN; Facts amarta-achoti-hi HOLD.
קַח וָלֵךְ · qach va-lekh
= qach and-lekh
S8Expelled with three debts open: after STEP_Gn_12_20S7 state. (command(e10) — tzavah's first human subject; send_away(e11) — the garden-expulsion stem; neither pops anything: the verbs differ and the ascent is out of span.)LET(imri(saray, achoti_hi)) pushed and OPEN; LET(qach(avram, et_ishto)) pushed and OPEN; LET(lekh(avram)) pushed and OPEN; no test, no name; LEDGER stays EMPTY (open transaction).
= LET(imri(saray, achoti-hi)) pushed and OPEN; LET(qach(avram, his-wife)) pushed and OPEN; LET(lekh(avram)) pushed and OPEN; no test, no name; LEDGER stays EMPTY (open transaction).
וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ · va-yeshalchu oto ve-et-ishto
= and-yeshalchu it and-his-wife
S9_negativeNegative: the LET? contract guardA synthetic LET? demand (the machine's own contract self-test).LET? never auto-upgrades: resolution without citation must REFUSE; with a per-unit citation it may resolve — entries pop demands; nothing but citation moves a mood.אֲחֹתִי · achoti
= achoti
S10_negativeNegative: flags never blockA synthetic commit with TESTS empty (the machine's own contract self-test).Cycle close with TESTS empty must be FLAGGED, never blocked.
= Cycle close with TESTS empty must in FLAGGED, never blocked.

Exports (reusable patterns)

idcontent
EXPORT_first_speech_and_the_silencesהִנֵּה־נָא יָדַעְתִּי … אִמְרִי־נָא אֲחֹתִי אָתְּ · hinneh-na yadati … imri-na achoti at · ABRAM'S FIRST RECORDED SPEECH (census-verified against the full say-roster since 11:26): the man who never answers God in words opens his corpus-voice at a border, on fear and his wife's beauty — NA ('please') debuts x2 inside the scheme; the demanded words (achoti at, 'you are my sister') ride gen_13's human-demand class ('the queue is bookkeeping, not endorsement' — quoted) and NO REPLY FROM SARAI EXISTS anywhere in the corpus — 12:19's amarta (masculine 'YOU said') re-routes the sister-words to the demander [OPEN]; the double silence completes at 12:18-19: Abram never answers the king's three questions; Onkelos INSERTS her instrument ('preserved BY YOUR WORDS' — be-fitgamaykhi): the buffer supplies the reply the letter withholds [find-class, dual-track]
EXPORT_three_human_demands_openאִמְרִי־נָא … קַח וָלֵךְ · imri-na … qach va-lekh · the queue's inversion of gen_27: there God commanded twice and one demand still stands; here THREE demands push and ALL are human (a husband's imri, a king's qach + va-lekh) and ALL stand open — zero RESULT ops in the unit [the letter writes no receipt: the sister-words execute without her voice; the taking-back and the going are never narrated in-span — the ascent is 13:1, across the seam]; VA-LEKH is VERSE-FINAL [tree fact]: the go-verb of 12:1's summons returns as a pagan expulsion-word on the silluq throne; and in Aramaic the echo is EXACT — Onkelos renders Pharaoh's va-lekh as IZEL, the same imperative it gave YHWH's lekh-lekha [dual-track]; tzavah ('command') tokens 1-7 all divine, TOKEN 8 = PHARAOH — the command-verb's first human subject is a king ordering an escort
EXPORT_passive_take_and_the_plagueוַתֻּקַּח הָאִשָּׁה … וַיְנַגַּע יְהוָה · va-tuqach ha-ishah … va-yenaga YHWH · the take-verb's triad on one woman: PASSIVE (va-tuqach — first NARRATIVE passive take, qal-passive wayyiqtol, NO agent written; the form-class's speech-perfect ancestor is 2:23's luqocha, the woman 'TAKEN from man'), CONFESSION (va-eqach — the hidden agent steps forward in first person), IMPERATIVE (qach — the verb handed back as command); around it the letter strips and restores her: 'the woman' through 12:14-15, name AND title (saray eshet avram) returned inside God's cause-clause at 12:17 — the span's ONLY divine act, WORDLESS (no divine speech verse exists; the moral speech is Pharaoh's mah-zot asita — the garden's question-form [3:13, 4:10] in its first human mouth, and its next tokens are the other wife-sister kings 20:9/26:10); NEGA debuts as the plague on Pharaoh's house — frozen lev_13's own import ('nega (Gen 12:17)' — quoted): the affliction-law's word is born in an abduction case
EXPORT_egypt_pattern_fieldוַיֵּרֶד … וַיְשַׁלְּחוּ … וַיַּעַל · va-yered … va-yeshalchu … (13:1) va-yaal · the descent-field: yarad token 3 (gen_25's frozen career line quoted and LANDED — two divine descents, then Abram's); raav ('famine') born here, cited as 'the FIRST' by 26:1, crowding Yosef's Egypt after; kaved ('heavy') born on the famine, its first five tokens all famines; gur ('sojourn') born on the way down; the payment enriches through the eved-word gen_23 filed as curse-born ('the word that will carry Egypt... born in the Torah's first human curse-speech' — quoted, token 5 = Egyptian payment); shalach-piel token 8 sends the family out on the GARDEN-EXPULSION stem (3:23 — same verb, same stem: expelled from a garden after a taking, expelled from Egypt after a taking); the va-yered/va-yaal (12:10/13:1) inclusio frames the unit, ascent out of span; the whole descend-plague-despoil-expel sequence is the chain's Egypt-pattern file (maaseh-avot ['deeds of the fathers']) — NAMED-ONLY, prose: the machine records eleven events and no typology

Oral notes (named, tiered, dual-track — never merged)

observation Bereshit Rabbah 40-41 (the span; 41:2 = the nega-as-tzaraat reading frozen lev_13 already queues); Rashi at 12:11, 12:13, 12:17; Ramban at 12:10 (the chet gadol ['great sin'] dissent and the exile-pattern reading); the ten-trials rosters — gen_28 Tier-A queue
וַיְנַגַּע יְהוָה · (queue — named only) · Named, not read. The cache middot scan is the MAIN LOOP'S gate and is not claimed by this draft [flagged]. Predicted classes: the descent-verdict dispute (Ramban's chet gadol vs the trial-roster reading — a JUDGMENT-OF-PATRIARCH class); the nega-as-tzaraat identification (lev_13's queue already holds BR 41:2 — a DISEASE-IDENTIFICATION class); the Egypt-pattern typology (maaseh-avot class — descent/plague/despoil/exodus); the Sarai-silence and Yiska threads (VOICE-SUPPLY class — and here the buffer itself supplies, see Tier-A).
Queue entry — no claim made beyond the naming.
verified Onkelos Genesis 12:10-20 — read Tier-A at derive time (11 sequential fetches, Data/FETCHLOG.md 2026-08-03)
וְתִתְקַיֵּם נַפְשִׁי בְּפִתְגָּמָיְכִי · ve-titqayam nafshi be-fitgamaykhi · The span's translation witness — headline: THE BUFFER GIVES SARAI THE WORDS THE LETTER WITHHOLDS: 12:13 gains an instrument — 'that my soul may be PRESERVED BY YOUR WORDS' (be-fitgamaykhi): in the Hebrew her speech is demanded and never delivered; in the Aramaic her words are already the saving cause [find-class; dual-track, flagged]. The person-taking buffer holds through ALL THREE take-forms: va-tuqach -> ve-idabbarat ('she was LED'), va-eqach -> u-devarit ('I LED her'), qach -> devar ('LEAD [her]') — the lead-for-take policy gen_26 found at 11:31, now passive, confessional, and imperative. VA-LEKH -> IZEL: Pharaoh's go-word is the same Aramaic imperative Onkelos gave 12:1's lekh-lekha (izel lakh) — the letter's frozen-wall echo survives translation exactly. The expulsion SOFTENED: va-yeshalchu -> ve-ALVIU ('they ESCORTED/accompanied him') — the garden-stem's rhyme is buffered away into an honor guard. The plague DE-TACTILIZED: va-yenaga -> ve-aiti ('He BROUGHT plagues upon'), negaim -> makhtashin — the same Aramaic noun the law's buffer uses for nega [cross-buffer consistency]. NA ('please') -> khe-an ('now') both times — the corpus's first please vanishes in translation. raav -> kafna; kaved -> takif ('severe'); la-gur -> le-itotava ('to dwell').
Read from Data/sefaria_texts/ (local; FETCHLOG is provenance). Dual-track; not merged.

Binary trees (ta'amim v3, glue bricks)

Gen.12.10 · parser unique · 12 words

ויהי רעב בארץ וירד אברם מצרימה לגור שם כי־כבד הרעב בארץ · va-yehi raav ba-aretz va-yered avram mitzrayma-ה la-gur sham ki-khaved ha-raav ba-aretz · Famine in the land; Abram went down to Egypt to sojourn — the famine was heavy. [EN-AID]
PHRASE (binary 12w) וַ/יְהִ֥י רָעָ֖ב בָּ/אָ֑רֶץ וַ/יֵּ֨רֶד אַבְרָ֤ם…
├── PHRASE (binary 3w) וַ/יְהִ֥י רָעָ֖ב בָּ/אָ֑רֶץ
│   ├── [0-1] GLUE וַ/יְהִ֥י רָעָ֖ב (tifcha, rank=2)
│   └── [2] בָּ/אָ֑רֶץ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 9w) וַ/יֵּ֨רֶד אַבְרָ֤ם מִצְרַ֨יְמָ/ה֙ לָ/ג֣וּר שָׁ…
    ├── PHRASE (binary 5w) וַ/יֵּ֨רֶד אַבְרָ֤ם מִצְרַ֨יְמָ/ה֙ לָ/ג֣וּר שָׁ…
    │   ├── [3-5] GLUE וַ/יֵּ֨רֶד אַבְרָ֤ם מִצְרַ֨יְמָ/ה֙ (pashta, rank=3)
    │   └── [6-7] GLUE לָ/ג֣וּר שָׁ֔ם (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) כִּֽי כָבֵ֥ד הָ/רָעָ֖ב בָּ/אָֽרֶץ
        ├── [8-10] GLUE כִּֽי כָבֵ֥ד הָ/רָעָ֖ב (tifcha, rank=2)
        └── [11] בָּ/אָֽרֶץ (silluq (verse-end emperor), rank=1)

Gen.12.11 · parser unique · 17 words

ויהי כאשר הקריב לבוא מצרימה ויאמר אל־שרי אשתו הנה־נא ידעתי כי אשה יפת־מראה את · va-yehi ka-asher hiqriv la-vo mitzrayma-ה va-yomer el-saray isht-o hine-na yadati ki isha yefat-mare et · Nearing Egypt he said to Sarai: behold, I know you are beautiful. [EN-AID]
PHRASE (binary 17w) וַ/יְהִ֕י כַּ/אֲשֶׁ֥ר הִקְרִ֖יב לָ/ב֣וֹא מִצְרָ…
├── PHRASE (binary 5w) וַ/יְהִ֕י כַּ/אֲשֶׁ֥ר הִקְרִ֖יב לָ/ב֣וֹא מִצְרָ…
│   ├── [0] וַ/יְהִ֕י (zaqef gadol, rank=2)
│   └── PHRASE (binary 4w) כַּ/אֲשֶׁ֥ר הִקְרִ֖יב לָ/ב֣וֹא מִצְרָ֑יְמָ/ה
│       ├── [1-2] GLUE כַּ/אֲשֶׁ֥ר הִקְרִ֖יב (tifcha, rank=2)
│       └── [3-4] GLUE לָ/ב֣וֹא מִצְרָ֑יְמָ/ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 12w) וַ/יֹּ֨אמֶר֙ אֶל שָׂרַ֣י אִשְׁתּ֔/וֹ הִנֵּה נָ֣…
    ├── PHRASE (binary 4w) וַ/יֹּ֨אמֶר֙ אֶל שָׂרַ֣י אִשְׁתּ֔/וֹ
    │   ├── [5] וַ/יֹּ֨אמֶר֙ (pashta, rank=3)
    │   └── [6-8] GLUE אֶל שָׂרַ֣י אִשְׁתּ֔/וֹ (zaqef qatan, rank=2)
    └── PHRASE (binary 8w) הִנֵּה נָ֣א יָדַ֔עְתִּי כִּ֛י אִשָּׁ֥ה יְפַת מַ…
        ├── [9-11] GLUE הִנֵּה נָ֣א יָדַ֔עְתִּי (zaqef qatan, rank=2)
        └── PHRASE (binary 5w) כִּ֛י אִשָּׁ֥ה יְפַת מַרְאֶ֖ה אָֽתְּ
            ├── PHRASE (binary 4w) כִּ֛י אִשָּׁ֥ה יְפַת מַרְאֶ֖ה
            │   ├── [12] כִּ֛י (tevir, rank=3)
            │   └── [13-15] GLUE אִשָּׁ֥ה יְפַת מַרְאֶ֖ה (tifcha, rank=2)
            └── [16] אָֽתְּ (silluq (verse-end emperor), rank=1)

Gen.12.12 · parser unique · 12 words

והיה כי־יראו אתך המצרים ואמרו אשתו זאת והרגו אתי ואתך יחיו · ve-haya ki-yiru et-khe ha-mitzrim ve-amru isht-o zot ve-hargu et-y ve-et-khe yechayu · The Egyptians will see, will say 'his wife' — kill me, keep you alive. [EN-AID]
PHRASE (binary 12w) וְ/הָיָ֗ה כִּֽי יִרְא֤וּ אֹתָ/ךְ֙ הַ/מִּצְרִ֔ים…
├── PHRASE (binary 8w) וְ/הָיָ֗ה כִּֽי יִרְא֤וּ אֹתָ/ךְ֙ הַ/מִּצְרִ֔ים…
│   ├── PHRASE (binary 5w) וְ/הָיָ֗ה כִּֽי יִרְא֤וּ אֹתָ/ךְ֙ הַ/מִּצְרִ֔ים
│   │   ├── [0] וְ/הָיָ֗ה (revia, rank=3)
│   │   └── PHRASE (binary 4w) כִּֽי יִרְא֤וּ אֹתָ/ךְ֙ הַ/מִּצְרִ֔ים
│   │       ├── [1-3] GLUE כִּֽי יִרְא֤וּ אֹתָ/ךְ֙ (pashta, rank=3)
│   │       └── [4] הַ/מִּצְרִ֔ים (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) וְ/אָמְר֖וּ אִשְׁתּ֣/וֹ זֹ֑את
│       ├── [5] וְ/אָמְר֖וּ (tifcha, rank=2)
│       └── [6-7] GLUE אִשְׁתּ֣/וֹ זֹ֑את (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) וְ/הָרְג֥וּ אֹתִ֖/י וְ/אֹתָ֥/ךְ יְחַיּֽוּ
    ├── [8-9] GLUE וְ/הָרְג֥וּ אֹתִ֖/י (tifcha, rank=2)
    └── [10-11] GLUE וְ/אֹתָ֥/ךְ יְחַיּֽוּ (silluq (verse-end emperor), rank=1)

Gen.12.13 · parser unique · 11 words

אמרי־נא אחתי את למען ייטב־לי בעבורך וחיתה נפשי בגללך · imri-na achoti-y et lemaan yitav-li-y va-avure-khe ve-chayta nafshi-y bi-gelale-khe · Say you are my sister, that it be well with me for your sake. [EN-AID]
PHRASE (binary 11w) אִמְרִי נָ֖א אֲחֹ֣תִ/י אָ֑תְּ לְמַ֨עַן֙ יִֽיטַב…
├── PHRASE (binary 4w) אִמְרִי נָ֖א אֲחֹ֣תִ/י אָ֑תְּ
│   ├── [0-1] GLUE אִמְרִי נָ֖א (tifcha, rank=2)
│   └── [2-3] GLUE אֲחֹ֣תִ/י אָ֑תְּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 7w) לְמַ֨עַן֙ יִֽיטַב לִ֣/י בַ/עֲבוּרֵ֔/ךְ וְ/חָיְת…
    ├── PHRASE (binary 4w) לְמַ֨עַן֙ יִֽיטַב לִ֣/י בַ/עֲבוּרֵ֔/ךְ
    │   ├── [4] לְמַ֨עַן֙ (pashta, rank=3)
    │   └── [5-7] GLUE יִֽיטַב לִ֣/י בַ/עֲבוּרֵ֔/ךְ (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וְ/חָיְתָ֥ה נַפְשִׁ֖/י בִּ/גְלָלֵֽ/ךְ
        ├── [8-9] GLUE וְ/חָיְתָ֥ה נַפְשִׁ֖/י (tifcha, rank=2)
        └── [10] בִּ/גְלָלֵֽ/ךְ (silluq (verse-end emperor), rank=1)

Gen.12.14 · parser unique · 12 words

ויהי כבוא אברם מצרימה ויראו המצרים את־האשה כי־יפה הוא מאד · va-yehi ke-vo avram mitzrayma-ה va-yiru ha-mitzrim et-ha-isha ki-yafa hiv meod · Abram entered; the Egyptians saw the woman — very beautiful. [EN-AID]
PHRASE (binary 12w) וַ/יְהִ֕י כְּ/ב֥וֹא אַבְרָ֖ם מִצְרָ֑יְמָ/ה וַ/י…
├── PHRASE (binary 4w) וַ/יְהִ֕י כְּ/ב֥וֹא אַבְרָ֖ם מִצְרָ֑יְמָ/ה
│   ├── [0] וַ/יְהִ֕י (zaqef gadol, rank=2)
│   └── PHRASE (binary 3w) כְּ/ב֥וֹא אַבְרָ֖ם מִצְרָ֑יְמָ/ה
│       ├── [1-2] GLUE כְּ/ב֥וֹא אַבְרָ֖ם (tifcha, rank=2)
│       └── [3] מִצְרָ֑יְמָ/ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) וַ/יִּרְא֤וּ הַ/מִּצְרִים֙ אֶת הָ֣/אִשָּׁ֔ה כִּ…
    ├── PHRASE (binary 4w) וַ/יִּרְא֤וּ הַ/מִּצְרִים֙ אֶת הָ֣/אִשָּׁ֔ה
    │   ├── [4-5] GLUE וַ/יִּרְא֤וּ הַ/מִּצְרִים֙ (pashta, rank=3)
    │   └── [6-7] GLUE אֶת הָ֣/אִשָּׁ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) כִּֽי יָפָ֥ה הִ֖וא מְאֹֽד
        ├── [8-10] GLUE כִּֽי יָפָ֥ה הִ֖וא (tifcha, rank=2)
        └── [11] מְאֹֽד (silluq (verse-end emperor), rank=1)

Gen.12.15 · parser unique · 12 words

ויראו אתה שרי פרעה ויהללו אתה אל־פרעה ותקח האשה בית פרעה · va-yiru et-ה sare faro va-yehallu et-ה el-paro va-tuqach ha-isha bet paro · Pharaoh's officers saw, praised her; the woman was taken to Pharaoh's house. [EN-AID]
PHRASE (binary 12w) וַ/יִּרְא֤וּ אֹתָ/הּ֙ שָׂרֵ֣י פַרְעֹ֔ה וַ/יְהַֽ…
├── PHRASE (binary 8w) וַ/יִּרְא֤וּ אֹתָ/הּ֙ שָׂרֵ֣י פַרְעֹ֔ה וַ/יְהַֽ…
│   ├── PHRASE (binary 4w) וַ/יִּרְא֤וּ אֹתָ/הּ֙ שָׂרֵ֣י פַרְעֹ֔ה
│   │   ├── [0-1] GLUE וַ/יִּרְא֤וּ אֹתָ/הּ֙ (pashta, rank=3)
│   │   └── [2-3] GLUE שָׂרֵ֣י פַרְעֹ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) וַ/יְהַֽלְל֥וּ אֹתָ֖/הּ אֶל פַּרְעֹ֑ה
│       ├── [4-5] GLUE וַ/יְהַֽלְל֥וּ אֹתָ֖/הּ (tifcha, rank=2)
│       └── [6-7] GLUE אֶל פַּרְעֹ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) וַ/תֻּקַּ֥ח הָ/אִשָּׁ֖ה בֵּ֥ית פַּרְעֹֽה
    ├── [8-9] GLUE וַ/תֻּקַּ֥ח הָ/אִשָּׁ֖ה (tifcha, rank=2)
    └── [10-11] GLUE בֵּ֥ית פַּרְעֹֽה (silluq (verse-end emperor), rank=1)

Gen.12.16 · parser unique · 12 words

ולאברם היטיב בעבורה ויהי־לו צאן־ובקר וחמרים ועבדים ושפחת ואתנת וגמלים · u-le-avram hetiv ba-avura-ה va-yehi-l-o tzon-u-vaqar va-chamorim va-avadim u-shefachot va-atonot u-gemalim · He did well to Abram for her sake: flocks, herds, donkeys, slaves, camels. [EN-AID]
PHRASE (binary 12w) וּ/לְ/אַבְרָ֥ם הֵיטִ֖יב בַּ/עֲבוּרָ֑/הּ וַֽ/יְה…
├── PHRASE (binary 3w) וּ/לְ/אַבְרָ֥ם הֵיטִ֖יב בַּ/עֲבוּרָ֑/הּ
│   ├── [0-1] GLUE וּ/לְ/אַבְרָ֥ם הֵיטִ֖יב (tifcha, rank=2)
│   └── [2] בַּ/עֲבוּרָ֑/הּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 9w) וַֽ/יְהִי ל֤/וֹ צֹאן וּ/בָקָר֙ וַ/חֲמֹרִ֔ים וַ/…
    ├── PHRASE (binary 5w) וַֽ/יְהִי ל֤/וֹ צֹאן וּ/בָקָר֙ וַ/חֲמֹרִ֔ים
    │   ├── [3-6] GLUE וַֽ/יְהִי ל֤/וֹ צֹאן וּ/בָקָר֙ (pashta, rank=3)
    │   └── [7] וַ/חֲמֹרִ֔ים (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) וַ/עֲבָדִים֙ וּ/שְׁפָחֹ֔ת וַ/אֲתֹנֹ֖ת וּ/גְמַלּ…
        ├── PHRASE (binary 2w) וַ/עֲבָדִים֙ וּ/שְׁפָחֹ֔ת
        │   ├── [8] וַ/עֲבָדִים֙ (pashta, rank=3)
        │   └── [9] וּ/שְׁפָחֹ֔ת (zaqef qatan, rank=2)
        └── PHRASE (binary 2w) וַ/אֲתֹנֹ֖ת וּ/גְמַלִּֽים
            ├── [10] וַ/אֲתֹנֹ֖ת (tifcha, rank=2)
            └── [11] וּ/גְמַלִּֽים (silluq (verse-end emperor), rank=1)

Gen.12.17 · parser unique · 13 words

וינגע יהוה את־פרעה נגעים גדלים ואת־ביתו על־דבר שרי אשת אברם · va-yenaga YHWH et-paro negaim gedolim ve-et-bet-o al-devar saray eshet avram · YHWH plagued Pharaoh and his house — because of Sarai, Abram's wife. [EN-AID]
PHRASE (binary 13w) וַ/יְנַגַּ֨ע יְהוָ֧ה אֶת פַּרְעֹ֛ה נְגָעִ֥ים גּ…
├── PHRASE (binary 8w) וַ/יְנַגַּ֨ע יְהוָ֧ה אֶת פַּרְעֹ֛ה נְגָעִ֥ים גּ…
│   ├── PHRASE (binary 6w) וַ/יְנַגַּ֨ע יְהוָ֧ה אֶת פַּרְעֹ֛ה נְגָעִ֥ים גּ…
│   │   ├── [0-3] GLUE וַ/יְנַגַּ֨ע יְהוָ֧ה אֶת פַּרְעֹ֛ה (tevir, rank=3)
│   │   └── [4-5] GLUE נְגָעִ֥ים גְּדֹלִ֖ים (tifcha, rank=2)
│   └── [6-7] GLUE וְ/אֶת בֵּית֑/וֹ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) עַל דְּבַ֥ר שָׂרַ֖י אֵ֥שֶׁת אַבְרָֽם
    ├── [8-10] GLUE עַל דְּבַ֥ר שָׂרַ֖י (tifcha, rank=2)
    └── [11-12] GLUE אֵ֥שֶׁת אַבְרָֽם (silluq (verse-end emperor), rank=1)

Gen.12.18 · parser unique · 15 words

ויקרא פרעה לאברם ויאמר מה־זאת עשית לי למה לא־הגדת לי כי אשתך הוא · va-yiqra faro le-avram va-yomer ma-zot asita li-y la-ma lo-higadta li-y ki isht-kha hiv · Pharaoh called Abram: what is this you have done? why not tell me? [EN-AID]
PHRASE (binary 15w) וַ/יִּקְרָ֤א פַרְעֹה֙ לְ/אַבְרָ֔ם וַ/יֹּ֕אמֶר מ…
├── PHRASE (binary 8w) וַ/יִּקְרָ֤א פַרְעֹה֙ לְ/אַבְרָ֔ם וַ/יֹּ֕אמֶר מ…
│   ├── PHRASE (binary 3w) וַ/יִּקְרָ֤א פַרְעֹה֙ לְ/אַבְרָ֔ם
│   │   ├── [0-1] GLUE וַ/יִּקְרָ֤א פַרְעֹה֙ (pashta, rank=3)
│   │   └── [2] לְ/אַבְרָ֔ם (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) וַ/יֹּ֕אמֶר מַה זֹּ֖את עָשִׂ֣יתָ לִּ֑/י
│       ├── [3] וַ/יֹּ֕אמֶר (zaqef gadol, rank=2)
│       └── PHRASE (binary 4w) מַה זֹּ֖את עָשִׂ֣יתָ לִּ֑/י
│           ├── [4-5] GLUE מַה זֹּ֖את (tifcha, rank=2)
│           └── [6-7] GLUE עָשִׂ֣יתָ לִּ֑/י (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 7w) לָ֚/מָּה לֹא הִגַּ֣דְתָּ לִּ֔/י כִּ֥י אִשְׁתְּ/…
    ├── PHRASE (binary 4w) לָ֚/מָּה לֹא הִגַּ֣דְתָּ לִּ֔/י
    │   ├── [8] לָ֚/מָּה (yetiv, rank=3)
    │   └── [9-11] GLUE לֹא הִגַּ֣דְתָּ לִּ֔/י (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) כִּ֥י אִשְׁתְּ/ךָ֖ הִֽוא
        ├── [12-13] GLUE כִּ֥י אִשְׁתְּ/ךָ֖ (tifcha, rank=2)
        └── [14] הִֽוא (silluq (verse-end emperor), rank=1)

Gen.12.19 · parser unique · 13 words

למה אמרת אחתי הוא ואקח אתה לי לאשה ועתה הנה אשתך קח ולך · la-ma amarta achoti-y hiv va-eqach et-ה li-y le-isha ve-ata hine isht-kha qach va-lekh · Why say 'my sister'? I took her! Now — your wife: take and go. [EN-AID]
PHRASE (binary 13w) לָ/מָ֤ה אָמַ֨רְתָּ֙ אֲחֹ֣תִ/י הִ֔וא וָ/אֶקַּ֥ח …
├── PHRASE (binary 8w) לָ/מָ֤ה אָמַ֨רְתָּ֙ אֲחֹ֣תִ/י הִ֔וא וָ/אֶקַּ֥ח …
│   ├── PHRASE (binary 4w) לָ/מָ֤ה אָמַ֨רְתָּ֙ אֲחֹ֣תִ/י הִ֔וא
│   │   ├── [0-1] GLUE לָ/מָ֤ה אָמַ֨רְתָּ֙ (pashta, rank=3)
│   │   └── [2-3] GLUE אֲחֹ֣תִ/י הִ֔וא (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) וָ/אֶקַּ֥ח אֹתָ֛/הּ לִ֖/י לְ/אִשָּׁ֑ה
│       ├── PHRASE (binary 3w) וָ/אֶקַּ֥ח אֹתָ֛/הּ לִ֖/י
│       │   ├── [4-5] GLUE וָ/אֶקַּ֥ח אֹתָ֛/הּ (tevir, rank=3)
│       │   └── [6] לִ֖/י (tifcha, rank=2)
│       └── [7] לְ/אִשָּׁ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וְ/עַתָּ֕ה הִנֵּ֥ה אִשְׁתְּ/ךָ֖ קַ֥ח וָ/לֵֽךְ
    ├── [8] וְ/עַתָּ֕ה (zaqef gadol, rank=2)
    └── PHRASE (binary 4w) הִנֵּ֥ה אִשְׁתְּ/ךָ֖ קַ֥ח וָ/לֵֽךְ
        ├── [9-10] GLUE הִנֵּ֥ה אִשְׁתְּ/ךָ֖ (tifcha, rank=2)
        └── [11-12] GLUE קַ֥ח וָ/לֵֽךְ (silluq (verse-end emperor), rank=1)

Gen.12.20 · parser unique · 12 words

ויצו עליו פרעה אנשים וישלחו אתו ואת־אשתו ואת־כל־אשר־לו · va-yetzav alay-v paro anashim va-yeshalchu et-o ve-et-isht-o ve-et-kal-asher-l-o · Pharaoh commanded men; they sent him off with his wife and all his. [EN-AID]
PHRASE (binary 12w) וַ/יְצַ֥ו עָלָ֛י/ו פַּרְעֹ֖ה אֲנָשִׁ֑ים וַֽ/יְש…
├── PHRASE (binary 4w) וַ/יְצַ֥ו עָלָ֛י/ו פַּרְעֹ֖ה אֲנָשִׁ֑ים
│   ├── PHRASE (binary 3w) וַ/יְצַ֥ו עָלָ֛י/ו פַּרְעֹ֖ה
│   │   ├── [0-1] GLUE וַ/יְצַ֥ו עָלָ֛י/ו (tevir, rank=3)
│   │   └── [2] פַּרְעֹ֖ה (tifcha, rank=2)
│   └── [3] אֲנָשִׁ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) וַֽ/יְשַׁלְּח֥וּ אֹת֛/וֹ וְ/אֶת אִשְׁתּ֖/וֹ וְ/…
    ├── PHRASE (binary 4w) וַֽ/יְשַׁלְּח֥וּ אֹת֛/וֹ וְ/אֶת אִשְׁתּ֖/וֹ
    │   ├── [4-5] GLUE וַֽ/יְשַׁלְּח֥וּ אֹת֛/וֹ (tevir, rank=3)
    │   └── [6-7] GLUE וְ/אֶת אִשְׁתּ֖/וֹ (tifcha, rank=2)
    └── [8-11] GLUE וְ/אֶת כָּל אֲשֶׁר לֽ/וֹ (silluq (verse-end emperor), rank=1)

Machine verification — run_unit.py (computed live, not stored)

unit: gen_28_egypt_descent — The descent to Egypt: the famine, the sister-word, the plagued house (12:10-20) [frozen]

final state: WORLD=[] (+1 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=['read_before_install']

=== S1 — The descent for famine: after STEP_Gn_12_10
    וַיֵּרֶד אַבְרָם מִצְרַיְמָה (va-yered avram mitzraymah)
    PASS  Facts ki-khaved-ha-raav HOLD  (1 facts)
    PASS  flags mitzrayim as read-before-install  (flagged=['mitzrayim'])
    PASS  SPECS empty.  (queue=0)

=== S2 — The first speech: after STEP_Gn_12_11
    הִנֵּה־נָא יָדַעְתִּי (hinneh-na yadati)
    PASS  Facts hinneh-na-yadati HOLD  (2 facts)
    PASS  SPECS empty.  (queue=0)

=== S3 — The request pushed, no reply exists: after STEP_Gn_12_13
    אִמְרִי־נָא אֲחֹתִי אָתְּ (imri-na achoti at)
    PASS  LET(imri(saray, achoti_hi)) pushed and OPEN  (queue=['imri(saray, achoti_hi)'])
    PASS  Facts lemaan-yitav-li HOLD  (4 facts)
    PASS  Facts ve-hargu-oti-ve-otakh-yechayu HOLD.  (4 facts)

=== S4 — The seeing without the script: after STEP_Gn_12_14
    כִּי־יָפָה הִוא מְאֹד (ki-yafah hi meod)
    PASS  Facts ki-yafah-hi-meod HOLD  (5 facts)
    PASS  LET(imri(saray, achoti_hi)) pushed and OPEN.  (queue=['imri(saray, achoti_hi)'])

=== S5 — The payment for her sake: after STEP_Gn_12_16
    וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ (u-le-avram hetiv baavurah)
    PASS  Facts va-yehi-lo-tzon HOLD  (6 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — The wordless plague: after STEP_Gn_12_17
    עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם (al-devar saray eshet avram)
    PASS  Facts al-devar-saray HOLD  (7 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — The king's demands pushed: after STEP_Gn_12_19
    קַח וָלֵךְ (qach va-lekh)
    PASS  LET(qach(avram, et_ishto)) pushed and OPEN  (queue=['imri(saray, achoti_hi)', 'qach(avram, et_ishto)', 'lekh(avram)'])
    PASS  LET(lekh(avram)) pushed and OPEN  (queue=['imri(saray, achoti_hi)', 'qach(avram, et_ishto)', 'lekh(avram)'])
    PASS  Facts amarta-achoti-hi HOLD.  (9 facts)

=== S8 — Expelled with three debts open: after STEP_Gn_12_20
    וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ (va-yeshalchu oto ve-et-ishto)
    PASS  LET(imri(saray, achoti_hi)) pushed and OPEN  (queue=['imri(saray, achoti_hi)', 'qach(avram, et_ishto)', 'lekh(avram)'])
    PASS  LET(qach(avram, et_ishto)) pushed and OPEN  (queue=['imri(saray, achoti_hi)', 'qach(avram, et_ishto)', 'lekh(avram)'])
    PASS  LET(lekh(avram)) pushed and OPEN  (queue=['imri(saray, achoti_hi)', 'qach(avram, et_ishto)', 'lekh(avram)'])
    PASS  no test, no name  (tests=0 names=0)
    PASS  LEDGER stays EMPTY (open transaction).  (ledger_days=[])

=== S9_negative — Negative: the LET? contract guard
    אֲחֹתִי (achoti)
    PASS  imperfect-in-command parsed as LET? (question mark kept)  (mood=LET?)
    PASS  auto-upgrade REFUSED  (TIR-028: LET? never auto-upgrades to LET — a per-unit judgme...)
    PASS  upgrade WITH citation allowed  (cite=per-unit judgment (owner), TIR-028 resolution)

=== S10_negative — Negative: flags never block
    PASS  commit proceeded (not blocked)  (LEDGER=[99])
    PASS  pattern deviation FLAGGED  (flags=['commit_without_test'])

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/gen_28_egypt_descent.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# gen_28_egypt_descent — 12:10-20
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/gen_28_egypt_descent.yaml) is CANONICAL (Pre-Code);
# this file is a derived, runnable rendering. Do not edit — regenerate. The
# assertion block at the bottom is baked from the Stage D interpreter's
# actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The descent to Egypt: the famine, the sister-word, the plagued house (12:10-20)"""
from machine import Machine

m = Machine("gen_28_egypt_descent")

# -------------------------- Gen.12.10 · THE_DESCENT_FOR_FAMINE -------------
# וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם כִּי־כָבֵד
# הָרָעָב בָּאָרֶץ
# "And there was a famine in the land; and Abram went down into Egypt to
# sojourn there; for the famine was sore in the land."
m.step("Gen.12.10")
# ‹וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם› (“and-go-down Abram Egypt-ward
# to-turn-aside-from-the-road there”) — event: go-down — agent Abram
m.event("go_down", agent="avram")
# ‹כִּי־כָבֵד הָרָעָב בָּאָרֶץ› (“that heavy the-hunger in-earth”) — fact
# holds: that-heavy-the-hunger-in-the-earth
m.fact("ki_khaved_ha_raav_ba_aretz")
# reads without prior install (flag, not fix): mitzrayim
m.presupposed("mitzrayim")

# -------------------------- Gen.12.11 · THE_FIRST_SPEECH_IS_FEAR_AND_BEAUTY -
# וַיְהִי כַּאֲשֶׁר הִקְרִיב לָבוֹא מִצְרָיְמָה וַיֹּאמֶר אֶל־שָׂרַי
# אִשְׁתּוֹ הִנֵּה־נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת־מַרְאֶה אָתְּ
# "And it came to pass, when he was come near to enter into Egypt, that he
# said unto Sarai his wife: 'Behold now, I know that thou art a fair woman
# to look upon.'"
m.step("Gen.12.11")
# ‹וַיֹּאמֶר אֶל־שָׂרַי אִשְׁתּוֹ› (“and-say to Sarai woman-him/its”) —
# event: say — agent Abram
m.event("say", agent="avram")
# ‹הִנֵּה־נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת־מַרְאֶה אָתְּ› (“behold please
# know that woman beautiful appearance thou-and-thee”) — fact holds: behold-
# please-know-that-woman-beautiful-appearance-at
m.fact("hinneh_na_yadati_ki_ishah_yefat_mareh_at")

# -------------------------- Gen.12.12 · THE_FEAR_FORECAST ------------------
# וְהָיָה כִּי־יִרְאוּ אֹתָךְ הַמִּצְרִים וְאָמְרוּ אִשְׁתּוֹ זֹאת וְהָרְגוּ
# אֹתִי וְאֹתָךְ יְחַיּוּ
# "And it will come to pass, when the Egyptians shall see thee, that they
# will say: This is his wife; and they will kill me, but thee they will keep
# alive."
m.step("Gen.12.12")
# ‹וְהָרְגוּ אֹתִי וְאֹתָךְ יְחַיּוּ› (“and-smite-with-deadly-intent obj-
# marker-me/my and-obj-marker-you/your live”) — fact holds: and-smite-with-
# deadly-intent-me-and-otakh-live
m.fact("ve_hargu_oti_ve_otakh_yechayu")

# -------------------------- Gen.12.13 · THE_REQUEST_WITH_NO_REPLY ----------
# אִמְרִי־נָא אֲחֹתִי אָתְּ לְמַעַן יִיטַב־לִי בַעֲבוּרֵךְ וְחָיְתָה
# נַפְשִׁי בִּגְלָלֵךְ
# "Say, I pray thee, thou art my sister; that it may be well with me for thy
# sake, and that my soul may live because of thee.'"
m.step("Gen.12.13")
# ‹אִמְרִי־נָא אֲחֹתִי אָתְּ› (“say please sister-me/my thou-and-thee”) —
# Abram speaks a demand — LET: say(Sarai, achoti-hi)
m.declare("avram", "LET",
          "imri(saray, achoti_hi)")
# ‹לְמַעַן יִיטַב־לִי בַעֲבוּרֵךְ וְחָיְתָה נַפְשִׁי בִּגְלָלֵךְ› (“so-that
# do-well to-me/my in-crossed-you/your and-live living-being-me/my in-
# circumstance-you/your”) — fact holds: so-that-do-well-to-me-vaavurekh-and-
# chaytah-nafshi
m.fact("lemaan_yitav_li_vaavurekh_ve_chaytah_nafshi")

# -------------------------- Gen.12.14 · THE_SEEING -------------------------
# וַיְהִי כְּבוֹא אַבְרָם מִצְרָיְמָה וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה
# כִּי־יָפָה הִוא מְאֹד
# "And it came to pass, that, when Abram was come into Egypt, the Egyptians
# beheld the woman that she was very fair."
m.step("Gen.12.14")
# ‹וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה› (“and-see the-Egyptian obj-marker
# the-woman”) — event: see — agent the-Egyptian; theme the-woman
m.event("see", agent="ha_mitzrim", themes=["ha_ishah"])
# ‹כִּי־יָפָה הִוא מְאֹד› (“that beautiful he/it very”) — fact holds: that-
# yafah-hi-very
m.fact("ki_yafah_hi_meod")

# -------------------------- Gen.12.15 · THE_PRAISE_AND_THE_PASSIVE_TAKING --
# וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח
# הָאִשָּׁה בֵּית פַּרְעֹה
# "And the princes of Pharaoh saw her, and praised her to Pharaoh; and the
# woman was taken into Pharaoh's house."
m.step("Gen.12.15")
# ‹וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה› (“and-see obj-marker-her/its officer
# Pharaoh”) — event: see — agent sarei-Pharaoh; theme the-woman
m.event("see", agent="sarei_faro", themes=["ha_ishah"])
# ‹וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה› (“and-be-clear obj-marker-her/its to
# Pharaoh”) — event: praise — agent sarei-Pharaoh
m.event("praise", agent="sarei_faro")
# ‹וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה› (“and-take the-woman house Pharaoh”)
# — event: take — theme the-woman
m.event("take", themes=["ha_ishah"])

# -------------------------- Gen.12.16 · THE_PAYMENT_FOR_HER_SAKE -----------
# וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים
# וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּים
# "And he dealt well with Abram for her sake; and he had sheep, and oxen,
# and he-asses, and men-servants, and maid-servants, and she-asses, and
# camels."
m.step("Gen.12.16")
# ‹וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ› (“and-to-Abram do-well in-crossed-
# her/its”) — event: do-good — agent Pharaoh
m.event("do_good", agent="paro")
# ‹וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת
# וּגְמַלִּים› (“and-be to-him/its flock and-herd and-male-ass and-servant
# and-female-slave and-female-donkey and-camel”) — fact holds: and-be-not-
# flock-and-herd-and-male-ass-and-servant-and-shfachot-and-female-donkey-
# and-camel
m.fact("va_yehi_lo_tzon_u_vaqar_va_chamorim_va_avadim_u_shfachot_va_atonot_u_gemalim")

# -------------------------- Gen.12.17 · THE_PLAGUE_WITHOUT_A_WORD ----------
# וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ עַל־דְּבַר
# שָׂרַי אֵשֶׁת אַבְרָם
# "And the LORD plagued Pharaoh and his house with great plagues because of
# Sarai Abram's wife."
m.step("Gen.12.17")
# ‹וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ› (“and-
# touch YHWH obj-marker Pharaoh blow great and-obj-marker house-him/its”) —
# event: plague — agent the-LORD; theme Pharaoh-and-veito
m.event("plague", agent="YHWH", themes=["paro_u_veito"])
# ‹עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם› (“over word/thing Sarai woman Abram”) —
# fact holds: over-word/thing-Sarai-woman-Abram
m.fact("al_devar_saray_eshet_avram")

# -------------------------- Gen.12.18 · THE_KINGS_QUESTIONS_IN_THE_GARDENS_FORM -
# וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי לָמָּה
# לֹא־הִגַּדְתָּ לִּי כִּי אִשְׁתְּךָ הִוא
# "And Pharaoh called Abram, and said: 'What is this that thou hast done
# unto me? why didst thou not tell me that she was thy wife?'"
m.step("Gen.12.18")
# ‹וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי› (“and-
# call Pharaoh to-Abram and-say what this make to-me/my”) — event: say —
# agent Pharaoh
m.event("say", agent="paro")

# -------------------------- Gen.12.19 · THE_CONFESSION_AND_THE_COUNTER_COMMANDS -
# לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה
# אִשְׁתְּךָ קַח וָלֵךְ
# "Why saidst thou: She is my sister? so that I took her to be my wife; now
# therefore behold thy wife, take her, and go thy way.'"
m.step("Gen.12.19")
# ‹אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה› (“say sister-me/my
# he/it and-take obj-marker-her/its to-me/my to-woman”) — fact holds: say-
# achoti-hi; and-take-her-to-me-to-woman
m.fact("amarta_achoti_hi",
       "va_eqach_otah_li_le_ishah")
# ‹הִנֵּה אִשְׁתְּךָ קַח› (“behold woman-you/your take”) — Pharaoh speaks a
# demand — LET: take(Abram, thou-and-thee-his-wife)
m.declare("paro", "LET",
          "qach(avram, et_ishto)")
# ‹וָלֵךְ› (“and-go”) — Pharaoh speaks a demand — LET: go(Abram)
m.declare("paro", "LET",
          "lekh(avram)")

# -------------------------- Gen.12.20 · THE_ESCORTED_EXPULSION -------------
# וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ
# וְאֶת־כָּל־אֲשֶׁר־לוֹ
# "And Pharaoh gave men charge concerning him; and they brought him on the
# way, and his wife, and all that he had."
m.step("Gen.12.20")
# ‹וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים› (“and-command over-him/its Pharaoh
# man”) — event: command — agent Pharaoh; theme man
m.event("command", agent="paro", themes=["anashim"])
# ‹וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־כָּל־אֲשֶׁר־לוֹ› (“and-send
# obj-marker-him/its and-obj-marker woman-him/its and-obj-marker all which
# to-him/its”) — event: send-away — agent man; theme Abram-and-his-wife-and-
# all-which-not
m.event("send_away", agent="anashim", themes=["avram_ve_ishto_ve_khol_asher_lo"])

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == {'mitzrayim'}
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['imri(saray, achoti_hi)', 'qach(avram, et_ishto)', 'lekh(avram)']
    assert len(m.SPECS["log"]) == 3
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {'read_before_install': 1}
    assert sorted(m.WORLD["facts"]) == sorted(['ki_khaved_ha_raav_ba_aretz', 'hinneh_na_yadati_ki_ishah_yefat_mareh_at', 've_hargu_oti_ve_otakh_yechayu', 'lemaan_yitav_li_vaavurekh_ve_chaytah_nafshi', 'ki_yafah_hi_meod', 'va_yehi_lo_tzon_u_vaqar_va_chamorim_va_avadim_u_shfachot_va_atonot_u_gemalim', 'al_devar_saray_eshet_avram', 'amarta_achoti_hi', 'va_eqach_otah_li_le_ishah'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 14
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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