The visitation, the expulsion, the well-oath (21:1-34) FROZEN

unit gen_37_laughter_wilderness_oath · Genesis 21:1-34 · derive logic_derived_v1 · phase C-37

⇄ verse view — this span in the scroll (trees + morphology) · ☰ all derived units

וַיהוָה פָּקַד אֶת־שָׂרָה כַּאֲשֶׁר אָמָר · va-YHWH paqad et-sarah ka-asher amar · 'And YHWH visited Sarah as He had said'

Derivation from the Hebrew letter (DB snapshot source-snapshot.sqlite) with the frozen corpus gen_01..gen_36 as precedent; every frozen quote verified against the frozen YAML this session; censuses run fresh against the snapshot + debut map. JPS 1917 as English aid only.

DERIVATION RECORD — freeze-era draft note: DRAFT by the gen-7 block agent (first unit of its tenure; mechanics only; never freezes, never commits, never amends). Span per the owner-ratified pre-stage: ONE UNIT Gen 21:1-34, HYBRID 29 verse-steps (per-verse 1-21; 22-24 grouped, the pact-opening; 25-27 per-verse; 28-31 grouped, the seven ewes and the naming-report; 32-34 per-verse — the letter's own paragraph units), seam at 22:1 (the trial-opener: the Aqedah owns its own unit). THE DRAFT'S FLAGGED CHOICES (ratify-or-reverse, per flag): (1) NAME CHOICE: gen_37_laughter_wilderness_oath. Alternatives: gen_37_visitation_expulsion_pact, gen_37_isaac_born_beer_sheva. (2) SETTLED CYCLE #14 CLAIMED [the unit's machine crown; numbering for main-loop verification, gen_27's pattern]: 21:23's HISHAVA LI ('SWEAR to me' — niphal imperative VNv2ms, Avimelech to Abraham) is pushed DECLARE(avimelekh, LET(hishava(li_ve_elohim))) and POPPED at 21:31's NISHBEU SHNEIHEM ('they BOTH SWORE' — the demand's own ROOT AND STEM, niphal shava, foreground narrative perfect, performed BY THE DEMANDEE). THE TWO-STAGE SHAPE [staged weigh 2, encoded as staged]: 21:24's anokhi ISHAVEA ('I will swear' — imperfect VNi1cs) is COMMITMENT-SPEECH, not deed — held as FACT, no pop there; the deed is 21:31. THE JOINT-PERFORMANCE CUT [counterexample hunted]: the issuer also swears (shneihem 'the two of them') — distinguished from frozen gen_35's issuer-executed no-pop (there the issuer performed INSTEAD of the demandee — 19:12's hotze paid by va-yotziuhu pays NOTHING; here the demandee performs and the issuer JOINS: the pop stands on Abraham's own performance). THE PRECISE FIRST [counterexample hunted across cycles #1-13]: #14 is the first settled cycle whose demanded deed is itself a SPEECH-ACT (every prior popped demand — bricks, parting, coming-in, taking, drinking, lying, returning — was a bodily deed; here the deed is swearing). POP-ASSERT STRATEGY per frozen gen_35's flag-19 idiom: the queue is NOT empty at the pop (five demands stand open), so the pop is attested by (a) the RESULT operator executing, (b) S9/S10 asserting ALL FIVE remaining opens (a sixth open would surface instantly), and (c) the preflight's printed SPECS count (5 of 6) as the public receipt, with the pop declared in scenario prose (gen_14's device). (3) THE TWO EXPULSION-DEMANDS STAY OPEN [the chapter's core weigh, staged and encoded as staged; FLAG LOUDLY]: Sarah's GARESH ('drive out', 21:10 — piel imperative, the drive-verb's token 3 after Eden's expulsion 3:24 and Cain's cry 4:14) is complied with at 21:14 in ANOTHER ROOT — va-yeshalcheha ('he SENT her away', piel shalach): by the verb-identity receipt standard NO POP fires; and GOD'S OWN endorsement (21:12's SHEMA be-qolah 'LISTEN to her voice') likewise never returns as a narrative hear-verb on Abraham — the dawn compliance is all other verbs (rose-early, took, gave, sent). BOTH stand OPEN over a performed expulsion: the letter keeps its gap between demand-language and deed-language, and the machine keeps it too — the obedience lives in EVENTs, the words stay unpaid on the queue. Frozen precedent for other-verb non-receipt: gen_36's dwell-grant left OPEN with 'no dwelling in the demand's verb is narrated in-span'. (4) THE COMPOUND TRIPLE'S THIRD TOKEN: 21:18's QUMI SEI... VE-HACHAZIQI ('arise, LIFT the lad, and GRASP your hand on him' — three volitives, one breath, one addressee) rides ONE demand per the compound class (18:6 mahari_lushi_va_asi -> 19:2 suru_linu_ve_rachatzu -> here; frozen gen_34's new-class extension + frozen gen_35's second token). It stands OPEN: Hagar's compliance (went, filled, watered — 21:19) is again ENTIRELY other verbs; not even a partial root-return occurs (and partial returns never pop a compound — ratified twice in gen_35). (5) THE LET-NOT PAIR RIDES gen_31's FROZEN CLASS: 21:12's AL-YERA ('let it not be evil in your eyes' — al + jussive Vqj3ms, God to Abraham) and 21:17's AL-TIRI ('fear not' — al + jussive Vqj2fs, the angel to Hagar) are pushed as LET-NOT on frozen gen_31's device ('DECLARE(YHWH, LET-NOT(tira(avram)))' — 15:1, quoted this session) and stand OPEN at the wall: LET-NOT has no resolution path (the S10 contract). THE AL-CENSUS CUT PRECISELY: al tokens 11-13 all in-span; 21:12 is the first al in GOD'S OWN MOUTH since token 2 (15:1's fear-not) — tokens 3-10 between are Abraham's pleas (18:3/30/32), Lot's (19:7/8/18), and the ANGELS' pair (19:17): divine agency spoke al twice at Sodom, but not the God-mouth. 21:17's issuer is the angel (gen_32's DECLARE(malakh_YHWH, ...) issuer class; gen_35's issuer ha_malakhim). (6) AL-ERE IS A FACT (21:16): Hagar's 'let me NOT SEE the child's death' — negated 1cs cohortative, a volitive on NO ONE: the question/wish class (frozen gen_31 flag 5, extended gen_33) — held as spoken fact, no DECLARE mood exists for it. (7) 21:30's TIQACH ('you shall take [the seven ewes] from my hand') HELD AS FACT, NOT LET? [derive-time weigh]: imperfect Vqi2ms in dialog — the mood decides (gen_33's ratified law-block reframe: non-imperative grammar pushes nothing), and the clause rides a purpose-frame (ba-avur 'in order that it be my witness'): the acceptance IS the ceremony's content, not a standing obligation. The TIR-028 coded-imperfect LET? alternative (17:9's tishmor took LET?) is NAMED for the owner. Onkelos supports the fact-reading: TEQABEL ('you shall ACCEPT from my hand'). (8) THE REGISTRY'S TWO GRAMMARS IN ONE UNIT: 21:3's full formula (va-yiqra avraham et-shem-beno... YITZCHAQ) -> NAME op, ONE registry write — frozen gen_34's watch LANDS, quoted: 'the name waits for 21:3's execution — [OPEN] watch]': 17:19's pre-birth ve-qarata decree (weqatal class, frozen gen_32/33) is performed BY ITS ADDRESSEE in the formula. 21:31's AL-KEN QARA la-maqom BEER SHAVA -> PATTERN, registry SILENT (gen_25's frozen report-naming rule; the class's 4th token: 11:9 Bavel, 16:14 Hagar's first well, 19:22 Tzoar, 21:31 — the report-naming class has now named BOTH of Hagar's wells and one refuge). The unit exercises the split both ways: one write, one report. (9) THE NAME IS A VERB [lemma-split find, he_plain-verified]: 21:6's kol ha-shomea YITZCHAQ-li ('everyone who hears will LAUGH for me') — the verb yitzchaq (laugh-root, imperfect 3ms, Strong 6711, laugh-token 7) is CONSONANT-IDENTICAL (yod-tzadi-chet-qof) to the name Yitzchaq (3327) written three verses earlier: the letter conjugates the boy's name as everyone's future laughter — the same-skeleton class. SEED CORRECTIONS [polite, census-backed]: (a) 21:9's metzacheq is laugh-token 8 of 12, not 7 as staged (21:6's verb-token is 7; frozen gen_33's career line already listed both stations); (b) the 21:3 naming-watch quoted in the staging lives in FROZEN gen_34 (the 18:10 step), not gen_33; (c) chemet ('water-skin') is Strong 2573 (the staging's 2256 probe was chevel 'rope' — as the staging itself suspected). (10) THE UN-NAMED SON [census-exact absence, prose only]: the name yishmael has ZERO tokens in Gen 21 — its token 8 is 17:26 and token 9 is 25:9, HIS FATHER'S BURIAL: the expulsion chapter strips the name and sounds its meaning instead — VA-YISHMA Elohim... SHAMA Elohim (21:17, hear-tokens 13-14): 'God-hears' hears, twice, over a boy called only ha-yeled ('the child', tokens 3-5 — token 2 was ISAAC at 21:8: one noun passes from the heir to the expelled in six verses) and ha-naar ('the lad', tokens 4-9, all in-span, all him). Frozen gen_32's monument-line quoted: 'the child's name is the verb's own monument: YISHMA-EL, God hears'. Installed as ha_naar (his dominant designation); the three designations named in prose. (11) THE PROLEPTIC READ AT 21:14: the narrator writes be-midbar BEER SHAVA seventeen verses before the story mints the name at 21:31 — NOTE_PRESUPPOSED (read-before-install fires) on frozen gen_35's proleptic-name class (Tzoar's device, flag-15 there); this time the prolepsis and its mint share ONE unit — the letter explains its own early name in-span. (12) THE INSTRUMENT-SILENT CHAPTER [machine fact]: tov x0, shaah x0, tzaddiq x0, nichoach x0 — the era's first completely instrument-silent chapter: the TESTS register cannot even be tempted. ZERO owner-triage contact: no jussive-at-God, no tzaddiq-count, no reckoning — the three fenced neighborhoods (15:6 weigh; NAME-on-YHWH; demand-on-God) stay empty. (13) ONKELOS: THE LAUGH-ASYMMETRY'S LAST TEST RESOLVES — AS A MOOD-SPLIT [dual-track headline; DELTA ON A FROZEN RECORD, flagged, never merged]: 21:6's tzechoq -> CHEDVA ('JOY') and yitzchaq-verb -> YECHEDEI ('will REJOICE') — Sarah's owned laughter receives the SAME joy-family Abraham's laugh received (va-chadi, frozen gen_33), while 21:9's hostile metzacheq stays MECHAYIKH ('mocking' — the laugh-family). Frozen gen_34's record reads 'the buffer splits the two laughs person by person' — the new station shows the split is by MOOD: denied/hostile laughter stays laughter, celebrated laughter becomes joy. Both records stand; the refinement is flagged for the owner's ruling. (14) ONKELOS: THE QAYEM-WELD AND THE MEMRA-AT-AID [dual-track]: the entire oath-field renders into ONE confirm/fulfill family — 21:7's inserted MAN MEHEIMAN da-amar... QEYAM ('who is the FAITHFUL One who said... the PROMISE' — the buffer rewrites Sarah's who-would-have-said into praise of the promise-keeper), 21:23 QAYEM li BE-MEMRA da-YYA ('CONFIRM to me by the WORD of the LORD' — the oath taken by the Memra), 21:24 ANA AQAYEM, 21:31 QAYAMU tarveihon, and both covenant-cuts as GEZARU QEYAM ('cut a confirmation', the cutting kept). And the two with-formulas WELD: 21:20's God-with-the-LAD and 21:22's God-with-YOU both become MEMRA da-YYA be-saad- ('the Word of the LORD at the aid of') — the Word-at-aid over the expelled son and the covenant father in one policy. Also: paqad -> DEKHIR ('remembered' — JPS 1917 independently renders 'remembered': both receivers read the visit as remembrance); shema be-qolah -> QABEL MINAH ('accept from her'); va-yifqach -> U-GELA ('REVEALED her eyes' — the reveal-family); va-yiqra be-shem YHWH -> VE-TZALI ('he PRAYED' — the prayer-family consistent with the frozen 12:8/13:4 records); El Olam -> ELAHA DE-ALMA; eshel -> NITZBA ('a planting'; the variant ILANA 'tree' in margin — the inn/orchard dispute stays out of the base text); goy->am POLICY x2 (21:13/18); gazlu -> ANISU ('seized by force'); Hagar's va-teta ('wandered') and va-tevk ('wept') KEPT — the buffer that re-routed 20:13's divine wandering leaves the slave-woman's wandering and weeping uncensored. (15) THE COMPLIANCE-FRAME FIELD: 21:1 is a DOUBLED frame ON THE PROMISER (paqad KA-ASHER AMAR + va-yaas KA-ASHER DIBER — the receipt-formula applied to GOD, paying 17:21/18:10-14's promises across the walls: cross-unit prose, nothing pops; and the verse's two arms each END on a speech-verb: amar / diber — tree fact); 21:2's la-moed lands frozen gen_34's watch ('token 4 is 21:2 — the birth ARRIVING at the moed'); 21:4's ka-asher TZIVA oto Elohim is the exact formula's third token (7:9, 7:16, 21:4 — adjacency-census): the ark-boarding's obedience formula returns on the first eighth-day circumcision — the 17:12 law's SECOND case-execution (gen_33's ratified reframe: the CASE runs as EVENT, nothing pops). (16) SEED-NUMBER NOTE: 436 tokens / 34 verses VERIFIED census-exact; 159 = normalized-Strong count, 105 = scan entries. Five single-arm verses (21:3, 21:9, 21:24, 21:28, 21:34 — the only rank-1 rest is verse-final; encoded with a full-verse arm, gen_35's flag-20 convention). 21:22's ha-hiv: the written consonants are masculine (heh-vav-aleph) parsed feminine (Pp3fs) — the pentateuchal hu-ktiv, in the DB's own pointing [named-only; no claim]. (17) INSTALL ROSTER [the standalone convention — every unit re-creates its cast]: yitzchaq (born 21:2 — the only WORLD entity CREATED by the letter itself this unit), hagar + ha_naar (21:9 — re-created behind gen_32's wall), malakh_elohim (21:17 — the angel-class's first sky-call; fresh census: malakh token 7; tokens 8-9 are the Aqedah's two sky-calls, one unit ahead), avimelekh + fikhol (21:22 — the king re-created behind gen_36's wall; Fikhol a Torah debut). Presupposed geography reads: beer_sheva (21:14 — flag 11), paran + mitzrayim (21:21), eretz_pelishtim (21:32 — pelishtim token 1 is 10:14's nations-table: the letter drew the line before the story, gen_36's gerar-basis).

ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-08 (retro, oral-first era; record: logic/oral_audit/AUDIT_gen_37_2026-08-08.md; manifest verified 22/22, zero FAILED, zero-iteration pass — the program's largest all-green manifest to date). CROWNS (chain-attested + DB-verified). THE MEASURE-FOR-MEASURE POINTING [G37-04/05, Kitzur Baal HaTurim on 21:10]: consonantal גרש ("drive out") stands FIVE times in the Torah, but the drive-out imperative pointing exactly TWICE — Sarah's "DRIVE OUT this maid" (21:10) and Pharaoh's expulsion of her children (Exod 11:1) — letter-identical down to the tevir (the "broken" accent) on both; the other three tokens are a participle (Exod 34:11) and two nouns, one of them "crushed grain" with a different final letter (Lev 2:14, Deut 33:14). The Kitzur's moral — "because Sarah drove Hagar from her house... her children were driven out" — lives in a two-token pointing lock; the Masorah's third leg is "drive out the scoffer" (Prov 22:10; edge). FULLNESS FINISHED VS SUPPLY FAILED [G37-06, Kitzur on 21:15]: ויכלו — exactly twice in the Torah: creation's completed heavens (Gen 2:1, passive stem, dotted lamed) against the spent water-skin (21:15, plain stem) — one dot splits the endings; the Masorah's other legs are Job's hopeless days (Job 7:6) and the accusers' shame (Ps 71:13; edges), with the Kitzur's "death by thirst is exceedingly shameful." THE UNIQUE FIRST-SYLLABLE LAUGH [G37-19/20/21/22, Minchat Shai on 21:6]: יצחק־לי ("everyone who hears will LAUGH for me") — the Masorah's unique first-syllable-accented יצחק (stress-stroke under the yod, joined by maqqef to "for me"), ending in PATACH where the boy's name (21:3) ends in QAMATZ: the machine layer's same-skeleton find (draft flag 9) now carries the Masorah's own uniqueness note — the stress moves, the vowel splits, the skeleton holds. PLENE OF PLENE [G37-01/02, Minchat Shai on 21:7]: היניקה ("Sarah NURSED children") — both yods written, one of the Masorah's FIVE double-yod nursing-forms (two in the Torah; the twin is the nursing camels of Jacob's gift, Gen 32:16); the form itself unique, Sarah's verse alone. THE HUNDRED-LETTER WORD [G37-03, Kitzur on 21:7]: מלל ("who would have SPOKEN to Abraham") — unique in the Torah, and the Kitzur's arithmetic rides the letters: 40+30+30 = ONE HUNDRED, the father's age one verse earlier; the Masorah's pair-leg is the watchman oracle (Isa 21:11-12; edge — "Aram's fall in Abraham's merit"). THE DEATH-WORD IS ALWAYS FULL [G37-11/12/13, Minchat Shai on 21:16, the Ramah's rule]: במות in Hagar's cry ("let me not look on the DEATH of the child") plene with vav, per the whole-Torah rule proven at Eden's own sentence — מות תמות ("you shall surely die," Gen 2:17) both plene: the death-word full from the first sentence to the averted eyes. THE SET EWES [G37-07, Kitzur on 21:29]: הצבת ("which you have SET apart") — unique in the Torah; the Masorah's pair is "You have SET all the bounds of the earth" (Ps 74:17; edge): the seven ewes answered by the world's borders, "in Abraham's merit." POINTING MINUTIAE, ALL AS RULED [G37-08/09/10/14/15/18, Minchat Shai]: the dagesh (doubling dot) in גדול ("a GREAT nation," 21:18, over Ishmael); the patach on the mem of וחמת ("water-skin," 21:14); ONE telisha (the prepositive ornament-accent) in the phrase ויתן אל הגר — standing on Hagar's name alone, against the editions that double it; the etnachta (mid-rest) on אבימלך at the reproof (21:25); the soft undotted dalet of עבדי ("the SERVANTS seized the well," 21:25); the tzere on אל עולם ("the EVERLASTING God," 21:33). THE FREE SOJOURN-WORD [G37-16, Minchat Shai on 21:23]: גרתה ("where you have SOJOURNED") — SNAPSHOT stands with the some-books camp: no maqqef (the joining stroke), checked by column. VARIANCE [G37-17, Minchat Shai on 21:33]: אשל ("tamarisk") — most books tzere; one precise manuscript segol with a "unique" Masorah note (Radak and Rav Paalim record the split). SNAPSHOT = SEGOL: the codex line sides with the minority precise manuscript against the majority (the Leningrad-vs-majority class). INSTRUMENT GAPS: Minchat Shai rules a paseq (the vertical divider stroke) at ויקרא מלאך אלהים ("and the angel of God called," 21:17) — probed: the stroke is absent from the SNAPSHOT stream; the paseq layer remains uninstrumented. ויהי בעת ("and it was at that time," 21:22) opens a parasha petucha (open paragraph break) — paragraph layer uninstrumented. השבעה לי באלהים ("swear to me by God," 21:23): the Name ruled HOLY — the holy/profane classification stays above the letter (station seven). החמת ("the water-skin," 21:15): manuscripts split on the chet's vowel — pointing-variant, named-only. READINGS (named-only, unclaimed): the visited-with-His-court reading of "and YHWH visited" (Kitzur on 21:1); the Kitzur's gematria pair without rows — מצחק ("mocking," 21:9) equals להרג ("to kill," the arrow reading), לנכדי ("my grandson," 21:23) equals בן בני ("my son's son").

confidence: structure tested; operator readings tested-per-TIR; intent hypothesis

Derivation log (steps A–J)

step	name	comment	confidence
A	Source fetch + verification	Hebrew: Data/Gen.xml via the DB snapshot; pointed lines regenerated (gen_22's convention). English aid: JPS 1917. Span totals VERIFIED: 436 tokens / 34 verses / 159 normalized strongs / 105 scan-flagged [flag 16]. Onkelos Genesis 21:1-34 fetched Tier-A, sequential, 0.5s — cache MISS x34, all appended to Data/FETCHLOG.md 2026-08-05.	established
B	Census battery	Pre-stage scan plus ONE derive battery. THE DEBUT FIELD: paqad ('visit') 1/135 born on the shut-womb chapter's far side (career: Joseph's stewardships at tokens 2-5, then the Exodus visitation); bakhah ('weep') 1/29 born in Hagar (token 2 = 23:2, Abraham weeping for Sarah: the weep-verb's first two tokens are a mother over a dying son and a widower over his wife); TZECHOQ ('laughter', noun) a TORAH HAPAX at 21:6; eshel ('tamarisk') a hapax planted at 21:33; milel ('speak') a hapax inside Sarah's who-would-have-said; nin ('progeny') and nekhed ('offspring') BOTH hapaxes side by side in the oath's three-generation clause (21:23); metachave ('bowshot') a hapax measuring a mother from her dying child, with harcheq ('far off') 1/8 beside it; qashat ('bowman') a hapax at 21:20; kivsah ('ewe') debut x3 (21:28-30); chemet ('water-skin') = 3 Torah tokens, ALL in-span (21:14/15/19): the lexeme lives and dies in Hagar's wilderness; gazal ('seize') 1/6 on the stolen well; eda ('witness', testimony-noun) 1/5 debuting on seven ewes (token 2 = 31:52, Laban's heap); chafar ('dig') 1/12 in the claim-speech (tokens 2-3 = 26:15/18 — the SAME wells relitigated); Fikhol 1/3 (both span tokens + 26:26). TOKEN-EXHAUSTION: PAQACH ('open the eyes') = 3 Torah tokens TOTAL — the serpent's promise (3:5 ve-nifqechu), Eden's shame (3:7 va-tipaqachna), and 21:19's va-yifqach: the eye-opening verb DIES at Hagar's well. LANDINGS: moed token 4 = 21:2 (frozen gen_34's watch); chazaq token 2 = 21:18 (frozen gen_35's watch); yakhach token 2 = 21:25 (frozen gen_36's watch); qol-idiom token = 21:12 (frozen gen_32's staged line); laugh-tokens 7-8 = 21:6/21:9 (frozen gen_33's career line); malakh token 7 = 21:17 — the class's FIRST SKY-CALL (tokens 8-9 = 22:11/15: BOTH Aqedah sky-calls, next unit; predicted in gen_35's PROSPECTIVE watch-list — a watch-list, not precedent: stated as fresh census fact); EL (410) token 7 = 21:33's El Olam — tokens 1-7 are ALL titled Els: Elyon x4 (14:18-22), Roi (16:13), Shaddai (17:1), Olam (21:33) — the ladder's fourth rung (frozen gen_33's ladder line); qeshet ('bow') token 4 = 21:16 — tokens 1-3 are the covenant bow in the cloud (9:13-16): the bow-word's first earthly token measures a dying child's distance; shakham ('rise early') token 4 = 21:14 (tokens 1-3 = 19:2 command, 19:27 the smoke-watch, 20:8 the dream-obedience; token 5 = 22:3, the Aqedah's saddle — watch); garesh tokens 1-2-3 = 3:24 Eden, 4:14 Cain, 21:10 Sarah — the drive-verb's first human imperative asks a father to re-run Eden's sentence; shaqah ('water/give-drink') token 7 = 21:19 (career: Eden's mist and river x2, the daughters' wine x4, Hagar's skin, then Rebekah's test); sim tokens 6-8 = 21:13/14/18 — the nation-promise (asimenu x2) BRACKETS the bread-loading (sam); nasa ('lift') tokens 10-11 ADJACENT in-span: she LIFTS her voice (21:16), she is told to LIFT the boy (21:18); qol ('voice') tokens 7-10 in-span over a career that is all address (the garden Voice x2, the indictment 3:17, the blood 4:10, Lemekh, Sarai 16:2); karat ('cut') tokens 4-5 = 21:27/32 — the FIRST HUMAN-HUMAN COVENANT CUTTING (counterexample hunted: 9:11/15:18/17:14 all have God as cutter or subject; 14:13's baalei-vrit is a state, no cut-verb); berit tokens 24-25 (token 26 = 26:28 — the same pact re-cut at the same well by the next generation); gur ('sojourn') tokens 4-5 both in-span (21:23's asher-garta inside the oath-demand answered by 21:34's va-yagar); zequnim ('old age') tokens 1-2 = 21:2/7 (tokens 3-4 = 37:3 / 44:20: the word belongs only to Isaac, Joseph, Benjamin — the beloved late sons); gadal ('grow') tokens 4-5 = 21:8 Isaac / 21:20 Yishmael — one growth-verb for both boys; mishte ('feast') tokens 1-2 = Lot's doomed banquet (19:3) / Isaac's weaning (21:8); yatzav ('station') tokens 1-3 = 18:2's three visitors / 21:28-29's seven ewes; tzon+baqar ('flock and herd') same-verse: 12:16 Pharaoh GIVES Abram, 20:14 Avimelech GIVES, 21:27 Abraham GIVES BACK — the gift-pair's direction reverses for the first time; ka-asher tziva ('as He commanded') exact adjacency: 7:9, 7:16, 21:4 only in Genesis so far; THE ABSENCE: yishmael ('Ishmael') tokens jump 17:26 -> 25:9 — ZERO in Gen 21 [flag 10]. MOOD CENSUS: NINE volitives (garesh; al-yera; shema; al-ere; al-tiri; qumi+sei+ve-hachaziqi; hishava) — six demands after compounding, one wish-fact; say-tokens 14; INSTRUMENT FIELD ALL-ZERO (tov/shaah/tzaddiq/nichoach x0) [flag 12].	established
C	Structure choice	HYBRID 29 verse-steps per the ratified pre-stage: per-verse 1-21, grouped 22-24 (the pact-opening: the with-formula, the demand, the commitment), per-verse 25-27, grouped 28-31 (the seven ewes and the naming-report), per-verse 32-34. Tree anchors from mark_rank=1 for all 34 verses; five single-arm verses (3, 9, 24, 28, 34) [flag 16]. Notable thrones: 21:1's two arms each END on a speech-verb (amar / diber — the doubled compliance-frame is the verse's own skeleton); 21:7's etnachta rests on sara and its silluq on li-zequnayv ('to his old age' — the phrase that opened 21:2 closes the laugh-speeches); 21:13's arms end asimenu / hu and 21:18's silluq is asimenu again — the nation-promise closes an arm in BOTH angel-speeches; 21:14's silluq is shava (the proleptic name closes the expulsion-verse); 21:16's silluq is VA-TEVK ('and she wept' — the weep-verb's Torah debut is the verse's last word); 21:17's etnachta rests on hagar, its silluq on sham ('there'); 21:20's silluq is qashat ('bowman'); 21:24 rests entire on ishavea ('I will swear'); 21:27's silluq is berit; 21:31's etnachta is shava, silluq shneihem ('the two of them'); 21:33's silluq is olam ('everlasting') — the chapter's last rest before the sojourn-coda.	established
D	Say-roster + speech map	14 say-tokens, six voices: the narrator's compliance-frame (21:1's amar... diber — GOD the cited sayer), Sarah's laugh-pair (21:6, 21:7 — the chapter's only female speeches until Hagar's wish) and her demand (21:10), God's arbitration (21:12-13 — three moods in one speech: jussive comfort, imperative endorsement, promise-facts), Hagar's quoted wish (21:16's amra — al-ere, the wish-fact), the angel's sky-call (21:17-18), Avimelech-and-Fikhol's with-formula and oath-demand (21:22-23, le-mor), Abraham's two-word commitment (21:24), Avimelech's triple denial (21:26 — lo yadati, lo higadta, lo shamati: know/tell/hear all negated), his ewes-question (21:29), Abraham's witness-answer (21:30). NOTE: 21:25's reproof carries NO say-verb — the dispute is reported in hokhiach alone, and 21:26 answers a speech the letter never quotes [prose].	established
E	Onkelos read (Tier-A, dual-track)	Cache MISS x34. HEADLINE: the laugh-asymmetry's LAST TEST resolves as a MOOD-SPLIT (21:6 chedva/yechedei JOY vs 21:9 mechayikh MOCKING — flag 13: a refinement on frozen gen_34's person-split record, dual-track, never merged). SECOND: the QAYEM-WELD (the whole oath-field in one confirm-family, the oath taken BY THE MEMRA) and the MEMRA-AT-AID weld (21:20 the lad / 21:22 Abraham — one policy over both houses) [flag 14]. Repeat buffers consistent with frozen records: kodam-distancing (21:17's doubled 'heard BEFORE the LORD'); the prayer-family (21:33 ve-tzali — the 12:8/13:4 class); the reveal-family (21:19 u-gela); goy->am x2; the identification silence (no place re-named); lead-for-take absent where no person is taken; the meheimna trust-family (21:7's insertion — gen_35's daughters' certificate class). Fresh: paqad -> dekhir ('remembered', with JPS 1917 agreeing independently); gazlu -> anisu; tiqach -> teqabel (supporting flag 7); Hagar's wandering and weeping KEPT (the buffer that re-routed 20:13's divine wandering leaves hers uncensored).	established
F	Machine design	SIX demands pushed, ONE popped (cycle #14 — flag 2), FIVE OPEN at close: garesh (flag 3), yera + shema (flags 3, 5), tiri (flag 5), the compound triple (flag 4), hishava (popped). ONE registry write (21:3 NAME — flag 8) + ONE PATTERN (21:31, silent). SIX installs + FOUR presupposed reads (flag 17). TESTS: zero possible (flag 12). LEDGER: empty (open transaction). TIME: t0 + t1 (the pop's mark). Scenario asserts designed with the facts (underscore-joined strings; hyphen-part tokens substring-match one fact each); the pop attested per frozen gen_35's flag-19 three-way idiom (flag 2).	established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Gn_21_1 · Gen.21.1 · THE_VISITATION_PAYS_TWICE

וַיהוָה פָּקַד אֶת־שָׂרָה כַּאֲשֶׁר אָמָר וַיַּעַשׂ יְהוָה לְשָׂרָה כַּאֲשֶׁר דִּבֵּר · va-YHWH paqad et-sarah ka-asher amar va-yaas YHWH le-sarah ka-asher diber · [EN-AID/JPS] And the LORD remembered Sarah as He had said, and the LORD did unto Sarah as He had spoken.

LEFT
ויהוה פקד את־שרה כאשר אמר · va-YHWH paqad et-sara ka-asher amar · YHWH VISITED Sarah as He had SAID (etnachta arm ends on the say-verb)

RIGHT
ויעש יהוה לשרה כאשר דבר · va-yaas YHWH le-sara ka-asher diber · YHWH DID for Sarah as He had SPOKEN (verse-final diber — the second speech-verb)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(paqad_ka_asher_amar_va_yaas_ka_asher_diber, t0) = HOLDS(paqad-like-which-amar-and-yaas-like-which-diber, t0) PAQAD ('visited') — TORAH DEBUT 1/135: the visitation-verb is born on the far side of the shut-womb seam (frozen gen_36's closer handed every closed womb to this verse; cross-unit prose, nothing crosses). THE DOUBLED COMPLIANCE-FRAME ON THE PROMISER [flag 15]: ka-asher amar + ka-asher diber — the receipt-formula the letter usually gives to obeying humans is applied twice to GOD: the 17:21 covenant-date and the 18:10/14 table-promise are paid in one verse — but those promises live in frozen mouths behind walls: quote + prose + [OPEN arcs land], nothing pops. The verse's two arms each END on a speech-verb (amar / diber) — the doubled frame is the verse's own skeleton [tree fact]. The verb's career: Joseph's stewardships (tokens 2-5), then the Exodus visitation — the word born here carries the redemption [census, prose]. Onkelos: DEKHIR ('REMEMBERED') — the buffer reads the visit as remembrance, and JPS 1917 independently renders 'remembered': both receivers file the debut under memory [dual-track].	פָּקַד … כַּאֲשֶׁר אָמָר … כַּאֲשֶׁר דִּבֵּר · paqad … ka-asher amar … ka-asher diber = paqad like-which amar like-which diber	—	tested

One verse, two receipts, both God's. The machine holds the doubled frame as fact — the promises it pays are frozen units' property, and nothing pops across a wall.

STEP_Gn_21_2 · Gen.21.2 · THE_BIRTH_AT_THE_APPOINTED_TIME

וַתַּהַר וַתֵּלֶד שָׂרָה לְאַבְרָהָם בֵּן לִזְקֻנָיו לַמּוֹעֵד אֲשֶׁר־דִּבֶּר אֹתוֹ אֱלֹהִים · va-tahar va-teled sarah le-avraham ben li-zequnayv la-moed asher-diber oto elohim · [EN-AID/JPS] And Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.

LEFT
ותהר ותלד שרה לאברהם בן לזקניו · va-tahar va-teled sara le-avraham ben li-zequnay-v · conceived and BORE a son to his old age (etnachta arm)

RIGHT
למועד אשר־דבר אתו אלהים · la-moed asher-diber et-o Elohim · at the MOED God had spoken (verse-final Elohim)

operator	expression	Hebrew anchor	cites	confidence
REGISTRY_INSTALL	WORLD += {yitzchaq} THE ONLY ENTITY THE LETTER ITSELF CREATES THIS UNIT [flag 17]: the son exists from the birth-clause; his name waits one verse for the registry. VA-TAHAR VA-TELED ('conceived and bore') — the annunciation-pair's narrative form; yalad ('bear') runs tokens 95-100 in-span: the birth-verb's densest chapter yet [census].	וַתֵּלֶד שָׂרָה לְאַבְרָהָם בֵּן · va-teled sarah le-avraham ben = and-teled sarah to-avraham ben	TIR-014	tested
PRECONDITION_STATE	HOLDS(ben_li_zequnayv, t0) ∧ HOLDS(la_moed_asher_diber_elohim, t0) = HOLDS(ben-to-me-zequnayv, t0) ∧ HOLDS(to-moed-which-diber-God, t0) MOED ('appointed time') TOKEN 4 — FROZEN gen_34's watch-line LANDS, quoted: 'token 4 is 21:2 — the birth ARRIVING at the moed [watch]' [LANDED]: the date-chain 17:21 -> 18:14 -> 21:2 completes — the calendar-word set at 1:14 has now dated a covenant, a promise, and a birth. ZEQUNIM ('old age') tokens 1-2 of 4 are this chapter's pair (21:2/21:7); tokens 3-4 are Joseph (37:3) and Benjamin (44:20): the word exists only for the beloved late sons [census]. A third compliance-frame: asher-DIBER oto Elohim — the birth itself arrives 'as God had spoken' [prose].	בֵּן לִזְקֻנָיו לַמּוֹעֵד אֲשֶׁר־דִּבֶּר · ben li-zequnayv la-moed asher-diber = ben to-me-zequnayv to-moed which-diber	—	tested

The machine creates its one letter-born entity and dates him with a frozen watch-line's word. Three compliance- frames in two verses — the chapter opens as one long receipt for promises it may not touch.

STEP_Gn_21_3 · Gen.21.3 · THE_DECREE_EXECUTED_IN_FORMULA

וַיִּקְרָא אַבְרָהָם אֶת־שֶׁם־בְּנוֹ הַנּוֹלַד־לוֹ אֲשֶׁר־יָלְדָה־לּוֹ שָׂרָה יִצְחָק · va-yiqra avraham et-shem-beno ha-nolad-lo asher-yalda-lo sarah yitzchaq · [EN-AID/JPS] And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac.

LEFT
ויקרא אברהם את־שם־בנו הנולד־לו אשר־ילדה־לו שרה יצחק · va-yiqra avraham et-shem-ben-o ha-nolad-l-o asher-yalda-l-o sara yitzchaq · the FULL naming formula, resting once: verse-final yitzchaq (single-arm verse — flag 16)

operator	expression	Hebrew anchor	cites	confidence
NAME	name(yitzchaq) := Yitzchaq THE REGISTRY WAKES FOR THE DECREE'S EXECUTION [flag 8]: the full va-yiqra formula (gen_12/13's class; gen_32's 16:15 the exact parallel — a father naming his son in formula) fires the unit's ONE registry write. FROZEN gen_34's watch LANDS, quoted: 'the name waits for 21:3's execution — [OPEN] watch]' — and frozen gen_32/33's weqatal decree-class closes its arc: 17:19's ve-qarata ('you shall call') was decree-FACT, registry silent; here its ADDRESSEE performs it and the registry writes [LANDED; the decree-to-execution grammar complete]. Qara ('call') token 36 opens an in-span run of five call-tokens (36-40) that ends on the God-name at 21:33 [census].	וַיִּקְרָא אַבְרָהָם אֶת־שֶׁם־בְּנוֹ … יִצְחָק · va-yiqra avraham et-shem-beno … yitzchaq = and-yiqra avraham shem-beno yitzchaq	—	tested

Two frozen units watched this verse: the decree said the name, the watch said the verse, and the registry — silent through the whole decree era — writes exactly once, on time.

STEP_Gn_21_4 · Gen.21.4 · THE_LAWS_SECOND_CASE_EXECUTES

וַיָּמָל אַבְרָהָם אֶת־יִצְחָק בְּנוֹ בֶּן־שְׁמֹנַת יָמִים כַּאֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים · va-yamal avraham et-yitzchaq beno ben-shemonat yamim ka-asher tziva oto elohim · [EN-AID/JPS] And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

LEFT
וימל אברהם את־יצחק בנו בן־שמנת ימים · va-yamal avraham et-yitzchaq ben-o ben-shemonat yamim · circumcised his son at EIGHT DAYS (etnachta arm)

RIGHT
כאשר צוה אתו אלהים · ka-asher tziva et-o Elohim · as God had COMMANDED him (verse-final Elohim again)

operator	expression	Hebrew anchor	cites	confidence
EVENT	circumcise(e1) ∧ Agent(e1, avraham) ∧ Theme(e1, yitzchaq) THE INSTALLED LAW'S SECOND CASE EXECUTES [gen_33's ratified reframe — the CASE runs, nothing pops: 17:12's eighth-day statute was installed as HANDLER in frozen gen_33, whose first execution (17:23-27) ran on grown men on the selfsame day]: this is the statute's FIRST EIGHTH-DAY case — the law finally runs at its own stated age [prose]. KA-ASHER TZIVA oto Elohim — the exact obedience-formula's THIRD Genesis token (adjacency-census: 7:9, 7:16, 21:4): the ark-boarding's formula returns on the covenant's first infant [flag 15; census-exact].	וַיָּמָל אַבְרָהָם אֶת־יִצְחָק … כַּאֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים · va-yamal avraham et-yitzchaq … ka-asher tziva oto elohim = and-yamal avraham yitzchaq like-which tziva it God	TIR-014	tested
PRECONDITION_STATE	HOLDS(ka_asher_tziva_oto_elohim, t0) = HOLDS(like-which-tziva-it-God, t0) The fourth compliance-frame in four verses — and the first on a HUMAN: God paid as He said (21:1-2); Abraham pays as commanded (21:4). The chapter's frame-grammar runs both directions before its first speech [prose].	כַּאֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים · ka-asher tziva oto elohim = like-which tziva it God	—	tested

The law of the eighth day meets its first eighth day. The machine runs the case as event — frozen law says installed statutes pop nothing when obeyed; they simply run.

STEP_Gn_21_5 · Gen.21.5 · THE_HUNDRED_YEAR_FRAME

וְאַבְרָהָם בֶּן־מְאַת שָׁנָה בְּהִוָּלֶד לוֹ אֵת יִצְחָק בְּנוֹ · ve-avraham ben-meat shanah be-hivaled lo et yitzchaq beno · [EN-AID/JPS] And Abraham was a hundred years old, when his son Isaac was born unto him.

LEFT
ואברהם בן־מאת שנה · ve-avraham ben-meat shana · Abraham a HUNDRED years old (etnachta arm)

RIGHT
בהולד לו את יצחק בנו · be-hivaled l-o et yitzchaq ben-o · when Isaac his son was BORN to him (verse-final beno)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(ben_meat_shanah, t0) = HOLDS(ben-meat-year, t0) The age-frame closes the arithmetic frozen gen_33 opened: the ninety-nine of 17:1 and 17:17's laughed question ('to a hundred-year-old?') arrive at their answer — a hundred, with the son born [cross-unit prose; the interior question answered by the narrator's number]. BE-HIVALED ('in the being-born') — the birth-verb's niphal infinitive, the passive frame around the father's age [morph].	בֶּן־מְאַת שָׁנָה · ben-meat shanah = ben-meat year	—	tested

A one-fact verse: the number the father laughed at, recorded plain.

STEP_Gn_21_6 · Gen.21.6 · THE_LAUGHTER_MADE_AND_CONJUGATED

וַתֹּאמֶר שָׂרָה צְחֹק עָשָׂה לִי אֱלֹהִים כָּל־הַשֹּׁמֵעַ יִצְחַק־לִי · va-tomer sarah tzechoq asah li elohim kol-ha-shomea yitzchaq-li · [EN-AID/JPS] And Sarah said: 'God hath made laughter for me; every one that heareth will laugh on account of me.'

LEFT
ותאמר שרה צחק עשה לי אלהים · va-tomer sara tzechoq asa li-y Elohim · God has made LAUGHTER for me (etnachta on Elohim)

RIGHT
כל־השמע יצחק־לי · kal-ha-shomea yitzchaq-li-y · everyone who HEARS will LAUGH for me (verse-final li — the name as verb)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(tzechoq_asah_li_elohim_kol_ha_shomea_yitzchaq_li, t0) = HOLDS(tzechoq-make-to-me-God-all-the-shomea-yitzchaq-to-me, t0) TZECHOQ ('laughter') — a TORAH HAPAX: the laugh-NOUN exists once in the Torah, and it is Sarah's own resolution of her frozen laugh-arc (gen_34's four stations: laughed-within, quoted, denied, corrected) [census-exact; cross-unit prose]. THE NAME IS A VERB [flag 9]: yitzchaq-li ('will LAUGH for me') — laugh-verb token 7, CONSONANT-IDENTICAL to the name written at 21:3 (he_plain verified): the letter conjugates the boy's name as everyone's future laughter — frozen gen_33's career line LANDS ('the 21:6 etymology') [LANDED]. HA-SHOMEA ('the one who hears') — hear-token 11 opens the chapter's hear-run (11-15) that will sound the un-named son's name [flag 10, prose]. Onkelos HEADLINE [flag 13]: CHEDVA ('JOY') for the noun, YECHEDEI ('will REJOICE') for the verb — Sarah's owned laughter receives the joy-family Abraham's received (va-chadi, frozen gen_33), where her DENIED laughs stayed chayekhat (frozen gen_34): the asymmetry-file's last test resolves as a MOOD-split — recorded dual-track, the frozen person-split record flagged for refinement, never merged.	צְחֹק עָשָׂה לִי אֱלֹהִים כָּל־הַשֹּׁמֵעַ יִצְחַק־לִי · tzechoq asah li elohim kol-ha-shomea yitzchaq-li = tzechoq make to-me God all-the-shomea yitzchaq-to-me	—	tested

The laughter that fell face-down in Genesis 17 and hid in the tent in 18 stands up in Sarah's mouth as a noun the Torah will never use again — and the buffer finally gives her the joy it gave her husband.

STEP_Gn_21_7 · Gen.21.7 · THE_WHO_WOULD_HAVE_SAID

וַתֹּאמֶר מִי מִלֵּל לְאַבְרָהָם הֵינִיקָה בָנִים שָׂרָה כִּי־יָלַדְתִּי בֵן לִזְקֻנָיו · va-tomer mi milel le-avraham heniqah vanim sarah ki-yaladti ven li-zequnayv · [EN-AID/JPS] And she said: 'Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.'

LEFT
ותאמר מי מלל לאברהם היניקה בנים שרה · va-tomer mi milel le-avraham heniqa vanim sara · WHO would have SAID: Sarah nursing children? (etnachta on sara)

RIGHT
כי־ילדתי בן לזקניו · ki-yaladti ven li-zequnay-v · for I have borne a son to his OLD AGE (verse-final li-zequnayv — 21:2's phrase returns)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(mi_milel_le_avraham_heniqah_vanim_sarah, t0) = HOLDS(from-milel-to-avraham-heniqah-vanim-sarah, t0) THE QUESTION PUSHES NOTHING (mi 'who' — interrogative; the question/wish class, frozen gen_31 flag 5): held as spoken fact. MILEL ('said/uttered') — a TORAH HAPAX: the rare speak-verb exists once, inside a rhetorical question about impossible speech [census-exact]. HENIQAH ('gave suck') — the nurse-verb's Torah debut 1/11, in the plural ('children' — the letter's generous plural for one son, prose). The silluq rests on li-zequnayv ('to his old age') — 21:2's phrase returns as the speech's last word: narrator and mother close on the same words [tree fact; census: zequnim tokens 1-2]. Onkelos [flag 14]: MAN MEHEIMAN da-amar... QEYAM ('WHO is the FAITHFUL One who said... the PROMISE') — the buffer rewrites the wonder-question into praise of the promise-keeper: the meheimna trust-family (gen_35's certificate class) meets the qayem-family that will own the oath-scene [dual-track].	מִי מִלֵּל לְאַבְרָהָם · mi milel le-avraham = from milel to-avraham	—	tested

A hapax speak-verb for a speech no one could have made. The machine holds the question as fact; the buffer answers it — the Faithful One said it.

STEP_Gn_21_8 · Gen.21.8 · THE_WEANING_FEAST

וַיִּגְדַּל הַיֶּלֶד וַיִּגָּמַל וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל בְּיוֹם הִגָּמֵל אֶת־יִצְחָק · va-yigdal ha-yeled va-yigamal va-yaas avraham mishteh gadol be-yom higamel et-yitzchaq · [EN-AID/JPS] And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.

LEFT
ויגדל הילד ויגמל · va-yigdal ha-yeled va-yigamal · the child GREW and was WEANED (etnachta arm)

RIGHT
ויעש אברהם משתה גדול ביום הגמל את־יצחק · va-yaas avraham mishte gadol be-yom higamel et-yitzchaq · a GREAT FEAST on the weaning day (verse-final et-yitzchaq)

operator	expression	Hebrew anchor	cites	confidence
EVENT	feast(e2) ∧ Agent(e2, avraham) ∧ Theme(e2, yitzchaq) MISHTEH ('drinking-feast') TOKEN 2 — token 1 was LOT'S feast for the two angels (19:3, frozen gen_35): the feast-word's first two tokens are a doomed city's last supper and a weaned heir's first celebration [census]. GADAL ('grow') token 4; token 5 is 21:20 — the SAME growth-verb, twelve verses apart, for BOTH sons: the letter grows the heir at a feast and the expelled in a wilderness on one verb [census; prose]. HA-YELED ('the child') token 2 — the child-noun's next three tokens (21:14/15/16) are the OTHER son: one noun passes from the heir to the expelled within six verses [flag 10, census]. GAMAL ('wean/deal') debut x2 in this verse — born doubled [census].	וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל · va-yaas avraham mishteh gadol = and-yaas avraham mishteh gadol	TIR-014	tested

The feast-word's short history: angels fed before a burning, a boy weaned before an expulsion. The next verse turns the chapter.

STEP_Gn_21_9 · Gen.21.9 · THE_MOCKING_SEEN

וַתֵּרֶא שָׂרָה אֶת־בֶּן־הָגָר הַמִּצְרִית אֲשֶׁר־יָלְדָה לְאַבְרָהָם מְצַחֵק · va-tere sarah et-ben-hagar ha-mitzrit asher-yaldah le-avraham metzacheq · [EN-AID/JPS] And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, making sport.

LEFT
ותרא שרה את־בן־הגר המצרית אשר־ילדה לאברהם מצחק · va-tere sara et-ben-hagar ha-mitzrit asher-yalda le-avraham metzacheq · Sarah SAW the son of Hagar — LAUGHING/MOCKING (single-arm verse, verse-final metzacheq — flag 16)

operator	expression	Hebrew anchor	cites	confidence
REGISTRY_INSTALL	WORLD += {hagar} Hagar the Egyptian re-created behind frozen gen_32's wall [flag 17 — the standalone convention: every unit re-creates its cast]. Her frozen thread (the flight, the spring, the annunciation, the seeing-well) is precedent, not inheritance: this unit's Hagar begins here, SEEN and silent [prose].	הָגָר הַמִּצְרִית · hagar ha-mitzrit = hagar the-mitzrit	TIR-014	tested
REGISTRY_INSTALL	WORLD += {ha_naar} = WORLD += {the-naar} THE UN-NAMED SON [flag 10]: installed as ha_naar ('the lad' — his dominant designation, naar tokens 4-9 all in-span, all him), first appearing as ben-hagar ('son of Hagar') and about to be ha-yeled ('the child', 21:14-16). The name yishmael has ZERO tokens in this chapter — census-exact: token 8 = 17:26, token 9 = 25:9, HIS FATHER'S BURIAL. The letter strips the name from the expulsion and will sound its meaning twice instead (21:17) [census; prose].	בֶּן־הָגָר · ben-hagar = ben-hagar	TIR-014	tested
EVENT	see(e3) ∧ Agent(e3, sarah) ∧ Theme(e3, ha_naar) = see(e3) ∧ Agent(e3, sarah) ∧ Theme(e3, the-naar) METZACHEQ ('laughing/mocking') — laugh-verb token 8 [SEED CORRECTION, flag 9: the staging said token 7; census-true: 21:6's verb was 7, this is 8 — frozen gen_33's career line already listed both: 'the 21:6 etymology, the 21:9 metzacheq that expels Yishmael' (LANDED)]. The root's hostile piel participle — the same form 19:14 gave Lot's fatal jest (khi-metzacheq, token 6): what the sons-in-law heard in Lot, Sarah SEES in the boy; the seen participle is the expulsion's stated trigger, and the letter never says what the mocking was [census; prose]. Onkelos: MECHAYIKH — the laugh-family KEPT for the hostile token where 21:6's celebration became joy: the mood-split [flag 13, dual-track].	וַתֵּרֶא שָׂרָה … מְצַחֵק · va-tere sarah … metzacheq = and-tere sarah metzacheq	TIR-014	tested

Two installs and one participle. The laugh-root that named the heir shows its other face over the un-named son — and the chapter's demand-field opens on what Sarah saw.

STEP_Gn_21_10 · Gen.21.10 · THE_EXPULSION_DEMAND

וַתֹּאמֶר לְאַבְרָהָם גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ כִּי לֹא יִירַשׁ בֶּן־הָאָמָה הַזֹּאת עִם־בְּנִי עִם־יִצְחָק · va-tomer le-avraham garesh ha-amah ha-zot ve-et-benah ki lo yirash ben-ha-amah ha-zot im-beni im-yitzchaq · [EN-AID/JPS] Wherefore she said unto Abraham: 'Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.'

LEFT
ותאמר לאברהם גרש האמה הזאת ואת־בנה · va-tomer le-avraham garesh ha-ama ha-zot ve-et-bena-ה · DRIVE OUT this slave-woman and her son (etnachta arm)

RIGHT
כי לא יירש בן־האמה הזאת עם־בני עם־יצחק · ki lo yirash ben-ha-ama ha-zot im-beni-y im-yitzchaq · he shall not INHERIT with my son, with Isaac (verse-final im-yitzchaq)

operator	expression	Hebrew anchor	cites	confidence
DECLARE	DECLARE(sarah, LET(garesh(ha_amah_ve_et_benah))) = DECLARE(sarah, LET(garesh(the-cubit-and-benah))) GARESH ('DRIVE OUT') — piel imperative, TOKEN 3 of the drive-verb: tokens 1-2 are EDEN'S EXPULSION (3:24, va-yegaresh — God driving the man) and CAIN'S CRY (4:14, gerashta — 'You have driven me out'): the verb's first HUMAN imperative asks a father to re-run Eden's sentence on his own son [census-exact ladder; prose]. Pushed and it will stand OPEN FOREVER [flag 3 — the chapter's core weigh]: the compliance at 21:14 is VA-YESHALCHEHA ('he SENT her away') — another root entirely: by the verb-identity receipt standard, NOTHING pops. The demand-content fact (lo YIRASH 'he shall not INHERIT' — yarash token 4, the heir-verb of 15:3-4's complaint now negated against the other son) is held beside the push [census; prose]. Onkelos: TAREKH — the expulsion kept plain [dual-track].	גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ · garesh ha-amah ha-zot ve-et-benah = garesh cubit the-this and-benah	TIR-027	tested
PRECONDITION_STATE	HOLDS(lo_yirash_ben_ha_amah_im_beni_im_yitzchaq, t0) = HOLDS(not-yirash-ben-the-cubit-if-beni-if-yitzchaq, t0) The stated ground: the doubled im ('with my son, with Isaac') — Sarah's only use of the name she etymologized at 21:6; she never names Hagar or the boy: ha-amah ha-zot ('THIS slave-woman') twice, ben-ha-amah once — three designations, zero names, in one demand [prose; the un-naming is Sarah's own before it is the narrator's, flag 10].	כִּי לֹא יִירַשׁ בֶּן־הָאָמָה הַזֹּאת עִם־בְּנִי עִם־יִצְחָק · ki lo yirash ben-ha-amah ha-zot im-beni im-yitzchaq = when not yirash ben-the-cubit the-this if-beni if-yitzchaq	—	tested

Eden's verb, a mother's mouth, a father's house. The machine pushes the demand and — by frozen receipt law — will never see it paid: the deed comes in a different word.

STEP_Gn_21_11 · Gen.21.11 · THE_EVIL_IN_THE_FATHERS_EYES

וַיֵּרַע הַדָּבָר מְאֹד בְּעֵינֵי אַבְרָהָם עַל אוֹדֹת בְּנוֹ · va-yera ha-davar meod be-einei avraham al odot beno · [EN-AID/JPS] And the thing was very grievous in Abraham's sight on account of his son.

LEFT
וירע הדבר מאד בעיני אברהם · va-yera ha-davar meod be-ene avraham · the thing was VERY EVIL in Abraham's eyes (etnachta arm)

RIGHT
על אודת בנו · al odot ben-o · on account of HIS SON (verse-final beno)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(va_yera_ha_davar_meod_be_einei_avraham, t0) = HOLDS(and-yera-the-davar-very-in-eyes-of-avraham, t0) The evil-in-the-eyes frame (raa 'be evil' token 3; the eyes-idiom that graded Gerar's grant now grades a demand) — and the ground is AL ODOT BENO ('over the matter of HIS SON'): odot ('matter/cause') debuts here and its token 2 is 21:25's well-dispute — the cause-word's whole early career is this chapter's two grievances [census]. The letter grieves the father over the SON only — Hagar goes unmentioned in his grief [prose].	וַיֵּרַע הַדָּבָר מְאֹד בְּעֵינֵי אַבְרָהָם · va-yera ha-davar meod be-einei avraham = and-yera the-davar very eyes-of avraham	—	tested

One verse of grief, precisely aimed. The next verse will overrule it in three moods.

STEP_Gn_21_12 · Gen.21.12 · THE_ARBITRATION_IN_THREE_MOODS

וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע · va-yomer elohim el-avraham al-yera be-einekha al-ha-naar ve-al-amatekha kol asher tomar elekha sarah shema be-qolah ki ve-yitzchaq yiqare lekha zara · [EN-AID/JPS] And God said unto Abraham: 'Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee.

LEFT
ויאמר אלהים אל־אברהם אל־ירע בעיניך על־הנער ועל־אמתך כל אשר תאמר אליך שרה שמע בקלה · va-yomer Elohim el-avraham el-yera be-ene-kha al-ha-naar ve-al-amate-kha kol asher tomar ele-kha sara shema be-qola-ה · let it NOT be evil — all Sarah says, HEAR her voice (etnachta on be-qolah)

RIGHT
כי ביצחק יקרא לך זרע · ki ve-yitzchaq yiqare le-kha zara · for in Isaac shall seed be CALLED to you (verse-final zara)

operator	expression	Hebrew anchor	cites	confidence
DECLARE	DECLARE(elohim, LET-NOT(yera(be_einekha))) = DECLARE(God, LET-NOT(yera(in-einekha))) THE DIVINE AL RETURNS [flag 5]: al + jussive (Vqj3ms) pushed as LET-NOT on frozen gen_31's device, quoted: 'DECLARE(YHWH, LET-NOT(tira(avram)))' — 15:1's fear-not, 'a prohibition that cannot pop... stands OPEN at the wall (LET-NOT has no resolution path — the S10 contract)'. THE CENSUS CUT [flag 5]: al token 11 — the first al in GOD'S OWN MOUTH since token 2 (15:1); tokens 3-10 between are Abraham's, Lot's, and the ANGELS' (19:17 x2 — divine agency, not the God-mouth) [census-exact]. The comfort-prohibition overrules 21:11's grief in its own idiom: va-yera answered by al-yera, one verse apart [prose].	אַל־יֵרַע בְּעֵינֶיךָ · al-yera be-einekha = upon-yera in-einekha	TIR-034	tested
DECLARE	DECLARE(elohim, LET(shema(be_qol_sarah))) = DECLARE(God, LET(hear(in-voice-sarah))) GOD ENDORSES THE EXPULSION-DEMAND [flag 3]: SHEMA be-qolah ('LISTEN to her voice') — imperative Vqv2ms. FROZEN gen_32's line LANDS, quoted: 'the idiom's next tokens are 21:12's shema be-qolah — God COMMANDING the listening' [LANDED]: the listen-to-the-voice idiom that INDICTED Adam (3:17's shamata le-qol, frozen gen_11's thread) and moved Abram (16:2's va-yishma) is now COMMANDED by God — the indictment-grammar promoted to obligation. Pushed and OPEN [flag 3]: no narrative va-yishma on Abraham ever follows — the dawn compliance is other verbs entirely; the demand stands open over performed obedience, exactly like the garesh it endorses. QOL token 7 [census: the voice-word's career is all address — the garden Voice, the blood, Sarai; now COMMANDED]. Onkelos: QABEL MINAH ('ACCEPT from her') — the listen-idiom's buffer [dual-track].	כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ · kol asher tomar elekha sarah shema be-qolah = all which tomar to-you sarah hear in-qolah	TIR-027	tested
PRECONDITION_STATE	HOLDS(ki_ve_yitzchaq_yiqare_lekha_zara, t0) = HOLDS(when-and-yitzchaq-yiqare-to-you-zara, t0) The ground-fact: 'in Isaac shall seed be CALLED to you' — qara token 37, niphal: between the father's naming (21:3) and the place's naming (21:31) the call-verb fixes the LINE [census; prose]. The seed-word answers 21:10's inheritance-clause: Sarah argued property; God answers lineage [prose].	כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע · ki ve-yitzchaq yiqare lekha zara = when and-yitzchaq yiqare to-you zara	—	tested

Three moods in one speech: a jussive that comforts, an imperative that endorses, a fact that grounds. The machine pushes both volitives — and by frozen law neither can ever pop: one has no resolution path, the other will be obeyed in different words.

STEP_Gn_21_13 · Gen.21.13 · THE_OTHER_NATION_PROMISE

וְגַם אֶת־בֶּן־הָאָמָה לְגוֹי אֲשִׂימֶנּוּ כִּי זַרְעֲךָ הוּא · ve-gam et-ben-ha-amah le-goy asimenu ki zarakha hu · [EN-AID/JPS] And also of the son of the bondwoman will I make a nation, because he is thy seed.'

LEFT
וגם את־בן־האמה לגוי אשימנו · ve-gam et-ben-ha-ama le-goy asime-nu · also the slave-woman's son I will MAKE a nation (etnachta on asimenu)

RIGHT
כי זרעך הוא · ki zara-kha hu · for he is YOUR SEED (verse-final hu)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(le_goy_asimenu_ki_zarakha_hu, t0) = HOLDS(to-goy-asimenu-when-zarakha-that, t0) A PROMISE-FACT (no duration clause — gen_27's frozen rule; nothing demanded of anyone): ASIMENU ('I will MAKE him') — sim ('put/set') token 6; tokens 6-8 all in-span: the nation-promise here, the bread SET on her shoulder at 21:14 (sam, token 7), the promise REPEATED to Hagar at 21:18 (asimenu, token 8) — the set-verb's promise-and-load bracket [census; prose]. The ground repeats God's own 17:20-line across the wall (the heard-son's greatness — frozen gen_33's territory; cross-unit prose, nothing crosses). Onkelos: LE-AM ('a PEOPLE') — the goy->am policy [flag 14, dual-track].	לְגוֹי אֲשִׂימֶנּוּ כִּי זַרְעֲךָ הוּא · le-goy asimenu ki zarakha hu = to-goy asimenu when zarakha that	—	tested

The arbitration's third clause: the expelled line gets its own future in the same verb that will carry the bread. The speech ends; the dawn comes next.

STEP_Gn_21_14 · Gen.21.14 · THE_DAWN_COMPLIANCE_IN_OTHER_VERBS

וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיִּקַּח־לֶחֶם וְחֵמַת מַיִם וַיִּתֵּן אֶל־הָגָר שָׂם עַל־שִׁכְמָהּ וְאֶת־הַיֶּלֶד וַיְשַׁלְּחֶהָ וַתֵּלֶךְ וַתֵּתַע בְּמִדְבַּר בְּאֵר שָׁבַע · va-yashkem avraham ba-boqer va-yiqach-lechem ve-chemat mayim va-yiten el-hagar sam al-shikhmah ve-et-ha-yeled va-yeshalcheha va-telekh va-teta be-midbar beer shava · [EN-AID/JPS] And Abraham arose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away; and she departed, and strayed in the wilderness of Beer-sheba.

LEFT
וישכם אברהם בבקר ויקח־לחם וחמת מים ויתן אל־הגר שם על־שכמה ואת־הילד וישלחה · va-yashkem avraham ba-boqer va-yiqach-lechem ve-chemat mayim va-yiten el-hagar sam al-shikhma-ה ve-et-ha-yeled va-yeshalche-ha · rose early, took, gave, SET on her shoulder, SENT her away (etnachta on va-yeshalcheha)

RIGHT
ותלך ותתע במדבר באר שבע · va-telekh va-teta be-midbar beer shava · she went and WANDERED in the wilderness of Beer-sheva (verse-final shava — the proleptic name)

operator	expression	Hebrew anchor	cites	confidence
EVENT	send_away(e4) ∧ Agent(e4, avraham) ∧ Theme(e4, hagar) = send-away(e4) ∧ Agent(e4, avraham) ∧ Theme(e4, hagar) THE COMPLIANCE THAT PAYS NOTHING [flag 3 — the chapter's core]: rose-early, took, gave, set, SENT — five verbs of obedience and NOT ONE is the demanded garesh or a hear-verb on Sarah's voice: VA-YESHALCHEHA ('he sent her away' — piel shalach, the verb of 3:23's gentler expulsion) does the deed while both demands stay OPEN on the queue. The machine records the obedience here and keeps the words unpaid [decision per the verb-identity receipt standard; frozen gen_36's other-verb line the controlling precedent]. SHAKHAM ('rise early') token 4 — every token so far is this era's dawns: the angels' command (19:2), the smoke-watch (19:27), the dream-obedience (20:8), the expulsion (21:14); token 5 is 22:3, the Aqedah's saddle [census; watch]. CHEMET ('water-skin') token 1 of THREE — the lexeme's whole Torah life is this scene (21:14/15/19) [census-exact].	וַיַּשְׁכֵּם … וַיִּקַּח … וַיִּתֵּן … וַיְשַׁלְּחֶהָ · va-yashkem … va-yiqach … va-yiten … va-yeshalcheha = and-yashkem and-yiqach and-yiten and-yeshalcheha	TIR-014	tested
PRECONDITION_STATE	HOLDS(va_yashkem_va_yeshalcheha_va_teta, t0) = HOLDS(and-yashkem-and-yeshalcheha-and-teta, t0) VA-TETA ('and she WANDERED') — the wander-verb of 20:13's crux now narrative and feminine: the verb the buffer re-routed away from God is left standing over Hagar (Onkelos: ve-taat, KEPT — flag 14) [census; dual-track]. SAM al-shikhmah ('SET on her shoulder') — sim token 7 between the two nation-promises [census; prose].	וַיְשַׁלְּחֶהָ … וַתֵּתַע · va-yeshalcheha … va-teta = and-yeshalcheha and-teta	—	tested
NOTE_PRESUPPOSED	beer_sheva are READ without prior install (the narrator's prolepsis — the story mints the name at 21:31) = beer-seven are READ without prior install (the narrator's prolepsis — the story mints the name at 21:31) THE PROLEPTIC READ [flag 11]: the narrator writes the name seventeen verses before the story mints it — frozen gen_35's proleptic-name class (Tzoar's device), this time with prolepsis and mint in ONE unit. The verse RESTS on the borrowed name [tree fact: silluq on shava].	בְּמִדְבַּר בְּאֵר שָׁבַע · be-midbar beer shava = in-midbar beer shava	TIR-026	tested

The obedience is total and the receipt is zero: five verbs pay two demands in none of their words. The machine's queue does not move — and the letter walks the woman into a wilderness named by a story that has not happened yet.

STEP_Gn_21_15 · Gen.21.15 · THE_SPENT_SKIN_AND_THE_CAST_CHILD

וַיִּכְלוּ הַמַּיִם מִן־הַחֵמֶת וַתַּשְׁלֵךְ אֶת־הַיֶּלֶד תַּחַת אַחַד הַשִּׂיחִם · va-yikhlu ha-mayim min-ha-chemet va-tashlekh et-ha-yeled tachat achad ha-sichim · [EN-AID/JPS] And the water in the bottle was spent, and she cast the child under one of the shrubs.

LEFT
ויכלו המים מן־החמת · va-yikhlu ha-mayim min-ha-chemet · the water was SPENT from the skin (etnachta arm)

RIGHT
ותשלך את־הילד תחת אחד השיחם · va-tashlekh et-ha-yeled tachat achad ha-sichim · she CAST the child under one of the shrubs (verse-final ha-sichim)

operator	expression	Hebrew anchor	cites	confidence
EVENT	cast(e5) ∧ Agent(e5, hagar) ∧ Theme(e5, ha_naar) = cast(e5) ∧ Agent(e5, hagar) ∧ Theme(e5, the-naar) SHALAKH-hiphil ('CAST/throw') — TORAH DEBUT 1/22: the throw-verb is born in a mother's abandonment (its career: Joseph into the pit, the infant males into the Nile, the tablets, the tree into Marah — the verb of desperate lettings-go) [census]. SIACH ('shrub') token 2 of 2 — its only sibling is 2:5's siach ha-sadeh ('shrub of the field', the not-yet-grown world): Eden's pre-creation word shelters a dying child [census-exact pair]. HA-YELED token 4 — the heir's noun (21:8) now the expelled's [flag 10].	וַתַּשְׁלֵךְ אֶת־הַיֶּלֶד · va-tashlekh et-ha-yeled = and-tashlekh the-yeled	TIR-014	tested

The skin the father filled is empty one verse later. The cast-verb starts its long biblical career of abandoned children here, under a word last seen before rain.

STEP_Gn_21_16 · Gen.21.16 · THE_BOWSHOT_AND_THE_WEEPING

וַתֵּלֶךְ וַתֵּשֶׁב לָהּ מִנֶּגֶד הַרְחֵק כִּמְטַחֲוֵי קֶשֶׁת כִּי אָמְרָה אַל־אֶרְאֶה בְּמוֹת הַיָּלֶד וַתֵּשֶׁב מִנֶּגֶד וַתִּשָּׂא אֶת־קֹלָהּ וַתֵּבְךְּ · va-telekh va-teshev lah mi-neged harcheq ki-metachavei qeshet ki amrah al-ereh be-mot ha-yaled va-teshev mi-neged va-tisa et-qolah va-tevk · [EN-AID/JPS] And she went, and sat her down over against him a good way off, as it were a bow-shot; for she said: 'Let me not look upon the death of the child.' And she sat over against him, and lifted up her voice, and wept.

LEFT
ותלך ותשב לה מנגד הרחק כמטחוי קשת כי אמרה אל־אראה במות הילד · va-telekh va-teshev la-ה mi-neged harcheq ki-metachave qeshet ki amra el-ere be-mot ha-yaled · sat a BOWSHOT away — let me not SEE the child's death (etnachta on ha-yaled)

RIGHT
ותשב מנגד ותשא את־קלה ותבך · va-teshev mi-neged va-tisa et-qola-ה va-tevk · she sat, LIFTED her voice, and WEPT (verse-final va-tevk — the weep-debut on the silluq)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(al_ereh_be_mot_ha_yaled, t0) = HOLDS(upon-ereh-in-dying-the-yaled, t0) THE WISH IS A FACT [flag 6]: al-ereh ('let me not SEE') — negated 1cs cohortative, a volitive on NO ONE: the question/wish class (frozen gen_31 flag 5, extended gen_33) — no DECLARE mood exists for it and none is invented. AL token 12 — the plea-negative in a slave-woman's self-address between two divine comforts [census; flag 5's chain]. MOT ('death', noun-form) token 1 — the death-NOUN debuts in her wish [census].	אַל־אֶרְאֶה בְּמוֹת הַיָּלֶד · al-ereh be-mot ha-yaled = upon-ereh dying the-yaled	—	tested
EVENT	weep(e6) ∧ Agent(e6, hagar) BAKHAH ('weep') — TORAH DEBUT, and the verse RESTS on it [tree fact: the debut is the silluq word]: the weep-verb is born in Hagar over a dying son; token 2 is 23:2 — Abraham weeping for Sarah: the verb's first two tokens are the two households' griefs [census]. THE MEASURES: harcheq ('far off') 1/8 + ki-metachavei QESHET ('as archers of the bow' — a Torah hapax construction): the distance is measured in bow-language, and QESHET token 4 is the bow-word's FIRST EARTHLY TOKEN — tokens 1-3 are the covenant bow in the cloud (9:13/14/16, frozen gen_22): the sign of no-more-destruction returns as the measure of a mother from her dying child [census-exact; prose]. NASA ('lift') token 10 — she lifts her VOICE; token 11 is two verses ahead: LIFT the BOY — the lift-verb's adjacent tokens are her weeping and her commission [census-exact adjacency]. QOL token 8 — her voice joins the career of the garden Voice and the blood's cry [census]. Onkelos: u-vekhat — the weeping KEPT [flag 14].	וַתִּשָּׂא אֶת־קֹלָהּ וַתֵּבְךְּ · va-tisa et-qolah va-tevk = and-tisa qolah and-tevk	TIR-014	tested

The covenant's bow measures despair; the lift-verb raises a voice it will be told to lower onto a boy. The verse ends on the Torah's first weeping — and the next verse hears a different voice than hers.

STEP_Gn_21_17 · Gen.21.17 · THE_SKY_CALL_AND_THE_HEARD_NAME

וַיִּשְׁמַע אֱלֹהִים אֶת־קוֹל הַנַּעַר וַיִּקְרָא מַלְאַךְ אֱלֹהִים אֶל־הָגָר מִן־הַשָּׁמַיִם וַיֹּאמֶר לָהּ מַה־לָּךְ הָגָר אַל־תִּירְאִי כִּי־שָׁמַע אֱלֹהִים אֶל־קוֹל הַנַּעַר בַּאֲשֶׁר הוּא־שָׁם · va-yishma elohim et-qol ha-naar va-yiqra malakh elohim el-hagar min-ha-shamayim va-yomer lah mah-lakh hagar al-tiri ki-shama elohim el-qol ha-naar ba-asher hu-sham · [EN-AID/JPS] And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her: 'What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

LEFT
וישמע אלהים את־קול הנער ויקרא מלאך אלהים אל־הגר מן־השמים ויאמר לה מה־לך הגר · va-yishma Elohim et-qol ha-naar va-yiqra malakh Elohim el-hagar min-ha-shamayim va-yomer la-ה ma-la-khe hagar · God HEARD the lad's voice; the angel called FROM HEAVEN: what ails you, Hagar? (etnachta on hagar)

RIGHT
אל־תיראי כי־שמע אלהים אל־קול הנער באשר הוא־שם · el-tiri ki-shama Elohim el-qol ha-naar ba-asher hu-sham · FEAR NOT: God has HEARD the lad's voice where he is (verse-final sham 'there')

operator	expression	Hebrew anchor	cites	confidence
REGISTRY_INSTALL	WORLD += {malakh_elohim} = WORLD += {malakh-God} MALAKH ('messenger/angel') TOKEN 7 — THE ANGEL-CLASS'S FIRST SKY-CALL (min-ha-shamayim 'from the heavens'): frozen gen_32's census line stands, quoted: 'tokens 5-6 are 19:1/19:15 — Sodom's pair'; fresh census: token 7 is this call, and tokens 8-9 are 22:11/22:15 — BOTH Aqedah sky-calls: the class's three heaven-calls sit in consecutive tokens across the seam [census; the sky-call was predicted in gen_35's PROSPECTIVE watch-list — a watch-list, not precedent: stated here as fresh census fact]. The class that debuted FINDING Hagar at a spring (frozen gen_32) reaches her again at a well she cannot see [cross-unit prose].	מַלְאַךְ אֱלֹהִים … מִן־הַשָּׁמַיִם · malakh elohim … min-ha-shamayim = malakh God from-the-heavens	TIR-014	tested
DECLARE	DECLARE(malakh_elohim, LET-NOT(tiri(hagar))) = DECLARE(malakh-God, LET-NOT(tiri(hagar))) AL-TIRI ('FEAR NOT' — al + jussive Vqj2fs): LET-NOT on frozen gen_31's 15:1 device [flag 5], the ISSUER an angel (gen_32's DECLARE(malakh_YHWH, ...) class; gen_35's issuer ha_malakhim): the corpus's first fear-not to a WOMAN, and it stands OPEN at the wall — no resolution path (the S10 contract). AL token 13 closes the in-span al-triple: God's comfort (21:12), her wish (21:16), the angel's comfort (21:17) [census].	אַל־תִּירְאִי · al-tiri = upon-tiri	TIR-034	tested
PRECONDITION_STATE	HOLDS(shama_elohim_el_qol_ha_naar_ba_asher_hu_sham, t0) = HOLDS(shama-God-to-voice-the-naar-in-the-which-that-there, t0) THE HEARD NAME [flag 10]: VA-YISHMA Elohim... SHAMA Elohim — hear-tokens 13-14, the verb doubled over the boy whose name the chapter refuses: frozen gen_32's monument-line quoted — 'the child's name is the verb's own monument: YISHMA-EL, God hears' — the meaning fires twice while the name stays behind the wall [census; prose]. THE ASYMMETRY: God hears the LAD'S voice — the voice she lifted goes unmentioned; qol tokens 9-10 are both his [census; prose]. BA-ASHER HU-SHAM ('where he is') — the letter's own locative mercy, named-only in the chain's files [prose]. MAH-LAKH ('what ails you') — question class, fact [gen_31's law]. Onkelos: U-SHEMIA QODAM YYA x2 ('it was HEARD BEFORE the LORD') — kodam-distancing doubled on the hear-verb; the sky-call KEPT (min shemaya) [flag 14, dual-track].	כִּי־שָׁמַע אֱלֹהִים אֶל־קוֹל הַנַּעַר בַּאֲשֶׁר הוּא־שָׁם · ki-shama elohim el-qol ha-naar ba-asher hu-sham = when-shama God to-voice the-naar in-the-which that-there	—	tested

The chapter's quietest device detonates: the un-named boy's name happens twice as grammar — God-hears, God-hears — and an angel makes the class's first call from heaven to tell a weeping woman not to fear. The queue grows by a prohibition that can never pop.

STEP_Gn_21_18 · Gen.21.18 · THE_COMPOUND_TRIPLE_THIRD_TOKEN

קוּמִי שְׂאִי אֶת־הַנַּעַר וְהַחֲזִיקִי אֶת־יָדֵךְ בּוֹ כִּי־לְגוֹי גָּדוֹל אֲשִׂימֶנּוּ · qumi sei et-ha-naar ve-hachaziqi et-yadekh bo ki-le-goy gadol asimenu · [EN-AID/JPS] Arise, lift up the lad, and hold him fast by thy hand; for I will make him a great nation.'

LEFT
קומי שאי את־הנער והחזיקי את־ידך בו · qumi sei et-ha-naar ve-hachaziqi et-yade-khe b-o · ARISE, LIFT the lad, GRASP your hand on him (etnachta on bo)

RIGHT
כי־לגוי גדול אשימנו · ki-le-goy gadol asime-nu · for a GREAT NATION I will make him (verse-final asimenu — the promise again)

operator	expression	Hebrew anchor	cites	confidence
DECLARE	DECLARE(malakh_elohim, LET(qumi_sei_ve_hachaziqi(et_ha_naar))) = DECLARE(malakh-God, LET(qumi-sei-and-hachaziqi(the-naar))) THE COMPOUND TRIPLE'S THIRD TOKEN [flag 4]: three volitives, one breath, one addressee — ONE demand per the class (frozen gen_34's 18:6 mahari_lushi_va_asi, 'the compound TRIPLE — new-class extension'; frozen gen_35's 19:2 second token). CHAZAQ ('grasp') TOKEN 2 — FROZEN gen_35's watch LANDS, quoted: 'token 2 = 21:18: Hagar told to GRASP her boy's hand — the grasp-verb's first two tokens are both rescues of the reluctant' [LANDED]. SEI ('lift') — nasa token 11, adjacent to her voice-lift at token 10 [census-exact]. The demand will stand OPEN [flag 4]: her compliance (21:19 — went, filled, watered) is entirely other verbs; not even a partial root-return follows (and partials never pop a compound — ratified twice in gen_35).	קוּמִי שְׂאִי אֶת־הַנַּעַר וְהַחֲזִיקִי אֶת־יָדֵךְ בּוֹ · qumi sei et-ha-naar ve-hachaziqi et-yadekh bo = qumi sei the-naar and-hachaziqi yadekh in-it	TIR-027	tested
PRECONDITION_STATE	HOLDS(ki_le_goy_gadol_asimenu, t0) = HOLDS(when-to-goy-gadol-asimenu, t0) The nation-promise REPEATED to the mother — sim token 8 closes the promise-load-promise bracket (21:13/14/18) [census]; now GADOL ('great') is added: what God told the father plain, the angel tells the mother great [prose]. The silluq rests on asimenu in BOTH angel-verses (21:13 arm-end, 21:18 verse-end) [tree fact]. Onkelos: le-AM sagi — goy->am again [flag 14].	כִּי־לְגוֹי גָּדוֹל אֲשִׂימֶנּוּ · ki-le-goy gadol asimenu = when-to-goy gadol asimenu	—	tested

Three imperatives ride one demand into a queue where nothing human ever gets paid in its own words — and the promise that brackets them is the chapter's most repeated sentence.

STEP_Gn_21_19 · Gen.21.19 · THE_EYES_OPENED_AT_THE_WELL

וַיִּפְקַח אֱלֹהִים אֶת־עֵינֶיהָ וַתֵּרֶא בְּאֵר מָיִם וַתֵּלֶךְ וַתְּמַלֵּא אֶת־הַחֵמֶת מַיִם וַתַּשְׁקְ אֶת־הַנָּעַר · va-yifqach elohim et-eineha va-tere beer mayim va-telekh va-temale et-ha-chemet mayim va-tashq et-ha-naar · [EN-AID/JPS] And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

LEFT
ויפקח אלהים את־עיניה ותרא באר מים · va-yifqach Elohim et-ene-ha va-tere beer mayim · God OPENED her eyes — she saw a WELL of water (etnachta on mayim)

RIGHT
ותלך ותמלא את־החמת מים ותשק את־הנער · va-telekh va-temale et-ha-chemet mayim va-tashq et-ha-naar · went, FILLED the skin, WATERED the lad (verse-final ha-naar)

operator	expression	Hebrew anchor	cites	confidence
EVENT	open_eyes(e7) ∧ Agent(e7, elohim) ∧ Beneficiary(e7, hagar) = open-eyes(e7) ∧ Agent(e7, God) ∧ Beneficiary(e7, hagar) THE EYE-OPENING VERB DIES HERE [token-exhaustion, census-exact]: PAQACH has THREE Torah tokens total — the serpent's promise (3:5 ve-nifqechu 'your eyes will be opened'), Eden's shame (3:7 va-tipaqachna), and this: God opening a mother's eyes to water. The verb the serpent minted spends its last token as rescue [census; prose]. Onkelos: U-GELA ('and He REVEALED') — the reveal-family takes the opening [flag 14, dual-track].	וַיִּפְקַח אֱלֹהִים אֶת־עֵינֶיהָ · va-yifqach elohim et-eineha = and-yifqach God eineha	TIR-014	tested
EVENT	water(e8) ∧ Agent(e8, hagar) ∧ Beneficiary(e8, ha_naar) = water(e8) ∧ Agent(e8, hagar) ∧ Beneficiary(e8, the-naar) THE COMPLIANCE IN OTHER VERBS AGAIN [flag 4]: went, filled, WATERED — the compound triple's arise-lift- grasp is obeyed in none of its roots; the demand stays OPEN while the boy drinks [prose]. SHAQAH ('give drink') token 7 — the watering-verb's career: Eden's mist and river (2:6/10), the daughters' wine x4 (19:32-35, frozen gen_35's cycles), Hagar's skin, then Rebekah's test (24:14-19): the verb waters gardens, plots, and rescues [census]. BEER ('well') token 4 — tokens 3-4 are BOTH Hagar's wells (16:14 the seeing-well, frozen gen_32; 21:19 the opened well); tokens 5-6 ahead are the stolen and the sworn wells of this chapter's pact [census]. CHEMET token 3 of 3 — the skin's last Torah word [census-exact].	וַתְּמַלֵּא אֶת־הַחֵמֶת מַיִם וַתַּשְׁקְ אֶת־הַנָּעַר · va-temale et-ha-chemet mayim va-tashq et-ha-naar = and-temale the-chemet waters and-tashq the-naar	TIR-014	tested

The serpent's verb ends its Torah career in God's hand at a well. The demanded arise-lift-grasp is answered by go-fill-water — the chapter's grammar to the last: right deed, other words.

STEP_Gn_21_20 · Gen.21.20 · GOD_WITH_THE_LAD

וַיְהִי אֱלֹהִים אֶת־הַנַּעַר וַיִּגְדָּל וַיֵּשֶׁב בַּמִּדְבָּר וַיְהִי רֹבֶה קַשָּׁת · va-yehi elohim et-ha-naar va-yigdal va-yeshev ba-midbar va-yehi roveh qashat · [EN-AID/JPS] And God was with the lad, and he grew; and he dwelt in the wilderness, and became an archer.

LEFT
ויהי אלהים את־הנער ויגדל · va-yehi Elohim et-ha-naar va-yigdal · God WAS WITH the lad and he GREW (etnachta on va-yigdal)

RIGHT
וישב במדבר ויהי רבה קשת · va-yeshev ba-midbar va-yehi rove qashat · dwelt in the wilderness, became a BOWMAN (verse-final qashat)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(elohim_et_ha_naar_va_yigdal, t0) = HOLDS(God-the-naar-and-yigdal, t0) THE WITH-FORMULA ON THE EXPELLED: God-with-the-LAD — two verses before the same formula names Abraham (21:22, Avimelech's mouth): the letter grants the expelled son the covenant father's escort first [prose]. GADAL token 5 — the growth-verb's second son (21:8's feast-child, 21:20's wilderness-child) [flag 9's census; prose]. QASHAT ('bowman') — a TORAH HAPAX: the boy measured by a bowshot at death's edge becomes the Torah's only named bowman — the bow-word made a trade [census-exact; prose]. Onkelos [flag 14 headline]: MEMRA da-YYA be-saadeih de-ravya ('the WORD of the LORD was AT THE AID of the lad') — the Memra-arc extends to the expelled son; the SAME buffer-phrase returns at 21:22 for Abraham: the Word-at-aid welds the two houses [dual-track].	וַיְהִי אֱלֹהִים אֶת־הַנַּעַר וַיִּגְדָּל · va-yehi elohim et-ha-naar va-yigdal = and-yehi God the-naar and-yigdal	—	tested

The chapter's tenderest arithmetic: the same being-with for both sons, the bow turned from measure of dying to livelihood. The wilderness keeps him; the story turns south to a treaty.

STEP_Gn_21_21 · Gen.21.21 · PARAN_AND_THE_EGYPTIAN_WIFE

וַיֵּשֶׁב בְּמִדְבַּר פָּארָן וַתִּקַּח־לוֹ אִמּוֹ אִשָּׁה מֵאֶרֶץ מִצְרָיִם · va-yeshev be-midbar paran va-tiqach-lo imo ishah me-eretz mitzrayim · [EN-AID/JPS] And he dwelt in the wilderness of Paran; and his mother took him a wife out of the land of Egypt.

LEFT
וישב במדבר פארן · va-yeshev be-midbar paran · he dwelt in the wilderness of PARAN (etnachta on paran)

RIGHT
ותקח־לו אמו אשה מארץ מצרים · va-tiqach-l-o im-o isha me-eretz mitzrayim · his MOTHER TOOK him a wife from Egypt (verse-final mitzrayim)

operator	expression	Hebrew anchor	cites	confidence
EVENT	take_wife(e9) ∧ Agent(e9, hagar) ∧ Beneficiary(e9, ha_naar) = take-wife(e9) ∧ Agent(e9, hagar) ∧ Beneficiary(e9, the-naar) THE MOTHER TAKES A WIFE — the take-verb (laqach token 43) in the marriage-arrangement sense with a WOMAN as agent: the expelled slave performs the patriarch's office (the letter's next wife-taking arrangement is Abraham's servant for Isaac, Gen 24 — across the seam) [census; prose]. ME-ERETZ MITZRAYIM ('from the land of Egypt') — the Egyptian woman's son gets an Egyptian wife: the letter closes Hagar's arc where frozen gen_32 opened it, on her origin [cross-unit prose].	וַתִּקַּח־לוֹ אִמּוֹ אִשָּׁה · va-tiqach-lo imo ishah = and-tiqach-not imo woman	TIR-014	tested
NOTE_PRESUPPOSED	paran, mitzrayim are READ without prior install (known geography) PARAN's token 1 is the war-annal's El-Paran (14:6, frozen gen_30's geography class — the letter drew the wilderness before the story); MITZRAYIM is frozen spans' constant (the descent, Hagar's origin) [flag 17; gen_29's presupposition class].	בְּמִדְבַּר פָּארָן … מֵאֶרֶץ מִצְרָיִם · be-midbar paran … me-eretz mitzrayim = in-midbar paran earth mitzrayim	TIR-026	tested

The lad's story closes in two names the letter already owned — and with a mother doing a father's office. The scene cuts to a king with a general.

STEP_Gn_21_22_24 · Gen.21.22-24 · THE_PACT_OPENING_DEMAND_AND_COMMITMENT

וַיְהִי בָּעֵת הַהִוא וַיֹּאמֶר אֲבִימֶלֶךְ וּפִיכֹל שַׂר־צְבָאוֹ אֶל־אַבְרָהָם לֵאמֹר אֱלֹהִים עִמְּךָ בְּכֹל אֲשֶׁר־אַתָּה עֹשֶׂה … וְעַתָּה הִשָּׁבְעָה לִּי בֵאלֹהִים הֵנָּה … וַיֹּאמֶר אַבְרָהָם אָנֹכִי אִשָּׁבֵעַ · va-yehi ba-et ha-hiv va-yomer avimelekh u-fikhol sar-tzevao el-avraham lemor elohim imkha be-khol asher-atah oseh … ve-atah hishavah li ve-elohim henah … va-yomer avraham anokhi ishavea · [EN-AID/JPS] And it came to pass at that time, that Abimelech and Phicol the captain of his host spoke unto Abraham, saying: 'God is with thee in all that thou doest. Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.' And Abraham said: 'I will swear.'

LEFT
ויהי בעת ההוא ויאמר אבימלך ופיכל שר־צבאו אל־אברהם לאמר · va-yehi ba-et ha-hiv va-yomer avimelekh u-fikhol sar-tzeva-o el-avraham le-mor · 21:22 arms: at that time the king and his general spoke (etnachta on le-mor)

RIGHT
ועתה השבעה לי באלהים הנה … ויאמר אברהם אנכי אשבע · ve-ata hishava-ה li-y ve-Elohim hena … va-yomer avraham anokhi ishavea · 21:23's demand; 21:24 rests entire on ishavea — 'I will swear' (single-arm verse)

operator	expression	Hebrew anchor	cites	confidence
REGISTRY_INSTALL	WORLD += {avimelekh} The king re-created behind frozen gen_36's wall [flag 17 — the standalone convention]. His whole Gerar file (the dream-court, the damages, the dwell-grant) is precedent behind the wall; here he arrives with a general and a with-formula [prose].	אֲבִימֶלֶךְ · avimelekh = avimelekh	TIR-014	tested
REGISTRY_INSTALL	WORLD += {fikhol} FIKHOL ('Phicol') — TORAH DEBUT 1/3, captain of the host: his other tokens are 21:32 and 26:26 — the SAME general attends both Beer-sheva pacts, a generation apart [census]. SAR ('captain') token 2 — token 1 was Pharaoh's princes (12:15): the officer-word's first two tokens flank the two foreign courts [census].	וּפִיכֹל שַׂר־צְבָאוֹ · u-fikhol sar-tzevao = and-fikhol sar-tzevao	TIR-014	tested
PRECONDITION_STATE	HOLDS(elohim_imkha_be_khol_asher_atah_oseh, t0) ∧ HOLDS(ka_chesed_asher_asiti_imkha, t0) = HOLDS(God-imkha-in-all-which-you-oseh, t0) ∧ HOLDS(like-chesed-which-asiti-imkha, t0) THE WITH-FORMULA FROM A GENTILE MOUTH: 'God is WITH you in all you do' — the king's theology two verses after the narrator gave the same formula to the expelled lad (21:20) [prose]. THE OATH'S SCOPE: li u-le-nini u-le-nekhdi ('to me, my progeny, my offspring') — NIN and NEKHED both TORAH HAPAXES, side by side: the three-generation clause spends two once-words in one breath [census-exact]. KA-CHESED ('according to the kindness') — chesed token 3; the king invokes his own Gerar generosity (behind the wall) as the oath's measure [census; cross-unit prose]. IM-TISHQOR ('if you deal falsely') — the oath-formula's self-curse ellipsis, a fact; shaqar ('cheat') token 1 of 2 in Torah [census]. 21:22's ha-hiv: masculine consonants read feminine — the pentateuchal hu-ktiv in the DB's own pointing [flag 16, named-only]. Onkelos [flag 14 headline]: MEMRA da-YYA be-saadakh ('the WORD of the LORD is at your AID') — the same phrase the buffer gave the lad at 21:20: the weld; and the oath is demanded BE-MEMRA da-YYA ('by the WORD of the LORD') [dual-track].	אֱלֹהִים עִמְּךָ בְּכֹל אֲשֶׁר־אַתָּה עֹשֶׂה … כַּחֶסֶד אֲשֶׁר־עָשִׂיתִי עִמְּךָ · elohim imkha be-khol asher-atah oseh … ka-chesed asher-asiti imkha = God imkha all which-you oseh like-chesed which-asiti imkha	—	tested
DECLARE	DECLARE(avimelekh, LET(hishava(li_ve_elohim))) = DECLARE(avimelekh, LET(hishava(to-me-and-God))) SETTLED CYCLE #14 OPENS [flag 2]: HISHAVAH LI ('SWEAR to me' — niphal imperative VNv2ms with the emphatic suffix): SHAVA ('swear') TOKEN 1 — the swear-verb's Torah debut IS the demand, and its entire debut field (tokens 1-2-3) is this pact: demand (21:23), commitment (21:24), deed (21:31). Token 4 is 22:16 — GOD swearing BY HIMSELF at the Aqedah: the verb the Torah mints between humans crosses to the divine mouth one unit ahead [census-exact; watch]. The demanded deed is itself a SPEECH-ACT — the first such in the settled-cycle roster [flag 2's precise first].	וְעַתָּה הִשָּׁבְעָה לִּי בֵאלֹהִים הֵנָּה · ve-atah hishavah li ve-elohim henah = you hishavah to-me God henah	TIR-027	tested
PRECONDITION_STATE	HOLDS(anokhi_ishavea, t0) = HOLDS(anokhi-ishavea, t0) THE COMMITMENT IS NOT THE DEED [flag 2 — the two-stage shape]: anokhi ISHAVEA ('I will swear' — imperfect VNi1cs): commitment-speech, held as FACT; NO pop fires here — the deed is 21:31's narrative perfect. The verse is single-arm and rests entire on the commitment-word [tree fact; flag 16]. Onkelos: ANA AQAYEM ('I will CONFIRM') — the qayem-family takes the commitment [flag 14].	אָנֹכִי אִשָּׁבֵעַ · anokhi ishavea = anokhi ishavea	—	tested

The pact opens as a grammar lesson: a with-formula, a demand whose verb is brand new, and a two-word promise that promises a promise. The machine pushes the demand and waits seven verses for the letter to say the same verb in the perfect.

STEP_Gn_21_25 · Gen.21.25 · THE_REPROOF_OVER_THE_STOLEN_WELL

וְהוֹכִחַ אַבְרָהָם אֶת־אֲבִימֶלֶךְ עַל־אֹדוֹת בְּאֵר הַמַּיִם אֲשֶׁר גָּזְלוּ עַבְדֵי אֲבִימֶלֶךְ · ve-hokhiach avraham et-avimelekh al-odot beer ha-mayim asher gazlu avdei avimelekh · [EN-AID/JPS] And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away.

LEFT
והוכח אברהם את־אבימלך · ve-hokhicha avraham et-avimelekh · Abraham REPROVED Avimelech (etnachta on avimelekh)

RIGHT
על־אדות באר המים אשר גזלו עבדי אבימלך · al-odot beer ha-mayim asher gazlu avde avimelekh · over the well his servants had SEIZED (verse-final avimelekh again — the name holds both arms)

operator	expression	Hebrew anchor	cites	confidence
EVENT	reprove(e10) ∧ Agent(e10, avraham) ∧ Theme(e10, avimelekh) YAKHACH ('set right/reprove') TOKEN 2 — FROZEN gen_36's watch LANDS, quoted: 'yakhach ('set right') 1/8 at 20:16's ve-nokhachat (token 2 = 21:25 — Abraham REPROVES Avimelech next chapter' [LANDED]: the verb that debuted VINDICATING Sarah before this king now INDICTS the king — one verb, two directions, one court [census]. GAZAL ('seize by force') — TORAH DEBUT on the well [census]. ODOT ('matter of') token 2 closes its two-token in-span career: the son (21:11), the well (21:25) — the chapter's two grievances share one rare noun [census]. NOTE: the reproof carries NO say-verb — the letter reports dispute without quoting it; the denial that answers (21:26) answers an unquoted speech [prose]. Onkelos: ANISU ('seized by force') for gazlu [flag 14].	וְהוֹכִחַ אַבְרָהָם אֶת־אֲבִימֶלֶךְ · ve-hokhiach avraham et-avimelekh = and-hokhiach avraham avimelekh	TIR-014	tested

Between the commitment and the deed, a grievance: the vindication-verb changes targets, and both arms of the verse end on the king's name — the reproof surrounds him.

STEP_Gn_21_26 · Gen.21.26 · THE_TRIPLE_DENIAL

וַיֹּאמֶר אֲבִימֶלֶךְ לֹא יָדַעְתִּי מִי עָשָׂה אֶת־הַדָּבָר הַזֶּה וְגַם־אַתָּה לֹא־הִגַּדְתָּ לִּי וְגַם אָנֹכִי לֹא שָׁמַעְתִּי בִּלְתִּי הַיּוֹם · va-yomer avimelekh lo yadati mi asah et-ha-davar ha-zeh ve-gam-atah lo-higadta li ve-gam anokhi lo shamati bilti ha-yom · [EN-AID/JPS] And Abimelech said: 'I know not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to-day.'

LEFT
ויאמר אבימלך לא ידעתי מי עשה את־הדבר הזה · va-yomer avimelekh lo yadati mi asa et-ha-davar ha-ze · I did not KNOW who did this (etnachta on ha-zeh)

RIGHT
וגם־אתה לא־הגדת לי וגם אנכי לא שמעתי בלתי היום · ve-gam-ata lo-higadta li-y ve-gam anokhi lo shamati bilti ha-yom · you did not TELL, I did not HEAR — until today (verse-final ha-yom)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(lo_yadati_lo_higadta_lo_shamati_bilti_ha_yom, t0) = HOLDS(not-yadati-not-higadta-not-shamati-bilti-the-day, t0) THE TRIPLE DENIAL: know / tell / hear, each negated — the king answers an unquoted reproof with three epistemic verbs [prose]. SHAMA token 15 closes the chapter's hear-run: everyone-who-hears laughs (21:6), hear-her-voice commanded (21:12), God-hears doubled (21:17), and now I-never-heard — the hear-verb's in-span arc runs from laughter to denial [census]. The statements are declaratives, not demands — nothing pushes; the second sister-court's echo (20:9-10's what-have-you-done) is one wall behind [cross-unit prose].	לֹא יָדַעְתִּי … לֹא־הִגַּדְתָּ … לֹא שָׁמַעְתִּי · lo yadati … lo-higadta … lo shamati = not yadati not-higadta not shamati	—	tested

Three negations answer an unquoted charge. The pact needs a mechanism sturdier than memory — the next verse cuts one.

STEP_Gn_21_27 · Gen.21.27 · THE_FIRST_HUMAN_HUMAN_CUT

וַיִּקַּח אַבְרָהָם צֹאן וּבָקָר וַיִּתֵּן לַאֲבִימֶלֶךְ וַיִּכְרְתוּ שְׁנֵיהֶם בְּרִית · va-yiqach avraham tzon u-vaqar va-yiten la-avimelekh va-yikhretu shneihem berit · [EN-AID/JPS] And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.

LEFT
ויקח אברהם צאן ובקר ויתן לאבימלך · va-yiqach avraham tzon u-vaqar va-yiten la-avimelekh · Abraham took flock and herd and GAVE the king (etnachta arm)

RIGHT
ויכרתו שניהם ברית · va-yikhrtu shene-hem berit · and the TWO OF THEM CUT a covenant (verse-final berit)

operator	expression	Hebrew anchor	cites	confidence
EVENT	cut_covenant(e11) ∧ Agent(e11, avraham) ∧ Agent2(e11, avimelekh) = cut-covenant(e11) ∧ Agent(e11, avraham) ∧ Agent2(e11, avimelekh) THE FIRST HUMAN-HUMAN COVENANT CUTTING [counterexample hunted, census-exact]: karat ('cut') TOKEN 4 — tokens 1-3 all had God as subject or frame (9:11's negated flood-oath, 15:18's pieces-covenant, 17:14's karet-penalty; frozen gen_33's cut-ladder), and 14:13's baalei-vrit ('covenant-holders') was a STATE, no cut-verb: this is the corpus's first narrated covenant CUT between humans — and token 5 (21:32) repeats it at the named well; token 6 is 26:28, the SAME pact re-cut by the next generation [census]. BERIT token 24 — the covenant-word's first token since Genesis 17's dense run (11-23): the word descends from the divine field to a grazing dispute [census]. THE GIFT REVERSED: tzon u-vaqar ('flock and herd') — the pair Pharaoh gave Abram (12:16) and Avimelech gave (20:14, behind the wall): now Abraham GIVES — the gift-pair's direction reverses for the first time [census; cross-unit prose]. Onkelos: GEZARU QEYAM ('they cut a CONFIRMATION') — the qayem-family with the cutting kept [flag 14].	וַיִּכְרְתוּ שְׁנֵיהֶם בְּרִית · va-yikhretu shneihem berit = and-yikhretu both-of-them berit	TIR-014	tested

The covenant-word learns to travel between men — cut in the same grammar God used at the pieces, over sheep and a well. No demand moves: the swearing is still owed.

STEP_Gn_21_28_31 · Gen.21.28-31 · THE_SEVEN_EWES_AND_THE_NAMING_REPORT

וַיַּצֵּב אַבְרָהָם אֶת־שֶׁבַע כִּבְשֹׂת הַצֹּאן לְבַדְּהֶן … מָה הֵנָּה שֶׁבַע כְּבָשֹׂת … כִּי אֶת־שֶׁבַע כְּבָשֹׂת תִּקַּח מִיָּדִי בַּעֲבוּר תִּהְיֶה־לִּי לְעֵדָה כִּי חָפַרְתִּי אֶת־הַבְּאֵר הַזֹּאת עַל־כֵּן קָרָא לַמָּקוֹם הַהוּא בְּאֵר שָׁבַע כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם · va-yatzev avraham et-sheva kivsot ha-tzon le-vadhen … mah henah sheva khevasot … ki et-sheva khevasot tiqach mi-yadi ba-avur tihyeh-li le-edah ki chafarti et-ha-beer ha-zot al-ken qara la-maqom ha-hu beer shava ki sham nishbeu shneihem · [EN-AID/JPS] And Abraham set seven ewe-lambs of the flock by themselves. And Abimelech said unto Abraham: 'What mean these seven ewe-lambs which thou hast set by themselves?' And he said: 'Verily, these seven ewe-lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.' Wherefore that place was called Beer-sheba; because there they swore both of them.

LEFT
ויצב אברהם את־שבע כבשת הצאן לבדהן … ויאמר אבימלך אל־אברהם … ויאמר כי את־שבע כבשת תקח מידי · va-yatzev avraham et-sheva kivsot ha-tzon le-vad-hen … va-yomer avimelekh el-avraham … va-yomer ki et-sheva kevasot tiqach mi-yadi-y · the seven ewes STATIONED apart (21:28 single-arm); the king's question (21:29); take them as WITNESS (21:30 etnachta on mi-yadi)

RIGHT
על־כן קרא למקום ההוא באר שבע כי שם נשבעו שניהם · al-ken qara la-maqom ha-hu beer shava ki sham nishbu shene-hem · 21:31: therefore the place was CALLED Beer-sheva, for there they BOTH SWORE (etnachta on shava, verse-final shneihem)

operator	expression	Hebrew anchor	cites	confidence
EVENT	station(e12) ∧ Agent(e12, avraham) ∧ Theme(e12, sheva_kivsot) = station(e12) ∧ Agent(e12, avraham) ∧ Theme(e12, seven-kivsot) YATZAV ('station') tokens 2-3 in-span (21:28's setting, 21:29's question) — token 1 was 18:2's three visitors STATIONED over Abraham: the station-verb's first three tokens are three men and seven ewes [census]. KIVSAH ('ewe-lamb') — TORAH DEBUT x3 (21:28/29/30): the ewe-word is born doing name-work [census]. SHEVA ('seven') tokens 19-21 braid with the swear-verb: the etymology's two threads (shava 'swear' / sheva 'seven') run through one scene [census; prose].	וַיַּצֵּב אַבְרָהָם אֶת־שֶׁבַע כִּבְשֹׂת הַצֹּאן לְבַדְּהֶן · va-yatzev avraham et-sheva kivsot ha-tzon le-vadhen = and-yatzev avraham seven kivsot the-tzon to-vadhen	TIR-014	tested
PRECONDITION_STATE	HOLDS(sheva_khevasot_tiqach_mi_yadi_le_edah, t0) ∧ HOLDS(ki_chafarti_et_ha_beer, t0) = HOLDS(seven-khevasot-tiqach-from-yadi-to-edah, t0) ∧ HOLDS(when-chafarti-the-beer, t0) 21:30's TIQACH ('you shall take') HELD AS FACT [flag 7 — the derive-time weigh]: imperfect Vqi2ms in dialog, not an imperative — the mood decides (gen_33's ratified reframe), and the clause rides the purpose-frame ba-avur ('IN ORDER THAT it be my witness'): the acceptance is the ceremony's content, not a standing demand; the TIR-028 LET? alternative is named for the owner; Onkelos's TEQABEL ('you shall ACCEPT') supports [dual-track]. EDA ('witness', testimony-noun) — TORAH DEBUT: the witness-word is born on seven ewes (token 2 = 31:52, Laban's heap — the witness-class stays with boundary-pacts) [census]. CHAFAR ('dig') — TORAH DEBUT in the claim 'I DUG this well'; tokens 2-3 are 26:15/18: the SAME wells, stopped and re-dug by the son [census; watch]. The king's MAH-question (21:29) is the question class — fact, no push [gen_31's law].	תִּקַּח מִיָּדִי בַּעֲבוּר תִּהְיֶה־לִּי לְעֵדָה כִּי חָפַרְתִּי אֶת־הַבְּאֵר · tiqach mi-yadi ba-avur tihyeh-li le-edah ki chafarti et-ha-beer = tiqach from-yadi in-the-avur shall-be-to-me to-edah when chafarti the-beer	—	tested
RESULT	HOLDS(hishava(li_ve_elohim), t1) = HOLDS(hishava(to-me-and-God), t1) SETTLED CYCLE #14 CLAIMED [flag 2; numbering for main-loop verification]: NISHBEU ('they SWORE') — the demand's own ROOT AND STEM (niphal shava), foreground narrative perfect, performed BY THE DEMANDEE — shava token 3 closes the debut field the demand opened (1 = demand, 2 = commitment, 3 = deed). THE TWO-STAGE SHAPE [flag 2]: 21:24's ishavea was commitment-speech (FACT, no pop); the deed is here. THE JOINT-PERFORMANCE CUT: shneihem ('the TWO of them') — the issuer swears too; distinguished from frozen gen_35's issuer-executed no-pop ('performed BY THE ISSUERS... NO POP' — there the issuer acted INSTEAD of the demandee; here the demandee performs and the issuer joins: the pop stands on Abraham's own deed). THE FIRST WHOSE DEED IS SPEECH [flag 2's precise first, hunted across cycles #1-13]. Pop attested per frozen gen_35's flag-19 idiom: the RESULT executes; S9/S10 assert all five remaining opens; the preflight's SPECS count (5 of 6) is the public receipt [flag 2]. Onkelos: QAYAMU tarveihon ('they both CONFIRMED') [flag 14].	כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם · ki sham nishbeu shneihem = when there nishbeu both-of-them	TIR-028	tested
PATTERN	PATTERN(al_ken_qara_la_maqom_beer_shava) = PATTERN(upon-ken-qara-to-maqom-beer-shava) THE REPORT-NAMING, REGISTRY SILENT [flag 8]: al-ken + bare perfect with indefinite subject — no va-yiqra formula, no namer: frozen gen_25's rule (quoted at frozen gen_35's Tzoar token: 'KARA is a bare perfect with an indefinite subject, no namer'); the class's 4th naming-token (11:9 Bavel, 16:14 Hagar's first well, 19:22 Tzoar, 21:31) — the report-class has now named BOTH of Hagar's wells and one refuge [census]. The 21:14 prolepsis resolves: the name the narrator borrowed seventeen verses early is minted — in a report, not a write [flag 11]. The etymology is left DOUBLE by the letter: nishbeu ('swore') beside sheva ('seven') — the verse's etnachta rests on shava itself [tree fact; prose].	עַל־כֵּן קָרָא לַמָּקוֹם הַהוּא בְּאֵר שָׁבַע · al-ken qara la-maqom ha-hu beer shava = upon-ken qara to-maqom the-that beer shava	—	tested

Seven ewes buy a verb its receipt: the swear-demand pops in its own root while the registry — by frozen law — writes nothing for a name the story explains twice over. The machine's queue drops to five, where it will stay.

STEP_Gn_21_32 · Gen.21.32 · THE_SECOND_CUT_AND_THE_RETURN

וַיִּכְרְתוּ בְרִית בִּבְאֵר שָׁבַע וַיָּקָם אֲבִימֶלֶךְ וּפִיכֹל שַׂר־צְבָאוֹ וַיָּשֻׁבוּ אֶל־אֶרֶץ פְּלִשְׁתִּים · va-yikhretu verit bi-veer shava va-yaqam avimelekh u-fikhol sar-tzevao va-yashuvu el-eretz pelishtim · [EN-AID/JPS] So they made a covenant at Beer-sheba; and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.

LEFT
ויכרתו ברית בבאר שבע · va-yikhrtu verit bi-veer shava · they CUT a covenant at Beer-sheva (etnachta on shava)

RIGHT
ויקם אבימלך ופיכל שר־צבאו וישבו אל־ארץ פלשתים · va-yaqam avimelekh u-fikhol sar-tzeva-o va-yashuvu el-eretz pelishtim · the king and his general ROSE and RETURNED to Philistine land (verse-final pelishtim)

operator	expression	Hebrew anchor	cites	confidence
EVENT	cut_covenant(e13) ∧ Agent(e13, avimelekh) ∧ Agent2(e13, avraham) = cut-covenant(e13) ∧ Agent(e13, avimelekh) ∧ Agent2(e13, avraham) KARAT token 5 / BERIT token 25 — the cut repeated at the now-named well: the letter cuts once before the oath-report (21:27) and once after, bracketing the ewes [census; prose]. VA-YAQAM ('and he AROSE') — qum token 18: the arise-verb Hagar was commanded (21:18's qumi, token 17) arrives one token later in the KING's departure — the compound's first root returns in the wrong house: no receipt, prose only [census; flag 4's fence].	וַיִּכְרְתוּ בְרִית בִּבְאֵר שָׁבַע · va-yikhretu verit bi-veer shava = and-yikhretu verit bi-veer shava	TIR-014	tested
NOTE_PRESUPPOSED	eretz_pelishtim are READ without prior install (known geography) = earth-pelishtim are READ without prior install (known geography) PELISHTIM token 2 — token 1 is 10:14's nations-table: the letter drew the people before the story (gen_36's gerar-basis, the same 10:19-class device); the LAND named for them debuts here as a return-address [flag 17; census].	אֶל־אֶרֶץ פְּלִשְׁתִּים · el-eretz pelishtim = to-earth pelishtim	TIR-026	tested

The pact seals twice around its ewes and the court walks home into a name the nations-table drew first. One man stays — to plant.

STEP_Gn_21_33 · Gen.21.33 · THE_TAMARISK_AND_THE_EVERLASTING_NAME

וַיִּטַּע אֶשֶׁל בִּבְאֵר שָׁבַע וַיִּקְרָא־שָׁם בְּשֵׁם יְהוָה אֵל עוֹלָם · va-yita eshel bi-veer shava va-yiqra-sham be-shem YHWH el olam · [EN-AID/JPS] And Abraham planted a tamarisk-tree in Beer-sheba, and called there on the name of the LORD, the Everlasting God.

LEFT
ויטע אשל בבאר שבע · va-yita eshel bi-veer shava · he PLANTED a tamarisk at Beer-sheva (etnachta on shava)

RIGHT
ויקרא־שם בשם יהוה אל עולם · va-yiqra-sham be-shem YHWH el olam · and CALLED there on the name of YHWH, EL OLAM (verse-final olam)

operator	expression	Hebrew anchor	cites	confidence
EVENT	plant_and_call(e14) ∧ Agent(e14, avraham) = plant-and-call(e14) ∧ Agent(e14, avraham) ESHEL ('tamarisk') — a TORAH HAPAX planted; NATA ('plant') token 3 — tokens 1-2 are GOD planting Eden (2:8) and Noach the vineyard (9:20): the plant-verb's third subject is Abraham, its third object a tree for others [census]. THE CALL-FORMULA RETURNS: va-yiqra be-shem YHWH — the altar-less calling (the 12:8/13:4 class, frozen gen_27/29): the first call-formula since the era's altars, and the first at a TREE [census; cross-unit prose]. Onkelos: VE-TZALI ('and he PRAYED there') — the prayer-family receives the call-formula exactly as the frozen 12:8/13:4 records [flag 14, dual-track]; the eshel is NITZBA ('a planting'; margin ILANA 'tree') — the chain's inn/orchard dispute stays out of the base text [named-only].	וַיִּטַּע אֶשֶׁל … וַיִּקְרָא־שָׁם בְּשֵׁם יְהוָה · va-yita eshel … va-yiqra-sham be-shem YHWH = and-yita eshel and-yiqra-there in-shem the-LORD	TIR-014	tested
PRECONDITION_STATE	HOLDS(va_yiqra_be_shem_YHWH_el_olam, t0) = HOLDS(and-yiqra-in-shem-the-LORD-to-olam, t0) EL OLAM ('the EVERLASTING God') — EL (410) TOKEN 7, and tokens 1-7 are ALL titled Els: Elyon x4 (14:18-22), Roi (16:13), Shaddai (17:1), OLAM (21:33) — frozen gen_33's ladder line extended by census: 'EL token 6 — the ladder after El Elyon and El Roi' — the ladder's fourth NAME rung [census-exact; LANDED-class]. OLAM token 11 — token 10 was 17:19's covenant-olam: the everlasting-word steps from the covenant to the God-name [census]. The verse rests on olam [tree fact]. Onkelos: ELAHA DE-ALMA ('God of the world/eternity') [flag 14].	אֵל עוֹלָם · el olam = to olam	—	tested

A hapax tree, a borrowed formula, and the El-ladder's fourth rung: the sojourner plants something he will not sit under and calls the name that outlasts the pact he just cut.

STEP_Gn_21_34 · Gen.21.34 · THE_LONG_SOJOURN_CODA

וַיָּגָר אַבְרָהָם בְּאֶרֶץ פְּלִשְׁתִּים יָמִים רַבִּים · va-yagar avraham be-eretz pelishtim yamim rabim · [EN-AID/JPS] And Abraham sojourned in the land of the Philistines many days.

LEFT
ויגר אברהם בארץ פלשתים ימים רבים · va-yagar avraham be-eretz pelishtim yamim rabim · he SOJOURNED in Philistine land MANY DAYS (single-arm verse, verse-final rabim — flag 16)

operator	expression	Hebrew anchor	cites	confidence
PRECONDITION_STATE	HOLDS(va_yagar_be_eretz_pelishtim_yamim_rabim, t0) = HOLDS(and-yagar-in-earth-pelishtim-seas-rabim, t0) GUR ('sojourn') token 5 answers token 4: the oath's own clause ('the land where you have SOJOURNED' — 21:23's garta) is paid in narrative one scene later — in prose only: gur was never demanded [census]. THE FROZEN WALL'S OWN RULING STANDS: gen_36's dwell-grant line, quoted: 'OPEN: no dwelling in the demand's verb is narrated in-span (21:34's sojourn is another verb, another unit)' — this verse IS that other verb in that other unit: the near-receipt is narrated, and NOTHING pops across the wall [cross-unit prose; flag 3's class]. YAMIM RABIM ('many days') — the chapter that began with a dated birth ends deliberately undated [prose].	וַיָּגָר אַבְרָהָם בְּאֶרֶץ פְּלִשְׁתִּים יָמִים רַבִּים · va-yagar avraham be-eretz pelishtim yamim rabim = and-yagar avraham earth pelishtim seas rabim	—	tested

The coda pays a frozen unit's open demand in exactly the way frozen law said it would not count. The queue keeps its five open words; the letter keeps its long quiet days — and the next verse of the Torah begins a trial.

State machine

The birth, the expulsion, the well-oath (standalone; registers: TIME/WORLD/REGISTRY/SPECS/TESTS/LEDGER).

state	meaning
S_boot	Before 21:1 — all registers empty (standalone unit; the shut wombs behind the frame)
S_visited	After 21:1 — paqad's debut; the doubled compliance-frame on the Promiser held as fact
S_born	After 21:2 — yitzchaq created (the letter's one created entity); moed token 4 lands frozen gen_34's watch
S_named	After 21:3 — the registry's one write (NAME yitzchaq := Yitzchaq); frozen gen_34's naming-watch lands
S_case_run	After 21:4-5 — the eighth-day law's second case executes (nothing pops); the hundred-year frame
S_laughed	After 21:6-7 — the laughter-hapax and the name-as-verb; the who-would-have-said (question class); the buffer's mood-split headline
S_weaned	After 21:8 — the weaning feast (mishteh token 2); one child-noun about to change owners
S_seen	After 21:9 — hagar + ha_naar installed; metzacheq (laugh-token 8) seen; the un-named son's chapter opens
S_demanded	After 21:10-11 — LET(garesh) pushed and OPEN (forever — flag 3); the father's grief
S_arbitrated	After 21:12-13 — God's three moods: LET-NOT(yera) + LET(shema) pushed (both un-poppable in fact); the nation-promise fact
S_sent	After 21:14 — the dawn compliance in OTHER VERBS (queue unmoved); beer_sheva read proleptically; the wander
S_cast	After 21:15-16 — the spent skin; the cast child; the bowshot distance; al-ereh (wish-fact); the weep-debut on the silluq
S_heard	After 21:17 — the sky-call (malakh token 7); LET-NOT(tiri) pushed; the heard name (shama x2 over the un-named son)
S_commissioned	After 21:18 — the compound triple's third token pushed (one demand, OPEN); chazaq token 2 lands frozen gen_35's watch
S_watered	After 21:19 — paqach's LAST Torah token (the eye-opening verb dies); compliance again in other verbs; the boy drinks
S_grown	After 21:20-21 — God-with-the-lad (the Memra-at-aid buffer); the bowman-hapax; Paran and the Egyptian wife
S_oath_demanded	After 21:22-24 — avimelekh + fikhol installed; the with-formula; LET(hishava) pushed (cycle #14 opens); the commitment held as fact (no pop)
S_reproved	After 21:25-26 — yakhach token 2 lands frozen gen_36's watch; gazal debut; the triple denial (nothing pushes)
S_cut	After 21:27 — the first human-human covenant cut (karat token 4); the gift-pair reversed
S_sworn	After 21:28-31 — SETTLED CYCLE #14: nishbeu pays hishava in root and stem (queue 5 of 6); the PATTERN report-naming (registry silent); eda + chafar debuts
S_sealed	After 21:32 — the second cut at the named well; the court returns; eretz_pelishtim read
S_planted	After 21:33 — the eshel hapax; the call-formula (buffered as prayer); El Olam — the El-ladder's fourth name
S_sojourned	After 21:34 — gur token 5 pays gen_36's open grant in the way frozen law says cannot count; the queue holds five forever

from	to	via
S_boot	S_visited	STEP_Gn_21_1
S_visited	S_born	STEP_Gn_21_2
S_born	S_named	STEP_Gn_21_3
S_named	S_case_run	STEP_Gn_21_4
S_case_run	S_laughed	STEP_Gn_21_6
S_laughed	S_weaned	STEP_Gn_21_8
S_weaned	S_seen	STEP_Gn_21_9
S_seen	S_demanded	STEP_Gn_21_10
S_demanded	S_arbitrated	STEP_Gn_21_12
S_arbitrated	S_sent	STEP_Gn_21_14
S_sent	S_cast	STEP_Gn_21_15
S_cast	S_heard	STEP_Gn_21_17
S_heard	S_commissioned	STEP_Gn_21_18
S_commissioned	S_watered	STEP_Gn_21_19
S_watered	S_grown	STEP_Gn_21_20
S_grown	S_oath_demanded	STEP_Gn_21_22_24
S_oath_demanded	S_reproved	STEP_Gn_21_25
S_reproved	S_cut	STEP_Gn_21_27
S_cut	S_sworn	STEP_Gn_21_28_31
S_sworn	S_sealed	STEP_Gn_21_32
S_sealed	S_planted	STEP_Gn_21_33
S_planted	S_sojourned	STEP_Gn_21_34

AFTER_S_sojourned — TIME: t0 + t1 (cycle #14's mark). WORLD: SIX installs (yitzchaq — the letter's one CREATED entity; hagar; ha_naar; malakh_elohim; avimelekh; fikhol) + FOUR presupposed geography reads (beer_sheva proleptic — flag 11; paran; mitzrayim; eretz_pelishtim — flag 17). REGISTRY: ONE write (yitzchaq -> Yitzchaq, the decree executed — flag 8) + ONE silent PATTERN (beer-shava, the report-class's 4th token). TESTS: ZERO — the era's first instrument-silent chapter (tov/shaah/tzaddiq/nichoach all x0; flag 12); zero triage contact. SPECS: SIX pushed / ONE popped (SETTLED CYCLE #14 — hishava paid by nishbeu, root and stem, demandee performance with the issuer joining; the first cycle whose deed is a speech-act; flag 2) / FIVE OPEN FOREVER: LET(garesh) and LET(shema) — both obeyed in OTHER VERBS at 21:14, the letter's own gap held (flag 3); LET-NOT(yera) and LET-NOT(tiri) — no resolution path (S10; flag 5); the compound triple LET(qumi_sei_ve_hachaziqi) — obeyed in other verbs at 21:19 (flag 4). LEDGER: EMPTY. EVENTS: the case-execution, the feast, the seeing, the sending, the casting, the weeping, the eye-opening, the watering, the wife-taking, the reproof, the two cuts, the stationing, the planting-and-calling. FLAGS: read_before_install x4. The chapter's grammar-lesson: every promise is paid in a compliance-frame, one demand is paid in its own root, and every other demand is paid in deeds wearing different words — the machine keeps the letter's distinction between what was done and what was said to be done.

Scenarios (the unit's own test suite)

id	title	given	expect	anchor
S1	The visitation and the birth: after STEP_Gn_21_2	All registers empty (standalone unit; the shut wombs behind the frame). (paqad's debut on the doubled compliance-frame — the promises it pays are frozen mouths' property; moed token 4 lands frozen gen_34's watch.)	WORLD += yitzchaq; Facts paqad-ka-asher-amar / ben-li-zequnayv / la-moed HOLD. = WORLD += yitzchaq; Facts paqad-like-which-amar / ben-to-me-zequnayv / to-moed HOLD.	וַיהוָה פָּקַד אֶת־שָׂרָה כַּאֲשֶׁר אָמָר · va-YHWH paqad et-sarah ka-asher amar = and-the-LORD paqad sarah like-which amar
S2	The name written, the law run: after STEP_Gn_21_4	S1 state. (The registry's one write — the 17:19 decree executed by its addressee, frozen gen_34's watch landed; the eighth-day statute's second case runs as event, nothing pops — gen_33's ratified reframe; the ark-boarding's exact obedience-formula returns.)	REGISTRY: yitzchaq->Yitzchaq (1 write); Facts ka-asher-tziva-oto-elohim HOLD. = REGISTRY: yitzchaq->Yitzchaq (1 write); Facts like-which-tziva-it-God HOLD.	וַיִּקְרָא אַבְרָהָם אֶת־שֶׁם־בְּנוֹ … יִצְחָק · va-yiqra avraham et-shem-beno … yitzchaq = and-yiqra avraham shem-beno yitzchaq
S3	The laughter and the feast: after STEP_Gn_21_8	S2 state plus 21:5-7 (the hundred-year frame; the tzechoq hapax and the name-as-verb — flag 9; the who-would-have-said question pushes nothing — gen_31's class; the milel hapax). (The weaning feast — mishteh token 2 after Lot's doomed banquet.)	Facts ben-meat-shanah / tzechoq-asah-li / mi-milel HOLD. = Facts ben-meat-year / tzechoq-make-to-me / from-milel HOLD.	צְחֹק עָשָׂה לִי אֱלֹהִים כָּל־הַשֹּׁמֵעַ יִצְחַק־לִי · tzechoq asah li elohim kol-ha-shomea yitzchaq-li = tzechoq make to-me God all-the-shomea yitzchaq-to-me
S4	The expulsion-demand: after STEP_Gn_21_10	S3 state plus 21:9 (hagar + ha_naar installed; metzacheq — laugh-token 8, seed corrected; the un-named son's chapter opens). (garesh — the drive-verb's token 3 after Eden and Cain, its first human imperative; it will stand open forever — flag 3.)	LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN; Facts lo-yirash HOLD. = LET(garesh(the-cubit-and-benah)) pushed and OPEN; Facts not-yirash HOLD.	גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ · garesh ha-amah ha-zot ve-et-benah = garesh cubit the-this and-benah
S5	The arbitration in three moods: after STEP_Gn_21_13	S4 state plus 21:11 (the grief-frame; odot debut). (God's one speech pushes twice: the LET-NOT comfort — the first al in God's own mouth since 15:1, gen_31's frozen device; the shema endorsement — frozen gen_32's staged line landed; the nation-promise held as fact — gen_27's rule.)	LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN; LET-NOT(yera(be_einekha)) pushed and OPEN; LET(shema(be_qol_sarah)) pushed and OPEN; Facts ki-ve-yitzchaq / le-goy-asimenu HOLD. = LET(garesh(the-cubit-and-benah)) pushed and OPEN; LET-NOT(yera(in-einekha)) pushed and OPEN; LET(hear(in-voice-sarah)) pushed and OPEN; Facts when-and-yitzchaq / to-goy-asimenu HOLD.	כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ · kol asher tomar elekha sarah shema be-qolah = all which tomar to-you sarah hear in-qolah
S6	The compliance that pays nothing: after STEP_Gn_21_16	S5 state plus 21:14-15 (the dawn obedience — five verbs, none demanded: the queue must not move — flag 3; the proleptic beer_sheva read — flag 11; the spent skin; the cast child). (The bowshot; al-ereh the wish-fact — flag 6; the weep-debut on the silluq. The three clauses below prove the two obeyed demands still OPEN over the performed expulsion.)	LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN; LET(shema(be_qol_sarah)) pushed and OPEN; LET-NOT(yera(be_einekha)) pushed and OPEN; Facts va-yashkem-va-yeshalcheha / al-ereh-be-mot HOLD; flags beer_sheva as read-before-install. = LET(garesh(the-cubit-and-benah)) pushed and OPEN; LET(hear(in-voice-sarah)) pushed and OPEN; LET-NOT(yera(in-einekha)) pushed and OPEN; Facts and-yashkem-and-yeshalcheha / upon-ereh-in-dying HOLD; flags beer-seven as read-before-install.	וַיְשַׁלְּחֶהָ … וַתִּשָּׂא אֶת־קֹלָהּ וַתֵּבְךְּ · va-yeshalcheha … va-tisa et-qolah va-tevk = and-yeshalcheha and-tisa qolah and-tevk
S7	The sky-call and the compound triple: after STEP_Gn_21_19	S6 state plus 21:17-18 (malakh_elohim installed — the class's first sky-call, malakh token 7; the heard name — shama doubled over the un-named son, gen_32's monument-line; LET-NOT(tiri) — the first fear-not to a woman; the compound triple's third token — chazaq token 2 lands frozen gen_35's watch). (21:19: paqach's LAST Torah token; the compliance again in other verbs — the compound stays open, flag 4.)	LET-NOT(tiri(hagar)) pushed and OPEN; LET(qumi_sei_ve_hachaziqi(et_ha_naar)) pushed and OPEN; Facts shama-elohim-el-qol / ki-le-goy-gadol HOLD. = LET-NOT(tiri(hagar)) pushed and OPEN; LET(qumi-sei-and-hachaziqi(the-naar)) pushed and OPEN; Facts shama-God-to-voice / when-to-goy-gadol HOLD.	אַל־תִּירְאִי כִּי־שָׁמַע אֱלֹהִים אֶל־קוֹל הַנַּעַר בַּאֲשֶׁר הוּא־שָׁם · al-tiri ki-shama elohim el-qol ha-naar ba-asher hu-sham = upon-tiri when-shama God to-voice the-naar in-the-which that-there
S8	The oath-demand and the commitment: after STEP_Gn_21_22_24	S7 state plus 21:20-21 (God-with-the-lad; the bowman hapax; paran + mitzrayim read; the wife-taking). (avimelekh + fikhol installed; the swear-verb's debut IS the demand — cycle #14 opens; 21:24's commitment is FACT, not deed: the clause below proves hishava still OPEN through the commitment-speech — the two-stage shape, flag 2.)	LET(hishava(li_ve_elohim)) pushed and OPEN; Facts elohim-imkha / anokhi-ishavea HOLD; flags paran/mitzrayim as read-before-install. = LET(hishava(to-me-and-God)) pushed and OPEN; Facts God-imkha / anokhi-ishavea HOLD; flags paran/mitzrayim as read-before-install.	וְעַתָּה הִשָּׁבְעָה לִּי בֵאלֹהִים … אָנֹכִי אִשָּׁבֵעַ · ve-atah hishavah li ve-elohim … anokhi ishavea = you hishavah to-me God anokhi ishavea
S9	Settled cycle #14 — the deed in the demand's root: after STEP_Gn_21_28_31	S8 state plus 21:25-27 (yakhach token 2 — frozen gen_36's watch landed; the triple denial pushes nothing; the first human-human cut). (nishbeu pays hishava in root and stem BY THE DEMANDEE, the issuer joining — flag 2; the pop is attested per frozen gen_35's flag-19 idiom: the RESULT executed, the five clauses below re-assert EVERY remaining open — a sixth would surface here — and the printed SPECS count is the public receipt. The PATTERN names the place, registry silent.)	LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN; LET(shema(be_qol_sarah)) pushed and OPEN; LET-NOT(yera(be_einekha)) pushed and OPEN; LET-NOT(tiri(hagar)) pushed and OPEN; LET(qumi_sei_ve_hachaziqi(et_ha_naar)) pushed and OPEN; Facts sheva-khevasot-le-edah / ki-chafarti HOLD; REGISTRY: yitzchaq->Yitzchaq (1 write). = LET(garesh(the-cubit-and-benah)) pushed and OPEN; LET(hear(in-voice-sarah)) pushed and OPEN; LET-NOT(yera(in-einekha)) pushed and OPEN; LET-NOT(tiri(hagar)) pushed and OPEN; LET(qumi-sei-and-hachaziqi(the-naar)) pushed and OPEN; Facts seven-khevasot-to-edah / when-chafarti HOLD; REGISTRY: yitzchaq->Yitzchaq (1 write).	כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם · ki sham nishbeu shneihem = when there nishbeu both-of-them
S10	The tamarisk close and the final ledger: after STEP_Gn_21_34	S9 state plus 21:32-33 (the second cut; the court's return; the eshel hapax; the call-formula buffered as prayer; El Olam — the ladder's fourth name). (21:34's sojourn pays gen_36's open grant in ANOTHER VERB across the wall — prose, nothing pops: the frozen line's own ruling. The set-clause below is created-only equality: the five opens, one popped, one write, zero tests, empty ledger.)	WORLD = {yitzchaq, hagar, ha_naar, malakh_elohim, avimelekh, fikhol}; REGISTRY: yitzchaq->Yitzchaq (1 write); LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN; LET(qumi_sei_ve_hachaziqi(et_ha_naar)) pushed and OPEN; Facts va-yiqra-be-shem-YHWH-el-olam / va-yagar-yamim-rabim HOLD; LEDGER stays EMPTY (open transaction); flags beer_sheva/paran/mitzrayim/eretz_pelishtim as read-before-install. = WORLD = {yitzchaq, hagar, the-naar, malakh-God, avimelekh, fikhol}; REGISTRY: yitzchaq->Yitzchaq (1 write); LET(garesh(the-cubit-and-benah)) pushed and OPEN; LET(qumi-sei-and-hachaziqi(the-naar)) pushed and OPEN; Facts and-yiqra-in-shem-the-LORD-to-olam / and-yagar-seas-rabim HOLD; LEDGER stays EMPTY (open transaction); flags beer-seven/paran/mitzrayim/earth-pelishtim as read-before-install.	וַיִּקְרָא־שָׁם בְּשֵׁם יְהוָה אֵל עוֹלָם · va-yiqra-sham be-shem YHWH el olam = and-yiqra-there in-shem the-LORD to olam

Exports (reusable patterns)

id	content
EXPORT_cycle_14_and_the_open_five	הִשָּׁבְעָה לִּי … אָנֹכִי אִשָּׁבֵעַ … כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם · hishavah li … anokhi ishavea … ki sham nishbeu shneihem · SETTLED CYCLE #14 CLAIMED [flag 2]: the swear-verb's ENTIRE Torah debut field is one cycle — demand (21:23, niphal imperative), commitment (21:24, imperfect — held as FACT, the two-stage shape), deed (21:31, niphal perfect foreground, BY THE DEMANDEE with the issuer joining: shneihem 'both of them' — distinguished from gen_35's issuer-executed no-pop); the first settled cycle whose demanded deed is itself a SPEECH-ACT (hunted across #1-13); token 4 is 22:16 — God swearing BY HIMSELF, one unit ahead [watch]. AROUND IT THE QUEUE KEEPS FIVE OPEN FOREVER [flags 3-5]: Sarah's garesh and God's own shema — both obeyed at 21:14 in OTHER VERBS (va-yeshalcheha: five verbs of obedience, none the demanded root — the letter's own gap between demand-language and deed-language); the compound triple qumi-sei-ve-hachaziqi (token 3 of the class) — obeyed at 21:19 in other verbs again; and the two LET-NOT comforts (al-yera: the first al in God's own mouth since 15:1; al-tiri: the first fear-not to a woman) — no resolution path by the S10 contract. The pop is attested by gen_35's frozen flag-19 idiom (RESULT + all-five-opens asserted + the printed SPECS count)
EXPORT_the_visitation_the_name_and_the_registry_split	וַיהוָה פָּקַד אֶת־שָׂרָה … וַיִּקְרָא … יִצְחָק … עַל־כֵּן קָרָא לַמָּקוֹם · va-YHWH paqad et-sarah … va-yiqra … yitzchaq … al-ken qara la-maqom · THE OPENING PAYS AND THE REGISTRY SPLITS [flags 8-9, 15]: paqad ('visit') debuts on a DOUBLED compliance-frame applied to the PROMISER (ka-asher amar / ka-asher diber — the verse's two arms each END on a speech-verb), with moed token 4 landing frozen gen_34's watch (the 17:21 -> 18:14 -> 21:2 date-chain complete) and the eighth-day law's second case running at its own stated age under the ark-boarding's exact obedience-formula (7:9/7:16/21:4); the registry writes ONCE (21:3 — frozen gen_34's watch landed: the 17:19 decree executed BY ITS ADDRESSEE in full formula) and reports once (21:31 — the al-ken class's 4th token, registry silent: the class has now named both of Hagar's wells and one refuge); and the NAME IS A VERB: 21:6's yitzchaq-li ('everyone who hears will LAUGH for me') is consonant-identical to the name — laugh-token 7, with the hostile metzacheq (token 8, SEED CORRECTED from 7) as the expulsion's trigger three verses later
EXPORT_the_wilderness_lexicon	וַתֵּבְךְּ … כִּמְטַחֲוֵי קֶשֶׁת … וַיִּפְקַח אֱלֹהִים אֶת־עֵינֶיהָ … בַּאֲשֶׁר הוּא־שָׁם · va-tevk … ki-metachavei qeshet … va-yifqach elohim et-eineha … ba-asher hu-sham · THE WILDERNESS SPENDS ONCE-WORDS [flag 10; census-exact]: the weep-verb (bakhah) debuts in Hagar ON THE SILLUQ and its token 2 is Abraham weeping for Sarah; the bow (qeshet) takes its first EARTHLY token measuring a dying child (tokens 1-3 were the covenant bow in the cloud) and buys it back as the qashat ('bowman') hapax; the water-skin (chemet) lives its whole 3-token Torah life in one scene; the eye-opening verb (paqach) DIES at Hagar's well — 3 tokens total: the serpent's promise, Eden's shame, God's rescue; sim tokens 6-8 bracket the bread-loading with the nation-promise twice; nasa tokens 10-11 are adjacent (she lifts her voice; she is told to lift the boy); the shrub (siach) pairs only with Eden's pre-rain world (2:5); and THE UN-NAMED SON: yishmael has ZERO tokens in the chapter (17:26 -> 25:9, his father's burial) while the hear-verb fires five times — VA-YISHMA Elohim... SHAMA Elohim doubled over the boy: gen_32's monument-line ('the child's name is the verb's own monument') landed as an ABSENCE-structure; the angel-class's first SKY-CALL (malakh token 7; tokens 8-9 are the Aqedah's) carries it
EXPORT_the_well_oath_court	וְהוֹכִחַ אַבְרָהָם … וַיִּכְרְתוּ שְׁנֵיהֶם בְּרִית … לְעֵדָה … אֵל עוֹלָם · ve-hokhiach avraham … va-yikhretu shneihem berit … le-edah … el olam · THE COURT AT THE WELL [flags 7, 12; census-exact]: yakhach token 2 lands frozen gen_36's watch — the verb that VINDICATED Sarah at 20:16 REPROVES her payer at 21:25; gazal ('seize') debuts on the stolen well and the king answers an UNQUOTED reproof with the triple denial (know/tell/hear negated — shama token 15 closes a hear-run that began in laughter); karat tokens 4-5 are the corpus's FIRST HUMAN-HUMAN COVENANT CUTTINGS (counterexample hunted: every earlier cut was God's; 14:13's covenant-holders was a state) with token 6 waiting at 26:28 — the same pact, the same well, the next generation, with Fikhol attending both; the gift-pair (flock-and-herd) reverses direction for the first time — Abraham GIVES; the witness-noun (eda) debuts on seven ewes and the dig-verb (chafar) debuts in the claim its own tokens 2-3 will relitigate (26:15/18); 21:30's take-imperfect is held as FACT (the mood decides; Onkelos: 'you shall ACCEPT'); and the chapter closes instrument-silent (the era's first: tov/shaah/tzaddiq/nichoach x0) on the El-ladder's fourth name — EL OLAM (El tokens 1-7 ALL titled) — a hapax tamarisk, the call-formula buffered as PRAYER, and a sojourn that pays a frozen unit's demand in exactly the way frozen law says cannot count

Oral notes (named, tiered, dual-track — never merged)

observation Bereshit Rabbah 53-54 (the span); Rashi at 21:7 (milel), 21:9 (the three readings of metzacheq), 21:14 (the water and the shoulder), 21:17 (ba-asher hu sham), 21:33 (the eshel dispute); Bavli Rosh Hashanah 16b (judged where-he-is); Sotah 10a-b (the eshel as lodging; the calling that teaches others to call); Pesachim 88a; PRE 30 — gen_37 Tier-A queue
בַּאֲשֶׁר הוּא־שָׁם · (queue — named only) · The chain's files on this span: the mocking's three readings, the judged-where-he-is principle minted from the angels' protest, the tamarisk as hospitality-engine (the acrostic of eating-drinking-escort), and the calling that made guests into callers. ALL NAMED ONLY — ein adam dan me-atzmo ('one may not derive on his own').

observation Targum Onkelos Genesis 21 (Sefaria, fetched 2026-08-05)
חֶדְוָא עֲבַד לִי יְיָ … קַיֵּם לִי בְּמֵימְרָא דַיְיָ · chedva avad li YYA … qayem li be-memra da-YYA · Buffer-record summary for the frozen ledger: THE MOOD-SPLIT RESOLUTION of the laugh-asymmetry (21:6 chedva/yechedei JOY for Sarah's owned laughter — the family Abraham's va-chadi received — against 21:9 mechayikh MOCKING kept in the laugh-family: the frozen person-split record refines to a mood-split; flagged, dual-track, never merged); THE QAYEM-WELD (the oath-field in one confirm-family: the meheiman/qeyam insertion at 21:7, qayem-by-the-MEMRA at 21:23, ana aqayem, qayamu tarveihon, gezaru qeyam x2); THE MEMRA-AT-AID WELD (21:20 the lad / 21:22 Abraham — one buffer-phrase over both houses); paqad -> DEKHIR ('remembered', with JPS 1917 agreeing); shema be-qolah -> QABEL MINAH; the doubled SHEMIA QODAM ('heard BEFORE the LORD') at 21:17 with the sky-call kept; va-yifqach -> U-GELA (the reveal-family); va-yiqra be-shem -> VE-TZALI (the prayer-family, consistent with the frozen 12:8/13:4 records); goy->am x2; gazlu -> anisu; tiqach -> teqabel (supporting flag 7); eshel -> nitzba (margin: ilana); El Olam -> ELAHA DE-ALMA; and Hagar's wandering and weeping KEPT — the buffer that re-routed 20:13's divine wandering leaves hers untouched. Deltas recorded, never merged.

Binary trees (ta'amim v3, glue bricks)

Gen.21.1 · parser unique · 11 words

ויהוה פקד את־שרה כאשר אמר ויעש יהוה לשרה כאשר דבר · va-YHWH paqad et-sara ka-asher amar va-yaas YHWH le-sara ka-asher diber · YHWH visited Sarah as He said — did as He spoke. [EN-AID]

PHRASE (binary 11w) וַֽ/יהוָ֛ה פָּקַ֥ד אֶת שָׂרָ֖ה כַּ/אֲשֶׁ֣ר אָמָ…
├── PHRASE (binary 6w) וַֽ/יהוָ֛ה פָּקַ֥ד אֶת שָׂרָ֖ה כַּ/אֲשֶׁ֣ר אָמָ…
│   ├── PHRASE (binary 4w) וַֽ/יהוָ֛ה פָּקַ֥ד אֶת שָׂרָ֖ה
│   │   ├── [0] וַֽ/יהוָ֛ה (tevir, rank=3)
│   │   └── [1-3] GLUE פָּקַ֥ד אֶת שָׂרָ֖ה (tifcha, rank=2)
│   └── [4-5] GLUE כַּ/אֲשֶׁ֣ר אָמָ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וַ/יַּ֧עַשׂ יְהוָ֛ה לְ/שָׂרָ֖ה כַּ/אֲשֶׁ֥ר דִּב…
    ├── PHRASE (binary 3w) וַ/יַּ֧עַשׂ יְהוָ֛ה לְ/שָׂרָ֖ה
    │   ├── [6-7] GLUE וַ/יַּ֧עַשׂ יְהוָ֛ה (tevir, rank=3)
    │   └── [8] לְ/שָׂרָ֖ה (tifcha, rank=2)
    └── [9-10] GLUE כַּ/אֲשֶׁ֥ר דִּבֵּֽר (silluq (verse-end emperor), rank=1)

Gen.21.2 · parser unique · 11 words

ותהר ותלד שרה לאברהם בן לזקניו למועד אשר־דבר אתו אלהים · va-tahar va-teled sara le-avraham ben li-zequnay-v la-moed asher-diber et-o Elohim · She conceived and bore a son, at the set time God spoke. [EN-AID]

PHRASE (binary 11w) וַ/תַּהַר֩ וַ/תֵּ֨לֶד שָׂרָ֧ה לְ/אַבְרָהָ֛ם בֵּ…
├── PHRASE (binary 6w) וַ/תַּהַר֩ וַ/תֵּ֨לֶד שָׂרָ֧ה לְ/אַבְרָהָ֛ם בֵּ…
│   ├── PHRASE (binary 5w) וַ/תַּהַר֩ וַ/תֵּ֨לֶד שָׂרָ֧ה לְ/אַבְרָהָ֛ם בֵּ…
│   │   ├── [0-3] GLUE וַ/תַּהַר֩ וַ/תֵּ֨לֶד שָׂרָ֧ה לְ/אַבְרָהָ֛ם (tevir, rank=3)
│   │   └── [4] בֵּ֖ן (tifcha, rank=2)
│   └── [5] לִ/זְקֻנָ֑י/ו (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) לַ/מּוֹעֵ֕ד אֲשֶׁר דִּבֶּ֥ר אֹת֖/וֹ אֱלֹהִֽים
    ├── [6] לַ/מּוֹעֵ֕ד (zaqef gadol, rank=2)
    └── PHRASE (binary 4w) אֲשֶׁר דִּבֶּ֥ר אֹת֖/וֹ אֱלֹהִֽים
        ├── [7-9] GLUE אֲשֶׁר דִּבֶּ֥ר אֹת֖/וֹ (tifcha, rank=2)
        └── [10] אֱלֹהִֽים (silluq (verse-end emperor), rank=1)

Gen.21.3 · parser unique · 12 words

ויקרא אברהם את־שם־בנו הנולד־לו אשר־ילדה־לו שרה יצחק · va-yiqra avraham et-shem-ben-o ha-nolad-l-o asher-yalda-l-o sara yitzchaq · Abraham called his newborn son's name: Isaac. [EN-AID]

PHRASE (binary 12w) וַ/יִּקְרָ֨א אַבְרָהָ֜ם אֶֽת שֶׁם בְּנ֧/וֹ הַ/נ…
├── PHRASE (binary 11w) וַ/יִּקְרָ֨א אַבְרָהָ֜ם אֶֽת שֶׁם בְּנ֧/וֹ הַ/נ…
│   ├── PHRASE (binary 7w) וַ/יִּקְרָ֨א אַבְרָהָ֜ם אֶֽת שֶׁם בְּנ֧/וֹ הַ/נ…
│   │   ├── [0-1] GLUE וַ/יִּקְרָ֨א אַבְרָהָ֜ם (geresh, rank=4)
│   │   └── [2-6] GLUE אֶֽת שֶׁם בְּנ֧/וֹ הַ/נּֽוֹלַד ל֛/וֹ (tevir, rank=3)
│   └── [7-10] GLUE אֲשֶׁר יָלְדָה לּ֥/וֹ שָׂרָ֖ה (tifcha, rank=2)
└── [11] יִצְחָֽק (silluq (verse-end emperor), rank=1)

Gen.21.4 · parser unique · 12 words

וימל אברהם את־יצחק בנו בן־שמנת ימים כאשר צוה אתו אלהים · va-yamal avraham et-yitzchaq ben-o ben-shemonat yamim ka-asher tziva et-o Elohim · Circumcised at eight days, as God commanded. [EN-AID]

PHRASE (binary 12w) וַ/יָּ֤מָל אַבְרָהָם֙ אֶת יִצְחָ֣ק בְּנ֔/וֹ בֶּ…
├── PHRASE (binary 8w) וַ/יָּ֤מָל אַבְרָהָם֙ אֶת יִצְחָ֣ק בְּנ֔/וֹ בֶּ…
│   ├── PHRASE (binary 5w) וַ/יָּ֤מָל אַבְרָהָם֙ אֶת יִצְחָ֣ק בְּנ֔/וֹ
│   │   ├── [0-1] GLUE וַ/יָּ֤מָל אַבְרָהָם֙ (pashta, rank=3)
│   │   └── [2-4] GLUE אֶת יִצְחָ֣ק בְּנ֔/וֹ (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) בֶּן שְׁמֹנַ֖ת יָמִ֑ים
│       ├── [5-6] GLUE בֶּן שְׁמֹנַ֖ת (tifcha, rank=2)
│       └── [7] יָמִ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) כַּ/אֲשֶׁ֛ר צִוָּ֥ה אֹת֖/וֹ אֱלֹהִֽים
    ├── PHRASE (binary 3w) כַּ/אֲשֶׁ֛ר צִוָּ֥ה אֹת֖/וֹ
    │   ├── [8] כַּ/אֲשֶׁ֛ר (tevir, rank=3)
    │   └── [9-10] GLUE צִוָּ֥ה אֹת֖/וֹ (tifcha, rank=2)
    └── [11] אֱלֹהִֽים (silluq (verse-end emperor), rank=1)

Gen.21.5 · parser unique · 9 words

ואברהם בן־מאת שנה בהולד לו את יצחק בנו · ve-avraham ben-meat shana be-hivaled l-o et yitzchaq ben-o · Abraham a hundred years old at Isaac's birth. [EN-AID]

PHRASE (binary 9w) וְ/אַבְרָהָ֖ם בֶּן מְאַ֣ת שָׁנָ֑ה בְּ/הִוָּ֣לֶד…
├── PHRASE (binary 4w) וְ/אַבְרָהָ֖ם בֶּן מְאַ֣ת שָׁנָ֑ה
│   ├── [0] וְ/אַבְרָהָ֖ם (tifcha, rank=2)
│   └── [1-3] GLUE בֶּן מְאַ֣ת שָׁנָ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) בְּ/הִוָּ֣לֶד ל֔/וֹ אֵ֖ת יִצְחָ֥ק בְּנֽ/וֹ
    ├── [4-5] GLUE בְּ/הִוָּ֣לֶד ל֔/וֹ (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) אֵ֖ת יִצְחָ֥ק בְּנֽ/וֹ
        ├── [6] אֵ֖ת (tifcha, rank=2)
        └── [7-8] GLUE יִצְחָ֥ק בְּנֽ/וֹ (silluq (verse-end emperor), rank=1)

Gen.21.6 · parser unique · 10 words

ותאמר שרה צחק עשה לי אלהים כל־השמע יצחק־לי · va-tomer sara tzechoq asa li-y Elohim kal-ha-shomea yitzchaq-li-y · God made laughter for me; all who hear will laugh. [EN-AID]

PHRASE (binary 10w) וַ/תֹּ֣אמֶר שָׂרָ֔ה צְחֹ֕ק עָ֥שָׂה לִ֖/י אֱלֹהִ…
├── PHRASE (binary 6w) וַ/תֹּ֣אמֶר שָׂרָ֔ה צְחֹ֕ק עָ֥שָׂה לִ֖/י אֱלֹהִ…
│   ├── [0-1] GLUE וַ/תֹּ֣אמֶר שָׂרָ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) צְחֹ֕ק עָ֥שָׂה לִ֖/י אֱלֹהִ֑ים
│       ├── [2] צְחֹ֕ק (zaqef gadol, rank=2)
│       └── PHRASE (binary 3w) עָ֥שָׂה לִ֖/י אֱלֹהִ֑ים
│           ├── [3-4] GLUE עָ֥שָׂה לִ֖/י (tifcha, rank=2)
│           └── [5] אֱלֹהִ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) כָּל הַ/שֹּׁמֵ֖עַ יִֽצְחַק לִֽ/י
    ├── [6-7] GLUE כָּל הַ/שֹּׁמֵ֖עַ (tifcha, rank=2)
    └── [8-9] GLUE יִֽצְחַק לִֽ/י (silluq (verse-end emperor), rank=1)

Gen.21.7 · parser unique · 11 words

ותאמר מי מלל לאברהם היניקה בנים שרה כי־ילדתי בן לזקניו · va-tomer mi milel le-avraham heniqa vanim sara ki-yaladti ven li-zequnay-v · Who would have said: Sarah nursing children? [EN-AID]

PHRASE (binary 11w) וַ/תֹּ֗אמֶר מִ֤י מִלֵּל֙ לְ/אַבְרָהָ֔ם הֵינִ֥יק…
├── PHRASE (binary 7w) וַ/תֹּ֗אמֶר מִ֤י מִלֵּל֙ לְ/אַבְרָהָ֔ם הֵינִ֥יק…
│   ├── PHRASE (binary 4w) וַ/תֹּ֗אמֶר מִ֤י מִלֵּל֙ לְ/אַבְרָהָ֔ם
│   │   ├── [0] וַ/תֹּ֗אמֶר (revia, rank=3)
│   │   └── PHRASE (binary 3w) מִ֤י מִלֵּל֙ לְ/אַבְרָהָ֔ם
│   │       ├── [1-2] GLUE מִ֤י מִלֵּל֙ (pashta, rank=3)
│   │       └── [3] לְ/אַבְרָהָ֔ם (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) הֵינִ֥יקָה בָנִ֖ים שָׂרָ֑ה
│       ├── [4-5] GLUE הֵינִ֥יקָה בָנִ֖ים (tifcha, rank=2)
│       └── [6] שָׂרָ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) כִּֽי יָלַ֥דְתִּי בֵ֖ן לִ/זְקֻנָֽי/ו
    ├── [7-9] GLUE כִּֽי יָלַ֥דְתִּי בֵ֖ן (tifcha, rank=2)
    └── [10] לִ/זְקֻנָֽי/ו (silluq (verse-end emperor), rank=1)

Gen.21.8 · parser unique · 11 words

ויגדל הילד ויגמל ויעש אברהם משתה גדול ביום הגמל את־יצחק · va-yigdal ha-yeled va-yigamal va-yaas avraham mishte gadol be-yom higamel et-yitzchaq · The child grew, was weaned — a great feast that day. [EN-AID]

PHRASE (binary 11w) וַ/יִּגְדַּ֥ל הַ/יֶּ֖לֶד וַ/יִּגָּמַ֑ל וַ/יַּ֤ע…
├── PHRASE (binary 3w) וַ/יִּגְדַּ֥ל הַ/יֶּ֖לֶד וַ/יִּגָּמַ֑ל
│   ├── [0-1] GLUE וַ/יִּגְדַּ֥ל הַ/יֶּ֖לֶד (tifcha, rank=2)
│   └── [2] וַ/יִּגָּמַ֑ל (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) וַ/יַּ֤עַשׂ אַבְרָהָם֙ מִשְׁתֶּ֣ה גָד֔וֹל בְּ/י…
    ├── PHRASE (binary 4w) וַ/יַּ֤עַשׂ אַבְרָהָם֙ מִשְׁתֶּ֣ה גָד֔וֹל
    │   ├── [3-4] GLUE וַ/יַּ֤עַשׂ אַבְרָהָם֙ (pashta, rank=3)
    │   └── [5-6] GLUE מִשְׁתֶּ֣ה גָד֔וֹל (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) בְּ/י֖וֹם הִגָּמֵ֥ל אֶת יִצְחָֽק
        ├── [7] בְּ/י֖וֹם (tifcha, rank=2)
        └── [8-10] GLUE הִגָּמֵ֥ל אֶת יִצְחָֽק (silluq (verse-end emperor), rank=1)

Gen.21.9 · parser unique · 10 words

ותרא שרה את־בן־הגר המצרית אשר־ילדה לאברהם מצחק · va-tere sara et-ben-hagar ha-mitzrit asher-yalda le-avraham metzacheq · Sarah saw the son of Hagar the Egyptian — mocking. [EN-AID]

PHRASE (binary 10w) וַ/תֵּ֨רֶא שָׂרָ֜ה אֶֽת בֶּן הָגָ֧ר הַ/מִּצְרִ֛…
├── PHRASE (binary 9w) וַ/תֵּ֨רֶא שָׂרָ֜ה אֶֽת בֶּן הָגָ֧ר הַ/מִּצְרִ֛…
│   ├── PHRASE (binary 6w) וַ/תֵּ֨רֶא שָׂרָ֜ה אֶֽת בֶּן הָגָ֧ר הַ/מִּצְרִ֛…
│   │   ├── [0-1] GLUE וַ/תֵּ֨רֶא שָׂרָ֜ה (geresh, rank=4)
│   │   └── [2-5] GLUE אֶֽת בֶּן הָגָ֧ר הַ/מִּצְרִ֛ית (tevir, rank=3)
│   └── [6-8] GLUE אֲשֶׁר יָלְדָ֥ה לְ/אַבְרָהָ֖ם (tifcha, rank=2)
└── [9] מְצַחֵֽק (silluq (verse-end emperor), rank=1)

Gen.21.10 · parser unique · 17 words

ותאמר לאברהם גרש האמה הזאת ואת־בנה כי לא יירש בן־האמה הזאת עם־בני עם־יצחק · va-tomer le-avraham garesh ha-ama ha-zot ve-et-bena-ה ki lo yirash ben-ha-ama ha-zot im-beni-y im-yitzchaq · Drive out this bondwoman and her son — no heir with Isaac. [EN-AID]

PHRASE (binary 17w) וַ/תֹּ֨אמֶר֙ לְ/אַבְרָהָ֔ם גָּרֵ֛שׁ הָ/אָמָ֥ה ה…
├── PHRASE (binary 7w) וַ/תֹּ֨אמֶר֙ לְ/אַבְרָהָ֔ם גָּרֵ֛שׁ הָ/אָמָ֥ה ה…
│   ├── PHRASE (binary 2w) וַ/תֹּ֨אמֶר֙ לְ/אַבְרָהָ֔ם
│   │   ├── [0] וַ/תֹּ֨אמֶר֙ (pashta, rank=3)
│   │   └── [1] לְ/אַבְרָהָ֔ם (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) גָּרֵ֛שׁ הָ/אָמָ֥ה הַ/זֹּ֖את וְ/אֶת בְּנָ֑/הּ
│       ├── PHRASE (binary 3w) גָּרֵ֛שׁ הָ/אָמָ֥ה הַ/זֹּ֖את
│       │   ├── [2] גָּרֵ֛שׁ (tevir, rank=3)
│       │   └── [3-4] GLUE הָ/אָמָ֥ה הַ/זֹּ֖את (tifcha, rank=2)
│       └── [5-6] GLUE וְ/אֶת בְּנָ֑/הּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 10w) כִּ֣י לֹ֤א יִירַשׁ֙ בֶּן הָ/אָמָ֣ה הַ/זֹּ֔את עִ…
    ├── PHRASE (binary 6w) כִּ֣י לֹ֤א יִירַשׁ֙ בֶּן הָ/אָמָ֣ה הַ/זֹּ֔את
    │   ├── [7-9] GLUE כִּ֣י לֹ֤א יִירַשׁ֙ (pashta, rank=3)
    │   └── [10-12] GLUE בֶּן הָ/אָמָ֣ה הַ/זֹּ֔את (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) עִם בְּנִ֖/י עִם יִצְחָֽק
        ├── [13-14] GLUE עִם בְּנִ֖/י (tifcha, rank=2)
        └── [15-16] GLUE עִם יִצְחָֽק (silluq (verse-end emperor), rank=1)

Gen.21.11 · parser unique · 8 words

וירע הדבר מאד בעיני אברהם על אודת בנו · va-yera ha-davar meod be-ene avraham al odot ben-o · The thing was very grievous in Abraham's eyes — his son. [EN-AID]

PHRASE (binary 8w) וַ/יֵּ֧רַע הַ/דָּבָ֛ר מְאֹ֖ד בְּ/עֵינֵ֣י אַבְרָ…
├── PHRASE (binary 5w) וַ/יֵּ֧רַע הַ/דָּבָ֛ר מְאֹ֖ד בְּ/עֵינֵ֣י אַבְרָ…
│   ├── PHRASE (binary 3w) וַ/יֵּ֧רַע הַ/דָּבָ֛ר מְאֹ֖ד
│   │   ├── [0-1] GLUE וַ/יֵּ֧רַע הַ/דָּבָ֛ר (tevir, rank=3)
│   │   └── [2] מְאֹ֖ד (tifcha, rank=2)
│   └── [3-4] GLUE בְּ/עֵינֵ֣י אַבְרָהָ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 3w) עַ֖ל אוֹדֹ֥ת בְּנֽ/וֹ
    ├── [5] עַ֖ל (tifcha, rank=2)
    └── [6-7] GLUE אוֹדֹ֥ת בְּנֽ/וֹ (silluq (verse-end emperor), rank=1)

Gen.21.12 · parser unique · 23 words

ויאמר אלהים אל־אברהם אל־ירע בעיניך על־הנער ועל־אמתך כל אשר תאמר אליך שרה שמע בקלה כי ביצחק יקרא לך זרע · va-yomer Elohim el-avraham el-yera be-ene-kha al-ha-naar ve-al-amate-kha kol asher tomar ele-kha sara shema be-qola-ה ki ve-yitzchaq yiqare le-kha zara · Let it not be grievous; hear her voice: in Isaac your seed. [EN-AID]

PHRASE (binary 23w) וַ/יֹּ֨אמֶר אֱלֹהִ֜ים אֶל אַבְרָהָ֗ם אַל יֵרַ֤ע…
├── PHRASE (binary 18w) וַ/יֹּ֨אמֶר אֱלֹהִ֜ים אֶל אַבְרָהָ֗ם אַל יֵרַ֤ע…
│   ├── PHRASE (binary 11w) וַ/יֹּ֨אמֶר אֱלֹהִ֜ים אֶל אַבְרָהָ֗ם אַל יֵרַ֤ע…
│   │   ├── PHRASE (binary 4w) וַ/יֹּ֨אמֶר אֱלֹהִ֜ים אֶל אַבְרָהָ֗ם
│   │   │   ├── [0-1] GLUE וַ/יֹּ֨אמֶר אֱלֹהִ֜ים (geresh, rank=4)
│   │   │   └── [2-3] GLUE אֶל אַבְרָהָ֗ם (revia, rank=3)
│   │   └── PHRASE (binary 7w) אַל יֵרַ֤ע בְּ/עֵינֶ֨י/ךָ֙ עַל הַ/נַּ֣עַר וְ/עַ…
│   │       ├── [4-6] GLUE אַל יֵרַ֤ע בְּ/עֵינֶ֨י/ךָ֙ (pashta, rank=3)
│   │       └── [7-10] GLUE עַל הַ/נַּ֣עַר וְ/עַל אֲמָתֶ֔/ךָ (zaqef qatan, rank=2)
│   └── PHRASE (binary 7w) כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛י/ךָ שָׂרָ֖ה שְׁמַ֣…
│       ├── PHRASE (binary 5w) כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛י/ךָ שָׂרָ֖ה
│       │   ├── [11-14] GLUE כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛י/ךָ (tevir, rank=3)
│       │   └── [15] שָׂרָ֖ה (tifcha, rank=2)
│       └── [16-17] GLUE שְׁמַ֣ע בְּ/קֹלָ֑/הּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) כִּ֣י בְ/יִצְחָ֔ק יִקָּרֵ֥א לְ/ךָ֖ זָֽרַע
    ├── [18-19] GLUE כִּ֣י בְ/יִצְחָ֔ק (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) יִקָּרֵ֥א לְ/ךָ֖ זָֽרַע
        ├── [20-21] GLUE יִקָּרֵ֥א לְ/ךָ֖ (tifcha, rank=2)
        └── [22] זָֽרַע (silluq (verse-end emperor), rank=1)

Gen.21.13 · parser unique · 9 words

וגם את־בן־האמה לגוי אשימנו כי זרעך הוא · ve-gam et-ben-ha-ama le-goy asime-nu ki zara-kha hu · Also the bondwoman's son I will make a nation — your seed. [EN-AID]

PHRASE (binary 9w) וְ/גַ֥ם אֶת בֶּן הָ/אָמָ֖ה לְ/ג֣וֹי אֲשִׂימֶ֑/נ…
├── PHRASE (binary 6w) וְ/גַ֥ם אֶת בֶּן הָ/אָמָ֖ה לְ/ג֣וֹי אֲשִׂימֶ֑/נ…
│   ├── [0-3] GLUE וְ/גַ֥ם אֶת בֶּן הָ/אָמָ֖ה (tifcha, rank=2)
│   └── [4-5] GLUE לְ/ג֣וֹי אֲשִׂימֶ֑/נּוּ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 3w) כִּ֥י זַרְעֲ/ךָ֖ הֽוּא
    ├── [6-7] GLUE כִּ֥י זַרְעֲ/ךָ֖ (tifcha, rank=2)
    └── [8] הֽוּא (silluq (verse-end emperor), rank=1)

Gen.21.14 · parser unique · 21 words

וישכם אברהם בבקר ויקח־לחם וחמת מים ויתן אל־הגר שם על־שכמה ואת־הילד וישלחה ותלך ותתע במדבר באר שבע · va-yashkem avraham ba-boqer va-yiqach-lechem ve-chemat mayim va-yiten el-hagar sam al-shikhma-ה ve-et-ha-yeled va-yeshalche-ha va-telekh va-teta be-midbar beer shava · Bread and a water-skin at dawn; sent away — she strayed. [EN-AID]

PHRASE (binary 21w) וַ/יַּשְׁכֵּ֣ם אַבְרָהָ֣ם בַּ/בֹּ֡קֶר וַ/יִּֽקּ…
├── PHRASE (binary 16w) וַ/יַּשְׁכֵּ֣ם אַבְרָהָ֣ם בַּ/בֹּ֡קֶר וַ/יִּֽקּ…
│   ├── PHRASE (binary 15w) וַ/יַּשְׁכֵּ֣ם אַבְרָהָ֣ם בַּ/בֹּ֡קֶר וַ/יִּֽקּ…
│   │   ├── PHRASE (binary 13w) וַ/יַּשְׁכֵּ֣ם אַבְרָהָ֣ם בַּ/בֹּ֡קֶר וַ/יִּֽקּ…
│   │   │   ├── [0-2] GLUE וַ/יַּשְׁכֵּ֣ם אַבְרָהָ֣ם בַּ/בֹּ֡קֶר (pazer, rank=4)
│   │   │   └── PHRASE (binary 10w) וַ/יִּֽקַּֽח לֶחֶם֩ וְ/חֵ֨מַת מַ֜יִם וַ/יִּתֵּ֣…
│   │   │       ├── [3-6] GLUE וַ/יִּֽקַּֽח לֶחֶם֩ וְ/חֵ֨מַת מַ֜יִם (geresh, rank=4)
│   │   │       └── PHRASE (binary 6w) וַ/יִּתֵּ֣ן אֶל הָ֠גָר שָׂ֧ם עַל שִׁכְמָ֛/הּ
│   │   │           ├── [7-9] GLUE וַ/יִּתֵּ֣ן אֶל הָ֠גָר (telisha gedola, rank=4)
│   │   │           └── [10-12] GLUE שָׂ֧ם עַל שִׁכְמָ֛/הּ (tevir, rank=3)
│   │   └── [13-14] GLUE וְ/אֶת הַ/יֶּ֖לֶד (tifcha, rank=2)
│   └── [15] וַֽ/יְשַׁלְּחֶ֑/הָ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וַ/תֵּ֣לֶךְ וַ/תֵּ֔תַע בְּ/מִדְבַּ֖ר בְּאֵ֥ר שׁ…
    ├── [16-17] GLUE וַ/תֵּ֣לֶךְ וַ/תֵּ֔תַע (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) בְּ/מִדְבַּ֖ר בְּאֵ֥ר שָֽׁבַע
        ├── [18] בְּ/מִדְבַּ֖ר (tifcha, rank=2)
        └── [19-20] GLUE בְּאֵ֥ר שָֽׁבַע (silluq (verse-end emperor), rank=1)

Gen.21.15 · parser unique · 10 words

ויכלו המים מן־החמת ותשלך את־הילד תחת אחד השיחם · va-yikhlu ha-mayim min-ha-chemet va-tashlekh et-ha-yeled tachat achad ha-sichim · The water spent, she cast the child under a shrub. [EN-AID]

PHRASE (binary 10w) וַ/יִּכְל֥וּ הַ/מַּ֖יִם מִן הַ/חֵ֑מֶת וַ/תַּשְׁ…
├── PHRASE (binary 4w) וַ/יִּכְל֥וּ הַ/מַּ֖יִם מִן הַ/חֵ֑מֶת
│   ├── [0-1] GLUE וַ/יִּכְל֥וּ הַ/מַּ֖יִם (tifcha, rank=2)
│   └── [2-3] GLUE מִן הַ/חֵ֑מֶת (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וַ/תַּשְׁלֵ֣ךְ אֶת הַ/יֶּ֔לֶד תַּ֖חַת אַחַ֥ד הַ…
    ├── [4-6] GLUE וַ/תַּשְׁלֵ֣ךְ אֶת הַ/יֶּ֔לֶד (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) תַּ֖חַת אַחַ֥ד הַ/שִּׂיחִֽם
        ├── [7] תַּ֖חַת (tifcha, rank=2)
        └── [8-9] GLUE אַחַ֥ד הַ/שִּׂיחִֽם (silluq (verse-end emperor), rank=1)

Gen.21.16 · parser unique · 19 words

ותלך ותשב לה מנגד הרחק כמטחוי קשת כי אמרה אל־אראה במות הילד ותשב מנגד ותשא את־קלה ותבך · va-telekh va-teshev la-ה mi-neged harcheq ki-metachave qeshet ki amra el-ere be-mot ha-yaled va-teshev mi-neged va-tisa et-qola-ה va-tevk · A bowshot off: let me not see his death — she wept. [EN-AID]

PHRASE (binary 19w) וַ/תֵּלֶךְ֩ וַ/תֵּ֨שֶׁב לָ֜/הּ מִ/נֶּ֗גֶד הַרְח…
├── PHRASE (binary 13w) וַ/תֵּלֶךְ֩ וַ/תֵּ֨שֶׁב לָ֜/הּ מִ/נֶּ֗גֶד הַרְח…
│   ├── PHRASE (binary 7w) וַ/תֵּלֶךְ֩ וַ/תֵּ֨שֶׁב לָ֜/הּ מִ/נֶּ֗גֶד הַרְח…
│   │   ├── PHRASE (binary 4w) וַ/תֵּלֶךְ֩ וַ/תֵּ֨שֶׁב לָ֜/הּ מִ/נֶּ֗גֶד
│   │   │   ├── [0-2] GLUE וַ/תֵּלֶךְ֩ וַ/תֵּ֨שֶׁב לָ֜/הּ (geresh, rank=4)
│   │   │   └── [3] מִ/נֶּ֗גֶד (revia, rank=3)
│   │   └── PHRASE (binary 3w) הַרְחֵק֙ כִּ/מְטַחֲוֵ֣י קֶ֔שֶׁת
│   │       ├── [4] הַרְחֵק֙ (pashta, rank=3)
│   │       └── [5-6] GLUE כִּ/מְטַחֲוֵ֣י קֶ֔שֶׁת (zaqef qatan, rank=2)
│   └── PHRASE (binary 6w) כִּ֣י אָֽמְרָ֔ה אַל אֶרְאֶ֖ה בְּ/מ֣וֹת הַ/יָּ֑ל…
│       ├── [7-8] GLUE כִּ֣י אָֽמְרָ֔ה (zaqef qatan, rank=2)
│       └── PHRASE (binary 4w) אַל אֶרְאֶ֖ה בְּ/מ֣וֹת הַ/יָּ֑לֶד
│           ├── [9-10] GLUE אַל אֶרְאֶ֖ה (tifcha, rank=2)
│           └── [11-12] GLUE בְּ/מ֣וֹת הַ/יָּ֑לֶד (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וַ/תֵּ֣שֶׁב מִ/נֶּ֔גֶד וַ/תִּשָּׂ֥א אֶת קֹלָ֖/ה…
    ├── [13-14] GLUE וַ/תֵּ֣שֶׁב מִ/נֶּ֔גֶד (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) וַ/תִּשָּׂ֥א אֶת קֹלָ֖/הּ וַ/תֵּֽבְךְּ
        ├── [15-17] GLUE וַ/תִּשָּׂ֥א אֶת קֹלָ֖/הּ (tifcha, rank=2)
        └── [18] וַ/תֵּֽבְךְּ (silluq (verse-end emperor), rank=1)

Gen.21.17 · parser unique · 28 words

וישמע אלהים את־קול הנער ויקרא מלאך אלהים אל־הגר מן־השמים ויאמר לה מה־לך הגר אל־תיראי כי־שמע אלהים אל־קול הנער באשר הוא־שם · va-yishma Elohim et-qol ha-naar va-yiqra malakh Elohim el-hagar min-ha-shamayim va-yomer la-ה ma-la-khe hagar el-tiri ki-shama Elohim el-qol ha-naar ba-asher hu-sham · God heard the lad; the angel called from heaven: fear not. [EN-AID]

PHRASE (binary 28w) וַ/יִּשְׁמַ֣ע אֱלֹהִים֮ אֶת ק֣וֹל הַ/נַּעַר֒ וַ…
├── PHRASE (binary 17w) וַ/יִּשְׁמַ֣ע אֱלֹהִים֮ אֶת ק֣וֹל הַ/נַּעַר֒ וַ…
│   ├── PHRASE (binary 5w) וַ/יִּשְׁמַ֣ע אֱלֹהִים֮ אֶת ק֣וֹל הַ/נַּעַר֒
│   │   ├── [0-1] GLUE וַ/יִּשְׁמַ֣ע אֱלֹהִים֮ (zinor (poetic cousin; rare in prose), rank=3)
│   │   └── [2-4] GLUE אֶת ק֣וֹל הַ/נַּעַר֒ (segol, rank=2)
│   └── PHRASE (binary 12w) וַ/יִּקְרָא֩ מַלְאַ֨ךְ אֱלֹהִ֤ים אֶל הָגָר֙ מִן…
│       ├── PHRASE (binary 7w) וַ/יִּקְרָא֩ מַלְאַ֨ךְ אֱלֹהִ֤ים אֶל הָגָר֙ מִן…
│       │   ├── [5-9] GLUE וַ/יִּקְרָא֩ מַלְאַ֨ךְ אֱלֹהִ֤ים אֶל הָגָר֙ (pashta, rank=3)
│       │   └── [10-11] GLUE מִן הַ/שָּׁמַ֔יִם (zaqef qatan, rank=2)
│       └── PHRASE (binary 5w) וַ/יֹּ֥אמֶר לָ֖/הּ מַה לָּ֣/ךְ הָגָ֑ר
│           ├── [12-13] GLUE וַ/יֹּ֥אמֶר לָ֖/הּ (tifcha, rank=2)
│           └── [14-16] GLUE מַה לָּ֣/ךְ הָגָ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 11w) אַל תִּ֣ירְאִ֔י כִּֽי שָׁמַ֧ע אֱלֹהִ֛ים אֶל ק֥ו…
    ├── [17-18] GLUE אַל תִּ֣ירְאִ֔י (zaqef qatan, rank=2)
    └── PHRASE (binary 9w) כִּֽי שָׁמַ֧ע אֱלֹהִ֛ים אֶל ק֥וֹל הַ/נַּ֖עַר בּ…
        ├── PHRASE (binary 6w) כִּֽי שָׁמַ֧ע אֱלֹהִ֛ים אֶל ק֥וֹל הַ/נַּ֖עַר
        │   ├── [19-21] GLUE כִּֽי שָׁמַ֧ע אֱלֹהִ֛ים (tevir, rank=3)
        │   └── [22-24] GLUE אֶל ק֥וֹל הַ/נַּ֖עַר (tifcha, rank=2)
        └── [25-27] GLUE בַּ/אֲשֶׁ֥ר הוּא שָֽׁם (silluq (verse-end emperor), rank=1)

Gen.21.18 · parser unique · 12 words

קומי שאי את־הנער והחזיקי את־ידך בו כי־לגוי גדול אשימנו · qumi sei et-ha-naar ve-hachaziqi et-yade-khe b-o ki-le-goy gadol asime-nu · Arise, lift the lad, grasp his hand — a great nation. [EN-AID]

PHRASE (binary 12w) ק֚וּמִי שְׂאִ֣י אֶת הַ/נַּ֔עַר וְ/הַחֲזִ֥יקִי א…
├── PHRASE (binary 8w) ק֚וּמִי שְׂאִ֣י אֶת הַ/נַּ֔עַר וְ/הַחֲזִ֥יקִי א…
│   ├── PHRASE (binary 4w) ק֚וּמִי שְׂאִ֣י אֶת הַ/נַּ֔עַר
│   │   ├── [0] ק֚וּמִי (yetiv, rank=3)
│   │   └── [1-3] GLUE שְׂאִ֣י אֶת הַ/נַּ֔עַר (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) וְ/הַחֲזִ֥יקִי אֶת יָדֵ֖/ךְ בּ֑/וֹ
│       ├── [4-6] GLUE וְ/הַחֲזִ֥יקִי אֶת יָדֵ֖/ךְ (tifcha, rank=2)
│       └── [7] בּ֑/וֹ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) כִּֽי לְ/ג֥וֹי גָּד֖וֹל אֲשִׂימֶֽ/נּוּ
    ├── [8-10] GLUE כִּֽי לְ/ג֥וֹי גָּד֖וֹל (tifcha, rank=2)
    └── [11] אֲשִׂימֶֽ/נּוּ (silluq (verse-end emperor), rank=1)

Gen.21.19 · parser unique · 15 words

ויפקח אלהים את־עיניה ותרא באר מים ותלך ותמלא את־החמת מים ותשק את־הנער · va-yifqach Elohim et-ene-ha va-tere beer mayim va-telekh va-temale et-ha-chemet mayim va-tashq et-ha-naar · God opened her eyes: a well; she filled and gave drink. [EN-AID]

PHRASE (binary 15w) וַ/יִּפְקַ֤ח אֱלֹהִים֙ אֶת עֵינֶ֔י/הָ וַ/תֵּ֖רֶ…
├── PHRASE (binary 7w) וַ/יִּפְקַ֤ח אֱלֹהִים֙ אֶת עֵינֶ֔י/הָ וַ/תֵּ֖רֶ…
│   ├── PHRASE (binary 4w) וַ/יִּפְקַ֤ח אֱלֹהִים֙ אֶת עֵינֶ֔י/הָ
│   │   ├── [0-1] GLUE וַ/יִּפְקַ֤ח אֱלֹהִים֙ (pashta, rank=3)
│   │   └── [2-3] GLUE אֶת עֵינֶ֔י/הָ (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) וַ/תֵּ֖רֶא בְּאֵ֣ר מָ֑יִם
│       ├── [4] וַ/תֵּ֖רֶא (tifcha, rank=2)
│       └── [5-6] GLUE בְּאֵ֣ר מָ֑יִם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) וַ/תֵּ֜לֶךְ וַ/תְּמַלֵּ֤א אֶת הַ/חֵ֨מֶת֙ מַ֔יִם…
    ├── PHRASE (binary 5w) וַ/תֵּ֜לֶךְ וַ/תְּמַלֵּ֤א אֶת הַ/חֵ֨מֶת֙ מַ֔יִם
    │   ├── PHRASE (binary 4w) וַ/תֵּ֜לֶךְ וַ/תְּמַלֵּ֤א אֶת הַ/חֵ֨מֶת֙
    │   │   ├── [7] וַ/תֵּ֜לֶךְ (geresh, rank=4)
    │   │   └── [8-10] GLUE וַ/תְּמַלֵּ֤א אֶת הַ/חֵ֨מֶת֙ (pashta, rank=3)
    │   └── [11] מַ֔יִם (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וַ/תַּ֖שְׁקְ אֶת הַ/נָּֽעַר
        ├── [12] וַ/תַּ֖שְׁקְ (tifcha, rank=2)
        └── [13-14] GLUE אֶת הַ/נָּֽעַר (silluq (verse-end emperor), rank=1)

Gen.21.20 · parser unique · 10 words

ויהי אלהים את־הנער ויגדל וישב במדבר ויהי רבה קשת · va-yehi Elohim et-ha-naar va-yigdal va-yeshev ba-midbar va-yehi rove qashat · God was with the lad; he grew — a bowman in the wild. [EN-AID]

PHRASE (binary 10w) וַ/יְהִ֧י אֱלֹהִ֛ים אֶת הַ/נַּ֖עַר וַ/יִּגְדָּ֑…
├── PHRASE (binary 5w) וַ/יְהִ֧י אֱלֹהִ֛ים אֶת הַ/נַּ֖עַר וַ/יִּגְדָּ֑ל
│   ├── PHRASE (binary 4w) וַ/יְהִ֧י אֱלֹהִ֛ים אֶת הַ/נַּ֖עַר
│   │   ├── [0-1] GLUE וַ/יְהִ֧י אֱלֹהִ֛ים (tevir, rank=3)
│   │   └── [2-3] GLUE אֶת הַ/נַּ֖עַר (tifcha, rank=2)
│   └── [4] וַ/יִּגְדָּ֑ל (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וַ/יֵּ֨שֶׁב֙ בַּ/מִּדְבָּ֔ר וַ/יְהִ֖י רֹבֶ֥ה קַ…
    ├── PHRASE (binary 2w) וַ/יֵּ֨שֶׁב֙ בַּ/מִּדְבָּ֔ר
    │   ├── [5] וַ/יֵּ֨שֶׁב֙ (pashta, rank=3)
    │   └── [6] בַּ/מִּדְבָּ֔ר (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וַ/יְהִ֖י רֹבֶ֥ה קַשָּֽׁת
        ├── [7] וַ/יְהִ֖י (tifcha, rank=2)
        └── [8-9] GLUE רֹבֶ֥ה קַשָּֽׁת (silluq (verse-end emperor), rank=1)

Gen.21.21 · parser unique · 9 words

וישב במדבר פארן ותקח־לו אמו אשה מארץ מצרים · va-yeshev be-midbar paran va-tiqach-l-o im-o isha me-eretz mitzrayim · In Paran; his mother took him a wife from Egypt. [EN-AID]

PHRASE (binary 9w) וַ/יֵּ֖שֶׁב בְּ/מִדְבַּ֣ר פָּארָ֑ן וַ/תִּֽקַּֽח…
├── PHRASE (binary 3w) וַ/יֵּ֖שֶׁב בְּ/מִדְבַּ֣ר פָּארָ֑ן
│   ├── [0] וַ/יֵּ֖שֶׁב (tifcha, rank=2)
│   └── [1-2] GLUE בְּ/מִדְבַּ֣ר פָּארָ֑ן (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וַ/תִּֽקַּֽח ל֥/וֹ אִמּ֛/וֹ אִשָּׁ֖ה מֵ/אֶ֥רֶץ …
    ├── PHRASE (binary 4w) וַ/תִּֽקַּֽח ל֥/וֹ אִמּ֛/וֹ אִשָּׁ֖ה
    │   ├── [3-5] GLUE וַ/תִּֽקַּֽח ל֥/וֹ אִמּ֛/וֹ (tevir, rank=3)
    │   └── [6] אִשָּׁ֖ה (tifcha, rank=2)
    └── [7-8] GLUE מֵ/אֶ֥רֶץ מִצְרָֽיִם (silluq (verse-end emperor), rank=1)

Gen.21.22 · parser unique · 17 words

ויהי בעת ההוא ויאמר אבימלך ופיכל שר־צבאו אל־אברהם לאמר אלהים עמך בכל אשר־אתה עשה · va-yehi ba-et ha-hiv va-yomer avimelekh u-fikhol sar-tzeva-o el-avraham le-mor Elohim im-kha be-khol asher-ata ose · Abimelech and Phicol: God is with you in all you do. [EN-AID]

PHRASE (binary 17w) וַֽ/יְהִי֙ בָּ/עֵ֣ת הַ/הִ֔וא וַ/יֹּ֣אמֶר אֲבִימ…
├── PHRASE (binary 11w) וַֽ/יְהִי֙ בָּ/עֵ֣ת הַ/הִ֔וא וַ/יֹּ֣אמֶר אֲבִימ…
│   ├── PHRASE (binary 3w) וַֽ/יְהִי֙ בָּ/עֵ֣ת הַ/הִ֔וא
│   │   ├── [0] וַֽ/יְהִי֙ (pashta, rank=3)
│   │   └── [1-2] GLUE בָּ/עֵ֣ת הַ/הִ֔וא (zaqef qatan, rank=2)
│   └── PHRASE (binary 8w) וַ/יֹּ֣אמֶר אֲבִימֶ֗לֶךְ וּ/פִיכֹל֙ שַׂר צְבָא֔…
│       ├── PHRASE (binary 5w) וַ/יֹּ֣אמֶר אֲבִימֶ֗לֶךְ וּ/פִיכֹל֙ שַׂר צְבָא֔…
│       │   ├── [3-4] GLUE וַ/יֹּ֣אמֶר אֲבִימֶ֗לֶךְ (revia, rank=3)
│       │   └── PHRASE (binary 3w) וּ/פִיכֹל֙ שַׂר צְבָא֔/וֹ
│       │       ├── [5] וּ/פִיכֹל֙ (pashta, rank=3)
│       │       └── [6-7] GLUE שַׂר צְבָא֔/וֹ (zaqef qatan, rank=2)
│       └── PHRASE (binary 3w) אֶל אַבְרָהָ֖ם לֵ/אמֹ֑ר
│           ├── [8-9] GLUE אֶל אַבְרָהָ֖ם (tifcha, rank=2)
│           └── [10] לֵ/אמֹ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) אֱלֹהִ֣ים עִמְּ/ךָ֔ בְּ/כֹ֥ל אֲשֶׁר אַתָּ֖ה עֹש…
    ├── [11-12] GLUE אֱלֹהִ֣ים עִמְּ/ךָ֔ (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) בְּ/כֹ֥ל אֲשֶׁר אַתָּ֖ה עֹשֶֽׂה
        ├── [13-15] GLUE בְּ/כֹ֥ל אֲשֶׁר אַתָּ֖ה (tifcha, rank=2)
        └── [16] עֹשֶֽׂה (silluq (verse-end emperor), rank=1)

Gen.21.23 · parser unique · 21 words

ועתה השבעה לי באלהים הנה אם־תשקר לי ולניני ולנכדי כחסד אשר־עשיתי עמך תעשה עמדי ועם־הארץ אשר־גרתה בה · ve-ata hishava-ה li-y ve-Elohim hena im-tishqor li-y u-le-nini-y u-le-nekhdi-y ka-chesed asher-asiti im-kha taase imadi-y ve-im-ha-aretz asher-garta ba-ה · Swear here by God — to me, my progeny, my offspring. [EN-AID]

PHRASE (binary 21w) וְ/עַתָּ֗ה הִשָּׁ֨בְעָ/ה לִּ֤/י בֵֽ/אלֹהִים֙ הֵ…
├── PHRASE (binary 10w) וְ/עַתָּ֗ה הִשָּׁ֨בְעָ/ה לִּ֤/י בֵֽ/אלֹהִים֙ הֵ…
│   ├── PHRASE (binary 5w) וְ/עַתָּ֗ה הִשָּׁ֨בְעָ/ה לִּ֤/י בֵֽ/אלֹהִים֙ הֵ…
│   │   ├── [0] וְ/עַתָּ֗ה (revia, rank=3)
│   │   └── PHRASE (binary 4w) הִשָּׁ֨בְעָ/ה לִּ֤/י בֵֽ/אלֹהִים֙ הֵ֔נָּה
│   │       ├── [1-3] GLUE הִשָּׁ֨בְעָ/ה לִּ֤/י בֵֽ/אלֹהִים֙ (pashta, rank=3)
│   │       └── [4] הֵ֔נָּה (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) אִם תִּשְׁקֹ֣ר לִ֔/י וּ/לְ/נִינִ֖/י וּ/לְ/נֶכְד…
│       ├── [5-7] GLUE אִם תִּשְׁקֹ֣ר לִ֔/י (zaqef qatan, rank=2)
│       └── PHRASE (binary 2w) וּ/לְ/נִינִ֖/י וּ/לְ/נֶכְדִּ֑/י
│           ├── [8] וּ/לְ/נִינִ֖/י (tifcha, rank=2)
│           └── [9] וּ/לְ/נֶכְדִּ֑/י (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 11w) כַּ/חֶ֜סֶד אֲשֶׁר עָשִׂ֤יתִי עִמְּ/ךָ֙ תַּעֲשֶׂ…
    ├── PHRASE (binary 6w) כַּ/חֶ֜סֶד אֲשֶׁר עָשִׂ֤יתִי עִמְּ/ךָ֙ תַּעֲשֶׂ…
    │   ├── PHRASE (binary 4w) כַּ/חֶ֜סֶד אֲשֶׁר עָשִׂ֤יתִי עִמְּ/ךָ֙
    │   │   ├── [10] כַּ/חֶ֜סֶד (geresh, rank=4)
    │   │   └── [11-13] GLUE אֲשֶׁר עָשִׂ֤יתִי עִמְּ/ךָ֙ (pashta, rank=3)
    │   └── [14-15] GLUE תַּעֲשֶׂ֣ה עִמָּדִ֔/י (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) וְ/עִם הָ/אָ֖רֶץ אֲשֶׁר גַּ֥רְתָּה בָּֽ/הּ
        ├── [16-17] GLUE וְ/עִם הָ/אָ֖רֶץ (tifcha, rank=2)
        └── [18-20] GLUE אֲשֶׁר גַּ֥רְתָּה בָּֽ/הּ (silluq (verse-end emperor), rank=1)

Gen.21.24 · parser unique · 4 words

ויאמר אברהם אנכי אשבע · va-yomer avraham anokhi ishavea · And Abraham said: I will swear. [EN-AID]

PHRASE (binary 4w) וַ/יֹּ֨אמֶר֙ אַבְרָהָ֔ם אָנֹכִ֖י אִשָּׁבֵֽעַ
├── PHRASE (binary 2w) וַ/יֹּ֨אמֶר֙ אַבְרָהָ֔ם
│   ├── [0] וַ/יֹּ֨אמֶר֙ (pashta, rank=3)
│   └── [1] אַבְרָהָ֔ם (zaqef qatan, rank=2)
└── PHRASE (binary 2w) אָנֹכִ֖י אִשָּׁבֵֽעַ
    ├── [2] אָנֹכִ֖י (tifcha, rank=2)
    └── [3] אִשָּׁבֵֽעַ (silluq (verse-end emperor), rank=1)

Gen.21.25 · parser unique · 12 words

והוכח אברהם את־אבימלך על־אדות באר המים אשר גזלו עבדי אבימלך · ve-hokhicha avraham et-avimelekh al-odot beer ha-mayim asher gazlu avde avimelekh · Abraham reproved Abimelech over the seized well. [EN-AID]

PHRASE (binary 12w) וְ/הוֹכִ֥חַ אַבְרָהָ֖ם אֶת אֲבִימֶ֑לֶךְ עַל אֹד…
├── PHRASE (binary 4w) וְ/הוֹכִ֥חַ אַבְרָהָ֖ם אֶת אֲבִימֶ֑לֶךְ
│   ├── [0-1] GLUE וְ/הוֹכִ֥חַ אַבְרָהָ֖ם (tifcha, rank=2)
│   └── [2-3] GLUE אֶת אֲבִימֶ֑לֶךְ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) עַל אֹדוֹת֙ בְּאֵ֣ר הַ/מַּ֔יִם אֲשֶׁ֥ר גָּזְל֖ו…
    ├── PHRASE (binary 4w) עַל אֹדוֹת֙ בְּאֵ֣ר הַ/מַּ֔יִם
    │   ├── [4-5] GLUE עַל אֹדוֹת֙ (pashta, rank=3)
    │   └── [6-7] GLUE בְּאֵ֣ר הַ/מַּ֔יִם (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) אֲשֶׁ֥ר גָּזְל֖וּ עַבְדֵ֥י אֲבִימֶֽלֶךְ
        ├── [8-9] GLUE אֲשֶׁ֥ר גָּזְל֖וּ (tifcha, rank=2)
        └── [10-11] GLUE עַבְדֵ֥י אֲבִימֶֽלֶךְ (silluq (verse-end emperor), rank=1)

Gen.21.26 · parser unique · 20 words

ויאמר אבימלך לא ידעתי מי עשה את־הדבר הזה וגם־אתה לא־הגדת לי וגם אנכי לא שמעתי בלתי היום · va-yomer avimelekh lo yadati mi asa et-ha-davar ha-ze ve-gam-ata lo-higadta li-y ve-gam anokhi lo shamati bilti ha-yom · I know not; you told not; I heard not — until today. [EN-AID]

PHRASE (binary 20w) וַ/יֹּ֣אמֶר אֲבִימֶ֔לֶךְ לֹ֣א יָדַ֔עְתִּי מִ֥י …
├── PHRASE (binary 9w) וַ/יֹּ֣אמֶר אֲבִימֶ֔לֶךְ לֹ֣א יָדַ֔עְתִּי מִ֥י …
│   ├── [0-1] GLUE וַ/יֹּ֣אמֶר אֲבִימֶ֔לֶךְ (zaqef qatan, rank=2)
│   └── PHRASE (binary 7w) לֹ֣א יָדַ֔עְתִּי מִ֥י עָשָׂ֖ה אֶת הַ/דָּבָ֣ר הַ…
│       ├── [2-3] GLUE לֹ֣א יָדַ֔עְתִּי (zaqef qatan, rank=2)
│       └── PHRASE (binary 5w) מִ֥י עָשָׂ֖ה אֶת הַ/דָּבָ֣ר הַ/זֶּ֑ה
│           ├── [4-5] GLUE מִ֥י עָשָׂ֖ה (tifcha, rank=2)
│           └── [6-8] GLUE אֶת הַ/דָּבָ֣ר הַ/זֶּ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 11w) וְ/גַם אַתָּ֞ה לֹא הִגַּ֣דְתָּ לִּ֗/י וְ/גַ֧ם א…
    ├── PHRASE (binary 9w) וְ/גַם אַתָּ֞ה לֹא הִגַּ֣דְתָּ לִּ֗/י וְ/גַ֧ם א…
    │   ├── PHRASE (binary 5w) וְ/גַם אַתָּ֞ה לֹא הִגַּ֣דְתָּ לִּ֗/י
    │   │   ├── [9-10] GLUE וְ/גַם אַתָּ֞ה (gershayim, rank=4)
    │   │   └── [11-13] GLUE לֹא הִגַּ֣דְתָּ לִּ֗/י (revia, rank=3)
    │   └── PHRASE (binary 4w) וְ/גַ֧ם אָנֹכִ֛י לֹ֥א שָׁמַ֖עְתִּי
    │       ├── [14-15] GLUE וְ/גַ֧ם אָנֹכִ֛י (tevir, rank=3)
    │       └── [16-17] GLUE לֹ֥א שָׁמַ֖עְתִּי (tifcha, rank=2)
    └── [18-19] GLUE בִּלְתִּ֥י הַ/יּֽוֹם (silluq (verse-end emperor), rank=1)

Gen.21.27 · parser unique · 9 words

ויקח אברהם צאן ובקר ויתן לאבימלך ויכרתו שניהם ברית · va-yiqach avraham tzon u-vaqar va-yiten la-avimelekh va-yikhrtu shene-hem berit · Flock and herd given — the two cut a covenant. [EN-AID]

PHRASE (binary 9w) וַ/יִּקַּ֤ח אַבְרָהָם֙ צֹ֣אן וּ/בָקָ֔ר וַ/יִּתּ…
├── PHRASE (binary 6w) וַ/יִּקַּ֤ח אַבְרָהָם֙ צֹ֣אן וּ/בָקָ֔ר וַ/יִּתּ…
│   ├── PHRASE (binary 4w) וַ/יִּקַּ֤ח אַבְרָהָם֙ צֹ֣אן וּ/בָקָ֔ר
│   │   ├── [0-1] GLUE וַ/יִּקַּ֤ח אַבְרָהָם֙ (pashta, rank=3)
│   │   └── [2-3] GLUE צֹ֣אן וּ/בָקָ֔ר (zaqef qatan, rank=2)
│   └── PHRASE (binary 2w) וַ/יִּתֵּ֖ן לַ/אֲבִימֶ֑לֶךְ
│       ├── [4] וַ/יִּתֵּ֖ן (tifcha, rank=2)
│       └── [5] לַ/אֲבִימֶ֑לֶךְ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 3w) וַ/יִּכְרְת֥וּ שְׁנֵי/הֶ֖ם בְּרִֽית
    ├── [6-7] GLUE וַ/יִּכְרְת֥וּ שְׁנֵי/הֶ֖ם (tifcha, rank=2)
    └── [8] בְּרִֽית (silluq (verse-end emperor), rank=1)

Gen.21.28 · parser unique · 7 words

ויצב אברהם את־שבע כבשת הצאן לבדהן · va-yatzev avraham et-sheva kivsot ha-tzon le-vad-hen · Seven ewe-lambs set by themselves. [EN-AID]

PHRASE (binary 7w) וַ/יַּצֵּ֣ב אַבְרָהָ֗ם אֶת שֶׁ֛בַע כִּבְשֹׂ֥ת ה…
├── PHRASE (binary 6w) וַ/יַּצֵּ֣ב אַבְרָהָ֗ם אֶת שֶׁ֛בַע כִּבְשֹׂ֥ת ה…
│   ├── [0-1] GLUE וַ/יַּצֵּ֣ב אַבְרָהָ֗ם (revia, rank=3)
│   └── PHRASE (binary 4w) אֶת שֶׁ֛בַע כִּבְשֹׂ֥ת הַ/צֹּ֖אן
│       ├── [2-3] GLUE אֶת שֶׁ֛בַע (tevir, rank=3)
│       └── [4-5] GLUE כִּבְשֹׂ֥ת הַ/צֹּ֖אן (tifcha, rank=2)
└── [6] לְ/בַדְּ/הֶֽן (silluq (verse-end emperor), rank=1)

Gen.21.29 · parser unique · 12 words

ויאמר אבימלך אל־אברהם מה הנה שבע כבשת האלה אשר הצבת לבדנה · va-yomer avimelekh el-avraham ma hena sheva kevasot ha-ele asher hitzavta le-vada-na · What are these seven ewes set apart? [EN-AID]

PHRASE (binary 12w) וַ/יֹּ֥אמֶר אֲבִימֶ֖לֶךְ אֶל אַבְרָהָ֑ם מָ֣ה הֵ…
├── PHRASE (binary 4w) וַ/יֹּ֥אמֶר אֲבִימֶ֖לֶךְ אֶל אַבְרָהָ֑ם
│   ├── [0-1] GLUE וַ/יֹּ֥אמֶר אֲבִימֶ֖לֶךְ (tifcha, rank=2)
│   └── [2-3] GLUE אֶל אַבְרָהָ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) מָ֣ה הֵ֗נָּה שֶׁ֤בַע כְּבָשֹׂת֙ הָ/אֵ֔לֶּה אֲשׁ…
    ├── PHRASE (binary 5w) מָ֣ה הֵ֗נָּה שֶׁ֤בַע כְּבָשֹׂת֙ הָ/אֵ֔לֶּה
    │   ├── [4-5] GLUE מָ֣ה הֵ֗נָּה (revia, rank=3)
    │   └── PHRASE (binary 3w) שֶׁ֤בַע כְּבָשֹׂת֙ הָ/אֵ֔לֶּה
    │       ├── [6-7] GLUE שֶׁ֤בַע כְּבָשֹׂת֙ (pashta, rank=3)
    │       └── [8] הָ/אֵ֔לֶּה (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) אֲשֶׁ֥ר הִצַּ֖בְתָּ לְ/בַדָּֽ/נָה
        ├── [9-10] GLUE אֲשֶׁ֥ר הִצַּ֖בְתָּ (tifcha, rank=2)
        └── [11] לְ/בַדָּֽ/נָה (silluq (verse-end emperor), rank=1)

Gen.21.30 · parser unique · 16 words

ויאמר כי את־שבע כבשת תקח מידי בעבור תהיה־לי לעדה כי חפרתי את־הבאר הזאת · va-yomer ki et-sheva kevasot tiqach mi-yadi-y ba-avur tihye-li-y le-eda ki chafarti et-ha-beer ha-zot · Take them from my hand: a witness that I dug this well. [EN-AID]

PHRASE (binary 16w) וַ/יֹּ֕אמֶר כִּ֚י אֶת שֶׁ֣בַע כְּבָשֹׂ֔ת תִּקַּ…
├── PHRASE (binary 7w) וַ/יֹּ֕אמֶר כִּ֚י אֶת שֶׁ֣בַע כְּבָשֹׂ֔ת תִּקַּ…
│   ├── [0] וַ/יֹּ֕אמֶר (zaqef gadol, rank=2)
│   └── PHRASE (binary 6w) כִּ֚י אֶת שֶׁ֣בַע כְּבָשֹׂ֔ת תִּקַּ֖ח מִ/יָּדִ֑…
│       ├── PHRASE (binary 4w) כִּ֚י אֶת שֶׁ֣בַע כְּבָשֹׂ֔ת
│       │   ├── [1] כִּ֚י (yetiv, rank=3)
│       │   └── [2-4] GLUE אֶת שֶׁ֣בַע כְּבָשֹׂ֔ת (zaqef qatan, rank=2)
│       └── PHRASE (binary 2w) תִּקַּ֖ח מִ/יָּדִ֑/י
│           ├── [5] תִּקַּ֖ח (tifcha, rank=2)
│           └── [6] מִ/יָּדִ֑/י (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 9w) בַּ/עֲבוּר֙ תִּֽהְיֶה לִּ֣/י לְ/עֵדָ֔ה כִּ֥י חָ…
    ├── PHRASE (binary 4w) בַּ/עֲבוּר֙ תִּֽהְיֶה לִּ֣/י לְ/עֵדָ֔ה
    │   ├── [7] בַּ/עֲבוּר֙ (pashta, rank=3)
    │   └── [8-10] GLUE תִּֽהְיֶה לִּ֣/י לְ/עֵדָ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) כִּ֥י חָפַ֖רְתִּי אֶת הַ/בְּאֵ֥ר הַ/זֹּֽאת
        ├── [11-12] GLUE כִּ֥י חָפַ֖רְתִּי (tifcha, rank=2)
        └── [13-15] GLUE אֶת הַ/בְּאֵ֥ר הַ/זֹּֽאת (silluq (verse-end emperor), rank=1)

Gen.21.31 · parser unique · 11 words

על־כן קרא למקום ההוא באר שבע כי שם נשבעו שניהם · al-ken qara la-maqom ha-hu beer shava ki sham nishbu shene-hem · So the place was called Beer-sheba: there both swore. [EN-AID]

PHRASE (binary 11w) עַל כֵּ֗ן קָרָ֛א לַ/מָּק֥וֹם הַ/ה֖וּא בְּאֵ֣ר ש…
├── PHRASE (binary 7w) עַל כֵּ֗ן קָרָ֛א לַ/מָּק֥וֹם הַ/ה֖וּא בְּאֵ֣ר ש…
│   ├── PHRASE (binary 5w) עַל כֵּ֗ן קָרָ֛א לַ/מָּק֥וֹם הַ/ה֖וּא
│   │   ├── [0-1] GLUE עַל כֵּ֗ן (revia, rank=3)
│   │   └── PHRASE (binary 3w) קָרָ֛א לַ/מָּק֥וֹם הַ/ה֖וּא
│   │       ├── [2] קָרָ֛א (tevir, rank=3)
│   │       └── [3-4] GLUE לַ/מָּק֥וֹם הַ/ה֖וּא (tifcha, rank=2)
│   └── [5-6] GLUE בְּאֵ֣ר שָׁ֑בַע (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) כִּ֛י שָׁ֥ם נִשְׁבְּע֖וּ שְׁנֵי/הֶֽם
    ├── PHRASE (binary 3w) כִּ֛י שָׁ֥ם נִשְׁבְּע֖וּ
    │   ├── [7] כִּ֛י (tevir, rank=3)
    │   └── [8-9] GLUE שָׁ֥ם נִשְׁבְּע֖וּ (tifcha, rank=2)
    └── [10] שְׁנֵי/הֶֽם (silluq (verse-end emperor), rank=1)

Gen.21.32 · parser unique · 13 words

ויכרתו ברית בבאר שבע ויקם אבימלך ופיכל שר־צבאו וישבו אל־ארץ פלשתים · va-yikhrtu verit bi-veer shava va-yaqam avimelekh u-fikhol sar-tzeva-o va-yashuvu el-eretz pelishtim · A covenant at Beer-sheba; the king and captain returned. [EN-AID]

PHRASE (binary 13w) וַ/יִּכְרְת֥וּ בְרִ֖ית בִּ/בְאֵ֣ר שָׁ֑בַע וַ/יּ…
├── PHRASE (binary 4w) וַ/יִּכְרְת֥וּ בְרִ֖ית בִּ/בְאֵ֣ר שָׁ֑בַע
│   ├── [0-1] GLUE וַ/יִּכְרְת֥וּ בְרִ֖ית (tifcha, rank=2)
│   └── [2-3] GLUE בִּ/בְאֵ֣ר שָׁ֑בַע (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 9w) וַ/יָּ֣קָם אֲבִימֶ֗לֶךְ וּ/פִיכֹל֙ שַׂר צְבָא֔/…
    ├── PHRASE (binary 5w) וַ/יָּ֣קָם אֲבִימֶ֗לֶךְ וּ/פִיכֹל֙ שַׂר צְבָא֔/…
    │   ├── [4-5] GLUE וַ/יָּ֣קָם אֲבִימֶ֗לֶךְ (revia, rank=3)
    │   └── PHRASE (binary 3w) וּ/פִיכֹל֙ שַׂר צְבָא֔/וֹ
    │       ├── [6] וּ/פִיכֹל֙ (pashta, rank=3)
    │       └── [7-8] GLUE שַׂר צְבָא֔/וֹ (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) וַ/יָּשֻׁ֖בוּ אֶל אֶ֥רֶץ פְּלִשְׁתִּֽים
        ├── [9] וַ/יָּשֻׁ֖בוּ (tifcha, rank=2)
        └── [10-12] GLUE אֶל אֶ֥רֶץ פְּלִשְׁתִּֽים (silluq (verse-end emperor), rank=1)

Gen.21.33 · parser unique · 10 words

ויטע אשל בבאר שבע ויקרא־שם בשם יהוה אל עולם · va-yita eshel bi-veer shava va-yiqra-sham be-shem YHWH el olam · A tamarisk planted; he called on YHWH, El Olam. [EN-AID]

PHRASE (binary 10w) וַ/יִּטַּ֥ע אֶ֖שֶׁל בִּ/בְאֵ֣ר שָׁ֑בַע וַ/יִּ֨ק…
├── PHRASE (binary 4w) וַ/יִּטַּ֥ע אֶ֖שֶׁל בִּ/בְאֵ֣ר שָׁ֑בַע
│   ├── [0-1] GLUE וַ/יִּטַּ֥ע אֶ֖שֶׁל (tifcha, rank=2)
│   └── [2-3] GLUE בִּ/בְאֵ֣ר שָׁ֑בַע (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וַ/יִּ֨קְרָא שָׁ֔ם בְּ/שֵׁ֥ם יְהוָ֖ה אֵ֥ל עוֹלָ…
    ├── [4-5] GLUE וַ/יִּ֨קְרָא שָׁ֔ם (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) בְּ/שֵׁ֥ם יְהוָ֖ה אֵ֥ל עוֹלָֽם
        ├── [6-7] GLUE בְּ/שֵׁ֥ם יְהוָ֖ה (tifcha, rank=2)
        └── [8-9] GLUE אֵ֥ל עוֹלָֽם (silluq (verse-end emperor), rank=1)

Gen.21.34 · parser unique · 6 words

ויגר אברהם בארץ פלשתים ימים רבים · va-yagar avraham be-eretz pelishtim yamim rabim · Abraham sojourned in Philistine land many days. [EN-AID]

PHRASE (binary 6w) וַ/יָּ֧גָר אַבְרָהָ֛ם בְּ/אֶ֥רֶץ פְּלִשְׁתִּ֖ים…
├── PHRASE (binary 4w) וַ/יָּ֧גָר אַבְרָהָ֛ם בְּ/אֶ֥רֶץ פְּלִשְׁתִּ֖ים
│   ├── [0-1] GLUE וַ/יָּ֧גָר אַבְרָהָ֛ם (tevir, rank=3)
│   └── [2-3] GLUE בְּ/אֶ֥רֶץ פְּלִשְׁתִּ֖ים (tifcha, rank=2)
└── [4-5] GLUE יָמִ֥ים רַבִּֽים (silluq (verse-end emperor), rank=1)

Machine verification — run_unit.py (computed live, not stored)

unit: gen_37_laughter_wilderness_oath — The visitation, the expulsion, the well-oath (21:1-34) [frozen]

final state: WORLD=['avimelekh', 'fikhol', 'ha_naar', 'hagar', 'malakh_elohim', 'yitzchaq'] (+4 presupposed) | REGISTRY={'yitzchaq': 'Yitzchaq'} | TESTS=0 PASS | LEDGER days=[] | FLAGS=['read_before_install', 'read_before_install', 'read_before_install', 'read_before_install']

=== S1 — The visitation and the birth: after STEP_Gn_21_2
    וַיהוָה פָּקַד אֶת־שָׂרָה כַּאֲשֶׁר אָמָר (va-YHWH paqad et-sarah ka-asher amar)
    PASS  WORLD += yitzchaq  (entity={'mode': 'created', 'by': 'narration', 'step': 'Gen.21.2'})
    PASS  Facts paqad-ka-asher-amar / ben-li-zequnayv / la-moed HOLD.  (3 facts)

=== S2 — The name written, the law run: after STEP_Gn_21_4
    וַיִּקְרָא אַבְרָהָם אֶת־שֶׁם־בְּנוֹ … יִצְחָק (va-yiqra avraham et-shem-beno … yitzchaq)
    PASS  REGISTRY: yitzchaq->Yitzchaq (1 write)  (names={'yitzchaq': 'Yitzchaq'} writes=1)
    PASS  Facts ka-asher-tziva-oto-elohim HOLD.  (4 facts)

=== S3 — The laughter and the feast: after STEP_Gn_21_8
    צְחֹק עָשָׂה לִי אֱלֹהִים כָּל־הַשֹּׁמֵעַ יִצְחַק־לִי (tzechoq asah li elohim kol-ha-shomea yitzchaq-li)
    PASS  Facts ben-meat-shanah / tzechoq-asah-li / mi-milel HOLD.  (7 facts)

=== S4 — The expulsion-demand: after STEP_Gn_21_10
    גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ (garesh ha-amah ha-zot ve-et-benah)
    PASS  LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)'])
    PASS  Facts lo-yirash HOLD.  (8 facts)

=== S5 — The arbitration in three moods: after STEP_Gn_21_13
    כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ (kol asher tomar elekha sarah shema be-qolah)
    PASS  LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)'])
    PASS  LET-NOT(yera(be_einekha)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)'])
    PASS  LET(shema(be_qol_sarah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)'])
    PASS  Facts ki-ve-yitzchaq / le-goy-asimenu HOLD.  (11 facts)

=== S6 — The compliance that pays nothing: after STEP_Gn_21_16
    וַיְשַׁלְּחֶהָ … וַתִּשָּׂא אֶת־קֹלָהּ וַתֵּבְךְּ (va-yeshalcheha … va-tisa et-qolah va-tevk)
    PASS  LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)'])
    PASS  LET(shema(be_qol_sarah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)'])
    PASS  LET-NOT(yera(be_einekha)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)'])
    PASS  Facts va-yashkem-va-yeshalcheha / al-ereh-be-mot HOLD  (13 facts)
    PASS  flags beer_sheva as read-before-install.  (flagged=['beer_sheva'])

=== S7 — The sky-call and the compound triple: after STEP_Gn_21_19
    אַל־תִּירְאִי כִּי־שָׁמַע אֱלֹהִים אֶל־קוֹל הַנַּעַר בַּאֲשֶׁר הוּא־שָׁם (al-tiri ki-shama elohim el-qol ha-naar ba-asher hu-sham)
    PASS  LET-NOT(tiri(hagar)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  LET(qumi_sei_ve_hachaziqi(et_ha_naar)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  Facts shama-elohim-el-qol / ki-le-goy-gadol HOLD.  (15 facts)

=== S8 — The oath-demand and the commitment: after STEP_Gn_21_22_24
    וְעַתָּה הִשָּׁבְעָה לִּי בֵאלֹהִים … אָנֹכִי אִשָּׁבֵעַ (ve-atah hishavah li ve-elohim … anokhi ishavea)
    PASS  LET(hishava(li_ve_elohim)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)', 'hishava(li_ve_elohim)'])
    PASS  Facts elohim-imkha / anokhi-ishavea HOLD  (19 facts)
    PASS  flags paran/mitzrayim as read-before-install.  (flagged=['beer_sheva', 'mitzrayim', 'paran'])

=== S9 — Settled cycle #14 — the deed in the demand's root: after STEP_Gn_21_28_31
    כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם (ki sham nishbeu shneihem)
    PASS  LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  LET(shema(be_qol_sarah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  LET-NOT(yera(be_einekha)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  LET-NOT(tiri(hagar)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  LET(qumi_sei_ve_hachaziqi(et_ha_naar)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  Facts sheva-khevasot-le-edah / ki-chafarti HOLD  (23 facts)
    PASS  REGISTRY: yitzchaq->Yitzchaq (1 write).  (names={'yitzchaq': 'Yitzchaq'} writes=1)

=== S10 — The tamarisk close and the final ledger: after STEP_Gn_21_34
    וַיִּקְרָא־שָׁם בְּשֵׁם יְהוָה אֵל עוֹלָם (va-yiqra-sham be-shem YHWH el olam)
    PASS  WORLD = {yitzchaq, hagar, ha_naar, malakh_elohim, avimelekh, fikhol}  (created=['avimelekh', 'fikhol', 'ha_naar', 'hagar', 'malakh_elohim', 'yitzchaq'])
    PASS  REGISTRY: yitzchaq->Yitzchaq (1 write)  (names={'yitzchaq': 'Yitzchaq'} writes=1)
    PASS  LET(garesh(ha_amah_ve_et_benah)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  LET(qumi_sei_ve_hachaziqi(et_ha_naar)) pushed and OPEN  (queue=['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)'])
    PASS  Facts va-yiqra-be-shem-YHWH-el-olam / va-yagar-yamim-rabim HOLD  (25 facts)
    PASS  LEDGER stays EMPTY (open transaction)  (ledger_days=[])
    PASS  flags beer_sheva/paran/mitzrayim/eretz_pelishtim as read-before-install.  (flagged=['beer_sheva', 'eretz_pelishtim', 'mitzrayim', 'paran'])

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/gen_37_laughter_wilderness_oath.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# gen_37_laughter_wilderness_oath — 21:1-34
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/gen_37_laughter_wilderness_oath.yaml) is CANONICAL
# (Pre-Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The visitation, the expulsion, the well-oath (21:1-34)"""
from machine import Machine

m = Machine("gen_37_laughter_wilderness_oath")

# -------------------------- Gen.21.1 · THE_VISITATION_PAYS_TWICE -----------
# וַיהוָה פָּקַד אֶת־שָׂרָה כַּאֲשֶׁר אָמָר וַיַּעַשׂ יְהוָה לְשָׂרָה
# כַּאֲשֶׁר דִּבֵּר
# "And the LORD remembered Sarah as He had said, and the LORD did unto Sarah
# as He had spoken."
m.step("Gen.21.1")
# ‹פָּקַד … כַּאֲשֶׁר אָמָר … כַּאֲשֶׁר דִּבֵּר› (“count/visit … like-
# as/which say … like-as/which speak”) — fact holds: count/visit-like-which-
# say-and-make-like-which-speak
m.fact("paqad_ka_asher_amar_va_yaas_ka_asher_diber")

# -------------------------- Gen.21.2 · THE_BIRTH_AT_THE_APPOINTED_TIME -----
# וַתַּהַר וַתֵּלֶד שָׂרָה לְאַבְרָהָם בֵּן לִזְקֻנָיו לַמּוֹעֵד
# אֲשֶׁר־דִּבֶּר אֹתוֹ אֱלֹהִים
# "And Sarah conceived, and bore Abraham a son in his old age, at the set
# time of which God had spoken to him."
m.step("Gen.21.2")
# ‹וַתֵּלֶד שָׂרָה לְאַבְרָהָם בֵּן› (“and-bear-young Sarah to-Abraham son”)
# — the world gains: Isaac
m.install("yitzchaq")
# ‹בֵּן לִזְקֻנָיו לַמּוֹעֵד אֲשֶׁר־דִּבֶּר› (“son to-old-age-him/its to-
# seasons which speak”) — fact holds: son-to-me-zequnayv; to-seasons-which-
# speak-God
m.fact("ben_li_zequnayv",
       "la_moed_asher_diber_elohim")

# -------------------------- Gen.21.3 · THE_DECREE_EXECUTED_IN_FORMULA ------
# וַיִּקְרָא אַבְרָהָם אֶת־שֶׁם־בְּנוֹ הַנּוֹלַד־לוֹ אֲשֶׁר־יָלְדָה־לּוֹ
# שָׂרָה יִצְחָק
# "And Abraham called the name of his son that was born unto him, whom Sarah
# bore to him, Isaac."
m.step("Gen.21.3")
# ‹וַיִּקְרָא אַבְרָהָם אֶת־שֶׁם־בְּנוֹ … יִצְחָק› (“and-call Abraham obj-
# marker name son-him/its … Isaac”) — named: Isaac := Yitzchaq
m.name("yitzchaq", "Yitzchaq")

# -------------------------- Gen.21.4 · THE_LAWS_SECOND_CASE_EXECUTES -------
# וַיָּמָל אַבְרָהָם אֶת־יִצְחָק בְּנוֹ בֶּן־שְׁמֹנַת יָמִים כַּאֲשֶׁר
# צִוָּה אֹתוֹ אֱלֹהִים
# "And Abraham circumcised his son Isaac when he was eight days old, as God
# had commanded him."
m.step("Gen.21.4")
# ‹וַיָּמָל אַבְרָהָם אֶת־יִצְחָק … כַּאֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים› (“and-
# circumcise Abraham obj-marker Isaac … like-as/which command obj-marker-
# him/its God”) — event: circumcise — agent Abraham; theme Isaac
m.event("circumcise", agent="avraham", themes=["yitzchaq"])
# ‹כַּאֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים› (“like-as/which command obj-marker-
# him/its God”) — fact holds: like-which-command-it-God
m.fact("ka_asher_tziva_oto_elohim")

# -------------------------- Gen.21.5 · THE_HUNDRED_YEAR_FRAME --------------
# וְאַבְרָהָם בֶּן־מְאַת שָׁנָה בְּהִוָּלֶד לוֹ אֵת יִצְחָק בְּנוֹ
# "And Abraham was a hundred years old, when his son Isaac was born unto
# him."
m.step("Gen.21.5")
# ‹בֶּן־מְאַת שָׁנָה› (“son hundred years”) — fact holds: son-hundred-year
m.fact("ben_meat_shanah")

# -------------------------- Gen.21.6 · THE_LAUGHTER_MADE_AND_CONJUGATED ----
# וַתֹּאמֶר שָׂרָה צְחֹק עָשָׂה לִי אֱלֹהִים כָּל־הַשֹּׁמֵעַ יִצְחַק־לִי
# "And Sarah said: 'God hath made laughter for me; every one that heareth
# will laugh on account of me.'"
m.step("Gen.21.6")
# ‹צְחֹק עָשָׂה לִי אֱלֹהִים כָּל־הַשֹּׁמֵעַ יִצְחַק־לִי› (“laughter make
# to-me/my God all the-hear laugh-outright to-me/my”) — fact holds:
# laughter-make-to-me-God-all-the-hear-Isaac-to-me
m.fact("tzechoq_asah_li_elohim_kol_ha_shomea_yitzchaq_li")

# -------------------------- Gen.21.7 · THE_WHO_WOULD_HAVE_SAID -------------
# וַתֹּאמֶר מִי מִלֵּל לְאַבְרָהָם הֵינִיקָה בָנִים שָׂרָה כִּי־יָלַדְתִּי
# בֵן לִזְקֻנָיו
# "And she said: 'Who would have said unto Abraham, that Sarah should give
# children suck? for I have borne him a son in his old age.'"
m.step("Gen.21.7")
# ‹מִי מִלֵּל לְאַבְרָהָם› (“who? speak to-Abraham”) — fact holds:
# who?-speak-to-Abraham-heniqah-son-sarah
m.fact("mi_milel_le_avraham_heniqah_vanim_sarah")

# -------------------------- Gen.21.8 · THE_WEANING_FEAST -------------------
# וַיִּגְדַּל הַיֶּלֶד וַיִּגָּמַל וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל
# בְּיוֹם הִגָּמֵל אֶת־יִצְחָק
# "And the child grew, and was weaned. And Abraham made a great feast on the
# day that Isaac was weaned."
m.step("Gen.21.8")
# ‹וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל› (“and-make Abraham drink great”) —
# event: feast — agent Abraham; theme Isaac
m.event("feast", agent="avraham", themes=["yitzchaq"])

# -------------------------- Gen.21.9 · THE_MOCKING_SEEN --------------------
# וַתֵּרֶא שָׂרָה אֶת־בֶּן־הָגָר הַמִּצְרִית אֲשֶׁר־יָלְדָה לְאַבְרָהָם
# מְצַחֵק
# "And Sarah saw the son of Hagar the Egyptian, whom she had borne unto
# Abraham, making sport."
m.step("Gen.21.9")
# ‹הָגָר הַמִּצְרִית› (“Hagar the-Egyptian”) — the world gains: Hagar
m.install("hagar")
# ‹בֶּן־הָגָר› (“son Hagar”) — the world gains: the-boy
m.install("ha_naar")
# ‹וַתֵּרֶא שָׂרָה … מְצַחֵק› (“and-see Sarah … laugh-outright”) — event:
# see — agent sarah; theme the-boy
m.event("see", agent="sarah", themes=["ha_naar"])

# -------------------------- Gen.21.10 · THE_EXPULSION_DEMAND ---------------
# וַתֹּאמֶר לְאַבְרָהָם גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ כִּי לֹא
# יִירַשׁ בֶּן־הָאָמָה הַזֹּאת עִם־בְּנִי עִם־יִצְחָק
# "Wherefore she said unto Abraham: 'Cast out this bondwoman and her son;
# for the son of this bondwoman shall not be heir with my son, even with
# Isaac.'"
m.step("Gen.21.10")
# ‹גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ› (“drive-out-from-a-possession the-
# maidservant the-this and-obj-marker son-her/its”) — sarah speaks a demand
# — LET: drive-out-from-a-possession(the-cubit-and-obj-marker-benah)
m.declare("sarah", "LET",
          "garesh(ha_amah_ve_et_benah)")
# ‹כִּי לֹא יִירַשׁ בֶּן־הָאָמָה הַזֹּאת עִם־בְּנִי עִם־יִצְחָק› (“that not
# possess/inherit son the-maidservant the-this with son-me/my with Isaac”) —
# fact holds: not-possess/inherit-son-the-cubit-with-beni-with-Isaac
m.fact("lo_yirash_ben_ha_amah_im_beni_im_yitzchaq")

# -------------------------- Gen.21.11 · THE_EVIL_IN_THE_FATHERS_EYES -------
# וַיֵּרַע הַדָּבָר מְאֹד בְּעֵינֵי אַבְרָהָם עַל אוֹדֹת בְּנוֹ
# "And the thing was very grievous in Abraham's sight on account of his
# son."
m.step("Gen.21.11")
# ‹וַיֵּרַע הַדָּבָר מְאֹד בְּעֵינֵי אַבְרָהָם› (“and-spoil the-word/thing
# very in-eye Abraham”) — fact holds: and-spoil-the-word/thing-very-in-eyes-
# of-Abraham
m.fact("va_yera_ha_davar_meod_be_einei_avraham")

# -------------------------- Gen.21.12 · THE_ARBITRATION_IN_THREE_MOODS -----
# וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר
# וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי
# בְיִצְחָק יִקָּרֵא לְךָ זָרַע
# "And God said unto Abraham: 'Let it not be grievous in thy sight because
# of the lad, and because of thy bondwoman; in all that Sarah saith unto
# thee, hearken unto her voice; for in Isaac shall seed be called to thee."
m.step("Gen.21.12")
# ‹אַל־יֵרַע בְּעֵינֶיךָ› (“do-not spoil in-eye-you/your”) — God speaks a
# demand — LET-NOT: spoil(in-einekha)
m.declare("elohim", "LET-NOT",
          "yera(be_einekha)")
# ‹כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ› (“all which say to-
# you/your Sarah hear in-voice/sound-her/its”) — God speaks a demand — LET:
# hear(in-voice/sound-sarah)
m.declare("elohim", "LET",
          "shema(be_qol_sarah)")
# ‹כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע› (“that in-Isaac call to-you/your
# seed”) — fact holds: that-and-Isaac-call-to-you-seed
m.fact("ki_ve_yitzchaq_yiqare_lekha_zara")

# -------------------------- Gen.21.13 · THE_OTHER_NATION_PROMISE -----------
# וְגַם אֶת־בֶּן־הָאָמָה לְגוֹי אֲשִׂימֶנּוּ כִּי זַרְעֲךָ הוּא
# "And also of the son of the bondwoman will I make a nation, because he is
# thy seed.'"
m.step("Gen.21.13")
# ‹לְגוֹי אֲשִׂימֶנּוּ כִּי זַרְעֲךָ הוּא› (“to-nation put/set-him/its that
# seed-you/your he/it”) — fact holds: to-nation-asimenu-that-zarakha-he/it
m.fact("le_goy_asimenu_ki_zarakha_hu")

# -------------------------- Gen.21.14 · THE_DAWN_COMPLIANCE_IN_OTHER_VERBS -
# וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיִּקַּח־לֶחֶם וְחֵמַת מַיִם וַיִּתֵּן
# אֶל־הָגָר שָׂם עַל־שִׁכְמָהּ וְאֶת־הַיֶּלֶד וַיְשַׁלְּחֶהָ וַתֵּלֶךְ
# וַתֵּתַע בְּמִדְבַּר בְּאֵר שָׁבַע
# "And Abraham arose up early in the morning, and took bread and a bottle of
# water, and gave it unto Hagar, putting it on her shoulder, and the child,
# and sent her away; and she departed, and strayed in the wilderness of
# Beer-sheba."
m.step("Gen.21.14")
# ‹וַיַּשְׁכֵּם … וַיִּקַּח … וַיִּתֵּן … וַיְשַׁלְּחֶהָ› (“and-rise-early …
# and-take … and-set … and-send-her/its”) — event: send-away — agent
# Abraham; theme Hagar
m.event("send_away", agent="avraham", themes=["hagar"])
# ‹וַיְשַׁלְּחֶהָ … וַתֵּתַע› (“and-send-her/its … and-vacillate”) — fact
# holds: and-rise-early-and-yeshalcheha-and-vacillate
m.fact("va_yashkem_va_yeshalcheha_va_teta")
# ‹בְּמִדְבַּר בְּאֵר שָׁבַע› (“in-pasture Beer-shebah”) — reads without
# prior install (flag, not fix): pit-seven
m.presupposed("beer_sheva")

# -------------------------- Gen.21.15 · THE_SPENT_SKIN_AND_THE_CAST_CHILD --
# וַיִּכְלוּ הַמַּיִם מִן־הַחֵמֶת וַתַּשְׁלֵךְ אֶת־הַיֶּלֶד תַּחַת אַחַד
# הַשִּׂיחִם
# "And the water in the bottle was spent, and she cast the child under one
# of the shrubs."
m.step("Gen.21.15")
# ‹וַתַּשְׁלֵךְ אֶת־הַיֶּלֶד› (“and-throw-out obj-marker the-child”) —
# event: cast — agent Hagar; theme the-boy
m.event("cast", agent="hagar", themes=["ha_naar"])

# -------------------------- Gen.21.16 · THE_BOWSHOT_AND_THE_WEEPING --------
# וַתֵּלֶךְ וַתֵּשֶׁב לָהּ מִנֶּגֶד הַרְחֵק כִּמְטַחֲוֵי קֶשֶׁת כִּי אָמְרָה
# אַל־אֶרְאֶה בְּמוֹת הַיָּלֶד וַתֵּשֶׁב מִנֶּגֶד וַתִּשָּׂא אֶת־קֹלָהּ
# וַתֵּבְךְּ
# "And she went, and sat her down over against him a good way off, as it
# were a bow-shot; for she said: 'Let me not look upon the death of the
# child.' And she sat over against him, and lifted up her voice, and wept."
m.step("Gen.21.16")
# ‹אַל־אֶרְאֶה בְּמוֹת הַיָּלֶד› (“do-not see in-death the-child”) — fact
# holds: over-ereh-in-death-the-child
m.fact("al_ereh_be_mot_ha_yaled")
# ‹וַתִּשָּׂא אֶת־קֹלָהּ וַתֵּבְךְּ› (“and-lift/carry obj-marker
# voice/sound-her/its and-weep”) — event: weep — agent Hagar
m.event("weep", agent="hagar")

# -------------------------- Gen.21.17 · THE_SKY_CALL_AND_THE_HEARD_NAME ----
# וַיִּשְׁמַע אֱלֹהִים אֶת־קוֹל הַנַּעַר וַיִּקְרָא מַלְאַךְ אֱלֹהִים
# אֶל־הָגָר מִן־הַשָּׁמַיִם וַיֹּאמֶר לָהּ מַה־לָּךְ הָגָר אַל־תִּירְאִי
# כִּי־שָׁמַע אֱלֹהִים אֶל־קוֹל הַנַּעַר בַּאֲשֶׁר הוּא־שָׁם
# "And God heard the voice of the lad; and the angel of God called to Hagar
# out of heaven, and said unto her: 'What aileth thee, Hagar? fear not; for
# God hath heard the voice of the lad where he is."
m.step("Gen.21.17")
# ‹מַלְאַךְ אֱלֹהִים … מִן־הַשָּׁמַיִם› (“messenger God … from the-heavens”)
# — the world gains: messenger-God
m.install("malakh_elohim")
# ‹אַל־תִּירְאִי› (“do-not fear”) — messenger-God speaks a demand — LET-NOT:
# fear(Hagar)
m.declare("malakh_elohim", "LET-NOT",
          "tiri(hagar)")
# ‹כִּי־שָׁמַע אֱלֹהִים אֶל־קוֹל הַנַּעַר בַּאֲשֶׁר הוּא־שָׁם› (“that hear
# God to voice/sound the-boy in-who he/it there”) — fact holds: hear-God-to-
# voice/sound-the-boy-in-the-which-he/it-there
m.fact("shama_elohim_el_qol_ha_naar_ba_asher_hu_sham")

# -------------------------- Gen.21.18 · THE_COMPOUND_TRIPLE_THIRD_TOKEN ----
# קוּמִי שְׂאִי אֶת־הַנַּעַר וְהַחֲזִיקִי אֶת־יָדֵךְ בּוֹ כִּי־לְגוֹי
# גָּדוֹל אֲשִׂימֶנּוּ
# "Arise, lift up the lad, and hold him fast by thy hand; for I will make
# him a great nation.'"
m.step("Gen.21.18")
# ‹קוּמִי שְׂאִי אֶת־הַנַּעַר וְהַחֲזִיקִי אֶת־יָדֵךְ בּוֹ› (“arise
# lift/carry obj-marker the-boy and-fasten-upon obj-marker hand-you/your in-
# him/its”) — messenger-God speaks a demand — LET: arise-lift/carry-and-
# fasten-upon(obj-marker-the-boy)
m.declare("malakh_elohim", "LET",
          "qumi_sei_ve_hachaziqi(et_ha_naar)")
# ‹כִּי־לְגוֹי גָּדוֹל אֲשִׂימֶנּוּ› (“that to-nation great put/set-
# him/its”) — fact holds: that-to-nation-great-asimenu
m.fact("ki_le_goy_gadol_asimenu")

# -------------------------- Gen.21.19 · THE_EYES_OPENED_AT_THE_WELL --------
# וַיִּפְקַח אֱלֹהִים אֶת־עֵינֶיהָ וַתֵּרֶא בְּאֵר מָיִם וַתֵּלֶךְ
# וַתְּמַלֵּא אֶת־הַחֵמֶת מַיִם וַתַּשְׁקְ אֶת־הַנָּעַר
# "And God opened her eyes, and she saw a well of water; and she went, and
# filled the bottle with water, and gave the lad drink."
m.step("Gen.21.19")
# ‹וַיִּפְקַח אֱלֹהִים אֶת־עֵינֶיהָ› (“and-open God obj-marker eye-her/its”)
# — event: open-eyes — agent God
m.event("open_eyes", agent="elohim")
# ‹וַתְּמַלֵּא אֶת־הַחֵמֶת מַיִם וַתַּשְׁקְ אֶת־הַנָּעַר› (“and-fill obj-
# marker the-skin-bottle waters and-give-drink obj-marker the-boy”) — event:
# water — agent Hagar
m.event("water", agent="hagar")

# -------------------------- Gen.21.20 · GOD_WITH_THE_LAD -------------------
# וַיְהִי אֱלֹהִים אֶת־הַנַּעַר וַיִּגְדָּל וַיֵּשֶׁב בַּמִּדְבָּר וַיְהִי
# רֹבֶה קַשָּׁת
# "And God was with the lad, and he grew; and he dwelt in the wilderness,
# and became an archer."
m.step("Gen.21.20")
# ‹וַיְהִי אֱלֹהִים אֶת־הַנַּעַר וַיִּגְדָּל› (“and-be God with the-boy and-
# be-large”) — fact holds: God-obj-marker-the-boy-and-be-large
m.fact("elohim_et_ha_naar_va_yigdal")

# -------------------------- Gen.21.21 · PARAN_AND_THE_EGYPTIAN_WIFE --------
# וַיֵּשֶׁב בְּמִדְבַּר פָּארָן וַתִּקַּח־לוֹ אִמּוֹ אִשָּׁה מֵאֶרֶץ
# מִצְרָיִם
# "And he dwelt in the wilderness of Paran; and his mother took him a wife
# out of the land of Egypt."
m.step("Gen.21.21")
# ‹וַתִּקַּח־לוֹ אִמּוֹ אִשָּׁה› (“and-take to-him/its mother-him/its
# woman”) — event: take-wife — agent Hagar
m.event("take_wife", agent="hagar")
# ‹בְּמִדְבַּר פָּארָן … מֵאֶרֶץ מִצְרָיִם› (“in-pasture Paran … from-earth
# Egypt”) — reads without prior install (flag, not fix): Paran, Egypt
m.presupposed("paran", "mitzrayim")

# -------------------------- Gen.21.22-24 · THE_PACT_OPENING_DEMAND_AND_COMMITMENT -
# וַיְהִי בָּעֵת הַהִוא וַיֹּאמֶר אֲבִימֶלֶךְ וּפִיכֹל שַׂר־צְבָאוֹ
# אֶל־אַבְרָהָם לֵאמֹר אֱלֹהִים עִמְּךָ בְּכֹל אֲשֶׁר־אַתָּה עֹשֶׂה …
# וְעַתָּה הִשָּׁבְעָה לִּי בֵאלֹהִים הֵנָּה … וַיֹּאמֶר אַבְרָהָם אָנֹכִי
# אִשָּׁבֵעַ
# "And it came to pass at that time, that Abimelech and Phicol the captain
# of his host spoke unto Abraham, saying: 'God is with thee in all that thou
# doest. Now therefore swear unto me here by God that thou wilt not deal
# falsely with me, nor with my son, nor with my son's son; but according to
# the kindness that I have done unto thee, thou shalt do unto me, and to the
# land wherein thou hast sojourned.' And Abraham said: 'I will swear.'"
m.step("Gen.21.22-24")
# ‹אֲבִימֶלֶךְ› (“Abimelech”) — the world gains: Abimelech
m.install("avimelekh")
# ‹וּפִיכֹל שַׂר־צְבָאוֹ› (“and-Phichol officer host-him/its”) — the world
# gains: Phichol
m.install("fikhol")
# ‹אֱלֹהִים עִמְּךָ בְּכֹל אֲשֶׁר־אַתָּה עֹשֶׂה … כַּחֶסֶד אֲשֶׁר־עָשִׂיתִי
# עִמְּךָ› (“God with-you/your in-all which you make … like-kindness which
# make with-you/your”) — fact holds: God-imkha-in-all-which-you-oseh; like-
# chesed-which-make-imkha
m.fact("elohim_imkha_be_khol_asher_atah_oseh",
       "ka_chesed_asher_asiti_imkha")
# ‹וְעַתָּה הִשָּׁבְעָה לִּי בֵאלֹהִים הֵנָּה› (“and-now swear-ward to-me/my
# in-God hither”) — Abimelech speaks a demand — LET: hishava(to-me-and-God)
m.declare("avimelekh", "LET",
          "hishava(li_ve_elohim)")
# ‹אָנֹכִי אִשָּׁבֵעַ› (“swear”) — fact holds: anokhi-swear
m.fact("anokhi_ishavea")

# -------------------------- Gen.21.25 · THE_REPROOF_OVER_THE_STOLEN_WELL ---
# וְהוֹכִחַ אַבְרָהָם אֶת־אֲבִימֶלֶךְ עַל־אֹדוֹת בְּאֵר הַמַּיִם אֲשֶׁר
# גָּזְלוּ עַבְדֵי אֲבִימֶלֶךְ
# "And Abraham reproved Abimelech because of the well of water, which
# Abimelech's servants had violently taken away."
m.step("Gen.21.25")
# ‹וְהוֹכִחַ אַבְרָהָם אֶת־אֲבִימֶלֶךְ› (“and-be-right Abraham obj-marker
# Abimelech”) — event: reprove — agent Abraham; theme Abimelech
m.event("reprove", agent="avraham", themes=["avimelekh"])

# -------------------------- Gen.21.26 · THE_TRIPLE_DENIAL ------------------
# וַיֹּאמֶר אֲבִימֶלֶךְ לֹא יָדַעְתִּי מִי עָשָׂה אֶת־הַדָּבָר הַזֶּה
# וְגַם־אַתָּה לֹא־הִגַּדְתָּ לִּי וְגַם אָנֹכִי לֹא שָׁמַעְתִּי בִּלְתִּי
# הַיּוֹם
# "And Abimelech said: 'I know not who hath done this thing; neither didst
# thou tell me, neither yet heard I of it, but to-day.'"
m.step("Gen.21.26")
# ‹לֹא יָדַעְתִּי … לֹא־הִגַּדְתָּ … לֹא שָׁמַעְתִּי› (“not know … not tell
# … not hear”) — fact holds: not-know-not-tell-not-hear-failure-of-the-day
m.fact("lo_yadati_lo_higadta_lo_shamati_bilti_ha_yom")

# -------------------------- Gen.21.27 · THE_FIRST_HUMAN_HUMAN_CUT ----------
# וַיִּקַּח אַבְרָהָם צֹאן וּבָקָר וַיִּתֵּן לַאֲבִימֶלֶךְ וַיִּכְרְתוּ
# שְׁנֵיהֶם בְּרִית
# "And Abraham took sheep and oxen, and gave them unto Abimelech; and they
# two made a covenant."
m.step("Gen.21.27")
# ‹וַיִּכְרְתוּ שְׁנֵיהֶם בְּרִית› (“and-cut two-them/their covenant”) —
# event: cut-covenant — agent Abraham
m.event("cut_covenant", agent="avraham")

# -------------------------- Gen.21.28-31 · THE_SEVEN_EWES_AND_THE_NAMING_REPORT -
# וַיַּצֵּב אַבְרָהָם אֶת־שֶׁבַע כִּבְשֹׂת הַצֹּאן לְבַדְּהֶן … מָה הֵנָּה
# שֶׁבַע כְּבָשֹׂת … כִּי אֶת־שֶׁבַע כְּבָשֹׂת תִּקַּח מִיָּדִי בַּעֲבוּר
# תִּהְיֶה־לִּי לְעֵדָה כִּי חָפַרְתִּי אֶת־הַבְּאֵר הַזֹּאת עַל־כֵּן קָרָא
# לַמָּקוֹם הַהוּא בְּאֵר שָׁבַע כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם
# "And Abraham set seven ewe-lambs of the flock by themselves. And Abimelech
# said unto Abraham: 'What mean these seven ewe-lambs which thou hast set by
# themselves?' And he said: 'Verily, these seven ewe-lambs shalt thou take
# of my hand, that it may be a witness unto me, that I have digged this
# well.' Wherefore that place was called Beer-sheba; because there they
# swore both of them."
m.step("Gen.21.28-31")
# ‹וַיַּצֵּב אַבְרָהָם אֶת־שֶׁבַע כִּבְשֹׂת הַצֹּאן לְבַדְּהֶן› (“and-stand
# Abraham obj-marker seven ewe the-flock to-separation-them/their”) — event:
# station — agent Abraham; theme seven-ewe
m.event("station", agent="avraham", themes=["sheva_kivsot"])
# ‹תִּקַּח מִיָּדִי בַּעֲבוּר תִּהְיֶה־לִּי לְעֵדָה כִּי חָפַרְתִּי
# אֶת־הַבְּאֵר› (“take from-hand-me/my for-the-sake-of be to-me/my to-
# testimony that dig obj-marker the-pit”) — fact holds: seven-khevasot-take-
# who?-yadi-to-edah; that-dig-obj-marker-the-pit
m.fact("sheva_khevasot_tiqach_mi_yadi_le_edah",
       "ki_chafarti_et_ha_beer")
# ‹כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם› (“that there swear two-them/their”) —
# demand settled (popped from the queue): hishava(to-me-and-God)
m.result("hishava(li_ve_elohim)", tmark="t1")
# ‹עַל־כֵּן קָרָא לַמָּקוֹם הַהוּא בְּאֵר שָׁבַע› (“over so call to-place
# that Beer-shebah”) — pattern recorded: over-so-call-to-place-pit-Beer-
# shebah
m.pattern("al_ken_qara_la_maqom_beer_shava")

# -------------------------- Gen.21.32 · THE_SECOND_CUT_AND_THE_RETURN ------
# וַיִּכְרְתוּ בְרִית בִּבְאֵר שָׁבַע וַיָּקָם אֲבִימֶלֶךְ וּפִיכֹל
# שַׂר־צְבָאוֹ וַיָּשֻׁבוּ אֶל־אֶרֶץ פְּלִשְׁתִּים
# "So they made a covenant at Beer-sheba; and Abimelech rose up, and Phicol
# the captain of his host, and they returned into the land of the
# Philistines."
m.step("Gen.21.32")
# ‹וַיִּכְרְתוּ בְרִית בִּבְאֵר שָׁבַע› (“and-cut covenant in Beer-shebah”)
# — event: cut-covenant — agent Abimelech
m.event("cut_covenant", agent="avimelekh")
# ‹אֶל־אֶרֶץ פְּלִשְׁתִּים› (“to earth Pelishtite”) — reads without prior
# install (flag, not fix): earth-Pelishtite
m.presupposed("eretz_pelishtim")

# -------------------------- Gen.21.33 · THE_TAMARISK_AND_THE_EVERLASTING_NAME -
# וַיִּטַּע אֶשֶׁל בִּבְאֵר שָׁבַע וַיִּקְרָא־שָׁם בְּשֵׁם יְהוָה אֵל עוֹלָם
# "And Abraham planted a tamarisk-tree in Beer-sheba, and called there on
# the name of the LORD, the Everlasting God."
m.step("Gen.21.33")
# ‹וַיִּטַּע אֶשֶׁל … וַיִּקְרָא־שָׁם בְּשֵׁם יְהוָה› (“and-strike-in
# tamarisk-tree … and-call there in-name YHWH”) — event: plant-and-call —
# agent Abraham
m.event("plant_and_call", agent="avraham")
# ‹אֵל עוֹלָם› (“strength forever”) — fact holds: and-call-in-name-the-LORD-
# to-forever
m.fact("va_yiqra_be_shem_YHWH_el_olam")

# -------------------------- Gen.21.34 · THE_LONG_SOJOURN_CODA --------------
# וַיָּגָר אַבְרָהָם בְּאֶרֶץ פְּלִשְׁתִּים יָמִים רַבִּים
# "And Abraham sojourned in the land of the Philistines many days."
m.step("Gen.21.34")
# ‹וַיָּגָר אַבְרָהָם בְּאֶרֶץ פְּלִשְׁתִּים יָמִים רַבִּים› (“and-turn-
# aside-from-the-road Abraham in-earth Pelishtite day many/great”) — fact
# holds: and-turn-aside-from-the-road-in-earth-Pelishtite-day-many/great
m.fact("va_yagar_be_eretz_pelishtim_yamim_rabim")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == {'yitzchaq', 'hagar', 'avimelekh', 'malakh_elohim', 'fikhol', 'ha_naar'}
    assert m.presupposed_set() == {'paran', 'eretz_pelishtim', 'mitzrayim', 'beer_sheva'}
    assert m.REGISTRY["names"] == {'yitzchaq': 'Yitzchaq'}
    assert m.REGISTRY["writes"] == 1
    assert m.tests_list() == []
    assert m.open_demands() == ['garesh(ha_amah_ve_et_benah)', 'yera(be_einekha)', 'shema(be_qol_sarah)', 'tiri(hagar)', 'qumi_sei_ve_hachaziqi(et_ha_naar)']
    assert len(m.SPECS["log"]) == 6
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {'read_before_install': 4}
    assert sorted(m.WORLD["facts"]) == sorted(['paqad_ka_asher_amar_va_yaas_ka_asher_diber', 'ben_li_zequnayv', 'la_moed_asher_diber_elohim', 'ka_asher_tziva_oto_elohim', 'ben_meat_shanah', 'tzechoq_asah_li_elohim_kol_ha_shomea_yitzchaq_li', 'mi_milel_le_avraham_heniqah_vanim_sarah', 'lo_yirash_ben_ha_amah_im_beni_im_yitzchaq', 'va_yera_ha_davar_meod_be_einei_avraham', 'ki_ve_yitzchaq_yiqare_lekha_zara', 'le_goy_asimenu_ki_zarakha_hu', 'va_yashkem_va_yeshalcheha_va_teta', 'al_ereh_be_mot_ha_yaled', 'shama_elohim_el_qol_ha_naar_ba_asher_hu_sham', 'ki_le_goy_gadol_asimenu', 'elohim_et_ha_naar_va_yigdal', 'elohim_imkha_be_khol_asher_atah_oseh', 'ka_chesed_asher_asiti_imkha', 'anokhi_ishavea', 'lo_yadati_lo_higadta_lo_shamati_bilti_ha_yom', 'sheva_khevasot_tiqach_mi_yadi_le_edah', 'ki_chafarti_et_ha_beer', 'pattern: al_ken_qara_la_maqom_beer_shava', 'va_yiqra_be_shem_YHWH_el_olam', 'va_yagar_be_eretz_pelishtim_yamim_rabim'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 23
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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