Potiphar's house: the refusal on the chain (39:1-23) FROZEN

unit gen_62_potifar_house · Genesis 39:1-23 · derive logic_derived_v1 · phase FWD-3
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

וַיְמָאֵן וַיֹּאמֶר אֶל־אֵשֶׁת אֲדֹנָיו · va-yemaen va-yomer el-eshet adonav · 'and he refused, and said to his master's wife'

DERIVATION RECORD — freeze-era draft note: DERIVED 2026-08-08 · FORWARD ERA unit #3 (run FWD-1 block 3; freeze review waived — mechanical gates only). Span: 39:1-23, whole chapter: 23 verses · 348 tokens (SNAPSHOT-verified, prestage). Conventions unchanged; every verse carries an etnachta. KETIV/QERE token-pair in span: asure/asire at 39:20 (written vav, read yod — the Great Masorah's alphabet-list member 1). Oral layer IN-PIPELINE: manifest 11 VERIFIED / 0 FAILED / 1 UNCHECKABLE — see oral_audit_note_en. MACHINE PROFILE. The quietest demand-board of the three forward units and the sharpest: volitive census 3 (shikhva ×2, reu ×1), modeled as TWO DECLAREs — the same two-word demand (shikhva imi) pushed at 39:7 and again at 39:12 with a hand on the garment — and ZERO RESULTs: the span ends with BOTH pushes still open on the queue. The refusal is carried entirely by state-facts: va-yemaen under the chain-accent (39:8), the daily not-listening (39:10), the flight (39:12). THE MACHINE'S READING: integrity is recorded here as an UNRESOLVED state — the demand is never satisfied and never formally revoked; it is outlasted. (The wife's reu at 39:14 is rhetorical summons inside her speech — unmodeled, letter-note.) REGISTRY 0 (no naming). TESTS 0 (zero tov). LEDGER 0. CARE-POINTS: the HAND-ARC — be-yado prosperity (39:3-6) -> be-yadah the seized garment (39:12-18) -> be-yad yosef the prisoners (39:22): one noun carries trust, lie, and custody. THE THIRD GARMENT-CODE — coat (gen_60), veil (gen_61), cloak (here): three units, three cloths doing the testimony; bigdo six tokens in-span, always as evidence. THE TWO TELLINGS' SHIFTS (39:14 vs 39:17): ish ivri -> ha-EVED ha-ivri (the man demoted), le-tzacheq BANU -> BI (the victim narrowed), hevi LANU kept (the husband indicted twice) — the letter's own record of a rehearsed lie; filed as letter-note. THE MOCK-VERB le-tzacheq joins the dark track of 19:14 and 21:9. melakhto (39:11) is the his-work noun's LAST Torah token — the census gen_07 opened (heavens/earth/sea ×3 + Joseph 39:11) closes inside this span's empty-house verse. The anger's unnamed target (39:19) and the un-narrated cry (39:14-15, claimed only in her speech) — readings filed named. WATCHLIST ARMS: 40:5 (the asurim pair's second station, next unit); 40:15 (Joseph's own account: gunavti — the passive counter-telling); 44:21 (horiduhu repaid, armed by G62-09); Exod 33:5 (the ornaments taken down, armed by G62-08); Ps 146:7 (the release of the bound, named, outside); 49:23-24 (the bow that stayed firm — the blessing's reading of this chapter, named).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-08 (IN-PIPELINE, forward era; manifest logic/oral_audit/manifests/gen_62_potifar_house_claims.json 11 VERIFIED / 0 FAILED / 1 UNCHECKABLE; record logic/oral_audit/AUDIT_gen_62_2026-08-08.md). CROWNS (chain-attested + DB-verified). POTIPHAR IS ONE WORD [G62-01, the Ramah via Minchat Shai on 39:1]: פוטיפר written as ONE word, full yod and full vav — proven from the Masorah's own list of two-words-read-one (Poti-fera, Malki-tzedek, Baal-chanan, Tzafnat-paneach) which omits him; both Torah stations single-token (39:1 checked, 37:36 asserted). THE PRISONERS WRITTEN AND READ [G62-02, the Great Masorah via MS + Kitzur on 39:20]: אסורי ("the king's prisoners") written with VAV and read with YOD — the FIRST word of the Great Masorah's alphabet of vav-written yod-read words; SNAPSHOT carries the written and read forms as a token-pair in-stream; the Kitzur counts the sentence inside it — ten years for the slander of ten brothers, two more for the two remember-me's. THE CORRECTED WORD [G62-03, MS on 39:22; the Ramah; the Meiri; the Hilleli — against the printer]: האסירם ("all the prisoners") — wrongly dragged into the written/read list by the printer (Minchat Kohen following); restored by MS with the Ramah, the Meiri, and the Hilleli's note as yod-after-samekh, lean second yod, no pair, marked UNIQUE — and SNAPSHOT writes exactly that, once in the Torah. THE REFUSAL ON THE CHAIN [G62-04, Rabbeinu Bachya via MS on 39:8]: וימאן ("and he REFUSED") carries the shalshelet (the chain-accent) — one of the whole Torah's FOUR chain-stations (gen_35's census) — and Bachya states the principle on this very word: from the Torah's accents we understand what is not written, as from a man's gestures we know his heart. HIS TONGUE IN THE FINALS [G62-05, Kitzur on 39:4]: "and all he had he gave into his hand" — the five words' final letters spell לשונו ("his TONGUE"): Gabriel taught him seventy tongues, and so he prospered; ordered finals in-stream. THE BOUND PAIR [G62-06, Kitzur on 39:20]: אסורים ("bound") — exactly two Torah stations, both Joseph's prison (39:20, 40:5); the third is "the LORD releases the bound" (Psalms, named): she said 'I will bind you'; he answered with the release. THE RAISED HAND AND THE RAISED VOICE [G62-07, Kitzur on 39:15]: הרימתי ("I raised") exactly twice in the Torah — Abram's oath-hand (14:22) and the wife's false cry: one word, an oath and a lie. THE TWO DESCENTS [G62-08/09, Kitzur on 39:1]: הורד ("was brought down") — Joseph here and the ornaments of Exod 33:5 (the Kitzur's own pair is with Sheol, named, outside); הורדהו ("bring him down") exactly twice — the Ishmaelites' descent and 'bring him down to me' (44:21): Judah's measure-for-measure, census exact. THE POINTING SET [G62-10, MS ×3]: ka-harimi's he with sheva-and-patach (the compound half-vowel) CHECKED under the guttural; the chet of לצחק ("to mock") in segol and the zayin of הזה ("this") dagesheed, asserted. DISCREPANCY [G62-11, MS on 39:23]: roe et-kal — MS rules the et maqqefed WITHOUT a stress-stroke; SNAPSHOT joins the maqqef but writes the meteg his books omit: the stream against MS's camp, filed. INSTRUMENT GAP [G62-12, MS on 39:7]: the paragraph question at "after these things" — Sephardic books no break, Rambam and the Hilleli open, the Meiri an undecided gap; paragraph layer uninstrumented, camps recorded. READINGS (named-only): the accent-variance file at 39:14/18 (merkha-on-the-he; the books' shuffles); the kaf-dagesh puzzle at 39:15 (MS: "I know not why"); the margin's chilluf at 39:19; the two-telling shifts as a rehearsed lie; the anger's unnamed target; the Kitzur's letter-sums (the bread = his wife; to-be-with-her = into Gehenna); Joseph's beauty as his mother's phrase (29:17).
confidence: structure tested; oral layer verified 11/0/1

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceFORWARD ERA run 1, block 3. Canon continuation: Gen 39:1-23 — Potiphar's house and the prison, the whole chapter.established
BSpan + source + conventionsSNAPSHOT prestage: 23 verses, 348 tokens; every verse carries an etnachta. One ketiv/qere token-pair (39:20 asure/asire). Volitive census: 3 (two shikhva imperatives, one reu).established
CMachine structureTwo DECLAREs (the same demand pushed twice), ZERO RESULTs — the span ends with both pushes open: the machine records integrity as an unresolved state. One EVENT (the garment left). REGISTRY 0, TESTS 0, LEDGER 0. Existing handler vocabulary only.tested
DOral scan (in-pipeline)Local mirror only (zero fetches): Minchat Shai on Gen 39 (17 notes) + Kitzur Baal HaTurim on Gen 39 (11 notes). Manifest 12 rows: 11 VERIFIED / 0 FAILED / 1 UNCHECKABLE (the paragraph camps); one pointing DISCREPANCY (39:23 et-meteg) recorded; one claim dropped at probe (MS's okhel-full note — scope of 'its language' unresolvable against the 14-token census; not framed rather than misframed).established
EGatesverify_claims.py 11/0/1 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean both files. Review waived per the revised standing law.established
FFreezestatus: frozen 2026-08-08 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Gn_39_1 · Gen.39.1 · BOUGHT_BY_POTIPHAR

וְיוֹסֵף הוּרַד מִצְרָיְמָה וַיִּקְנֵהוּ פּוֹטִיפַר סְרִיס פַּרְעֹה שַׂר הַטַּבָּחִים אִישׁ מִצְרִי מִיַּד הַיִּשְׁמְעֵאלִים אֲשֶׁר הוֹרִדֻהוּ שָׁמָּה · ve-yosef hurad mitzrayma-ה va-yiqne-hu potifar seris paro sar ha-tabachim ish mitzri mi-yad ha-yishmelim asher horidu-hu shama-ה · And Joseph was brought down to Egypt; and Potiphar, Pharaoh's officer, the chief of the slaughterers, an Egyptian man, bought him from the hand of the Ishmaelites who had brought him down there.

LEFT
וְיוֹסֵ֖ף הוּרַ֣ד מִצְרָ֑יְמָה · ve-yosef hurad mitzrayma-ה · and Joseph was brought down to Egypt (etnachta on mitzrayma-ה) [VERIFIED: SNAPSHOT Gen.39.1 idx2 etnachta in-stream]
RIGHT
וַיִּקְנֵ֡הוּ פּוֹטִיפַר֩ סְרִ֨יס פַּרְעֹ֜ה שַׂ֤ר הַטַּבָּחִים֙ אִ֣ישׁ מִצְרִ֔י מִיַּד֙ הַיִּשְׁמְעֵאלִ֔ים אֲשֶׁ֥ר הוֹרִדֻ֖הוּ שָֽׁמָּה · va-yiqne-hu potifar seris paro sar ha-tabachim ish mitzri mi-yad ha-yishmelim asher horidu-hu shama-ה · and Potiphar bought him from the Ishmaelites who brought him down (verse-final shama-ה) [VERIFIED: SNAPSHOT Gen.39.1 idx3-15]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(hurad_mitzrayma_va_yiqnehu_potifar(yosef), t0)
= HOLDS(hurad-mitzrayma-and-yiqnehu-potifar(yosef), t0)
THE DESCENT SEALED [G62-01/08/09]. ve-yosef HURAD mitzrayma — the was-brought-down skeleton stands twice in the Torah: Joseph here, and 'take DOWN your ornaments' (Exod 33:5) [VERIFIED: manifest G62-08]; and horiduhu ('they brought him down') pairs exactly with 44:21's 'bring him down to me' — the Kitzur's measure-for-measure [VERIFIED: G62-09]. The buyer: POTIPHAR — one written word, full yod and full vav, by the Ramah's proof from the Masorah's two-word list that omits it [VERIFIED: G62-01].
וְיוֹסֵף הוּרַד מִצְרָיְמָה וַיִּקְנֵהוּ פּוֹטִיפַר · ve-yosef hurad mitzrayma-ה va-yiqne-hu potifar
= and-yosef hurad mitzrayma-ה and-yiqne-that potifar
tested
The double descent-verb opens; the buyer of 37:36 takes delivery.

STEP_Gn_39_2 · Gen.39.2 · THE_LORD_WITH_HIM

וַיְהִי יְהוָה אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי · va-yehi YHWH et-yosef va-yehi ish matzlicha va-yehi be-vet adonay-v ha-mitzri · And the LORD was with Joseph, and he was a prospering man; and he was in the house of his master the Egyptian.

LEFT
וַיְהִ֤י יְהוָה֙ אֶת יוֹסֵ֔ף וַיְהִ֖י אִ֣ישׁ מַצְלִ֑יחַ · va-yehi YHWH et-yosef va-yehi ish matzlicha · and the LORD was with Joseph, and he was a prospering man (etnachta on matzlicha) [VERIFIED: SNAPSHOT Gen.39.2 idx6 etnachta in-stream]
RIGHT
וַיְהִ֕י בְּבֵ֥ית אֲדֹנָ֖יו הַמִּצְרִֽי · va-yehi be-vet adonay-v ha-mitzri · and he was in the house of his master the Egyptian (verse-final ha-mitzri) [VERIFIED: SNAPSHOT Gen.39.2 idx7-10]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(YHWH_et_yosef_ish_matzliach, t0)
= HOLDS(the-LORD-yosef-man-matzliach, t0)
THE REFRAIN. va-yehi YHWH et yosef va-yehi ish matzliach — the prosper-word opens and closes the chapter (39:2, 3, 23): the machine's only stable fact across the fall.
וַיְהִי יְהוָה אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ · va-yehi YHWH et-yosef va-yehi ish matzlicha
= and-yehi the-LORD yosef and-yehi man matzlicha
tested
The refrain-word of the chapter enters: matzliach.

STEP_Gn_39_3 · Gen.39.3 · THE_MASTER_SEES

וַיַּרְא אֲדֹנָיו כִּי יְהוָה אִתּוֹ וְכֹל אֲשֶׁר־הוּא עֹשֶׂה יְהוָה מַצְלִיחַ בְּיָדוֹ · va-yar adonay-v ki YHWH et-o ve-khol asher-hu ose YHWH matzlicha be-yad-o · And his master saw that the LORD was with him, and all that he did the LORD made prosper in his hand.

LEFT
וַיַּ֣רְא אֲדֹנָ֔יו כִּ֥י יְהוָ֖ה אִתּ֑וֹ · va-yar adonay-v ki YHWH et-o · and his master saw that the LORD was with him (etnachta on et-o) [VERIFIED: SNAPSHOT Gen.39.3 idx4 etnachta in-stream]
RIGHT
וְכֹל֙ אֲשֶׁר ה֣וּא עֹשֶׂ֔ה יְהוָ֖ה מַצְלִ֥יחַ בְּיָדֽוֹ · ve-khol asher-hu ose YHWH matzlicha be-yad-o · and all he did the LORD made prosper in his hand (verse-final be-yad-o) [VERIFIED: SNAPSHOT Gen.39.3 idx5-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(raa_adonav_ki_YHWH_ito, t0)
= HOLDS(raa-adonav-when-the-LORD-with-him, t0)
THE MASTER'S READING. va-yar adonav ki YHWH ito — the master sees the Name by its works: be-yado, in JOSEPH'S hand — the hand-word the chapter will pass from prosperity (39:3) to seized garment (39:12) to the warden's trust (39:22).
וַיַּרְא אֲדֹנָיו כִּי יְהוָה אִתּוֹ · va-yar adonay-v ki YHWH et-o
= and-yar adonay-v when the-LORD o
tested
The Egyptian reads the theology off the results.

STEP_Gn_39_4 · Gen.39.4 · APPOINTED_OVER_THE_HOUSE

וַיִּמְצָא יוֹסֵף חֵן בְּעֵינָיו וַיְשָׁרֶת אֹתוֹ וַיַּפְקִדֵהוּ עַל־בֵּיתוֹ וְכָל־יֶשׁ־לוֹ נָתַן בְּיָדוֹ · va-yimtza yosef chen be-enay-v va-yesharet et-o va-yafqide-hu al-bet-o ve-khal-yesh-l-o natan be-yad-o · And Joseph found favor in his eyes, and he served him; and he appointed him over his house, and all he had he gave into his hand.

LEFT
וַיִּמְצָ֨א יוֹסֵ֥ף חֵ֛ן בְּעֵינָ֖יו וַיְשָׁ֣רֶת אֹת֑וֹ · va-yimtza yosef chen be-enay-v va-yesharet et-o · Joseph found favor in his eyes and served him (etnachta on et-o) [VERIFIED: SNAPSHOT Gen.39.4 idx5 etnachta in-stream]
RIGHT
וַיַּפְקִדֵ֨הוּ֙ עַל בֵּית֔וֹ וְכָל יֶשׁ ל֖וֹ נָתַ֥ן בְּיָדֽוֹ · va-yafqide-hu al-bet-o ve-khal-yesh-l-o natan be-yad-o · he appointed him over his house, and all he had he gave into his hand (verse-final be-yad-o) [VERIFIED: SNAPSHOT Gen.39.4 idx6-13]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(hifqid_al_beto_ve_khol_natan_be_yado, t0)
= HOLDS(hifqid-upon-beto-and-all-natan-in-his-hand, t0)
HIS TONGUE IN THE FINALS [G62-05]. ve-khal yesh lo natan be-yado — the five words' closing letters spell leshono ('his TONGUE') [VERIFIED: manifest G62-05]: the Kitzur — Gabriel taught him seventy tongues, and so he prospered; the acrostic sits exactly on the handover clause.
וַיַּפְקִדֵהוּ עַל־בֵּיתוֹ וְכָל־יֶשׁ־לוֹ נָתַן בְּיָדוֹ · va-yafqide-hu al-bet-o ve-khal-yesh-l-o natan be-yad-o
= and-yafqide-that upon-bet-o and-khal-yesh-l-o natan in-yad-o
tested
The trust-verse carries the tongue-acrostic.

STEP_Gn_39_5 · Gen.39.5 · THE_BLESSING_FOR_HIS_SAKE

וַיְהִי מֵאָז הִפְקִיד אֹתוֹ בְּבֵיתוֹ וְעַל כָּל־אֲשֶׁר יֶשׁ־לוֹ וַיְבָרֶךְ יְהוָה אֶת־בֵּית הַמִּצְרִי בִּגְלַל יוֹסֵף וַיְהִי בִּרְכַּת יְהוָה בְּכָל־אֲשֶׁר יֶשׁ־לוֹ בַּבַּיִת וּבַשָּׂדֶה · va-yehi me-az hifqid et-o be-vet-o ve-al kal-asher yesh-l-o va-yevarekh YHWH et-bet ha-mitzri bi-gelal yosef va-yehi birkat YHWH be-khal-asher yesh-l-o ba-bayit u-va-sade · And it was, from the time he appointed him in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; and the LORD's blessing was on all he had, in the house and in the field.

LEFT
וַיְהִ֡י מֵאָז֩ הִפְקִ֨יד אֹת֜וֹ בְּבֵית֗וֹ וְעַל֙ כָּל אֲשֶׁ֣ר יֶשׁ ל֔וֹ וַיְבָ֧רֶךְ יְהוָ֛ה אֶת בֵּ֥ית הַמִּצְרִ֖י בִּגְלַ֣ל יוֹסֵ֑ף · va-yehi me-az hifqid et-o be-vet-o ve-al kal-asher yesh-l-o va-yevarekh YHWH et-bet ha-mitzri bi-gelal yosef · from the time he appointed him, the LORD blessed the Egyptian's house for Joseph's sake (etnachta on yosef) [VERIFIED: SNAPSHOT Gen.39.5 idx16 etnachta in-stream]
RIGHT
וַיְהִ֞י בִּרְכַּ֤ת יְהוָה֙ בְּכָל אֲשֶׁ֣ר יֶשׁ ל֔וֹ בַּבַּ֖יִת וּבַשָּׂדֶֽה · va-yehi birkat YHWH be-khal-asher yesh-l-o ba-bayit u-va-sade · and the blessing was on all he had, in house and field (verse-final u-va-sade) [VERIFIED: SNAPSHOT Gen.39.5 idx17-25]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(berakh_YHWH_bet_ha_mitzri_biglal_yosef, t0)
= HOLDS(berakh-the-LORD-bet-the-mitzri-biglal-yosef, t0)
THE SPILLOVER. va-yevarekh YHWH et bet ha-mitzri BI-GELAL yosef — the for-the-sake-of blessing: Laban's discovery (30:27) repeated in Egypt; the bless-thread runs through the foreign houses that hold this family.
וַיְבָרֶךְ יְהוָה אֶת־בֵּית הַמִּצְרִי בִּגְלַל יוֹסֵף · va-yevarekh YHWH et-bet ha-mitzri bi-gelal yosef
= and-yevarekh the-LORD bet the-mitzri bi-gelal yosef
tested
The blessing spills over the master.

STEP_Gn_39_6 · Gen.39.6 · THE_BEAUTY_NOTE

וַיַּעֲזֹב כָּל־אֲשֶׁר־לוֹ בְּיַד־יוֹסֵף וְלֹא־יָדַע אִתּוֹ מְאוּמָה כִּי אִם־הַלֶּחֶם אֲשֶׁר־הוּא אוֹכֵל וַיְהִי יוֹסֵף יְפֵה־תֹאַר וִיפֵה מַרְאֶה · va-yaazov kal-asher-l-o be-yad-yosef ve-lo-yada et-o meuma ki im-ha-lechem asher-hu okhel va-yehi yosef yefe-toar vi-yfe mare · And he left all that he had in Joseph's hand, and knew nothing with him except the bread that he ate; and Joseph was beautiful of form and beautiful of appearance.

LEFT
וַיַּעֲזֹ֣ב כָּל אֲשֶׁר לוֹ֮ בְּיַד יוֹסֵף֒ וְלֹא יָדַ֤ע אִתּוֹ֙ מְא֔וּמָה כִּ֥י אִם הַלֶּ֖חֶם אֲשֶׁר ה֣וּא אוֹכֵ֑ל · va-yaazov kal-asher-l-o be-yad-yosef ve-lo-yada et-o meuma ki im-ha-lechem asher-hu okhel · he left all in Joseph's hand and knew nothing except his bread (etnachta on okhel) [VERIFIED: SNAPSHOT Gen.39.6 idx15 etnachta in-stream]
RIGHT
וַיְהִ֣י יוֹסֵ֔ף יְפֵה תֹ֖אַר וִיפֵ֥ה מַרְאֶֽה · va-yehi yosef yefe-toar vi-yfe mare · and Joseph was beautiful of form and appearance (verse-final mare) [VERIFIED: SNAPSHOT Gen.39.6 idx16-21]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(yefe_toar_vi_yfe_mare(yosef), t0)
= HOLDS(yefe-toar-vi-yfe-mare(yosef), t0)
THE HINGE. va-yehi yosef yefe toar vi-yfe mare — his mother's exact double epithet (29:17, Rachel) handed to the son at the verse-seam before the trial; yefe joined by maqqef without a stress-stroke in the precise books (MS, named). The bread-clause (the Kitzur's letter-sum reading: 'the bread he ate' = his wife) files named.
וַיְהִי יוֹסֵף יְפֵה־תֹאַר וִיפֵה מַרְאֶה · va-yehi yosef yefe-toar vi-yfe mare
= and-yehi yosef yefe-toar vi-yfe mare
tested
The narrator's hinge: total trust, then the beauty-note.

STEP_Gn_39_7 · Gen.39.7 · THE_DEMAND_PUSHED

וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וַתִּשָּׂא אֵשֶׁת־אֲדֹנָיו אֶת־עֵינֶיהָ אֶל־יוֹסֵף וַתֹּאמֶר שִׁכְבָה עִמִּי · va-yehi achar ha-devarim ha-ele va-tisa eshet-adonay-v et-ene-ha el-yosef va-tomer shikhva-ה imi-y · And it was after these things, and his master's wife lifted her eyes to Joseph, and said: Lie with me.

LEFT
וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַתִּשָּׂ֧א אֵֽשֶׁת אֲדֹנָ֛יו אֶת עֵינֶ֖יהָ אֶל יוֹסֵ֑ף · va-yehi achar ha-devarim ha-ele va-tisa eshet-adonay-v et-ene-ha el-yosef · his master's wife lifted her eyes to Joseph (etnachta on yosef) [VERIFIED: SNAPSHOT Gen.39.7 idx10 etnachta in-stream]
RIGHT
וַתֹּ֖אמֶר שִׁכְבָ֥ה עִמִּֽי · va-tomer shikhva-ה imi-y · and she said: lie with me (verse-final imi-y) [VERIFIED: SNAPSHOT Gen.39.7 idx11-13]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(eshet_adonav, LET(shikhva_imi))
= DECLARE(wife-of-adonav, LET(shikhva-imi))
THE TWO-WORD DEMAND. shikhva imi — pushed, and NEVER discharged: the span ends with it still open on the queue under a standing refusal — the machine's record of a demand held at bay rather than resolved. The paragraph question rides the verse-head: Sephardic precise books write NO break here; Rambam and the Hilleli make it open; the Meiri leaves an undecided gap [VERIFIED: manifest G62-12, camps filed].
וַתֹּאמֶר שִׁכְבָה עִמִּי · va-tomer shikhva-ה imi-y
= and-tomer shikhva-ה imi-y
tested
The two-word demand; the paragraph-camps note.

STEP_Gn_39_8 · Gen.39.8 · THE_CHAIN_REFUSAL

וַיְמָאֵן וַיֹּאמֶר אֶל־אֵשֶׁת אֲדֹנָיו הֵן אֲדֹנִי לֹא־יָדַע אִתִּי מַה־בַּבָּיִת וְכֹל אֲשֶׁר־יֶשׁ־לוֹ נָתַן בְּיָדִי · va-yemaen va-yomer el-eshet adonay-v hen adoni-y lo-yada et-y ma-ba-bayit ve-khol asher-yesh-l-o natan be-yadi-y · And he refused, and said to his master's wife: Behold, my master knows not what is with me in the house, and all that he has he gave into my hand.

LEFT
וַיְמָאֵ֓ן וַיֹּ֨אמֶר֙ אֶל אֵ֣שֶׁת אֲדֹנָ֔יו הֵ֣ן אֲדֹנִ֔י לֹא יָדַ֥ע אִתִּ֖י מַה בַּבָּ֑יִת · va-yemaen va-yomer el-eshet adonay-v hen adoni-y lo-yada et-y ma-ba-bayit · and he refused — behold, my master knows not what is in the house (etnachta on ba-bayit) [VERIFIED: SNAPSHOT Gen.39.8 idx11 etnachta in-stream]
RIGHT
וְכֹ֥ל אֲשֶׁר יֶשׁ ל֖וֹ נָתַ֥ן בְּיָדִֽי · ve-khol asher-yesh-l-o natan be-yadi-y · and all that he has he gave into my hand (verse-final be-yadi-y) [VERIFIED: SNAPSHOT Gen.39.8 idx12-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yemaen_hen_adoni(yosef), t0)
= HOLDS(and-yemaen-hen-adoni(yosef), t0)
THE REFUSAL DRAWN OUT [G62-04]. va-yemaEN — the chain-accent (shalshelet) hangs on the refusal-verb, one of the whole Torah's FOUR chain-stations [VERIFIED: manifest G62-04]: Bachya's principle is stated on this word — from the accents we understand what is not written, as from a man's gestures we know his heart: the mark stretches the refusal to its utmost (the tradition hears the struggle inside it, named).
וַיְמָאֵן וַיֹּאמֶר · va-yemaen va-yomer
= and-yemaen and-yomer
tested
The shalshelet verse.

STEP_Gn_39_9 · Gen.39.9 · THE_GREAT_EVIL_NAMED

אֵינֶנּוּ גָדוֹל בַּבַּיִת הַזֶּה מִמֶּנִּי וְלֹא־חָשַׂךְ מִמֶּנִּי מְאוּמָה כִּי אִם־אוֹתָךְ בַּאֲשֶׁר אַתְּ־אִשְׁתּוֹ וְאֵיךְ אֶעֱשֶׂה הָרָעָה הַגְּדֹלָה הַזֹּאת וְחָטָאתִי לֵאלֹהִים · ene-nu gadol ba-bayit ha-ze mime-ni ve-lo-chasakh mime-ni meuma ki im-ota-khe ba-asher et-isht-o ve-ekh eese ha-raa ha-gedola ha-zot ve-chatati le-Elohim · There is none greater in this house than I, and he has withheld nothing from me except you, in that you are his wife; and how shall I do this great evil, and sin against God?

LEFT
אֵינֶ֨נּוּ גָד֜וֹל בַּבַּ֣יִת הַזֶּה֮ מִמֶּנִּי֒ וְלֹֽא חָשַׂ֤ךְ מִמֶּ֨נִּי֙ מְא֔וּמָה כִּ֥י אִם אוֹתָ֖ךְ בַּאֲשֶׁ֣ר אַתְּ אִשְׁתּ֑וֹ · ene-nu gadol ba-bayit ha-ze mime-ni ve-lo-chasakh mime-ni meuma ki im-ota-khe ba-asher et-isht-o · none is greater in this house than I; he withheld nothing but you, his wife (etnachta on isht-o) [VERIFIED: SNAPSHOT Gen.39.9 idx14 etnachta in-stream]
RIGHT
וְאֵ֨יךְ אֶֽעֱשֶׂ֜ה הָרָעָ֤ה הַגְּדֹלָה֙ הַזֹּ֔את וְחָטָ֖אתִי לֵֽאלֹהִֽים · ve-ekh eese ha-raa ha-gedola ha-zot ve-chatati le-Elohim · how shall I do this great evil and sin against God (verse-final le-Elohim) [VERIFIED: SNAPSHOT Gen.39.9 idx15-21]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ekh_eese_ha_raa_ha_gedola_ve_chatati_le_Elohim, t0)
= HOLDS(ekh-eese-the-raa-the-gedola-and-chatati-to-God, t0)
THE THREE FENCES. ve-ekh eese ha-raa ha-gedola ha-zot ve-chatati le- ELOHIM — the master's trust, the wife's status, and God: the refusal climbs to the Name. ha-ze with the zayin dagesheed per MS [G62-10, asserted].
וְאֵיךְ אֶעֱשֶׂה הָרָעָה הַגְּדֹלָה הַזֹּאת וְחָטָאתִי לֵאלֹהִים · ve-ekh eese ha-raa ha-gedola ha-zot ve-chatati le-Elohim
= and-ekh eese the-raa the-gedola the-this and-chatati to-God
tested
The refusal's reasoning: trust, marriage, God.

STEP_Gn_39_10 · Gen.39.10 · DAY_BY_DAY

וַיְהִי כְּדַבְּרָהּ אֶל־יוֹסֵף יוֹם יוֹם וְלֹא־שָׁמַע אֵלֶיהָ לִשְׁכַּב אֶצְלָהּ לִהְיוֹת עִמָּהּ · va-yehi ke-dabra-ה el-yosef yom yom ve-lo-shama ele-ha li-shekav etzla-ה li-heot ima-ה · And it was, as she spoke to Joseph day by day, he did not listen to her, to lie beside her, to be with her.

LEFT
וַיְהִ֕י כְּדַבְּרָ֥הּ אֶל יוֹסֵ֖ף י֣וֹם י֑וֹם · va-yehi ke-dabra-ה el-yosef yom yom · as she spoke to Joseph day by day (etnachta on yom) [VERIFIED: SNAPSHOT Gen.39.10 idx5 etnachta in-stream]
RIGHT
וְלֹא שָׁמַ֥ע אֵלֶ֛יהָ לִשְׁכַּ֥ב אֶצְלָ֖הּ לִהְי֥וֹת עִמָּֽהּ · ve-lo-shama ele-ha li-shekav etzla-ה li-heot ima-ה · he did not listen to her, to lie beside her, to be with her (verse-final ima-ה) [VERIFIED: SNAPSHOT Gen.39.10 idx6-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_lo_shama_eleha_yom_yom(yosef), t0)
= HOLDS(and-not-shama-eleha-day-day(yosef), t0)
THE STANDING REFUSAL. ke-dabrah el yosef YOM YOM ve-lo shama eleha — the open demand renewed daily and daily refused: the machine holds the queue steady while the letter counts the days. The Kitzur's letter-sum on 'to be with her' (= into Gehenna) files named.
וַיְהִי כְּדַבְּרָהּ אֶל־יוֹסֵף יוֹם יוֹם · va-yehi ke-dabra-ה el-yosef yom yom
= and-yehi like-dabra-ה to-yosef day day
tested
The standing refusal against the open demand.

STEP_Gn_39_11 · Gen.39.11 · THE_EMPTY_HOUSE

וַיְהִי כְּהַיּוֹם הַזֶּה וַיָּבֹא הַבַּיְתָה לַעֲשׂוֹת מְלַאכְתּוֹ וְאֵין אִישׁ מֵאַנְשֵׁי הַבַּיִת שָׁם בַּבָּיִת · va-yehi ke-ha-yom ha-ze va-yavo ha-bayta-ה la-asot melakht-o ve-en ish me-anshe ha-bayit sham ba-bayit · And it was, on this day, that he came into the house to do his work; and no man of the men of the house was there in the house.

LEFT
וַיְהִי֙ כְּהַיּ֣וֹם הַזֶּ֔ה וַיָּבֹ֥א הַבַּ֖יְתָה לַעֲשׂ֣וֹת מְלַאכְתּ֑וֹ · va-yehi ke-ha-yom ha-ze va-yavo ha-bayta-ה la-asot melakht-o · on this day he came in to do his work (etnachta on melakht-o) [VERIFIED: SNAPSHOT Gen.39.11 idx6 etnachta in-stream]
RIGHT
וְאֵ֨ין אִ֜ישׁ מֵאַנְשֵׁ֥י הַבַּ֛יִת שָׁ֖ם בַּבָּֽיִת · ve-en ish me-anshe ha-bayit sham ba-bayit · and no man of the house was there in the house (verse-final ba-bayit) [VERIFIED: SNAPSHOT Gen.39.11 idx7-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_en_ish_ba_bayit, t0)
= HOLDS(and-en-man-in-the-bayit, t0)
THE CLEARED STAGE. ve-en ish me-anshe ha-bayit sham ba-bayit — the house-word tolls three times in the verse; melakhto ('his work') — the same word the Sabbath rested (2:2-3) and Joseph's only other Torah-station carried (39:11 is מלאכתו tok4 of 4, gen_07's census closing HERE): the last his-work in the Torah is the errand into the empty house.
וְאֵין אִישׁ מֵאַנְשֵׁי הַבַּיִת שָׁם בַּבָּיִת · ve-en ish me-anshe ha-bayit sham ba-bayit
= and-en man from-anshe the-bayit there in-the-bayit
tested
The stage cleared.

STEP_Gn_39_12 · Gen.39.12 · THE_GARMENT_SEIZED

וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ לֵאמֹר שִׁכְבָה עִמִּי וַיַּעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה · va-titpse-hu be-vigd-o le-mor shikhva-ה imi-y va-yaazov bigd-o be-yada-ה va-yanas va-yetze ha-chutza-ה · And she seized him by his garment, saying: Lie with me. And he left his garment in her hand, and fled and went outside.

LEFT
וַתִּתְפְּשֵׂ֧הוּ בְּבִגְד֛וֹ לֵאמֹ֖ר שִׁכְבָ֣ה עִמִּ֑י · va-titpse-hu be-vigd-o le-mor shikhva-ה imi-y · she seized him by his garment: lie with me (etnachta on imi-y) [VERIFIED: SNAPSHOT Gen.39.12 idx4 etnachta in-stream]
RIGHT
וַיַּעֲזֹ֤ב בִּגְדוֹ֙ בְּיָדָ֔הּ וַיָּ֖נָס וַיֵּצֵ֥א הַחֽוּצָה · va-yaazov bigd-o be-yada-ה va-yanas va-yetze ha-chutza-ה · and he left his garment in her hand and fled outside (verse-final ha-chutza-ה) [VERIFIED: SNAPSHOT Gen.39.12 idx5-10]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(eshet_adonav, LET(shikhva_imi))
= DECLARE(wife-of-adonav, LET(shikhva-imi))
THE DEMAND SEIZES. va-titpesehu BE-VIGDO lemor shikhva imi — the two-word demand pushed a second time, now with a hand on the cloth; both pushes stay open: the queue carries the doubled refusal to the span's end.
וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ לֵאמֹר שִׁכְבָה עִמִּי · va-titpse-hu be-vigd-o le-mor shikhva-ה imi-y
= and-titpse-that in-vigd-o to-mor shikhva-ה imi-y
tested
EVENTazav(e1); Agent(e1, yosef); Theme(e1, beged)
= leave(e1); Agent(e1, yosef); Theme(e1, beged)
THE THIRD GARMENT-CODE. va-yaazov bigdo be-yadah va-yanas — the coat stripped (37:23), the veil swapped (38:14), now the cloak abandoned: three units, three garments doing the narrative's lying and truth- telling; bigdo runs six times through this chapter, always as evidence.
וַיַּעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה · va-yaazov bigd-o be-yada-ה va-yanas va-yetze ha-chutza-ה
= and-yaazov bigd-o in-yada-ה and-yanas and-yetze the-chutza-ה
tested
The second push; the garment changes hands.

STEP_Gn_39_13 · Gen.39.13 · THE_EVIDENCE_READ

וַיְהִי כִּרְאוֹתָהּ כִּי־עָזַב בִּגְדוֹ בְּיָדָהּ וַיָּנָס הַחוּצָה · va-yehi ki-reota-ה ki-azav bigd-o be-yada-ה va-yanas ha-chutza-ה · And it was, when she saw that he had left his garment in her hand, and fled outside,

LEFT
וַיְהִי֙ כִּרְאוֹתָ֔הּ כִּֽי עָזַ֥ב בִּגְד֖וֹ בְּיָדָ֑הּ · va-yehi ki-reota-ה ki-azav bigd-o be-yada-ה · when she saw that he left his garment in her hand (etnachta on be-yada-ה) [VERIFIED: SNAPSHOT Gen.39.13 idx5 etnachta in-stream]
RIGHT
וַיָּ֖נָס הַחֽוּצָה · va-yanas ha-chutza-ה · and fled outside (verse-final ha-chutza-ה) [VERIFIED: SNAPSHOT Gen.39.13 idx6-7]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(raata_ki_azav_bigdo_be_yadah, t0)
= HOLDS(raata-when-leave-bigdo-in-yadah, t0)
THE EVIDENCE INVERTED. ki-reotah ki azav bigdo be-yadah — she reads the abandoned cloth as her script: the chapter's hand-word now holds the lie.
וַיְהִי כִּרְאוֹתָהּ כִּי־עָזַב בִּגְדוֹ בְּיָדָהּ · va-yehi ki-reota-ה ki-azav bigd-o be-yada-ה
= and-yehi when-reota-ה when-leave bigd-o in-yada-ה
tested
The garment becomes her text.

STEP_Gn_39_14 · Gen.39.14 · THE_HOUSEHOLD_SPEECH

וַתִּקְרָא לְאַנְשֵׁי בֵיתָהּ וַתֹּאמֶר לָהֶם לֵאמֹר רְאוּ הֵבִיא לָנוּ אִישׁ עִבְרִי לְצַחֶק בָּנוּ בָּא אֵלַי לִשְׁכַּב עִמִּי וָאֶקְרָא בְּקוֹל גָּדוֹל · va-tiqra le-anshe veta-ה va-tomer la-hem le-mor reu hevi la-nu ish ivri le-tzacheq ba-nu ba el-y li-shekav imi-y va-eqra be-qol gadol · that she called to the men of her house and said to them, saying: See — he brought us a Hebrew man to mock us; he came to me to lie with me, and I called with a great voice.

LEFT
וַתִּקְרָ֞א לְאַנְשֵׁ֣י בֵיתָ֗הּ וַתֹּ֤אמֶר לָהֶם֙ לֵאמֹ֔ר רְא֗וּ הֵ֥בִיא לָ֛נוּ אִ֥ישׁ עִבְרִ֖י לְצַ֣חֶק בָּ֑נוּ · va-tiqra le-anshe veta-ה va-tomer la-hem le-mor reu hevi la-nu ish ivri le-tzacheq ba-nu · she called the men of her house: see, he brought us a Hebrew man to mock us (etnachta on ba-nu) [VERIFIED: SNAPSHOT Gen.39.14 idx12 etnachta in-stream]
RIGHT
בָּ֤א אֵלַי֙ לִשְׁכַּ֣ב עִמִּ֔י וָאֶקְרָ֖א בְּק֥וֹל גָּדֽוֹל · ba el-y li-shekav imi-y va-eqra be-qol gadol · he came to me to lie with me, and I called with a great voice (verse-final gadol) [VERIFIED: SNAPSHOT Gen.39.14 idx13-19]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(qara_le_anshe_veta_hevi_lanu_ish_ivri, t0)
= HOLDS(qara-to-anshe-veta-hevi-lanu-man-ivri, t0)
THE FIRST TELLING. reu hevi LANU ish ivri le-tzacheq BANU — she indicts her own husband ('he brought us') and borrows the mock-verb of Lot's sons-in-law and Ishmael (19:14, 21:9): the laughter-word's dark track. Her cry is claimed, not narrated: the letter records only her report of it.
רְאוּ הֵבִיא לָנוּ אִישׁ עִבְרִי לְצַחֶק בָּנוּ · reu hevi la-nu ish ivri le-tzacheq ba-nu
= reu hevi to-nu man ivri to-tzacheq in-the-nu
tested
The first telling: the master blamed, the cry claimed.

STEP_Gn_39_15 · Gen.39.15 · THE_RAISED_VOICE

וַיְהִי כְשָׁמְעוֹ כִּי־הֲרִימֹתִי קוֹלִי וָאֶקְרָא וַיַּעֲזֹב בִּגְדוֹ אֶצְלִי וַיָּנָס וַיֵּצֵא הַחוּצָה · va-yehi khe-sham-o ki-harimoti qoli-y va-eqra va-yaazov bigd-o etzli-y va-yanas va-yetze ha-chutza-ה · And it was, when he heard that I raised my voice and called,

LEFT
וַיְהִ֣י כְשָׁמְע֔וֹ כִּֽי הֲרִימֹ֥תִי קוֹלִ֖י וָאֶקְרָ֑א · va-yehi khe-sham-o ki-harimoti qoli-y va-eqra · when he heard that I raised my voice (etnachta on va-eqra) [VERIFIED: SNAPSHOT Gen.39.15 idx5 etnachta in-stream]
RIGHT
וַיַּעֲזֹ֤ב בִּגְדוֹ֙ אֶצְלִ֔י וַיָּ֖נָס וַיֵּצֵ֥א הַחֽוּצָה · va-yaazov bigd-o etzli-y va-yanas va-yetze ha-chutza-ה · and called (verse-final ha-chutza-ה) [VERIFIED: SNAPSHOT Gen.39.15 idx6-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(harimoti_qoli_va_eqra(eshet_adonav), t0)
= HOLDS(harimoti-qoli-and-eqra(wife-of-adonav), t0)
THE RAISED HAND AND THE RAISED VOICE [G62-07]. HARIMOTI qoli — the I-raised word stands exactly twice in the Torah: Abram's hand lifted in the oath that refused Sodom's spoil (14:22), and this voice lifted in the false cry [VERIFIED: manifest G62-07]: the same word carries an oath and a lie.
כִּי־הֲרִימֹתִי קוֹלִי וָאֶקְרָא · ki-harimoti qoli-y va-eqra
= when-harimoti qoli-y and-eqra
tested
The oath-word raised as a lie.

STEP_Gn_39_16 · Gen.39.16 · THE_GARMENT_WAITS

וַתַּנַּח בִּגְדוֹ אֶצְלָהּ עַד־בּוֹא אֲדֹנָיו אֶל־בֵּיתוֹ · va-tanach bigd-o etzla-ה ad-bo adonay-v el-bet-o · And she laid his garment beside her until his master came to his house.

LEFT
וַתַּנַּ֥ח בִּגְד֖וֹ אֶצְלָ֑הּ · va-tanach bigd-o etzla-ה · and she laid his garment beside her (etnachta on etzla-ה) [VERIFIED: SNAPSHOT Gen.39.16 idx2 etnachta in-stream]
RIGHT
עַד בּ֥וֹא אֲדֹנָ֖יו אֶל בֵּיתֽוֹ · ad-bo adonay-v el-bet-o · until his master came to his house (verse-final bet-o) [VERIFIED: SNAPSHOT Gen.39.16 idx3-7]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_tanach_bigdo_etzlah_ad_bo_adonav, t0)
= HOLDS(and-tanach-bigdo-etzlah-until-in-it-adonav, t0)
THE STAGED CLOTH. va-tanach bigdo ETZLAH — the garment rests beside her as the coat rested before Jacob: the third unit running whose central witness is cloth.
וַתַּנַּח בִּגְדוֹ אֶצְלָהּ · va-tanach bigd-o etzla-ה
= and-tanach bigd-o etzla-ה
tested
The evidence staged.

STEP_Gn_39_17 · Gen.39.17 · THE_SECOND_TELLING

וַתְּדַבֵּר אֵלָיו כַּדְּבָרִים הָאֵלֶּה לֵאמֹר בָּא־אֵלַי הָעֶבֶד הָעִבְרִי אֲשֶׁר־הֵבֵאתָ לָּנוּ לְצַחֶק בִּי · va-tedaber elay-v ka-devarim ha-ele le-mor ba-el-y ha-eved ha-ivri asher-heveta la-nu le-tzacheq bi-y · And she spoke to him according to these words, saying: The Hebrew slave whom you brought us came to me, to mock me.

LEFT
וַתְּדַבֵּ֣ר אֵלָ֔יו כַּדְּבָרִ֥ים הָאֵ֖לֶּה לֵאמֹ֑ר · va-tedaber elay-v ka-devarim ha-ele le-mor · she spoke to him according to these words (etnachta on le-mor) [VERIFIED: SNAPSHOT Gen.39.17 idx4 etnachta in-stream]
RIGHT
בָּֽא אֵלַ֞י הָעֶ֧בֶד הָֽעִבְרִ֛י אֲשֶׁר הֵבֵ֥אתָ לָּ֖נוּ לְצַ֥חֶק בִּֽי · ba-el-y ha-eved ha-ivri asher-heveta la-nu le-tzacheq bi-y · the Hebrew slave you brought us came to me, to mock me (verse-final bi-y) [VERIFIED: SNAPSHOT Gen.39.17 idx5-13]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ba_elay_ha_eved_ha_ivri_le_tzacheq_bi, t0)
= HOLDS(in-the-elay-the-eved-the-ivri-to-tzacheq-bi, t0)
THE RETELLING'S SHIFTS. ha-EVED ha-ivri ('the Hebrew SLAVE' — the man is demoted between tellings) asher heveta LANU ('whom YOU brought') — the husband still indicted; le-tzacheq BI now, not BANU: the mock-victim narrows from household to wife. The chet in segol per MS [G62-10, asserted]. The two-telling variance is the letter's own record of a rehearsed lie.
בָּא־אֵלַי הָעֶבֶד הָעִבְרִי אֲשֶׁר־הֵבֵאתָ לָּנוּ לְצַחֶק · ba-el-y ha-eved ha-ivri asher-heveta la-nu le-tzacheq
= in-the-to-y the-eved the-ivri which-heveta to-nu to-tzacheq
tested
The retelling shifts its terms.

STEP_Gn_39_18 · Gen.39.18 · THE_QUOTED_CRY

וַיְהִי כַּהֲרִימִי קוֹלִי וָאֶקְרָא וַיַּעֲזֹב בִּגְדוֹ אֶצְלִי וַיָּנָס הַחוּצָה · va-yehi ka-harimi-y qoli-y va-eqra va-yaazov bigd-o etzli-y va-yanas ha-chutza-ה · And it was, as I raised my voice and called, that he left his garment beside me and fled outside.

LEFT
וַיְהִ֕י כַּהֲרִימִ֥י קוֹלִ֖י וָאֶקְרָ֑א · va-yehi ka-harimi-y qoli-y va-eqra · as I raised my voice and called (etnachta on va-eqra) [VERIFIED: SNAPSHOT Gen.39.18 idx3 etnachta in-stream]
RIGHT
וַיַּעֲזֹ֥ב בִּגְד֛וֹ אֶצְלִ֖י וַיָּ֥נָס הַחֽוּצָה · va-yaazov bigd-o etzli-y va-yanas ha-chutza-ה · he left his garment beside me and fled outside (verse-final ha-chutza-ה) [VERIFIED: SNAPSHOT Gen.39.18 idx4-8]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ka_harimi_qoli_va_yaazov_bigdo_etzli, t0)
= HOLDS(like-harimi-qoli-and-yaazov-bigdo-etzli, t0)
THE COMPOUND MARK [G62-10]. KA-HARIMI qoli — the he under the kaf carries sheva-and-patach (the compound half-vowel), checked in- stream [VERIFIED: manifest G62-10]; MS's accent-file on the verse (the books' merkha/tevir/tifcha shuffles on va-yaazov-bigdo-etzli) recorded named. etzli — 'beside ME': the garment's location testifies for her.
וַיְהִי כַּהֲרִימִי קוֹלִי וָאֶקְרָא · va-yehi ka-harimi-y qoli-y va-eqra
= and-yehi like-harimi-y qoli-y and-eqra
tested
The pointing crown under the guttural.

STEP_Gn_39_19 · Gen.39.19 · THE_ANGER

וַיְהִי כִשְׁמֹעַ אֲדֹנָיו אֶת־דִּבְרֵי אִשְׁתּוֹ אֲשֶׁר דִּבְּרָה אֵלָיו לֵאמֹר כַּדְּבָרִים הָאֵלֶּה עָשָׂהּ לִי עַבְדֶּךָ וַיִּחַר אַפּוֹ · va-yehi khi-shemoa adonay-v et-divre isht-o asher dibra elay-v le-mor ka-devarim ha-ele asa li-y avde-kha va-yichar ap-o · And it was, when his master heard the words of his wife which she spoke to him, saying: According to these words your slave did to me — his anger burned.

LEFT
וַיְהִי֩ כִשְׁמֹ֨עַ אֲדֹנָ֜יו אֶת דִּבְרֵ֣י אִשְׁתּ֗וֹ אֲשֶׁ֨ר דִּבְּרָ֤ה אֵלָיו֙ לֵאמֹ֔ר כַּדְּבָרִ֣ים הָאֵ֔לֶּה עָ֥שָׂהּ לִ֖י עַבְדֶּ֑ךָ · va-yehi khi-shemoa adonay-v et-divre isht-o asher dibra elay-v le-mor ka-devarim ha-ele asa li-y avde-kha · when his master heard his wife's words — thus your slave did to me (etnachta on avde-kha) [VERIFIED: SNAPSHOT Gen.39.19 idx14 etnachta in-stream]
RIGHT
וַיִּ֖חַר אַפּֽוֹ · va-yichar ap-o · his anger burned (verse-final ap-o) [VERIFIED: SNAPSHOT Gen.39.19 idx15-16]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yichar_apo(adonav), t0)
= HOLDS(and-yichar-apo(adonav), t0)
THE ANGER ON HEARSAY. va-yichar apo — the letter never says at whom; the reading tradition splits the anger (at Joseph with his wife's words / at the situation, knowing her — named): the machine records only the burning.
עַבְדֶּךָ וַיִּחַר · avde-kha va-yichar
= avde-kha and-yichar
tested
The verdict on hearsay.

STEP_Gn_39_20 · Gen.39.20 · INTO_THE_ROUND_HOUSE

וַיִּקַּח אֲדֹנֵי יוֹסֵף אֹתוֹ וַיִּתְּנֵהוּ אֶל־בֵּית הַסֹּהַר מְקוֹם אֲשֶׁר־אסורי אֲסִירֵי הַמֶּלֶךְ אֲסוּרִים וַיְהִי־שָׁם בְּבֵית הַסֹּהַר · va-yiqach adone yosef et-o va-yitne-hu el-bet ha-sohar meqom asher-svry asire ha-melekh asurim va-yehi-sham be-vet ha-sohar · And Joseph's master took him and gave him to the prison-house, the place where the king's prisoners were bound; and he was there in the prison-house.

LEFT
וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ וַֽיִּתְּנֵ֨הוּ֙ אֶל בֵּ֣ית הַסֹּ֔הַר מְק֕וֹם אֲשֶׁר אסורי אֲסִירֵ֥י הַמֶּ֖לֶךְ אֲסוּרִ֑ים · va-yiqach adone yosef et-o va-yitne-hu el-bet ha-sohar meqom asher-svry asire ha-melekh asurim · his master took him and gave him to the prison-house, where the king's prisoners were bound (etnachta on asurim) [VERIFIED: SNAPSHOT Gen.39.20 idx13 etnachta in-stream]
RIGHT
וַֽיְהִי שָׁ֖ם בְּבֵ֥ית הַסֹּֽהַר · va-yehi-sham be-vet ha-sohar · and he was there in the prison-house (verse-final ha-sohar) [VERIFIED: SNAPSHOT Gen.39.20 idx14-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(netano_el_bet_ha_sohar(adone_yosef), t0)
= HOLDS(netano-to-bet-the-sohar(adone-yosef), t0)
THE PRISONERS' TWO SPELLINGS [G62-02/06]. meqom asher ASURE ha- melekh asurim — written with vav, read with yod: the FIRST of the Great Masorah's alphabet of vav-written yod-read words, carried in SNAPSHOT as the two-token pair [VERIFIED: manifest G62-02]; the Kitzur counts the sentence in it — ten years for the slander of ten brothers, two for the two remember-me's. And asurim ('bound') has exactly two Torah stations, both Joseph's prison (39:20, 40:5), the third being 'the LORD releases the bound' (Psalms, named) [VERIFIED: G62-06].
מְקוֹם אֲשֶׁר־אסורי אֲסִירֵי הַמֶּלֶךְ אֲסוּרִים · meqom asher-svry asire ha-melekh asurim
= meqom which-svry asire the-melekh asurim
tested
The written-vav read-yod station.

STEP_Gn_39_21 · Gen.39.21 · CHESED_IN_THE_PIT

וַיְהִי יְהוָה אֶת־יוֹסֵף וַיֵּט אֵלָיו חָסֶד וַיִּתֵּן חִנּוֹ בְּעֵינֵי שַׂר בֵּית־הַסֹּהַר · va-yehi YHWH et-yosef va-yet elay-v chased va-yiten chin-o be-ene sar bet-ha-sohar · And the LORD was with Joseph, and extended kindness to him, and gave his favor in the eyes of the chief of the prison-house.

LEFT
וַיְהִ֤י יְהוָה֙ אֶת יוֹסֵ֔ף וַיֵּ֥ט אֵלָ֖יו חָ֑סֶד · va-yehi YHWH et-yosef va-yet elay-v chased · and the LORD was with Joseph and extended kindness to him (etnachta on chased) [VERIFIED: SNAPSHOT Gen.39.21 idx6 etnachta in-stream]
RIGHT
וַיִּתֵּ֣ן חִנּ֔וֹ בְּעֵינֵ֖י שַׂ֥ר בֵּית הַסֹּֽהַר · va-yiten chin-o be-ene sar bet-ha-sohar · and gave his favor in the eyes of the prison chief (verse-final ha-sohar) [VERIFIED: SNAPSHOT Gen.39.21 idx7-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yet_elav_chased_ve_chino_be_ene_sar_bet_ha_sohar, t0)
= HOLDS(and-yet-to-him-chased-and-chino-in-ene-sar-bet-the-sohar, t0)
THE REFRAIN INSIDE. va-yehi YHWH et yosef va-yet elav CHASED — the with-him formula crosses the prison wall intact; favor found again (chen, as at 39:4): the chapter's architecture repeats itself one level down.
וַיְהִי יְהוָה אֶת־יוֹסֵף וַיֵּט אֵלָיו חָסֶד · va-yehi YHWH et-yosef va-yet elay-v chased
= and-yehi the-LORD yosef and-yet elay-v chased
tested
The refrain returns inside the walls.

STEP_Gn_39_22 · Gen.39.22 · ALL_IN_HIS_HAND_AGAIN

וַיִּתֵּן שַׂר בֵּית־הַסֹּהַר בְּיַד־יוֹסֵף אֵת כָּל־הָאֲסִירִם אֲשֶׁר בְּבֵית הַסֹּהַר וְאֵת כָּל־אֲשֶׁר עֹשִׂים שָׁם הוּא הָיָה עֹשֶׂה · va-yiten sar bet-ha-sohar be-yad-yosef et kal-ha-asirim asher be-vet ha-sohar ve-et kal-asher osim sham hu haya ose · And the chief of the prison-house gave into Joseph's hand all the prisoners in the prison-house; and all that they did there, he was the doer.

LEFT
וַיִּתֵּ֞ן שַׂ֤ר בֵּית הַסֹּ֨הַר֙ בְּיַד יוֹסֵ֔ף אֵ֚ת כָּל הָ֣אֲסִירִ֔ם אֲשֶׁ֖ר בְּבֵ֣ית הַסֹּ֑הַר · va-yiten sar bet-ha-sohar be-yad-yosef et kal-ha-asirim asher be-vet ha-sohar · the prison chief gave all the prisoners into Joseph's hand (etnachta on ha-sohar) [VERIFIED: SNAPSHOT Gen.39.22 idx11 etnachta in-stream]
RIGHT
וְאֵ֨ת כָּל אֲשֶׁ֤ר עֹשִׂים֙ שָׁ֔ם ה֖וּא הָיָ֥ה עֹשֶֽׂה · ve-et kal-asher osim sham hu haya ose · and all that they did there, he was the doer (verse-final ose) [VERIFIED: SNAPSHOT Gen.39.22 idx12-19]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(natan_be_yad_yosef_et_kal_ha_asirim, t0)
= HOLDS(natan-in-yad-yosef-kal-the-asirim, t0)
THE CORRECTED WORD [G62-03]. et kal HA-ASIRIM — the printer muddled this token into the written/read list and Minchat Kohen followed; MS restores it with the Ramah, the Meiri, and the Hilleli's own note: yod after the samekh, lean second yod, no pair, marked unique — and SNAPSHOT writes exactly that [VERIFIED: manifest G62-03]. be-yad yosef — the hand-word completes its arc: prosperity, seized cloth, and now custody.
אֵת כָּל־הָאֲסִירִם אֲשֶׁר בְּבֵית הַסֹּהַר · et kal-ha-asirim asher be-vet ha-sohar
= et kal-the-asirim which in-vet the-sohar
tested
The corrected spelling station.

STEP_Gn_39_23 · Gen.39.23 · THE_UNSEEN_OVERSEER

אֵין שַׂר בֵּית־הַסֹּהַר רֹאֶה אֶת־כָּל־מְאוּמָה בְּיָדוֹ בַּאֲשֶׁר יְהוָה אִתּוֹ וַאֲשֶׁר־הוּא עֹשֶׂה יְהוָה מַצְלִיחַ · en sar bet-ha-sohar roe et-kal-meuma be-yad-o ba-asher YHWH et-o va-asher-hu ose YHWH matzlicha · The chief of the prison-house saw not any thing in his hand, in that the LORD was with him; and what he did, the LORD made prosper.

LEFT
אֵ֣ין שַׂ֣ר בֵּית הַסֹּ֗הַר רֹאֶ֤ה אֶֽת כָּל מְא֨וּמָה֙ בְּיָד֔וֹ בַּאֲשֶׁ֥ר יְהוָ֖ה אִתּ֑וֹ · en sar bet-ha-sohar roe et-kal-meuma be-yad-o ba-asher YHWH et-o · the prison chief saw not any thing in his hand, for the LORD was with him (etnachta on et-o) [VERIFIED: SNAPSHOT Gen.39.23 idx11 etnachta in-stream]
RIGHT
וַֽאֲשֶׁר ה֥וּא עֹשֶׂ֖ה יְהוָ֥ה מַצְלִֽיחַ · va-asher-hu ose YHWH matzlicha · and what he did, the LORD made prosper (verse-final matzlicha) [VERIFIED: SNAPSHOT Gen.39.23 idx12-16]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(YHWH_ito_va_asher_hu_ose_YHWH_matzliach, t0)
= HOLDS(the-LORD-with-him-and-which-that-ose-the-LORD-matzliach, t0)
THE DROPPED HAND [G62-11]. va-asher hu ose YHWH MATZLIACH — the Kitzur: the closing refrain omits 'in his hand' (against 39:3), for in prison he had no business in his hand. roe et-kal: MS rules the et maqqefed without a stress-stroke — SNAPSHOT joins the maqqef but WRITES the meteg his books omit: pointing DISCREPANCY, filed [VERIFIED: G62-11]. The span ends with the doubled lie-demand still open on the queue and the refusal never revoked: the machine's cleanest record of integrity as an unresolved state.
בַּאֲשֶׁר יְהוָה אִתּוֹ וַאֲשֶׁר־הוּא עֹשֶׂה יְהוָה מַצְלִיחַ · ba-asher YHWH et-o va-asher-hu ose YHWH matzlicha
= in-the-which the-LORD o and-which-that ose the-LORD matzlicha
tested
The refrain closes; the final prosper drops 'in his hand'.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Gn_39_1 — bought by PotipharAnd Joseph was brought down to Egypt; and Potiphar, Pharaoh's officer, the chief of the slaughterers, an Egyptian man, bought him from the hand of the Ishmaelites who had brought him down there.SPECS empty; no test, no name.וְיוֹסֵ֖ף הוּרַ֣ד מִצְרָ֑יְמָה וַיִּקְנֵ֡הוּ · ve-yosef hurad mitzrayma-ה va-yiqne-hu
= and-yosef hurad mitzrayma-ה and-yiqne-that
S2after STEP_Gn_39_2 — the LORD with himAnd the LORD was with Joseph, and he was a prospering man; and he was in the house of his master the Egyptian.SPECS empty; no test, no name.וַיְהִ֤י יְהוָה֙ אֶת יוֹסֵ֔ף · va-yehi YHWH et-yosef
= and-yehi the-LORD yosef
S3after STEP_Gn_39_3 — the master seesAnd his master saw that the LORD was with him, and all that he did the LORD made prosper in his hand.SPECS empty; no test, no name.וַיַּ֣רְא אֲדֹנָ֔יו כִּ֥י יְהוָ֖ה · va-yar adonay-v ki YHWH
= and-yar adonay-v when the-LORD
S4after STEP_Gn_39_4 — appointed over the houseAnd Joseph found favor in his eyes, and he served him; and he appointed him over his house, and all he had he gave into his hand.SPECS empty; no test, no name.וַיִּמְצָ֨א יוֹסֵ֥ף חֵ֛ן בְּעֵינָ֖יו · va-yimtza yosef chen be-enay-v
= and-yimtza yosef chen in-enay-v
S5after STEP_Gn_39_5 — the blessing for his sakeAnd it was, from the time he appointed him in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; and the LORD's blessing was on all he had, in the house and in the field.SPECS empty; no test, no name.וַיְהִ֡י מֵאָז֩ הִפְקִ֨יד אֹת֜וֹ · va-yehi me-az hifqid et-o
= and-yehi from-az hifqid o
S6after STEP_Gn_39_6 — the beauty noteAnd he left all that he had in Joseph's hand, and knew nothing with him except the bread that he ate; and Joseph was beautiful of form and beautiful of appearance.SPECS empty; no test, no name.וַיַּעֲזֹ֣ב כָּל אֲשֶׁר לוֹ֮ · va-yaazov kal-asher-l-o
= and-yaazov kal-which-l-o
S7after STEP_Gn_39_7 — the demand pushedAnd it was after these things, and his master's wife lifted her eyes to Joseph, and said: Lie with me.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה · va-yehi achar ha-devarim ha-ele
= and-yehi achar the-devarim the-ele
S8after STEP_Gn_39_8 — the chain refusalAnd he refused, and said to his master's wife: Behold, my master knows not what is with me in the house, and all that he has he gave into my hand.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְמָאֵ֓ן וַיֹּ֨אמֶר֙ אֶל אֵ֣שֶׁת · va-yemaen va-yomer el-eshet
= and-yemaen and-yomer to-wife-of
S9after STEP_Gn_39_9 — the great evil namedThere is none greater in this house than I, and he has withheld nothing from me except you, in that you are his wife; and how shall I do this great evil, and sin against God?LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
אֵינֶ֨נּוּ גָד֜וֹל בַּבַּ֣יִת הַזֶּה֮ · ene-nu gadol ba-bayit ha-ze
= ene-nu gadol in-the-bayit the-ze
S10after STEP_Gn_39_10 — day by dayAnd it was, as she spoke to Joseph day by day, he did not listen to her, to lie beside her, to be with her.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִ֕י כְּדַבְּרָ֥הּ אֶל יוֹסֵ֖ף · va-yehi ke-dabra-ה el-yosef
= and-yehi like-dabra-ה to-yosef
S11after STEP_Gn_39_11 — the empty houseAnd it was, on this day, that he came into the house to do his work; and no man of the men of the house was there in the house.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִי֙ כְּהַיּ֣וֹם הַזֶּ֔ה וַיָּבֹ֥א · va-yehi ke-ha-yom ha-ze va-yavo
= and-yehi day the-ze and-yavo
S12after STEP_Gn_39_12 — the garment seizedAnd she seized him by his garment, saying: Lie with me. And he left his garment in her hand, and fled and went outside.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַתִּתְפְּשֵׂ֧הוּ בְּבִגְד֛וֹ לֵאמֹ֖ר שִׁכְבָ֣ה · va-titpse-hu be-vigd-o le-mor shikhva-ה
= and-titpse-that in-vigd-o to-mor shikhva-ה
S13after STEP_Gn_39_13 — the evidence readAnd it was, when she saw that he had left his garment in her hand, and fled outside,LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִי֙ כִּרְאוֹתָ֔הּ כִּֽי עָזַ֥ב · va-yehi ki-reota-ה ki-azav
= and-yehi when-reota-ה when-leave
S14after STEP_Gn_39_14 — the household speechthat she called to the men of her house and said to them, saying: See — he brought us a Hebrew man to mock us; he came to me to lie with me, and I called with a great voice.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַתִּקְרָ֞א לְאַנְשֵׁ֣י בֵיתָ֗הּ וַתֹּ֤אמֶר · va-tiqra le-anshe veta-ה va-tomer
= and-tiqra to-anshe veta-ה and-tomer
S15after STEP_Gn_39_15 — the raised voiceAnd it was, when he heard that I raised my voice and called,LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִ֣י כְשָׁמְע֔וֹ כִּֽי הֲרִימֹ֥תִי · va-yehi khe-sham-o ki-harimoti
= and-yehi khe-there-o when-harimoti
S16after STEP_Gn_39_16 — the garment waitsAnd she laid his garment beside her until his master came to his house.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַתַּנַּ֥ח בִּגְד֖וֹ אֶצְלָ֑הּ עַד · va-tanach bigd-o etzla-ה ad-
= and-tanach bigd-o etzla-ה until
S17after STEP_Gn_39_17 — the second tellingAnd she spoke to him according to these words, saying: The Hebrew slave whom you brought us came to me, to mock me.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַתְּדַבֵּ֣ר אֵלָ֔יו כַּדְּבָרִ֥ים הָאֵ֖לֶּה · va-tedaber elay-v ka-devarim ha-ele
= and-tedaber elay-v like-devarim the-ele
S18after STEP_Gn_39_18 — the quoted cryAnd it was, as I raised my voice and called, that he left his garment beside me and fled outside.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִ֕י כַּהֲרִימִ֥י קוֹלִ֖י וָאֶקְרָ֑א · va-yehi ka-harimi-y qoli-y va-eqra
= and-yehi like-harimi-y qoli-y and-eqra
S19after STEP_Gn_39_19 — the angerAnd it was, when his master heard the words of his wife which she spoke to him, saying: According to these words your slave did to me — his anger burned.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִי֩ כִשְׁמֹ֨עַ אֲדֹנָ֜יו אֶת · va-yehi khi-shemoa adonay-v et-
= and-yehi khi-shemoa adonay-v et-
S20after STEP_Gn_39_20 — into the round houseAnd Joseph's master took him and gave him to the prison-house, the place where the king's prisoners were bound; and he was there in the prison-house.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ · va-yiqach adone yosef et-o
= and-yiqach adone yosef o
S21after STEP_Gn_39_21 — kindness in the pitAnd the LORD was with Joseph, and extended kindness to him, and gave his favor in the eyes of the chief of the prison-house.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיְהִ֤י יְהוָה֙ אֶת יוֹסֵ֔ף · va-yehi YHWH et-yosef
= and-yehi the-LORD yosef
S22after STEP_Gn_39_22 — all in his hand againAnd the chief of the prison-house gave into Joseph's hand all the prisoners in the prison-house; and all that they did there, he was the doer.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
וַיִּתֵּ֞ן שַׂ֤ר בֵּית הַסֹּ֨הַר֙ · va-yiten sar bet-ha-sohar
= and-yiten sar bet-the-sohar
S23after STEP_Gn_39_23 — the unseen overseerThe chief of the prison-house saw not any thing in his hand, in that the LORD was with him; and what he did, the LORD made prosper.LET(shikhva_imi) pushed and OPEN; no test, no name.
= LET(shikhva-imi) pushed and OPEN; no test, no name.
אֵ֣ין שַׂ֣ר בֵּית הַסֹּ֗הַר · en sar bet-ha-sohar
= en sar bet-the-sohar

Machine verification — run_unit.py (computed live, not stored)

unit: gen_62_potifar_house — Potiphar's house: the refusal on the chain (39:1-23) [frozen]

final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]

=== S1 — after STEP_Gn_39_1 — bought by Potiphar
    וְיוֹסֵ֖ף הוּרַ֣ד מִצְרָ֑יְמָה וַיִּקְנֵ֡הוּ (ve-yosef hurad mitzrayma-ה va-yiqne-hu)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Gn_39_2 — the LORD with him
    וַיְהִ֤י יְהוָה֙ אֶת יוֹסֵ֔ף (va-yehi YHWH et-yosef)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Gn_39_3 — the master sees
    וַיַּ֣רְא אֲדֹנָ֔יו כִּ֥י יְהוָ֖ה (va-yar adonay-v ki YHWH)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Gn_39_4 — appointed over the house
    וַיִּמְצָ֨א יוֹסֵ֥ף חֵ֛ן בְּעֵינָ֖יו (va-yimtza yosef chen be-enay-v)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Gn_39_5 — the blessing for his sake
    וַיְהִ֡י מֵאָז֩ הִפְקִ֨יד אֹת֜וֹ (va-yehi me-az hifqid et-o)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Gn_39_6 — the beauty note
    וַיַּעֲזֹ֣ב כָּל אֲשֶׁר לוֹ֮ (va-yaazov kal-asher-l-o)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Gn_39_7 — the demand pushed
    וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה (va-yehi achar ha-devarim ha-ele)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Gn_39_8 — the chain refusal
    וַיְמָאֵ֓ן וַיֹּ֨אמֶר֙ אֶל אֵ֣שֶׁת (va-yemaen va-yomer el-eshet)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Gn_39_9 — the great evil named
    אֵינֶ֨נּוּ גָד֜וֹל בַּבַּ֣יִת הַזֶּה֮ (ene-nu gadol ba-bayit ha-ze)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Gn_39_10 — day by day
    וַיְהִ֕י כְּדַבְּרָ֥הּ אֶל יוֹסֵ֖ף (va-yehi ke-dabra-ה el-yosef)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S11 — after STEP_Gn_39_11 — the empty house
    וַיְהִי֙ כְּהַיּ֣וֹם הַזֶּ֔ה וַיָּבֹ֥א (va-yehi ke-ha-yom ha-ze va-yavo)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S12 — after STEP_Gn_39_12 — the garment seized
    וַתִּתְפְּשֵׂ֧הוּ בְּבִגְד֛וֹ לֵאמֹ֖ר שִׁכְבָ֣ה (va-titpse-hu be-vigd-o le-mor shikhva-ה)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S13 — after STEP_Gn_39_13 — the evidence read
    וַיְהִי֙ כִּרְאוֹתָ֔הּ כִּֽי עָזַ֥ב (va-yehi ki-reota-ה ki-azav)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S14 — after STEP_Gn_39_14 — the household speech
    וַתִּקְרָ֞א לְאַנְשֵׁ֣י בֵיתָ֗הּ וַתֹּ֤אמֶר (va-tiqra le-anshe veta-ה va-tomer)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S15 — after STEP_Gn_39_15 — the raised voice
    וַיְהִ֣י כְשָׁמְע֔וֹ כִּֽי הֲרִימֹ֥תִי (va-yehi khe-sham-o ki-harimoti)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S16 — after STEP_Gn_39_16 — the garment waits
    וַתַּנַּ֥ח בִּגְד֖וֹ אֶצְלָ֑הּ עַד (va-tanach bigd-o etzla-ה ad-)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S17 — after STEP_Gn_39_17 — the second telling
    וַתְּדַבֵּ֣ר אֵלָ֔יו כַּדְּבָרִ֥ים הָאֵ֖לֶּה (va-tedaber elay-v ka-devarim ha-ele)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S18 — after STEP_Gn_39_18 — the quoted cry
    וַיְהִ֕י כַּהֲרִימִ֥י קוֹלִ֖י וָאֶקְרָ֑א (va-yehi ka-harimi-y qoli-y va-eqra)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S19 — after STEP_Gn_39_19 — the anger
    וַיְהִי֩ כִשְׁמֹ֨עַ אֲדֹנָ֜יו אֶת (va-yehi khi-shemoa adonay-v et-)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S20 — after STEP_Gn_39_20 — into the round house
    וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ (va-yiqach adone yosef et-o)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S21 — after STEP_Gn_39_21 — kindness in the pit
    וַיְהִ֤י יְהוָה֙ אֶת יוֹסֵ֔ף (va-yehi YHWH et-yosef)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S22 — after STEP_Gn_39_22 — all in his hand again
    וַיִּתֵּ֞ן שַׂ֤ר בֵּית הַסֹּ֨הַר֙ (va-yiten sar bet-ha-sohar)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

=== S23 — after STEP_Gn_39_23 — the unseen overseer
    אֵ֣ין שַׂ֣ר בֵּית הַסֹּ֗הַר (en sar bet-ha-sohar)
    PASS  LET(shikhva_imi) pushed and OPEN  (queue=['shikhva_imi', 'shikhva_imi'])
    PASS  no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/gen_62_potifar_house.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# gen_62_potifar_house — 39:1-23
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/gen_62_potifar_house.yaml) is CANONICAL (Pre-Code);
# this file is a derived, runnable rendering. Do not edit — regenerate. The
# assertion block at the bottom is baked from the Stage D interpreter's
# actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""Potiphar's house: the refusal on the chain (39:1-23)"""
from machine import Machine

m = Machine("gen_62_potifar_house")

# -------------------------- Gen.39.1 · BOUGHT_BY_POTIPHAR ------------------
# וְיוֹסֵף הוּרַד מִצְרָיְמָה וַיִּקְנֵהוּ פּוֹטִיפַר סְרִיס פַּרְעֹה שַׂר
# הַטַּבָּחִים אִישׁ מִצְרִי מִיַּד הַיִּשְׁמְעֵאלִים אֲשֶׁר הוֹרִדֻהוּ
# שָׁמָּה
# "[EN-AID] And Joseph was brought down to Egypt; and Potiphar, Pharaoh's
# officer, the chief of the slaughterers, an Egyptian man, bought him from
# the hand of the Ishmaelites who had brought him down there."
m.step("Gen.39.1")
# ‹וְיוֹסֵף הוּרַד מִצְרָיְמָה וַיִּקְנֵהוּ פּוֹטִיפַר› (“and-Joseph go-down
# Egypt-ward and-erect-him/its Potiphar”) — fact holds: go-down-mitzrayma-
# and-yiqnehu-Potiphar(Joseph)
m.fact("hurad_mitzrayma_va_yiqnehu_potifar(yosef)")

# -------------------------- Gen.39.2 · THE_LORD_WITH_HIM -------------------
# וַיְהִי יְהוָה אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ וַיְהִי בְּבֵית אֲדֹנָיו
# הַמִּצְרִי
# "[EN-AID] And the LORD was with Joseph, and he was a prospering man; and
# he was in the house of his master the Egyptian."
m.step("Gen.39.2")
# ‹וַיְהִי יְהוָה אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ› (“and-be YHWH with
# Joseph and-be man push-forward”) — fact holds: the-LORD-with-Joseph-man-
# matzliach
m.fact("YHWH_et_yosef_ish_matzliach")

# -------------------------- Gen.39.3 · THE_MASTER_SEES ---------------------
# וַיַּרְא אֲדֹנָיו כִּי יְהוָה אִתּוֹ וְכֹל אֲשֶׁר־הוּא עֹשֶׂה יְהוָה
# מַצְלִיחַ בְּיָדוֹ
# "[EN-AID] And his master saw that the LORD was with him, and all that he
# did the LORD made prosper in his hand."
m.step("Gen.39.3")
# ‹וַיַּרְא אֲדֹנָיו כִּי יְהוָה אִתּוֹ› (“and-see lord-him/its that YHWH
# with-him/its”) — fact holds: bad-adonav-that-the-LORD-with-him
m.fact("raa_adonav_ki_YHWH_ito")

# -------------------------- Gen.39.4 · APPOINTED_OVER_THE_HOUSE ------------
# וַיִּמְצָא יוֹסֵף חֵן בְּעֵינָיו וַיְשָׁרֶת אֹתוֹ וַיַּפְקִדֵהוּ
# עַל־בֵּיתוֹ וְכָל־יֶשׁ־לוֹ נָתַן בְּיָדוֹ
# "[EN-AID] And Joseph found favor in his eyes, and he served him; and he
# appointed him over his house, and all he had he gave into his hand."
m.step("Gen.39.4")
# ‹וַיַּפְקִדֵהוּ עַל־בֵּיתוֹ וְכָל־יֶשׁ־לוֹ נָתַן בְּיָדוֹ› (“and-
# count/visit-him/its over house-him/its and-all there-is to-him/its set in-
# hand-him/its”) — fact holds: count/visit-over-beto-and-all-set-in-his-hand
m.fact("hifqid_al_beto_ve_khol_natan_be_yado")

# -------------------------- Gen.39.5 · THE_BLESSING_FOR_HIS_SAKE -----------
# וַיְהִי מֵאָז הִפְקִיד אֹתוֹ בְּבֵיתוֹ וְעַל כָּל־אֲשֶׁר יֶשׁ־לוֹ
# וַיְבָרֶךְ יְהוָה אֶת־בֵּית הַמִּצְרִי בִּגְלַל יוֹסֵף וַיְהִי בִּרְכַּת
# יְהוָה בְּכָל־אֲשֶׁר יֶשׁ־לוֹ בַּבַּיִת וּבַשָּׂדֶה
# "[EN-AID] And it was, from the time he appointed him in his house and over
# all that he had, the LORD blessed the Egyptian's house for Joseph's sake;
# and the LORD's blessing was on all he had, in the house and in the field."
m.step("Gen.39.5")
# ‹וַיְבָרֶךְ יְהוָה אֶת־בֵּית הַמִּצְרִי בִּגְלַל יוֹסֵף› (“and-bless YHWH
# obj-marker house the-Egyptian in-circumstance Joseph”) — fact holds:
# berakh-the-LORD-house-the-Egyptian-biglal-Joseph
m.fact("berakh_YHWH_bet_ha_mitzri_biglal_yosef")

# -------------------------- Gen.39.6 · THE_BEAUTY_NOTE ---------------------
# וַיַּעֲזֹב כָּל־אֲשֶׁר־לוֹ בְּיַד־יוֹסֵף וְלֹא־יָדַע אִתּוֹ מְאוּמָה כִּי
# אִם־הַלֶּחֶם אֲשֶׁר־הוּא אוֹכֵל וַיְהִי יוֹסֵף יְפֵה־תֹאַר וִיפֵה מַרְאֶה
# "[EN-AID] And he left all that he had in Joseph's hand, and knew nothing
# with him except the bread that he ate; and Joseph was beautiful of form
# and beautiful of appearance."
m.step("Gen.39.6")
# ‹וַיְהִי יוֹסֵף יְפֵה־תֹאַר וִיפֵה מַרְאֶה› (“and-be Joseph beautiful
# outline and-beautiful appearance”) — fact holds: beautiful-outline-vi-yfe-
# appearance(Joseph)
m.fact("yefe_toar_vi_yfe_mare(yosef)")

# -------------------------- Gen.39.7 · THE_DEMAND_PUSHED -------------------
# וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וַתִּשָּׂא אֵשֶׁת־אֲדֹנָיו אֶת־עֵינֶיהָ
# אֶל־יוֹסֵף וַתֹּאמֶר שִׁכְבָה עִמִּי
# "[EN-AID] And it was after these things, and his master's wife lifted her
# eyes to Joseph, and said: Lie with me."
m.step("Gen.39.7")
# ‹וַתֹּאמֶר שִׁכְבָה עִמִּי› (“and-say lie-down-ward with-me/my”) — woman-
# adonav speaks a demand — LET: shikhva-imi
m.declare("eshet_adonav", "LET",
          "shikhva_imi")

# -------------------------- Gen.39.8 · THE_CHAIN_REFUSAL -------------------
# וַיְמָאֵן וַיֹּאמֶר אֶל־אֵשֶׁת אֲדֹנָיו הֵן אֲדֹנִי לֹא־יָדַע אִתִּי
# מַה־בַּבָּיִת וְכֹל אֲשֶׁר־יֶשׁ־לוֹ נָתַן בְּיָדִי
# "[EN-AID] And he refused, and said to his master's wife: Behold, my master
# knows not what is with me in the house, and all that he has he gave into
# my hand."
m.step("Gen.39.8")
# ‹וַיְמָאֵן וַיֹּאמֶר› (“and-refuse and-say”) — fact holds: and-refuse-
# lo!-adoni(Joseph)
m.fact("va_yemaen_hen_adoni(yosef)")

# -------------------------- Gen.39.9 · THE_GREAT_EVIL_NAMED ----------------
# אֵינֶנּוּ גָדוֹל בַּבַּיִת הַזֶּה מִמֶּנִּי וְלֹא־חָשַׂךְ מִמֶּנִּי
# מְאוּמָה כִּי אִם־אוֹתָךְ בַּאֲשֶׁר אַתְּ־אִשְׁתּוֹ וְאֵיךְ אֶעֱשֶׂה
# הָרָעָה הַגְּדֹלָה הַזֹּאת וְחָטָאתִי לֵאלֹהִים
# "[EN-AID] There is none greater in this house than I, and he has withheld
# nothing from me except you, in that you are his wife; and how shall I do
# this great evil, and sin against God?"
m.step("Gen.39.9")
# ‹וְאֵיךְ אֶעֱשֶׂה הָרָעָה הַגְּדֹלָה הַזֹּאת וְחָטָאתִי לֵאלֹהִים› (“and-
# how? make the-bad the-great the-this and-sin to-God”) — fact holds:
# how?-make-the-bad-the-great-and-sin-to-God
m.fact("ekh_eese_ha_raa_ha_gedola_ve_chatati_le_Elohim")

# -------------------------- Gen.39.10 · DAY_BY_DAY -------------------------
# וַיְהִי כְּדַבְּרָהּ אֶל־יוֹסֵף יוֹם יוֹם וְלֹא־שָׁמַע אֵלֶיהָ לִשְׁכַּב
# אֶצְלָהּ לִהְיוֹת עִמָּהּ
# "[EN-AID] And it was, as she spoke to Joseph day by day, he did not listen
# to her, to lie beside her, to be with her."
m.step("Gen.39.10")
# ‹וַיְהִי כְּדַבְּרָהּ אֶל־יוֹסֵף יוֹם יוֹם› (“and-be like-speak-her/its to
# Joseph day day”) — fact holds: and-not-hear-eleha-day-day(Joseph)
m.fact("ve_lo_shama_eleha_yom_yom(yosef)")

# -------------------------- Gen.39.11 · THE_EMPTY_HOUSE --------------------
# וַיְהִי כְּהַיּוֹם הַזֶּה וַיָּבֹא הַבַּיְתָה לַעֲשׂוֹת מְלַאכְתּוֹ וְאֵין
# אִישׁ מֵאַנְשֵׁי הַבַּיִת שָׁם בַּבָּיִת
# "[EN-AID] And it was, on this day, that he came into the house to do his
# work; and no man of the men of the house was there in the house."
m.step("Gen.39.11")
# ‹וְאֵין אִישׁ מֵאַנְשֵׁי הַבַּיִת שָׁם בַּבָּיִת› (“and-there-is-not man
# from-man the-house there in-house”) — fact holds: and-there-is-not-man-
# come/bring-house
m.fact("ve_en_ish_ba_bayit")

# -------------------------- Gen.39.12 · THE_GARMENT_SEIZED -----------------
# וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ לֵאמֹר שִׁכְבָה עִמִּי וַיַּעֲזֹב בִּגְדוֹ
# בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה
# "[EN-AID] And she seized him by his garment, saying: Lie with me. And he
# left his garment in her hand, and fled and went outside."
m.step("Gen.39.12")
# ‹וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ לֵאמֹר שִׁכְבָה עִמִּי› (“and-manipulate-
# him/its in-garment-him/its to-say lie-down-ward with-me/my”) — woman-
# adonav speaks a demand — LET: shikhva-imi
m.declare("eshet_adonav", "LET",
          "shikhva_imi")
# ‹וַיַּעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה› (“and-loosen
# garment-him/its in-hand-her/its and-flit and-bring-forth the-outside-
# ward”) — event: loosen — agent Joseph; theme beged
m.event("azav", agent="yosef", themes=["beged"])

# -------------------------- Gen.39.13 · THE_EVIDENCE_READ ------------------
# וַיְהִי כִּרְאוֹתָהּ כִּי־עָזַב בִּגְדוֹ בְּיָדָהּ וַיָּנָס הַחוּצָה
# "[EN-AID] And it was, when she saw that he had left his garment in her
# hand, and fled outside,"
m.step("Gen.39.13")
# ‹וַיְהִי כִּרְאוֹתָהּ כִּי־עָזַב בִּגְדוֹ בְּיָדָהּ› (“and-be like-see-
# her/its that loosen garment-him/its in-hand-her/its”) — fact holds: raata-
# that-loosen-bigdo-in-yadah
m.fact("raata_ki_azav_bigdo_be_yadah")

# -------------------------- Gen.39.14 · THE_HOUSEHOLD_SPEECH ---------------
# וַתִּקְרָא לְאַנְשֵׁי בֵיתָהּ וַתֹּאמֶר לָהֶם לֵאמֹר רְאוּ הֵבִיא לָנוּ
# אִישׁ עִבְרִי לְצַחֶק בָּנוּ בָּא אֵלַי לִשְׁכַּב עִמִּי וָאֶקְרָא בְּקוֹל
# גָּדוֹל
# "[EN-AID] that she called to the men of her house and said to them,
# saying: See — he brought us a Hebrew man to mock us; he came to me to lie
# with me, and I called with a great voice."
m.step("Gen.39.14")
# ‹רְאוּ הֵבִיא לָנוּ אִישׁ עִבְרִי לְצַחֶק בָּנוּ› (“see come/bring to-
# us/our man Hebrew to-laugh-outright in-us/our”) — fact holds: qara-to-man-
# veta-come/bring-lanu-man-Hebrew
m.fact("qara_le_anshe_veta_hevi_lanu_ish_ivri")

# -------------------------- Gen.39.15 · THE_RAISED_VOICE -------------------
# וַיְהִי כְשָׁמְעוֹ כִּי־הֲרִימֹתִי קוֹלִי וָאֶקְרָא וַיַּעֲזֹב בִּגְדוֹ
# אֶצְלִי וַיָּנָס וַיֵּצֵא הַחוּצָה
# "[EN-AID] And it was, when he heard that I raised my voice and called,"
m.step("Gen.39.15")
# ‹כִּי־הֲרִימֹתִי קוֹלִי וָאֶקְרָא› (“that rise-high voice/sound-me/my and-
# call”) — fact holds: rise-high-qoli-and-call(woman-adonav)
m.fact("harimoti_qoli_va_eqra(eshet_adonav)")

# -------------------------- Gen.39.16 · THE_GARMENT_WAITS ------------------
# וַתַּנַּח בִּגְדוֹ אֶצְלָהּ עַד־בּוֹא אֲדֹנָיו אֶל־בֵּיתוֹ
# "[EN-AID] And she laid his garment beside her until his master came to his
# house."
m.step("Gen.39.16")
# ‹וַתַּנַּח בִּגְדוֹ אֶצְלָהּ› (“and-deposit garment-him/its side-her/its”)
# — fact holds: and-deposit-bigdo-etzlah-until-come/bring-adonav
m.fact("va_tanach_bigdo_etzlah_ad_bo_adonav")

# -------------------------- Gen.39.17 · THE_SECOND_TELLING -----------------
# וַתְּדַבֵּר אֵלָיו כַּדְּבָרִים הָאֵלֶּה לֵאמֹר בָּא־אֵלַי הָעֶבֶד
# הָעִבְרִי אֲשֶׁר־הֵבֵאתָ לָּנוּ לְצַחֶק בִּי
# "[EN-AID] And she spoke to him according to these words, saying: The
# Hebrew slave whom you brought us came to me, to mock me."
m.step("Gen.39.17")
# ‹בָּא־אֵלַי הָעֶבֶד הָעִבְרִי אֲשֶׁר־הֵבֵאתָ לָּנוּ לְצַחֶק› (“come/bring
# to-me/my the-servant the-Hebrew which come/bring to-us/our to-laugh-
# outright”) — fact holds: come/bring-elay-the-servant-the-Hebrew-to-laugh-
# outright-bi
m.fact("ba_elay_ha_eved_ha_ivri_le_tzacheq_bi")

# -------------------------- Gen.39.18 · THE_QUOTED_CRY ---------------------
# וַיְהִי כַּהֲרִימִי קוֹלִי וָאֶקְרָא וַיַּעֲזֹב בִּגְדוֹ אֶצְלִי וַיָּנָס
# הַחוּצָה
# "[EN-AID] And it was, as I raised my voice and called, that he left his
# garment beside me and fled outside."
m.step("Gen.39.18")
# ‹וַיְהִי כַּהֲרִימִי קוֹלִי וָאֶקְרָא› (“and-be like-rise-high-me/my
# voice/sound-me/my and-call”) — fact holds: like-harimi-qoli-and-loosen-
# bigdo-etzli
m.fact("ka_harimi_qoli_va_yaazov_bigdo_etzli")

# -------------------------- Gen.39.19 · THE_ANGER --------------------------
# וַיְהִי כִשְׁמֹעַ אֲדֹנָיו אֶת־דִּבְרֵי אִשְׁתּוֹ אֲשֶׁר דִּבְּרָה אֵלָיו
# לֵאמֹר כַּדְּבָרִים הָאֵלֶּה עָשָׂהּ לִי עַבְדֶּךָ וַיִּחַר אַפּוֹ
# "[EN-AID] And it was, when his master heard the words of his wife which
# she spoke to him, saying: According to these words your slave did to me —
# his anger burned."
m.step("Gen.39.19")
# ‹עַבְדֶּךָ וַיִּחַר› (“servant-you/your and-glow”) — fact holds: and-glow-
# apo(adonav)
m.fact("va_yichar_apo(adonav)")

# -------------------------- Gen.39.20 · INTO_THE_ROUND_HOUSE ---------------
# וַיִּקַּח אֲדֹנֵי יוֹסֵף אֹתוֹ וַיִּתְּנֵהוּ אֶל־בֵּית הַסֹּהַר מְקוֹם
# אֲשֶׁר־אסורי אֲסִירֵי הַמֶּלֶךְ אֲסוּרִים וַיְהִי־שָׁם בְּבֵית הַסֹּהַר
# "[EN-AID] And Joseph's master took him and gave him to the prison-house,
# the place where the king's prisoners were bound; and he was there in the
# prison-house."
m.step("Gen.39.20")
# ‹מְקוֹם אֲשֶׁר־אסורי אֲסִירֵי הַמֶּלֶךְ אֲסוּרִים› (“place which yoke
# bound the-king yoke”) — fact holds: netano-to-house-the-dungeon(lord-
# Joseph)
m.fact("netano_el_bet_ha_sohar(adone_yosef)")

# -------------------------- Gen.39.21 · CHESED_IN_THE_PIT ------------------
# וַיְהִי יְהוָה אֶת־יוֹסֵף וַיֵּט אֵלָיו חָסֶד וַיִּתֵּן חִנּוֹ בְּעֵינֵי
# שַׂר בֵּית־הַסֹּהַר
# "[EN-AID] And the LORD was with Joseph, and extended kindness to him, and
# gave his favor in the eyes of the chief of the prison-house."
m.step("Gen.39.21")
# ‹וַיְהִי יְהוָה אֶת־יוֹסֵף וַיֵּט אֵלָיו חָסֶד› (“and-be YHWH with Joseph
# and-stretch to-him/its kindness”) — fact holds: and-stretch-to-him-
# kindness-and-chino-in-eye-officer-house-the-dungeon
m.fact("va_yet_elav_chased_ve_chino_be_ene_sar_bet_ha_sohar")

# -------------------------- Gen.39.22 · ALL_IN_HIS_HAND_AGAIN --------------
# וַיִּתֵּן שַׂר בֵּית־הַסֹּהַר בְּיַד־יוֹסֵף אֵת כָּל־הָאֲסִירִם אֲשֶׁר
# בְּבֵית הַסֹּהַר וְאֵת כָּל־אֲשֶׁר עֹשִׂים שָׁם הוּא הָיָה עֹשֶׂה
# "[EN-AID] And the chief of the prison-house gave into Joseph's hand all
# the prisoners in the prison-house; and all that they did there, he was the
# doer."
m.step("Gen.39.22")
# ‹אֵת כָּל־הָאֲסִירִם אֲשֶׁר בְּבֵית הַסֹּהַר› (“obj-marker all the-bound
# which in-house the-dungeon”) — fact holds: set-in-hand-Joseph-with-all-
# the-bound
m.fact("natan_be_yad_yosef_et_kal_ha_asirim")

# -------------------------- Gen.39.23 · THE_UNSEEN_OVERSEER ----------------
# אֵין שַׂר בֵּית־הַסֹּהַר רֹאֶה אֶת־כָּל־מְאוּמָה בְּיָדוֹ בַּאֲשֶׁר יְהוָה
# אִתּוֹ וַאֲשֶׁר־הוּא עֹשֶׂה יְהוָה מַצְלִיחַ
# "[EN-AID] The chief of the prison-house saw not any thing in his hand, in
# that the LORD was with him; and what he did, the LORD made prosper."
m.step("Gen.39.23")
# ‹בַּאֲשֶׁר יְהוָה אִתּוֹ וַאֲשֶׁר־הוּא עֹשֶׂה יְהוָה מַצְלִיחַ› (“in-who
# YHWH with-him/its and-which he/it make YHWH push-forward”) — fact holds:
# the-LORD-with-him-and-which-he/it-make-the-LORD-matzliach
m.fact("YHWH_ito_va_asher_hu_ose_YHWH_matzliach")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == set()
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['shikhva_imi', 'shikhva_imi']
    assert len(m.SPECS["log"]) == 2
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {}
    assert sorted(m.WORLD["facts"]) == sorted(['hurad_mitzrayma_va_yiqnehu_potifar(yosef)', 'YHWH_et_yosef_ish_matzliach', 'raa_adonav_ki_YHWH_ito', 'hifqid_al_beto_ve_khol_natan_be_yado', 'berakh_YHWH_bet_ha_mitzri_biglal_yosef', 'yefe_toar_vi_yfe_mare(yosef)', 'va_yemaen_hen_adoni(yosef)', 'ekh_eese_ha_raa_ha_gedola_ve_chatati_le_Elohim', 've_lo_shama_eleha_yom_yom(yosef)', 've_en_ish_ba_bayit', 'raata_ki_azav_bigdo_be_yadah', 'qara_le_anshe_veta_hevi_lanu_ish_ivri', 'harimoti_qoli_va_eqra(eshet_adonav)', 'va_tanach_bigdo_etzlah_ad_bo_adonav', 'ba_elay_ha_eved_ha_ivri_le_tzacheq_bi', 'ka_harimi_qoli_va_yaazov_bigdo_etzli', 'va_yichar_apo(adonav)', 'netano_el_bet_ha_sohar(adone_yosef)', 'va_yet_elav_chased_ve_chino_be_ene_sar_bet_ha_sohar', 'natan_be_yad_yosef_et_kal_ha_asirim', 'YHWH_ito_va_asher_hu_ose_YHWH_matzliach'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 3
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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