The holiness ledger: fifty-six statutes under one open card (19:1-37) - the apodictic probe FROZEN

unit lev_19_holiness_duty_ledger · Leviticus 19:1-37 · derive · phase
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם · qedoshim tihyu ki qadosh ani YHWH elohekhem · 'Holy shall you be, for holy am I, the LORD your God'

DERIVATION RECORD — freeze-era draft note: DRAFT 2026-08-07 · SOLO ERA unit #14 · PROBE WAVE BLOCK 1 (owner order 2026-08-07: "probe wave lets do it" - jump ahead to Leviticus to stress-test the encoding on the law genres before Gen 37-Exodus). Span: 19:1-37, whole chapter: 37 verses · 440 tokens (SNAPSHOT-verified). SNAPSHOT + debut_map. Conventions: step he: = plain; tree halves = accents kept, slashes stripped; split at etnachta - 36 of 37 verses carry one; the single verse without one is 19:1, THE FRAME VERSE (tifcha idx1 fallback): the only narrative verse is the only unbracketed verse, lev_13's exact signature re-run (there 13:1, same shape). No ketiv in span. Onkelos BUFFER PENDING. THE PROBE QUESTION AND ITS ANSWER. The narrative machine pushes demands on true volitives (imperative / jussive / cohortative) and lets decree grammar write nothing (gen_33) - so what does a chapter do that commands ~fifty times with almost no volitives? The prestage census: FIVE volitive tokens in 440 - ONE imperative (daber, 19:2, YHWH to Moses: the relay), FOUR al-jussives (19:4 tifnu; 19:29 techalel; 19:31 tifnu, tevaqshu) - while the chapter's obligations ride 42 lo-negated imperfects [VERIFIED: lemma 3808 in-span = 42], bare imperfects, and weqatal duty-forms (gen_40's class). ANSWER (the unit's thesis, the STATUTE operator): the LAW-RELAY FRAME RE-TYPES. lev_13 established that ki ("when") re-types an imperfect from demand to case-condition; this unit extends the same law to the relay frame - a directive spoken THROUGH Moses TO a standing class (kal adat bene yisrael, "the whole congregation") over open time is not a scene-demand owed a narrated receipt; it is a STANDING STATUTE, installed as a WORLD fact (the gen_48 vow-HANDLER / day-5 BLESS-mandate family). The letter's own witness sits in 19:4: EL tifnu (negative particle + jussive - narrative's LET-NOT grammar, gen_54's law) is coordinated in ONE prohibition list with LO taasu (negated imperfect - narrative's writes-nothing grammar): inside the law frame the two moods carry ONE register. So the four al-jussives re-type to FORBID statutes exactly as the lo-imperfects do, and the census closes 5 = 1 push + 4 re-typed [mood-law: gen_41's retell-fence and lev_13's ki-retyping are the siblings; TIR-028/033 untouched - no LET? upgrades occur]. UNIT SHAPE - ONE CARD, FIFTY-SIX STATUTES: the queue takes exactly ONE demand all span - 19:2's daber el kal adat bene yisrael, YHWH's true imperative to Moses (Vpv2ms) - and it stays OPEN at the wall: no verse of this chapter narrates Moses speaking to the congregation (the span holds ONE wayyiqtol total, 19:1's va-yedaber, 1 narrative verb in 440 tokens [VERIFIED: morph scan - the only V?w token]; the compliance-class silence of gen_58, here on the relay itself). Under that single open card the statute register fills: 56 statutes (39 FORBID + 17 BIND), 4 CASES, 8 HANDLERS - 68 standing facts, zero executions. REGISTRY 0 [VERIFIED: zero qara-lemma (7121) tokens in-span - fifty-six laws, not one name written]. TESTS 0 [VERIFIED: zero tov-adjective (2896) tokens in-span]. Machine profile: the narrative registers sleep while a register narrative never needed does all the work - the probe's finding is that the law genre is REAL and ADDITIVE: one new operator, no narrative semantics touched. CROWN 1 - THE SEAL GRID (ani YHWH x16, 8+8): the chapter signs itself sixteen times - ani YHWH elohekhem ("I am the LORD your God") and bare ani YHWH ("I am the LORD") - and the census splits EXACTLY EIGHT AND EIGHT [VERIFIED: adjacency scan - long at 19:2, 3, 4, 10, 25, 31, 34, 36; short at 19:12, 14, 16, 18, 28, 30, 32, 37]. The FIRST short seal is 19:12 - the false-oath verse: at the exact line where swearing vi-shemi la-shaqer ("by My name falsely") is banned, the seal drops elohekhem and becomes the bare Name. The 19:36 long seal alone extends into a clause - asher hotzeti etkhem me-eretz mitzrayim ("who brought you out of the land of Egypt") - the exodus signature on the verse of honest scales; and the chapter closes 19:37 on a bare ani YHWH. CROWN 2 - THE LOVE-COMMAND'S FOUR TOKENS: ve-ahavta ("and you shall love", weqatal Vqq2ms of 157) occurs exactly FOUR times in the Torah [VERIFIED: translit census]: Lev 19:18 (le-reakha kamokha, "your neighbor as yourself"), Lev 19:34 (lo kamokha - the GER, "the stranger as yourself"), Deut 6:5 and Deut 11:1 (et YHWH elohekha). Both human-object love-commands stand in THIS chapter; both God-object tokens are Deuteronomy's - two loves here, two there, and kamokha ("as yourself") rides only the human pair. CROWN 3 - THE VERBATIM TRIPLE: (a) 19:15 and 19:35 open with the same four tokens letter-identical - lo taasu avel ba-mishpat ("you shall do no wrong in judgment") [VERIFIED: he_plain identity] - first over the courtroom (faces of poor and great), then over the marketplace (measure, weight, liquid-measure): one clause, two jurisdictions. (b) 19:30 recurs WHOLE-VERSE letter-identical at 26:2 - et shabtotay tishmoru u-miqdashi tirau ani YHWH [VERIFIED: he_plain identity] - the sentence re-issued as the gate to the blessings-and-curses chapter. (c) the harvest-edge block 19:9-10 re-issues at 23:22 inside the festival calendar - leqet ("gleaning", 3951) has exactly TWO Torah tokens, 19:9 and 23:22 [VERIFIED: 1-2/2], and the qatzir/peah/taazov chain re-runs there token-class by token-class. CROWN 4 - THE FEAR-KEEP CHIASM (19:3 <-> 19:30): 19:3 - ish imo ve-aviv TIRAU ve-et shabtotay TISHMORU (fear mother-and-father, keep My sabbaths); 19:30 - et shabtotay TISHMORU u-miqdashi TIRAU (keep My sabbaths, fear My sanctuary): the same two verbs cross over, parents traded for sanctuary. And 19:3 is MOTHER-FIRST against both Decalogues' father-first (kabed et AVIKHA ve-et IMEKHA, Exod 20:12 = Deut 5:16 [VERIFIED: token order all three]); the fear-verb yare takes parents as object nowhere else. The my-sabbaths noun-form shabtotay has 4 Torah tokens - Exod 31:13, 19:3, 19:30, 26:2 [VERIFIED] - three of its four in this chapter's orbit. CROWN 5 - THE HADAR REVERSAL: the honor-verb hadar has THREE Torah tokens [VERIFIED: 1921 census]: Exod 23:3 (lo tehdar - do not favor even the POOR man's case), 19:15 (lo tehdar pene gadol - do not favor the GREAT in judgment), 19:32 (ve-hadarta pene zaqen - you SHALL honor the face of the aged). The same verb, banned twice at court and commanded once before grey hair - the career closes in-span, FORBID and BIND on one root in one chapter. CROWN 6 - SIXTEEN WHOLE-CAREER HAPAXES: sixteen lemmas live their entire Torah life inside this chapter [VERIFIED: debut_map total=1, in-span]: peret (fallen grapes), peulat (the wage), mikhshol (the stumbling-block), rakhil (the talebearer), titor (the grudge-verb), necherefet (the designated woman), chufsha (freedom), biqoret (the inquest), chupasha (she-was-freed), va-araltem (the treat-as-foreskin verb), hilulim (praise-fruit), taqifu (the round-off verb), ketovet + qaaqa (the tattoo pair, one verse), mesura (the liquid measure), mozne (the scales). FOUR of them stand in 19:20 alone (necherefet, chufsha, biqoret, chupasha - the inquest-not-death case speaks entirely in words used nowhere else; corpus max is six, Gen 36:39, so a fact, not a record). No corpus superlative claimed for the sixteen either: name-list chapters run higher (Num 26 holds 63 hapax tokens) - the fact is that a LAW chapter mints and retires sixteen legal instruments in one sitting. CROWN 7 - GENESIS ARMS LAND (the frozen corpus reaches this span): (a) nachash ("divine/read omens", 5172, 7 tokens) DEBUTED in Laban's mouth at Gen 30:27 - gen_52's watchlist arm - and lands here BANNED at 19:26 (tok 6/7; Joseph's cup holds 4; Deut 18:10 closes). (b) zanah ("play the harlot", 2181) tok1 is Gen 34:31 - gen_57's closing question (ha-khe-zona) - and the root returns at 19:29 as the daughter-prostitution ban (toks 8-9/20; Deut 22:21's li-zenot, gen_57's reunion verse, is tok18). (c) the reprove-verb yakhach CLOSES its 8-token career at 19:17's hokheach tokhiach - and tokens 5-6 are gen_54's tribunal pair (31:37 ve-yokhichu, 31:42 va-yokhach): Laban's court, God's night-verdict, then the standing duty to reprove. (d) ganav ("steal"): tokens 1-12 of 21 are all Genesis - Rachel's theft, the heart-thefts, the accusation storm (gen_53/54 spans own six) - and 19:11's tignovu is the Torah's ONLY 2mp token of the verb [VERIFIED: morph census]: the Decalogue bans theft in the singular (Exod 20:15 / Deut 5:19 tignov, 2ms); holiness bans it in the plural. (e) shaqar ("deal falsely", 8266, 2 tokens) closes here: Gen 21:23 - Avimelech exacting Abraham's oath im-tishqor li - then 19:11's teshaqru: the patriarch's sworn promise becomes the people's standing law. (f) gazal ("rob", 1497): Gen 21:25 (the seized well) and 31:31 (Jacob's fear-word) precede 19:13's ban. (g) tame ("defile", 2930) tok1 = Gen 34:5 - Dinah, gen_57's purity-debut - and 19:31's le-tama ("to be defiled by them") extends the same root to mediums. CROWN 8 - THE JUSSIVE PAIR AND THE TURN-VERB: the turn-verb pana carries exactly TWO PLURAL (2mp) jussive tokens in the Torah [VERIFIED: 6437 morphs - HVqj2mp x2; its two SINGULAR jussives are Moses' al-tefen "do-not-turn" prayers, Num 16:15 and Deut 9:27], and both are this chapter's: 19:4 el tifnu el ha-elilim ("do not turn to the idols") and 19:31 el tifnu el ha-ovot ("do not turn to the ghost-mediums") - the same three-word opener re-issued, idols traded for mediums, decalogue-face traded for necromancy. elilim ("worthless gods", 457) DEBUTS here (1/2; 26:1 closes); ovot and yidonim (178/3049) both debut here (1/4 each; both careers end in Deut 18:11's ban-list); masekha ("molten image", 4541, tok 4/8) arrives carrying the CALF - its first three tokens are Exod 32:4, 32:8 (the golden calf), 34:17 (the ban). CROWN 9 - TZEDEQ'S FIVE-TOKEN OPENING: the righteousness-noun tzedeq enters the Torah at 19:15 (be-tzedeq tishpot amitekha, tok 1/12) and takes tokens 2-3-4-5 in ONE VERSE at 19:36 - mozne TZEDEQ avne TZEDEQ efat TZEDEQ ve-hin TZEDEQ ("just scales, just weights, a just efah, a just hin") [VERIFIED: 6664 ordinals 1-5 in-span]: the noun's first five tokens are this chapter's court and market; Deut 16:20's tzedeq tzedeq tirdof doubling comes eighth-ninth (tok7 = Deut 16:18). And amit ("fellow", 5997, 11 tokens) is a LEVITICUS-ONLY noun [VERIFIED: book census] - three of its eleven in-span (19:11, 15, 17). CROWN 10 - THE ENFORCEMENT CLAUSE OF INVISIBLE WRONGS: ve-yareta me-elohekha ("and you shall fear your God") occurs FIVE times in the Torah, ALL in Leviticus [VERIFIED: translit census - 19:14, 19:32, 25:17, 25:36, 25:43]: first on the deaf-and-blind verse (curse the deaf, stumble the blind - wrongs no victim can report), then on rising before grey hair, then over Lev 25's hidden oppressions. Where no court can see, the statute installs fear as the enforcement. And 19:14's protected pair closes another career: cheresh ("the deaf", 2795) has TWO Torah tokens - Exod 4:11 (mi yasum... o cheresh - the Maker's own claim to have made the deaf) and this verse's ban [VERIFIED: 2/2]; iver ("the blind") rides the same two verses (2/6 here). CROWN 11 - THE RELAY'S DISTRIBUTION LIST: 19:2's daber el KAL ADAT bene yisrael is the Torah's ONLY daber-imperative ("speak") addressed to the whole congregation of the sons of Israel - the claim is VERB-SPECIFIC: Exod 16:9's emor ("say") addresses the same four-token string [VERIFIED: all 18 kal-adat-bene-yisrael strings scanned - no other stands as the addressee of a daber command; Exod 12:3's kin is plural daberu and adat yisrael without bene]: the holiness code alone puts every Israelite on the distribution list, and the relay card it opens never pops. STATUTE CENSUS (the wall, machine-checked per scenario): 39 FORBID + 17 BIND = 56 statutes; CASES 4 (19:5 shelamim-clock; 19:20 shifcha-inquest; 19:23 orlah-clock; 19:33 ger-protection); HANDLERS 8 (19:6/7/8 the sacrifice window, pigul, karet; 19:21/22 the asham chain to forgiveness; 19:23b/24/25 the three-stage orchard calendar). Negation census: lo x42 + al x4 = 46 negations across 37 verses. SPECS depth 1 OPEN at the wall (the relay card).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-08 (retro, oral-first era; record: logic/oral_audit/AUDIT_lev_19_2026-08-08.md; manifest 13 VERIFIED / 0 FAILED / 2 UNCHECKABLE — with this fold the RETRO PROGRAM completes: all 62 frozen units carry the oral layer). CROWNS (chain-attested + DB-verified). THE DOUBLE-STROKED SPEAK [L19-01, Minchat Shai on 19:2]: דבר ("speak"), opening the holiness charge, "with two geresh strokes" (the double back-slanted accent) — in-stream. THE WHEEL-OR-STROKE AGAIN [L19-02, MS on 19:4]: האלילים ("the idols") — MS rules the he carries galgal (the wheel-accent); SNAPSHOT writes munach (the upright conjunctive stroke): galgal-class station 6, the camps splitting exactly as at the anointed priest's אם ("if," Lev 4:3). THE LEAN SLAUGHTER-WORD [L19-03, Baal HaTurim via MS + Kitzur; Chullin 31; Rambam]: תזבחהו ("you shall slaughter it," 19:5) written LEAN — "that two should not slaughter one sacrifice" — while MS notes the halakha runs the OTHER way (the sages: two MAY; Rambam rules so): the lean skeleton carries the rejected opinion; once in the Torah. THE RAMAH'S LEFT-OVER RULE, EXACT [L19-04/05, the Ramah via MS on 19:6]: "every notar-word ('left over') in the Torah is FULL with vav except ONE lean — the Passover night's" — the single lean והנתר ("and that left over") stands exactly at Exod 12:10, his own sign, and the full והנותר stands six times, ending at this verse's third-day remainder. THE JOINED KI [L19-06, MS on 19:8]: כי ("for") joined by maqqef (the joining stroke), not broken with tevir — SNAPSHOT in MS's camp. THE O-POINTED KEEP [L19-07, MS on 19:19]: תשמרו ("you shall keep") of "MY STATUTES" — the mem with holam (the o-dot), not the silent half-vowel; in-stream. THE BONDWOMAN VERSE'S MARKS [L19-08/09, MS on 19:20]: והוא ("and she") written with vav and pointed with chiriq (the i-dot) — the she-word wearing the he-word's skeleton; והפדה ("she shall be redeemed") — the he with qamatz (the long a) ALONE and the dalet DAGESHED. THE FIFTH-WORD LEDGER AND A CODEX SPLIT [L19-10/11, MS on 19:25; the Hilleli and Yerushalmi codices; the Ramah; the Meiri]: החמישת ("the fifth year") — the HILLELI codex wrote it doubly full; the Yerushalmi codex and the Masorah (the counting tradition) rule full-first-yod-lean-second, marked UNIQUE ("nothing else written so"); SNAPSHOT sides with the Masorah AGAINST the Hilleli — the first station where the stream rules against the codex that was the luminaries' authority (gen_04). The Ramah's doubly-full pair — "the fifth to Pharaoh" (Gen 47:24) and the Sanctifier's added fifth (Lev 27:15) — exact in the stream. ITS PRODUCE, WITH VAV [L19-12, MS on 19:25]: תבואתו ("its produce" — the tree's) with final vav, once in the Torah; "chumashim writing it with he are in plain error" — the he-for-vav endings live only in the Prophets (Jer 2:3, Ezek 48:18, named, outside the instrument). THE DAGESH PAIR [L19-13, MS on 19:32/34]: מאלהיך ("[fear] your God") mem DAGESHED; הגר ("the stranger") gimel DAGESHED — both hardening dots in-stream. THE FOUR LOST HARVESTS [L19-14, Kitzur on 19:9]: "FOUR reaping words in the verse" — excluding what robbers reaped, ants nibbled, wind broke, cattle ate: exactly four reap-root tokens (asserted at build; a span-count check type is still unordered). THE MINYAN OF NAMES [L19-15, Kitzur on 19:2]: "TEN times the-LORD-your-God in this portion" — the Kedoshim portion (Lev 19-20) carries exactly TEN adjacent pairs of the Name and "your God" (eight in ch. 19, two in ch. 20; asserted at build): a matter of holiness needs ten. GAPS: galgal camp-membership uninstrumented (SNAPSHOT joins the munach camp); MS's soft-letter negatives (תגזל "you shall not rob" gimel, תקפו "you shall not round" tav, תבקשו "do not seek" qof — all ruled undagesheed) build-asserted only. READINGS (named-only): the Kitzur's juxtaposition chains across the duty ledger (gleanings → theft; theft → denial → false oath; withheld wages → cursing the deaf; love-your-neighbor → forbidden mixtures; the even-handed judge); the corner = one-sixtieth; the razor not scissors; קעקע ("tattoo") = writing the impure name (Makkot 21); who dwells in the Land dwells without sin; rising even before an ignorant elder; the field-measure paired with the Sabbath-limit's two thousand cubits.
confidence:

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Lv_19_1 · Lev.19.1 · THE_FRAME

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר · va-yedaber YHWH el-moshe le-mor · And the LORD spoke to Moses, saying:

LEFT
וַיְדַבֵּ֥ר יְהוָ֖ה · va-yedaber YHWH · the LORD spoke to Moses (NO etnachta in verse: split at tifcha on YHWH) [VERIFIED: SNAPSHOT Lev.19.1 idx1 mark_id=tifcha rank=2; no etnachta token]
RIGHT
אֶל מֹשֶׁ֥ה לֵּאמֹֽר · el-moshe le-mor · saying - the quote opener (verse-final mor) [VERIFIED: SNAPSHOT Lev.19.1 idx2-4]
operatorexpressionHebrew anchorcitesconfidence
EVENTspeak(e1) ∧ Agent(e1, YHWH)
= speak(e1) ∧ Agent(e1, the-LORD)
THE SPAN'S ONLY NARRATIVE VERB. va-yedaber YHWH el moshe le-mor ("and the LORD spoke to Moses, saying") - Vpw3ms, the one wayyiqtol ('and-then-he-did' form) in 440 tokens [VERIFIED: morph scan, the only V?w token in-span]: after this verse the machine never narrates again - lev_13's genre signature (1 narrative verb vs 13 law verbs there) at chapter scale. And the accent layer carries the same signature: 19:1 is the span's ONLY etnachta-less verse [VERIFIED: mark census] - the one verse that tells instead of binding is the one verse the cantillation leaves unbracketed (13:1 behaved identically in the first law unit).
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר · va-yedaber YHWH el-moshe le-mor
= and-yedaber the-LORD to-Moses to-mor
tested
NOTE_PRESUPPOSEDmoshe are READ without prior install (standalone machine; the Exodus narrative's person - cross-unit chaining is Stage E)
= Moses are READ without prior install (standalone machine; the Exodus narrative's person - cross-unit chaining is Stage E)
Flag, not fix - the frame's addressee is an import (lev_13's moshe/aharon precedent; here Moses alone: no Aaron on this distribution list, contrast 13:1).
אֶל־מֹשֶׁה · el-moshe
= to-Moses
tested
One narrative verb, then the machine goes silent for thirty-six verses.

STEP_Lv_19_2 · Lev.19.2 · THE_RELAY_AND_THE_THESIS

דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם · daber el-kal adat bene-yisrael ve-amarta alehem qedoshim tihyu ki qadosh ani YHWH elohekhem · Speak to all the congregation of the sons of Israel and say to them: Holy shall you be, for holy am I, the LORD your God.

LEFT
דַּבֵּ֞ר אֶל כָּל עֲדַ֧ת בְּנֵי יִשְׂרָאֵ֛ל וְאָמַרְתָּ֥ אֲלֵהֶ֖ם קְדֹשִׁ֣ים תִּהְי֑וּ · daber el-kal adat bene-yisrael ve-amarta alehem qedoshim tihyu · speak to all the congregation of the sons of Israel and say to them (etnachta on tihyu) [VERIFIED: SNAPSHOT Lev.19.2 idx9 mark_id=etnachta]
RIGHT
כִּ֣י קָד֔וֹשׁ אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · ki qadosh ani YHWH elohekhem · holy shall you be, for holy am I, the LORD your God (verse-final elohekhem) [VERIFIED: SNAPSHOT Lev.19.2 idx10-14]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(YHWH, LET(daber_el_kal_adat(moshe)))
= DECLARE(the-LORD, LET(daber-to-kal-adat(Moses)))
THE ONE CARD [UNIT SHAPE]. daber el kal adat bene yisrael ("speak to all the congregation of the sons of Israel") - the span's single true imperative (Vpv2ms) [VERIFIED: volitive census - 1 imperative + 4 al-jussives in 440 tokens], spoken in the narrative present, YHWH to Moses: a real demand with a real demandee, so it PUSHES (mood-law unchanged). ve-amarta alehem ("and you shall say to them", Vqq2ms weqatal) rides the same card as duty-content (gen_47's aux-chain bundling). The addressee is the Torah's ONLY whole-congregation daber-command [CROWN 11] - and the relay is never narrated in-span: no verse says Moses spoke these words (the one wayyiqtol is 19:1, YHWH's own). The card stays OPEN across all fifty-six statutes it delivers. PUSH LET(daber_el_kal_adat(moshe)). Depth 1.
דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל · daber el-kal adat bene-yisrael
= daber to-kal adat bene-yisrael
tested
STATUTESTATUTE BIND(qedoshim_tihyu)
= STATUTE BIND(qedoshim-tihyu)
THE THESIS STATUTE - THE REGISTER OPENS. qedoshim tihyu ki qadosh ani YHWH elohekhem ("holy shall you be, for holy am I, the LORD your God") - imperfect 2mp inside the relay content: not a scene-demand (no narrated receipt is possible for a standing class over open time) but the LAW-FRAME RE-TYPING [DRAFT_NOTE thesis]: the first STATUTE, and it is the chapter's header - every FORBID and BIND below it is this one unpacked. The motive clause is the imitatio ground: ki qadosh ANI - the holiness-adjective pair qadosh/qedoshim rides toks 13-14/38 of its career here [VERIFIED: 6918 ordinals], inside the family of Lev 11:44-45 and 20:26. SEAL L1: ani YHWH elohekhem - the first of the sixteen [CROWN 1]. STATUTES 1.
קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם · qedoshim tihyu ki qadosh ani YHWH elohekhem
= qedoshim tihyu when qadosh ani the-LORD elohekhem
tested
One push and one install in one verse: the queue and the statute register open together.

STEP_Lv_19_3 · Lev.19.3 · MOTHER_FIRST

אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ וְאֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ אֲנִי יְהוָה אֱלֹהֵיכֶם · ish imo ve-aviv tirau ve-et-shabtotay tishmoru ani YHWH elohekhem · Each man shall fear his mother and his father, and My sabbaths you shall keep: I am the LORD your God.

LEFT
אִ֣ישׁ אִמּ֤וֹ וְאָבִיו֙ תִּירָ֔אוּ וְאֶת שַׁבְּתֹתַ֖י תִּשְׁמֹ֑רוּ · ish imo ve-aviv tirau ve-et-shabtotay tishmoru · each man shall fear his mother and his father (etnachta on tishmoru) [VERIFIED: SNAPSHOT Lev.19.3 idx6 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · ani YHWH elohekhem · and My sabbaths you shall keep: I am the LORD your God (verse-final elohekhem) [VERIFIED: SNAPSHOT Lev.19.3 idx7-9]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(imo_ve_aviv_tirau)
= STATUTE BIND(imo-and-aviv-tirau)
FEAR YOUR MOTHER - MOTHER FIRST. ish imo ve-aviv tirau ("each man - his MOTHER and his father you shall fear"): both Decalogues honor FATHER first (kabed et avikha ve-et imekha, Exod 20:12 = Deut 5:16 [VERIFIED: token order all three verses]); the holiness code alone puts the mother before the father - and swaps honor for FEAR: the fear-verb yare (3372) takes parents as its object nowhere else in the Torah. Subject ish ("each man", singular) with a PLURAL verb (tirau, 2mp) - the law addresses every one and all at once in a single clause [morph fact]. STATUTES 2.
אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ · ish imo ve-aviv tirau
= man imo and-aviv tirau
tested
STATUTESTATUTE BIND(shabtotay_tishmoru)
= STATUTE BIND(shabtotay-tishmoru)
KEEP MY SABBATHS - THE CHIASM'S FIRST HALF. ve-et shabtotay tishmoru ("and My sabbaths you shall keep") - the my-sabbaths plural (7676, tok 17/47) whose noun-form has four Torah tokens: Exod 31:13, here, 19:30, 26:2 [VERIFIED]. This verse pairs FEAR(parents) + KEEP(sabbaths); 19:30 will re-issue the pair as KEEP(sabbaths) + FEAR(sanctuary) - the two verbs cross over, parents traded for sanctuary [CROWN 4]. SEAL L2: ani YHWH elohekhem. STATUTES 3.
וְאֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ אֲנִי יְהוָה אֱלֹהֵיכֶם · ve-et-shabtotay tishmoru ani YHWH elohekhem
= and-shabtotay tishmoru ani the-LORD elohekhem
tested
Fear-then-keep; the chapter will answer with keep-then-fear at 19:30.

STEP_Lv_19_4 · Lev.19.4 · THE_RETYPING_WITNESS

אַל־תִּפְנוּ אֶל־הָאֱלִילִים וֵאלֹהֵי מַסֵּכָה לֹא תַעֲשׂוּ לָכֶם אֲנִי יְהוָה אֱלֹהֵיכֶם · el-tifnu el-ha-elilim ve-lohe masekha lo taasu lakhem ani YHWH elohekhem · Do not turn to the idols, and molten gods you shall not make for yourselves: I am the LORD your God.

LEFT
אַל תִּפְנוּ֙ אֶל הָ֣אֱלִילִ֔ים וֵֽאלֹהֵי֙ מַסֵּכָ֔ה לֹ֥א תַעֲשׂ֖וּ לָכֶ֑ם · el-tifnu el-ha-elilim ve-lohe masekha lo taasu lakhem · do not turn to the idols (etnachta on lakhem) [VERIFIED: SNAPSHOT Lev.19.4 idx8 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · ani YHWH elohekhem · molten gods you shall not make for yourselves: I am the LORD your God (verse-final elohekhem) [VERIFIED: SNAPSHOT Lev.19.4 idx9-11]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(peno_el_ha_elilim)
= STATUTE FORBID(peno-to-the-elilim)
THE LETTER'S OWN WITNESS FOR THE RE-TYPING [DRAFT_NOTE thesis]. el tifnu el ha-elilim ("do NOT turn to the idols") - the negative particle al + JUSSIVE (HVqj2mp): in narrative this exact grammar is LET-NOT and pushes a card (gen_54's yichar, gen_58's tiri); here it stands COORDINATED in one prohibition list with the next clause's lo + imperfect - one register, two moods: the law frame levels the distinction the narrative maintains, so the jussive re-types to FORBID beside its imperfect twin. The turn-verb pana carries exactly TWO PLURAL (2mp) jussive tokens in the Torah and both are this chapter's re-issued opener (19:4 idols / 19:31 mediums; its two 2ms jussives are Moses' al-tefen prayers, Num 16:15 / Deut 9:27) [VERIFIED: 6437 morphs; CROWN 8]. elilim ("worthless gods") DEBUTS - 1/2, its whole career ends at 26:1 [VERIFIED: 457]. STATUTES 4.
אַל־תִּפְנוּ אֶל־הָאֱלִילִים · el-tifnu el-ha-elilim
= to-tifnu to-the-elilim
tested
STATUTESTATUTE FORBID(elohe_masekha)
= STATUTE FORBID(elohe-masekha)
THE MOLTEN GODS CARRY THE CALF. ve-lohe masekha lo taasu lakhem ("and molten gods you shall not make for yourselves") - masekha ("molten image", 4541) arrives at tok 4/8 with its first three tokens being Exod 32:4 and 32:8 - THE GOLDEN CALF - and 34:17's ban [VERIFIED: ordinals]: the noun's whole prior life is one idol and its prohibition; the statute here re-signs that ban into the holiness code. SEAL L3: ani YHWH elohekhem. STATUTES 5.
וֵאלֹהֵי מַסֵּכָה לֹא תַעֲשׂוּ · ve-lohe masekha lo taasu
= and-lohe masekha not taasu
tested
Jussive and imperfect side by side in one list: the probe's key verse.

STEP_Lv_19_5 · Lev.19.5 · THE_SHELAMIM_CLOCK_OPENS

וְכִי תִזְבְּחוּ זֶבַח שְׁלָמִים לַיהוָה לִרְצֹנְכֶם תִּזְבָּחֻהוּ · ve-ki tizbchu zevach shelamim la-YHWH li-retzonkhem tizbachuhu · And when you sacrifice a sacrifice of well-being to the LORD, you shall sacrifice it for your acceptance.

LEFT
וְכִ֧י תִזְבְּח֛וּ זֶ֥בַח שְׁלָמִ֖ים לַיהוָ֑ה · ve-ki tizbchu zevach shelamim la-YHWH · when you sacrifice a sacrifice of well-being to the LORD (etnachta on YHWH) [VERIFIED: SNAPSHOT Lev.19.5 idx4 mark_id=etnachta]
RIGHT
לִֽרְצֹנְכֶ֖ם תִּזְבָּחֻֽהוּ · li-retzonkhem tizbachuhu · for your acceptance you shall sacrifice it (verse-final tizbachuhu) [VERIFIED: SNAPSHOT Lev.19.5 idx5-6]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(bene_yisrael, tizbchu_zevach_shelamim) ROUTE(li_retzonkhem_tizbachuhu)
= CASE(bene-yisrael, tizbchu-zevach-shelamim) ROUTE(to-me-retzonkhem-tizbachuhu)
THE FIRST CASE - ki RE-TYPES (lev_13's law, second exercise). ve-khi tizbchu zevach shelamim ("and WHEN you sacrifice a sacrifice of well-being") - the ki-frame turns the imperfect into a case-condition awaiting instances, exactly as 13:2's adam ki-yihyeh did: no one is commanded to sacrifice; IF one does, the clock below installs. Routing: li-retzonkhem tizbachuhu ("for your ACCEPTANCE you shall sacrifice it") - ratzon (7522, tok 4/11) is the acceptance-noun whose career is almost wholly cultic law [VERIFIED: ordinals]; the shelamim ("well-being offering", 8002, tok 32/54) reaches back to Exod 24:5's covenant meal. CASES 1.
וְכִי תִזְבְּחוּ זֶבַח שְׁלָמִים לַיהוָה לִרְצֹנְכֶם תִּזְבָּחֻהוּ · ve-ki tizbchu zevach shelamim la-YHWH li-retzonkhem tizbachuhu
= and-when tizbchu zevach shelamim to-the-LORD to-me-retzonkhem tizbachuhu
tested
A case, not a command: the chapter's first ki-frame.

STEP_Lv_19_6 · Lev.19.6 · THE_TWO_DAY_WINDOW

בְּיוֹם זִבְחֲכֶם יֵאָכֵל וּמִמָּחֳרָת וְהַנּוֹתָר עַד־יוֹם הַשְּׁלִישִׁי בָּאֵשׁ יִשָּׂרֵף · be-yom zivchakhem yeakhel u-mi-machorat ve-ha-notar ad-yom ha-shelishi ba-esh yisaref · On the day of your sacrifice it shall be eaten, and on the morrow; and what is left until the third day shall be burned in fire.

LEFT
בְּי֧וֹם זִבְחֲכֶ֛ם יֵאָכֵ֖ל וּמִֽמָּחֳרָ֑ת · be-yom zivchakhem yeakhel u-mi-machorat · on the day of your sacrifice it shall be eaten, and on the morrow (etnachta on machorat) [VERIFIED: SNAPSHOT Lev.19.6 idx3 mark_id=etnachta]
RIGHT
וְהַנּוֹתָר֙ עַד י֣וֹם הַשְּׁלִישִׁ֔י בָּאֵ֖שׁ יִשָּׂרֵֽף · ve-ha-notar ad-yom ha-shelishi ba-esh yisaref · what remains to the third day is burned in fire (verse-final yisaref) [VERIFIED: SNAPSHOT Lev.19.6 idx4-9]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(be_yom_zivchakhem_u_mi_machorat) THEN(yeakhel ∧ ha_notar_ba_esh_yisaref)
= HANDLER IF(in-day-zivchakhem-and-from-machorat) THEN(yeakhel ∧ the-notar-in-the-esh-yisaref)
THE CONSUMPTION WINDOW. be-yom zivchakhem yeakhel u-mi-machorat ("on the day of your sacrifice it shall be eaten, and on the morrow") - NIPHAL imperfect (yeakhel, "it SHALL BE eaten"): passive time-law, no commanded agent (13:2's ve-huva class); ve-ha-notar ad yom ha-shelishi ba-esh yisaref ("and what is LEFT to the third day shall be BURNED in fire") - the leftover-participle notar (3498, tok 26/33) is manna-law and sacrifice-law vocabulary; the day-count rides ha-shelishi (7992, toks 18-19/31 here and next verse). HANDLERS 1.
בְּיוֹם זִבְחֲכֶם יֵאָכֵל וּמִמָּחֳרָת וְהַנּוֹתָר עַד־יוֹם הַשְּׁלִישִׁי בָּאֵשׁ יִשָּׂרֵף · be-yom zivchakhem yeakhel u-mi-machorat ve-ha-notar ad-yom ha-shelishi ba-esh yisaref
= day zivchakhem yeakhel and-from-machorat and-the-notar until-day the-shelishi in-the-esh yisaref
tested
A clock on the altar: two days to eat, the third day burns.

STEP_Lv_19_7 · Lev.19.7 · PIGUL

וְאִם הֵאָכֹל יֵאָכֵל בַּיּוֹם הַשְּׁלִישִׁי פִּגּוּל הוּא לֹא יֵרָצֶה · ve-im heakhol yeakhel ba-yom ha-shelishi pigul hu lo yeratze · And if it is eaten at all on the third day, it is a foul thing; it shall not be accepted.

LEFT
וְאִ֛ם הֵאָכֹ֥ל יֵאָכֵ֖ל בַּיּ֣וֹם הַשְּׁלִישִׁ֑י · ve-im heakhol yeakhel ba-yom ha-shelishi · if it is eaten at all on the third day (etnachta on shelishi) [VERIFIED: SNAPSHOT Lev.19.7 idx4 mark_id=etnachta]
RIGHT
פִּגּ֥וּל ה֖וּא לֹ֥א יֵרָצֶֽה · pigul hu lo yeratze · it is pigul - a foul thing; it shall not be accepted (verse-final yeratze) [VERIFIED: SNAPSHOT Lev.19.7 idx5-8]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(heakhol_yeakhel_ba_yom_ha_shelishi) THEN(pigul_hu_lo_yeratze)
= HANDLER IF(heakhol-yeakhel-in-the-day-the-shelishi) THEN(pigul-that-not-yeratze)
THE VIOLATION BRANCH - WITH THE DOUBLED INFINITIVE. ve-im heakhol yeakhel ("and if it IS EATEN at all" - VNa + VNi3ms, the infinitive-absolute doubling on a PASSIVE: the mot-tamut construction marking the branch that breaks the clock; 13:7's pasoh tifseh class) ba-yom ha-shelishi - THEN pigul hu ("it is a foul thing"): pigul (6292) has exactly TWO Torah tokens - Lev 7:18 (the same third-day law in the priests' code) and here [VERIFIED: 2/2 - the career CLOSES]: the rejection-noun exists only for this one offense, twice stated, once for the priests and once for the whole congregation. lo yeratze ("it shall not be accepted") - the acceptance-verb ratzah negated (7521, tok 4/14). HANDLERS 2.
וְאִם הֵאָכֹל יֵאָכֵל בַּיּוֹם הַשְּׁלִישִׁי פִּגּוּל הוּא לֹא יֵרָצֶה · ve-im heakhol yeakhel ba-yom ha-shelishi pigul hu lo yeratze
= and-if heakhol yeakhel day the-shelishi pigul that not yeratze
tested
The whole life of the word pigul: this law, told twice.

STEP_Lv_19_8 · Lev.19.8 · KARET_ON_THE_EATER

וְאֹכְלָיו עֲוֺנוֹ יִשָּׂא כִּי־אֶת־קֹדֶשׁ יְהוָה חִלֵּל וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ · ve-okhlav avono yisa ki-et qodesh YHWH chilel ve-nikhrta ha-nefesh ha-hiv me-ame-ha · And its eaters shall bear his iniquity, for the holy thing of the LORD he has profaned; and that soul shall be cut off from its people.

LEFT
וְאֹֽכְלָיו֙ עֲוֺנ֣וֹ יִשָּׂ֔א כִּֽי אֶת קֹ֥דֶשׁ יְהוָ֖ה חִלֵּ֑ל · ve-okhlav avono yisa ki-et qodesh YHWH chilel · its eaters bear his iniquity: the holy thing of the LORD profaned (etnachta on chilel) [VERIFIED: SNAPSHOT Lev.19.8 idx7 mark_id=etnachta]
RIGHT
וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ · ve-nikhrta ha-nefesh ha-hiv me-ame-ha · that soul is cut off from its people (verse-final ha) [VERIFIED: SNAPSHOT Lev.19.8 idx8-11]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(akhal_pigul) THEN(avono_yisa ∧ nikhrta_ha_nefesh_me_ameha)
= HANDLER IF(eat-pigul) THEN(avono-yisa ∧ nikhrta-the-nefesh-from-ameha)
THE SANCTION. ve-okhlav avono yisa ("and its EATERS shall bear his iniquity" - plural participle Vqrmpc, the singular yisa distributing over each eater) - the bear-iniquity idiom (avon 5771 tok 19/42 + nasa 5375 tok 93/168); ki et qodesh YHWH chilel ("for the holy thing of the LORD he has PROFANED") - the profane-verb chalal (2490, tok 12/41) against the chapter's own thesis-adjective: eat on the third day and you have profaned the qodesh of the God who said BE HOLY; ve-nikhrta ha-nefesh ha-hiv me-ameha ("and that soul shall be cut off from its people") - the karet formula (3772, tok 32/69), Gen 17:14's covenant-cut grammar as the law's own sanction. HANDLERS 3. STATUTES still 5 - the case-block installs procedure, not new statutes.
וְאֹכְלָיו עֲוֺנוֹ יִשָּׂא כִּי־אֶת־קֹדֶשׁ יְהוָה חִלֵּל וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ · ve-okhlav avono yisa ki-et qodesh YHWH chilel ve-nikhrta ha-nefesh ha-hiv me-ame-ha
= and-okhlav avono yisa when qodesh the-LORD chilel and-nikhrta the-nefesh the-hiv from-ame-the
tested
Profane the holy and be cut from the people: the thesis has teeth.

STEP_Lv_19_9 · Lev.19.9 · THE_UNREAPED_CORNER

וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט · u-ve-qutzrkhem et-qetzir artzkhem lo tekhale peat sadkha li-qetzor ve-leqet qetzirkha lo telaqet · And when you reap the harvest of your land, you shall not finish the corner of your field in reaping, and the gleaning of your harvest you shall not gather.

LEFT
וּֽבְקֻצְרְכֶם֙ אֶת קְצִ֣יר אַרְצְכֶ֔ם לֹ֧א תְכַלֶּ֛ה פְּאַ֥ת שָׂדְךָ֖ לִקְצֹ֑ר · u-ve-qutzrkhem et-qetzir artzkhem lo tekhale peat sadkha li-qetzor · when you reap the harvest of your land: do not finish the corner (etnachta on qetzor) [VERIFIED: SNAPSHOT Lev.19.9 idx8 mark_id=etnachta]
RIGHT
וְלֶ֥קֶט קְצִֽירְךָ֖ לֹ֥א תְלַקֵּֽט · ve-leqet qetzirkha lo telaqet · the gleaning of your harvest you shall not gather (verse-final telaqet) [VERIFIED: SNAPSHOT Lev.19.9 idx9-12]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(tekhale_peat_sadkha)
= STATUTE FORBID(tekhale-peat-sadkha)
THE CORNER LEFT STANDING. u-ve-qutzrkhem et qetzir artzkhem ("and when YOU REAP the harvest of your land" - the temporal infinitive frames without casing) lo tekhale peat sadkha li-qtzor ("you shall not FINISH the corner of your field in reaping") - the finish-verb kala (3615, tok 29/46) is Gen 2:2's completion-verb: the God who FINISHED his work forbids the farmer to finish his field. pea ("corner", 6285, tok 17/27): its first FIFTEEN tokens are all the MISHKAN's sides [VERIFIED: ordinals - Exod 25-38]; tok 16 is Lev 13:41's head-edge (the baldness law) - the architecture-word walks sanctuary wall, head, and now FIELD, and 19:27 will send it back to the head. STATUTES 6.
וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר · u-ve-qutzrkhem et-qetzir artzkhem lo tekhale peat sadkha li-qetzor
= and-and-qutzrkhem qetzir artzkhem not tekhale peat sadkha to-me-qetzor
tested
STATUTESTATUTE FORBID(leqet_qetzirkha)
= STATUTE FORBID(leqet-qetzirkha)
THE GLEANING. ve-leqet qetzirkha lo telaqet ("and the gleaning of your harvest you shall not gather") - leqet the gleaning-noun (3951) DEBUTS: 1/2, and its ONLY other token is 23:22, where this whole two-verse block re-issues inside the festival calendar [VERIFIED: 2/2; CROWN 3c]. The gather-verb laqat (3950, tok 12/15) carries gen_54's find in its career: tok1 is 31:46's liqtu avanim - the heap of witness - and toks 3-11 are the MANNA laws. STATUTES 7.
וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט · ve-leqet qetzirkha lo telaqet
= and-leqet qetzirkha not telaqet
tested
The harvest law: what you do not take is the poor man's title.

STEP_Lv_19_10 · Lev.19.10 · VINEYARD_AND_THE_POOR

וְכַרְמְךָ לֹא תְעוֹלֵל וּפֶרֶט כַּרְמְךָ לֹא תְלַקֵּט לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם אֲנִי יְהוָה אֱלֹהֵיכֶם · ve-kharmkha lo teolel u-feret karmkha lo telaqet le-ani ve-la-ger taazov otam ani YHWH elohekhem · And your vineyard you shall not glean, and the fallen grapes of your vineyard you shall not gather; for the poor and for the stranger you shall leave them: I am the LORD your God.

LEFT
וְכַרְמְךָ֙ לֹ֣א תְעוֹלֵ֔ל וּפֶ֥רֶט כַּרְמְךָ֖ לֹ֣א תְלַקֵּ֑ט · ve-kharmkha lo teolel u-feret karmkha lo telaqet · your vineyard you shall not glean; the fallen grapes you shall not gather (etnachta on telaqet) [VERIFIED: SNAPSHOT Lev.19.10 idx6 mark_id=etnachta]
RIGHT
לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · le-ani ve-la-ger taazov otam ani YHWH elohekhem · for the poor and the stranger leave them: I am the LORD your God (verse-final elohekhem) [VERIFIED: SNAPSHOT Lev.19.10 idx7-13]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(teolel_karmkha)
= STATUTE FORBID(teolel-karmkha)
NO SECOND PASS. ve-kharmkha lo teolel ("and your vineyard you shall not glean-over") - the glean-verb olel (5953, tok 2/4) whose only other duty-token is Deut 24:21's same law. STATUTES 8.
וְכַרְמְךָ לֹא תְעוֹלֵל · ve-kharmkha lo teolel
= and-kharmkha not teolel
tested
STATUTESTATUTE FORBID(peret_karmkha)
= STATUTE FORBID(peret-karmkha)
THE FALLEN GRAPES - A HAPAX INSTRUMENT. u-feret karmkha lo telaqet ("and the FALLEN GRAPES of your vineyard you shall not gather") - peret lives its entire Torah life in this clause [VERIFIED: 6528 1/1; CROWN 6]: a word minted for the single purpose of being left on the ground. STATUTES 9.
וּפֶרֶט כַּרְמְךָ לֹא תְלַקֵּט · u-feret karmkha lo telaqet
= and-feret karmkha not telaqet
tested
STATUTESTATUTE BIND(le_ani_ve_la_ger_taazov)
= STATUTE BIND(to-ani-and-to-ger-taazov)
LEAVE THEM - THE POSITIVE FACE. le-ani ve-la-ger taazov otam ("for the poor and for the stranger you shall LEAVE them") - the leave-verb azav whose tok1 is Gen 2:24 (leave father and mother) here binds the harvest's remainder to ani ("the poor", 6041 tok 2/7) and GER ("the stranger", 1616 tok 22/68) - the stranger's first statute in the chapter that will command his LOVE at 19:34. SEAL L4: ani YHWH elohekhem. STATUTES 10.
לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם · le-ani ve-la-ger taazov otam
= to-ani and-to-ger taazov otam
tested
Two refusals and one bequest: the field's edges belong to the landless.

STEP_Lv_19_11 · Lev.19.11 · THE_DECALOGUE_GOES_PLURAL

לֹא תִּגְנֹבוּ וְלֹא־תְכַחֲשׁוּ וְלֹא־תְשַׁקְּרוּ אִישׁ בַּעֲמִיתוֹ · lo tignovu ve-lo-tekhachashu ve-lo-teshaqru ish ba-amito · You shall not steal, and you shall not deny falsely, and you shall not lie each man to his fellow.

LEFT
לֹ֖א תִּגְנֹ֑בוּ · lo tignovu · you shall not steal (etnachta on tignovu) [VERIFIED: SNAPSHOT Lev.19.11 idx1 mark_id=etnachta]
RIGHT
וְלֹא תְכַחֲשׁ֥וּ וְלֹֽא תְשַׁקְּר֖וּ אִ֥ישׁ בַּעֲמִיתֽוֹ · ve-lo-tekhachashu ve-lo-teshaqru ish ba-amito · you shall not deny, you shall not lie each man to his fellow (verse-final amito) [VERIFIED: SNAPSHOT Lev.19.11 idx2-7]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(tignovu)
THE ONLY PLURAL THEFT-BAN. lo tignovu ("you shall not steal" - 2mp): the steal-verb ganav has 21 Torah tokens and this is its ONLY 2mp form [VERIFIED: morph census] - the Decalogue bans theft in the singular (lo tignov, Exod 20:15 / Deut 5:19); holiness re-issues it to the plural congregation. And the verb's tokens 1-12 are ALL Genesis - Rachel's terafim-theft, Jacob's heart-theft, Laban's accusation storm, Joseph's stolen-stolen doubling - eight of them inside our frozen gen_53/ gen_54 spans [CROWN 7d]: the narrative corpus's crime becomes the law corpus's clause. STATUTES 11.
לֹא תִּגְנֹבוּ · lo tignovu
= not tignovu
tested
STATUTESTATUTE FORBID(tekhachashu)
NO FALSE DENIAL. ve-lo tekhachashu ("and you shall not deny falsely") - kachash (3584, tok 4/5): tok1 is Gen 18:15 - SARAH DENIED, saying I laughed not - and toks 2-3 are Lev 5:21-22's sacrilege case: the matriarch's frightened denial, the case law, then the standing ban. STATUTES 12.
וְלֹא־תְכַחֲשׁוּ · ve-lo-tekhachashu
= and-not-tekhachashu
tested
STATUTESTATUTE FORBID(teshaqru_ish_ba_amito)
= STATUTE FORBID(teshaqru-man-in-the-amito)
THE OATH OF AVIMELEKH BECOMES LAW. ve-lo teshaqru ish ba-amito ("and you shall not deal falsely each man with his fellow") - shaqar the deal-falsely verb has exactly TWO Torah tokens [VERIFIED: 8266 2/2 - career CLOSES]: Gen 21:23, Avimelekh exacting Abraham's oath at Beersheba (im-tishqor li, "that you will not deal falsely with me"), and this verse: what one king once made one patriarch swear, the code binds on every Israelite. amit ("fellow", 5997, tok 4/11) - the Leviticus-only noun [CROWN 9]. STATUTES 13.
וְלֹא־תְשַׁקְּרוּ אִישׁ בַּעֲמִיתוֹ · ve-lo-teshaqru ish ba-amito
= and-not-teshaqru man in-the-amito
tested
Steal, deny, lie: the property triad, plural for the first time.

STEP_Lv_19_12 · Lev.19.12 · THE_NAME_SEALS_ITSELF

וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר וְחִלַּלְתָּ אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי יְהוָה · ve-lo-tishavu vi-shemi la-shaqer ve-chilalta et-shem elohekha ani YHWH · And you shall not swear by My name falsely, so that you profane the name of your God: I am the LORD.

LEFT
וְלֹֽא תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר · ve-lo-tishavu vi-shemi la-shaqer · you shall not swear by My name falsely (etnachta on shaqer) [VERIFIED: SNAPSHOT Lev.19.12 idx3 mark_id=etnachta]
RIGHT
וְחִלַּלְתָּ֛ אֶת שֵׁ֥ם אֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה · ve-chilalta et-shem elohekha ani YHWH · and profane the name of your God: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.12 idx4-9]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(tishavu_vi_shemi_la_shaqer)
= STATUTE FORBID(tishavu-vi-shemi-to-shaqer)
THE FIRST BARE SEAL [CROWN 1]. ve-lo tishavu vi-shemi la-shaqer ("and you shall not SWEAR BY MY NAME falsely") - the oath-verb shava (7650, tok 29/70) whose Genesis career is the corpus's oath-ledger (Beersheba x3, Abraham's servant, the birthright); ve-chilalta et shem elohekha ("so that you profane the NAME of your God") - chalal again (tok 13/41, second time in-span: first the holy THING at 19:8, now the NAME). And here the seal grid turns: after four long seals, THIS verse - the false-oath-by-the-Name verse - carries the chapter's FIRST bare ani YHWH ("I am the LORD", no elohekhem): where the Name is profaned, the Name alone signs [VERIFIED: seal census, short seals begin 19:12]. SEAL S1. STATUTES 14.
וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר · ve-lo-tishavu vi-shemi la-shaqer
= and-not-tishavu vi-shemi to-shaqer
tested
Swear falsely by the Name, and the seal answers with the bare Name.

STEP_Lv_19_13 · Lev.19.13 · THE_WAGE_MUST_NOT_SLEEP

לֹא־תַעֲשֹׁק אֶת־רֵעֲךָ וְלֹא תִגְזֹל לֹא־תָלִין פְּעֻלַּת שָׂכִיר אִתְּךָ עַד־בֹּקֶר · lo-taashoq et-reakha ve-lo tigzol lo-talin peulat sakhir itkha ad-boqer · You shall not oppress your neighbor and you shall not rob; the wage of a hired man shall not stay the night with you until morning.

LEFT
לֹֽא תַעֲשֹׁ֥ק אֶת רֵֽעֲךָ֖ וְלֹ֣א תִגְזֹ֑ל · lo-taashoq et-reakha ve-lo tigzol · you shall not oppress your neighbor and you shall not rob (etnachta on tigzol) [VERIFIED: SNAPSHOT Lev.19.13 idx5 mark_id=etnachta]
RIGHT
לֹֽא תָלִ֞ין פְּעֻלַּ֥ת שָׂכִ֛יר אִתְּךָ֖ עַד בֹּֽקֶר · lo-talin peulat sakhir itkha ad-boqer · the hired man's wage shall not sleep with you until morning (verse-final boqer) [VERIFIED: SNAPSHOT Lev.19.13 idx6-12]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(taashoq_et_reakha)
= STATUTE FORBID(taashoq-reakha)
NO OPPRESSION. lo taashoq et reakha ("you shall not OPPRESS your neighbor") - ashaq (6231, tok 3/6): toks 1-2 are Lev 5:21-23's sacrilege-case (the defrauded fellow), tok 4 is Deut 24:14's hired-man law - the verb's whole career is this verse's two clauses unpacked. rea ("neighbor", 7453, tok 28/52) - first of the chapter's three (19:13 oppressed, 19:16 bled, 19:18 loved). STATUTES 15.
לֹא־תַעֲשֹׁק אֶת־רֵעֲךָ · lo-taashoq et-reakha
= not-taashoq reakha
tested
STATUTESTATUTE FORBID(tigzol)
NO ROBBERY. ve-lo tigzol ("and you shall not rob") - gazal (1497, tok 4/6): tok1 is Gen 21:25, the WELL Avimelekh's servants seized (the same Beersheba scene whose oath became 19:11's shaqar-ban); tok2 is Gen 31:31 - Jacob's fear-word to Laban ("lest you TEAR your daughters from me"), inside frozen gen_54's span [CROWN 7f]. STATUTES 16.
וְלֹא תִגְזֹל · ve-lo tigzol
= and-not tigzol
tested
STATUTESTATUTE FORBID(talin_peulat_sakhir)
= STATUTE FORBID(talin-peulat-sakhir)
THE WAGE'S NIGHT. lo talin peulat sakhir itkha ad boqer ("the WAGE of a hired man shall not stay-the-night with you until morning") - the lodge-verb lin (3885, tok 18/31), Sodom's and Jacob's night-verb, negated onto money; peulat ("wage") lives its whole Torah life in this clause [VERIFIED: 6468 1/1; CROWN 6]; sakhir ("hired man", 7916, tok 3/10) - Deut 24:14-15 will re-legislate the same night with the sun as the clock. STATUTES 17.
לֹא־תָלִין פְּעֻלַּת שָׂכִיר אִתְּךָ עַד־בֹּקֶר · lo-talin peulat sakhir itkha ad-boqer
= not-talin peulat sakhir itkha until-morning
tested
The wage is minted its own noun and forbidden to sleep.

STEP_Lv_19_14 · Lev.19.14 · THE_DEAF_AND_THE_BLIND

לֹא־תְקַלֵּל חֵרֵשׁ וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל וְיָרֵאתָ מֵּאֱלֹהֶיךָ אֲנִי יְהוָה · lo-teqalel cheresh ve-li-fene iver lo titen mikhshol ve-yareta me-elohekha ani YHWH · You shall not curse the deaf, and before the blind you shall not put a stumbling-block; and you shall fear your God: I am the LORD.

LEFT
לֹא תְקַלֵּ֣ל חֵרֵ֔שׁ וְלִפְנֵ֣י עִוֵּ֔ר לֹ֥א תִתֵּ֖ן מִכְשֹׁ֑ל · lo-teqalel cheresh ve-li-fene iver lo titen mikhshol · do not curse the deaf; no stumbling-block before the blind (etnachta on mikhshol) [VERIFIED: SNAPSHOT Lev.19.14 idx7 mark_id=etnachta]
RIGHT
וְיָרֵ֥אתָ מֵּאֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה · ve-yareta me-elohekha ani YHWH · and you shall fear your God: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.14 idx8-11]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(teqalel_cheresh)
= STATUTE FORBID(teqalel-cheresh)
THE MAKER PROTECTS WHAT HE MADE. lo teqalel cheresh ("you shall not curse the DEAF") - cheresh has exactly TWO Torah tokens [VERIFIED: 2795 2/2 - career opens and closes on this pair]: Exod 4:11 - mi yasum... o cheresh, God's own claim at the bush to have MADE the deaf - and this ban: the man who cannot hear the curse is cursed only before the God who made him deaf. qalal (7043, tok 10/17): tok 4 is Gen 12:3's u-meqalelkha aor - the curse-verb of the covenant's own warranty. STATUTES 18.
לֹא־תְקַלֵּל חֵרֵשׁ · lo-teqalel cheresh
= not-teqalel cheresh
tested
STATUTESTATUTE FORBID(mikhshol_li_fene_iver)
= STATUTE FORBID(mikhshol-to-me-fene-iver)
THE STUMBLING-BLOCK. ve-li-fene iver lo titen mikhshol ("and before the BLIND you shall not put a stumbling-block") - mikhshol lives its entire Torah life in this clause [VERIFIED: 4383 1/1; CROWN 6]; iver ("the blind", 5787, tok 2/6) rides the same Exod 4:11 verse as the deaf - the pair the law protects is the pair the Maker claimed. STATUTES 19.
וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל · ve-li-fene iver lo titen mikhshol
= and-to-me-fene iver not titen mikhshol
tested
STATUTESTATUTE BIND(ve_yareta_me_elohekha)
= STATUTE BIND(and-yareta-from-elohekha)
FEAR AS ENFORCEMENT [CROWN 10]. ve-yareta me-elohekha ("and you shall FEAR your God") - the clause occurs five times in the Torah, all in Leviticus [VERIFIED: 19:14, 19:32, 25:17, 25:36, 25:43], and it attaches precisely to the wrongs no victim can report: the deaf man never heard, the blind man never saw who tripped him - where no court can see, the statute installs fear. SEAL S2: ani YHWH. STATUTES 20.
וְיָרֵאתָ מֵּאֱלֹהֶיךָ · ve-yareta me-elohekha
= and-yareta from-elohekha
tested
Invisible wrongs get an invisible witness.

STEP_Lv_19_15 · Lev.19.15 · NO_FACES_IN_COURT

לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט לֹא־תִשָּׂא פְנֵי־דָל וְלֹא תֶהְדַּר פְּנֵי גָדוֹל בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ · lo-taasu avel ba-mishpat lo-tisa fene-dal ve-lo tehdar pene gadol be-tzedeq tishpot amitekha · You shall do no wrong in judgment; you shall not lift the face of the poor and you shall not favor the face of the great; in righteousness shall you judge your fellow.

LEFT
לֹא תַעֲשׂ֥וּ עָ֨וֶל֙ בַּמִּשְׁפָּ֔ט לֹא תִשָּׂ֣א פְנֵי דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל · lo-taasu avel ba-mishpat lo-tisa fene-dal ve-lo tehdar pene gadol · no wrong in judgment: lift no poor face, favor no great face (etnachta on gadol) [VERIFIED: SNAPSHOT Lev.19.15 idx11 mark_id=etnachta]
RIGHT
בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ · be-tzedeq tishpot amitekha · in righteousness shall you judge your fellow (verse-final amitekha) [VERIFIED: SNAPSHOT Lev.19.15 idx12-14]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(avel_ba_mishpat)
= STATUTE FORBID(avel-in-the-mishpat)
THE CLAUSE THAT WILL RETURN [CROWN 3a]. lo taasu avel ba-mishpat ("you shall do no WRONG in JUDGMENT") - four tokens that recur letter-identical at 19:35 over weights and measures [VERIFIED: he_plain identity]: one formula, courtroom then marketplace. avel ("wrong", 5766) DEBUTS - 1/4, both in-span tokens are this formula's two firings. STATUTES 21.
לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט · lo-taasu avel ba-mishpat
= not-taasu avel in-the-mishpat
tested
STATUTESTATUTE FORBID(tisa_fene_dal)
= STATUTE FORBID(tisa-fene-dal)
NO LIFTED FACES - NOT EVEN THE POOR MAN'S. lo tisa fene dal ("you shall not LIFT the face of the POOR") - the court may not tilt even toward mercy; dal ("the poor", 1800, tok 4/4 - career CLOSES: Exod 23:3 lo tehdar be-rivo, Exod 30:15, Lev 14:21, here). STATUTES 22.
לֹא־תִשָּׂא פְנֵי־דָל · lo-tisa fene-dal
= not-tisa fene-dal
tested
STATUTESTATUTE FORBID(tehdar_pene_gadol)
= STATUTE FORBID(tehdar-pene-gadol)
THE HADAR BAN - FIRST HALF OF THE REVERSAL [CROWN 5]. ve-lo tehdar pene gadol ("and you shall not FAVOR the face of the GREAT") - the honor-verb hadar has three Torah tokens: Exod 23:3 (the poor man's case), here (the great man's face), and 19:32 - where the SAME verb will be COMMANDED before the face of the aged: banned at court, bound before grey hair, the whole career inside two chapters of law [VERIFIED: 1921 census]. STATUTES 23.
וְלֹא תֶהְדַּר פְּנֵי גָדוֹל · ve-lo tehdar pene gadol
= and-not tehdar pene gadol
tested
STATUTESTATUTE BIND(be_tzedeq_tishpot_amitekha)
= STATUTE BIND(in-tzedeq-tishpot-amitekha)
TZEDEQ DEBUTS [CROWN 9]. be-tzedeq tishpot amitekha ("in RIGHTEOUSNESS shall you judge your fellow") - the righteousness-noun tzedeq enters the Torah HERE (6664, 1/12) and takes its next four tokens in 19:36's scales; the judge-verb shafat (8199, tok 14/27) carries gen_32's and gen_54's careers behind it (16:5 yishpot YHWH; 31:53 yishptu). amit again - the Leviticus-only fellow. STATUTES 24.
בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ · be-tzedeq tishpot amitekha
= in-tzedeq tishpot amitekha
tested
Justice may not look at faces - either face.

STEP_Lv_19_16 · Lev.19.16 · TALEBEARER_AND_BYSTANDER

לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ אֲנִי יְהוָה · lo-telekh rakhil be-amekha lo taamod al-dam reekha ani YHWH · You shall not go about as a talebearer among your people; you shall not stand upon the blood of your neighbor: I am the LORD.

LEFT
לֹא תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ לֹ֥א תַעֲמֹ֖ד עַל דַּ֣ם רֵעֶ֑ךָ · lo-telekh rakhil be-amekha lo taamod al-dam reekha · you shall not go talebearing among your people (etnachta on reekha) [VERIFIED: SNAPSHOT Lev.19.16 idx8 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָֽה · ani YHWH · you shall not stand on your neighbor's blood: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.16 idx9-10]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(telekh_rakhil_be_amekha)
= STATUTE FORBID(telekh-rakhil-in-amekha)
THE TALEBEARER - A HAPAX OFFICE. lo telekh rakhil be-amekha ("you shall not GO ABOUT as a TALEBEARER among your people") - rakhil lives its entire Torah life here [VERIFIED: 7400 1/1; CROWN 6]: the gossip-trade is named once, banned once, and never mentioned again. STATUTES 25.
לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ · lo-telekh rakhil be-amekha
= not-telekh rakhil in-amekha
tested
STATUTESTATUTE FORBID(taamod_al_dam_reekha)
= STATUTE FORBID(taamod-upon-blood-reekha)
DO NOT STAND ON YOUR NEIGHBOR'S BLOOD. lo taamod al dam reekha ("you shall not STAND upon the BLOOD of your neighbor") - dam (1818, tok 120/166): the blood-noun whose career opened with Abel's crying bloods (Gen 4:10, deme achikha) here forbids the BYSTANDER - the second rea-clause. SEAL S3: ani YHWH. STATUTES 26.
לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ · lo taamod al-dam reekha
= not taamod upon-blood reekha
tested
The tongue that walks and the feet that stand still: both banned.

STEP_Lv_19_17 · Lev.19.17 · THE_REPROVE_DOUBLING

לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא · lo-tisna et-achikha bi-levavekha hokhecha tokhicha et-amitekha ve-lo-tisa alav chet · You shall not hate your brother in your heart; you shall surely reprove your fellow, and not bear sin upon him.

LEFT
לֹֽא תִשְׂנָ֥א אֶת אָחִ֖יךָ בִּלְבָבֶ֑ךָ · lo-tisna et-achikha bi-levavekha · you shall not hate your brother in your heart (etnachta on levavekha) [VERIFIED: SNAPSHOT Lev.19.17 idx4 mark_id=etnachta]
RIGHT
הוֹכֵ֤חַ תּוֹכִ֨יחַ֙ אֶת עֲמִיתֶ֔ךָ וְלֹא תִשָּׂ֥א עָלָ֖יו חֵֽטְא · hokhecha tokhicha et-amitekha ve-lo-tisa alav chet · surely reprove your fellow, and bear no sin upon him (verse-final chet) [VERIFIED: SNAPSHOT Lev.19.17 idx5-12]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(tisna_et_achikha_bi_levavekha)
= STATUTE FORBID(tisna-your-brother-bi-levavekha)
HATRED MOVES INDOORS. lo tisna et achikha bi-levavekha ("you shall not HATE your brother IN YOUR HEART") - the law reaches where no court can: the heart (levav, 3824, tok 5/55) as the crime scene; sane (8130, tok 12/34) - the hate-verb of Esau's grudge (27:41's sitnah-family) and Joseph's brothers ahead. STATUTES 27.
לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ · lo-tisna et-achikha bi-levavekha
= not-tisna your-brother bi-levavekha
tested
STATUTESTATUTE BIND(hokheach_tokhiach_et_amitekha)
= STATUTE BIND(hokheach-tokhiach-amitekha)
THE REPROVE-VERB'S LAST TOKENS [CROWN 7c]. hokheach tokhiach et amitekha ("you shall SURELY REPROVE your fellow" - Vha + Vhi2ms, the infinitive-absolute doubling: mot-tamut's emphatic construction on the duty to speak): yakhach's 8-token career CLOSES here [VERIFIED: 3198 toks 7-8/8], and its previous two tokens are frozen gen_54's tribunal - 31:37's ve-yokhichu (Jacob demanding the kinsmen JUDGE between the two of them) and 31:42's va-yokhach (God REPROVING Laban in the night): Laban's court, God's verdict, then the standing duty of every fellow to every fellow. Third amit. STATUTES 28.
הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ · hokhecha tokhicha et-amitekha
= hokhecha tokhicha amitekha
tested
STATUTESTATUTE FORBID(tisa_alav_chet)
= STATUTE FORBID(tisa-alav-chet)
AND CARRY NO SIN FOR HIM. ve-lo tisa alav chet ("and you shall not BEAR SIN upon him") - silence before a wrong makes the silent one a carrier: chet (2399, tok 2/17) with the bear-verb nasa (tok 95/168, third in-span firing after 19:8's iniquity and 19:15's faces). STATUTES 29.
וְלֹא־תִשָּׂא עָלָיו חֵטְא · ve-lo-tisa alav chet
= and-not-tisa alav chet
tested
Hate silently and the sin transfers; reprove aloud and it does not.

STEP_Lv_19_18 · Lev.19.18 · THE_LOVE_COMMAND

לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה · lo-tiqom ve-lo-titor et-bene amekha ve-ahavta le-reakha kamokha ani YHWH · You shall not avenge and you shall not keep a grudge against the sons of your people; and you shall love your neighbor as yourself: I am the LORD.

LEFT
לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ · lo-tiqom ve-lo-titor et-bene amekha ve-ahavta le-reakha kamokha · no vengeance, no grudge against the sons of your people (etnachta on kamokha) [VERIFIED: SNAPSHOT Lev.19.18 idx9 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָֽה · ani YHWH · and you shall love your neighbor as yourself: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.18 idx10-11]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(tiqom)
NO VENGEANCE. lo tiqom ("you shall not AVENGE") - naqam (5358, tok 6/9): the venge-root's first tokens are Gen 4:15 and 4:24 - Cain's sevenfold and Lamekh's seventy-seven: the escalation-arithmetic of Genesis is what the statute shuts off. STATUTES 30.
לֹא־תִקֹּם · lo-tiqom
= not-tiqom
tested
STATUTESTATUTE FORBID(titor_et_bene_amekha)
= STATUTE FORBID(titor-bene-amekha)
THE GRUDGE-VERB EXISTS FOR THIS BAN. ve-lo titor et bene amekha ("and you shall not KEEP A GRUDGE against the sons of your people") - natar lives its entire Torah life in this clause [VERIFIED: 5201 1/1; CROWN 6]: the Torah names grudge-keeping exactly once - to forbid it. STATUTES 31.
וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ · ve-lo-titor et-bene amekha
= and-not-titor bene amekha
tested
STATUTESTATUTE BIND(ve_ahavta_le_reakha_kamokha)
= STATUTE BIND(and-ahavta-to-reakha-kamokha)
THE FIRST OF THE FOUR [CROWN 2]. ve-ahavta le-reakha kamokha ("and you shall LOVE your NEIGHBOR as YOURSELF") - the weqatal love-command has exactly FOUR Torah tokens [VERIFIED: census]: this verse (the neighbor), 19:34 (the stranger), Deut 6:5 and 11:1 (God). Both human-object loves are this chapter's; ahav's prior career opened at Gen 22:2 (asher ahavta - Isaac) and ran through the family's loves and favoritisms - now it becomes a statute with kamokha ("as yourself", 3644, tok 19/28) as its measure. The third rea-clause: oppressed (13), bled (16), LOVED (18). SEAL S4: ani YHWH - the bare Name signs the love command. STATUTES 32.
וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ · ve-ahavta le-reakha kamokha
= and-ahavta to-reakha kamokha
tested
Vengeance and grudge cleared out; love installed in the space they leave.

STEP_Lv_19_19 · Lev.19.19 · THE_MIXTURES

אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ · et-chuqotay tishmoru behemtekha lo-tarbia kilayim sadkha lo-tizra kilayim u-veged kilayim shaatnez lo yaale alekha · My statutes you shall keep: your beast you shall not mate in two kinds; your field you shall not sow in two kinds; and a garment of two kinds, shaatnez, shall not come upon you.

LEFT
אֶֽת חֻקֹּתַי֮ תִּשְׁמֹרוּ֒ בְּהֶמְתְּךָ֙ לֹא תַרְבִּ֣יעַ כִּלְאַ֔יִם שָׂדְךָ֖ לֹא תִזְרַ֣ע כִּלְאָ֑יִם · et-chuqotay tishmoru behemtekha lo-tarbia kilayim sadkha lo-tizra kilayim · My statutes you shall keep: no mixed mating of your beast (etnachta on kilayim) [VERIFIED: SNAPSHOT Lev.19.19 idx10 mark_id=etnachta]
RIGHT
וּבֶ֤גֶד כִּלְאַ֨יִם֙ שַֽׁעַטְנֵ֔ז לֹ֥א יַעֲלֶ֖ה עָלֶֽיךָ · u-veged kilayim shaatnez lo yaale alekha · no mixed sowing of your field; no shaatnez garment upon you (verse-final alekha) [VERIFIED: SNAPSHOT Lev.19.19 idx11-16]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(et_chuqotay_tishmoru)
= STATUTE BIND(chuqotay-tishmoru)
THE MID-CHAPTER HEADER. et chuqotay tishmoru ("MY STATUTES you shall keep") - the code names its own genre mid-stream: chuqot (2708, tok 21/56, and tok 22 is 19:37's closer) - the statute-noun bracketing its own statutes; the keep-verb shamar fires its second of four in-span tokens [VERIFIED: 8104 toks 46-49/148 = 19:3, 19, 30, 37]. STATUTES 33.
אֶת־חֻקֹּתַי תִּשְׁמֹרוּ · et-chuqotay tishmoru
= chuqotay tishmoru
tested
STATUTESTATUTE FORBID(tarbia_behemtekha_kilayim)
= STATUTE FORBID(tarbia-behemtekha-kilayim)
NO MIXED BREEDING. behemtekha lo tarbia kilayim ("your BEAST you shall not mate in TWO-KINDS") - the mate-verb rava (7250, tok 2/3; its other tokens are Lev 18:23 and 20:16's bestiality laws); kilayim ("two-kinds") holds THREE of its four Torah tokens in this one verse [VERIFIED: 3610 3/4; the fourth is Deut 22:9]. STATUTES 34.
בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ · behemtekha lo-tarbia
= behemtekha not-tarbia
tested
STATUTESTATUTE FORBID(tizra_sadkha_kilayim)
= STATUTE FORBID(tizra-sadkha-kilayim)
NO MIXED SOWING. sadkha lo tizra kilayim ("your FIELD you shall not sow in two-kinds") - zara (2232, tok 11/23): the sow-verb of Gen 1:11-12's each-after-its-kind vegetation: the creation taxonomy becomes agricultural law. STATUTES 35.
שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם · sadkha lo-tizra kilayim
= sadkha not-tizra kilayim
tested
STATUTESTATUTE FORBID(beged_kilayim_shaatnez)
= STATUTE FORBID(beged-kilayim-shaatnez)
SHAATNEZ. u-veged kilayim shaatnez lo yaale alekha ("and a garment of two-kinds, SHAATNEZ, shall not come upon you") - shaatnez (8162) DEBUTS: 1/2, and its only other token, Deut 22:11, is the verse that DEFINES it (wool-and-linen together) [VERIFIED: 2/2]: the code bans the word here and glosses it one book later. The clause's verb is yaale ("shall not COME UP upon you") - the ascend-verb as a garment's motion. STATUTES 36.
וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ · u-veged kilayim shaatnez lo yaale alekha
= and-veged kilayim shaatnez not yaale alekha
tested
Kinds keep their borders: beast, field, garment.

STEP_Lv_19_20 · Lev.19.20 · THE_INQUEST_CASE

וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה · ve-ish ki-yishkav et-isha shikhvat-zera ve-hiv shifcha necherefet le-ish ve-hafde lo nifdata o chufsha lo nitan-lah biqoret tihye lo yumtu ki-lo chupasha · And a man who lies carnally with a woman who is a slave designated for a man, and she has not at all been redeemed nor freedom given her - there shall be an inquest; they shall not be put to death, for she was not freed.

LEFT
וְ֠אִישׁ כִּֽי יִשְׁכַּ֨ב אֶת אִשָּׁ֜ה שִׁכְבַת זֶ֗רַע וְהִ֤וא שִׁפְחָה֙ נֶחֱרֶ֣פֶת לְאִ֔ישׁ וְהָפְדֵּה֙ לֹ֣א נִפְדָּ֔תָה א֥וֹ חֻפְשָׁ֖ה לֹ֣א נִתַּן לָ֑הּ · ve-ish ki-yishkav et-isha shikhvat-zera ve-hiv shifcha necherefet le-ish ve-hafde lo nifdata o chufsha lo nitan-lah · a man lies with a slave-woman designated for a man, unredeemed, unfreed (etnachta on lah) [VERIFIED: SNAPSHOT Lev.19.20 idx18 mark_id=etnachta]
RIGHT
בִּקֹּ֧רֶת תִּהְיֶ֛ה לֹ֥א יוּמְת֖וּ כִּי לֹ֥א חֻפָּֽשָׁה · biqoret tihye lo yumtu ki-lo chupasha · an inquest there shall be; they shall not die, for she was not freed (verse-final chupasha) [VERIFIED: SNAPSHOT Lev.19.20 idx19-25]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ish_ve_shifcha_necherefet, yishkav_shikhvat_zera) ROUTE(biqoret_tihye)
= CASE(man-and-shifcha-necherefet, yishkav-shikhvat-seed) ROUTE(biqoret-tihye)
THE CASE THAT SPEAKS IN HAPAXES [CROWN 6]. ve-ish ki yishkav ("and a man WHEN he lies...") - the ki-case re-types again - et isha ve-hiv shifcha NECHEREFET le-ish ("with a woman who is a slave DESIGNATED for a man") ve-hafde lo nifdata o CHUFSHA lo nitan lah ("and she has not at all been redeemed" - VHa + VNp3fs, a third infinitive-absolute doubling, this one on the redemption-verb - "nor FREEDOM given her"): the disposition - BIQORET tihye ("an INQUEST there shall be"), lo yumtu ("they shall NOT be put to death"), ki lo CHUPASHA ("for she was not FREED"). FOUR words in this one verse live their whole Torah life here: necherefet, chufsha, biqoret, chupasha [VERIFIED: 2778/2668/1244/2666 all 1/1; corpus max is six hapaxes in a verse, Gen 36:39 - a fact, not a record]: the case where status is ambiguous gets a vocabulary used for nothing else, and the machine's routing is an INQUEST where every parallel adultery case routes to death - the letter carves the exception in words it never reuses. CASES 2. STATUTES still 36.
וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ · ve-ish ki-yishkav et-isha shikhvat-zera ve-hiv shifcha necherefet le-ish
= man when-yishkav isha shikhvat-seed and-hiv shifcha necherefet man
tested
Ambiguous status, unique vocabulary, and death explicitly withheld.

STEP_Lv_19_21 · Lev.19.21 · THE_ASHAM_ROUTE

וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֵיל אָשָׁם · ve-hevi et-ashamo la-YHWH el-petach ohel moed el asham · And he shall bring his guilt-offering to the LORD to the entrance of the tent of meeting: a ram of guilt-offering.

LEFT
וְהֵבִ֤יא אֶת אֲשָׁמוֹ֙ לַֽיהוָ֔ה אֶל פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד · ve-hevi et-ashamo la-YHWH el-petach ohel moed · he brings his guilt-offering to the LORD (etnachta on moed) [VERIFIED: SNAPSHOT Lev.19.21 idx7 mark_id=etnachta]
RIGHT
אֵ֖יל אָשָֽׁם · el asham · to the tent of meeting's entrance: a ram of guilt (verse-final asham) [VERIFIED: SNAPSHOT Lev.19.21 idx8-9]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(necherefet_case) THEN(ve_hevi_ashamo_el_petach_ohel_moed)
= HANDLER IF(necherefet-case) THEN(and-hevi-ashamo-to-door-opening-ohel-moed)
THE ONLY CULT GEOGRAPHY IN THE CHAPTER. ve-hevi et ashamo la-YHWH el petach ohel moed ("and he shall BRING his GUILT-OFFERING to the LORD, to the ENTRANCE of the TENT OF MEETING") - the chapter's fifty-six statutes name no place at all; only this case walks somewhere: asham (817, toks 26-27/33) - the guilt-offering of Lev 5's ladder - and the petach ohel moed formula (6607/168/4150) whose tokens cluster in Lev 17's centralization law. eil asham ("a RAM of guilt") - the fixed tariff. HANDLERS 4.
וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד · ve-hevi et-ashamo la-YHWH el-petach ohel moed
= and-hevi ashamo to-the-LORD to-door-opening ohel moed
tested
The one road in the chapter leads to the tent's entrance.

STEP_Lv_19_22 · Lev.19.22 · ATONED_AND_FORGIVEN

וְכִפֶּר עָלָיו הַכֹּהֵן בְּאֵיל הָאָשָׁם לִפְנֵי יְהוָה עַל־חַטָּאתוֹ אֲשֶׁר חָטָא וְנִסְלַח לוֹ מֵחַטָּאתוֹ אֲשֶׁר חָטָא · ve-khiper alav ha-kohen be-el ha-asham li-fene YHWH al-chatato asher chata ve-nislach lo me-chatato asher chata · And the priest shall make atonement for him with the ram of the guilt-offering before the LORD for his sin which he has sinned; and he shall be forgiven of his sin which he has sinned.

LEFT
וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן בְּאֵ֤יל הָֽאָשָׁם֙ לִפְנֵ֣י יְהוָ֔ה עַל חַטָּאת֖וֹ אֲשֶׁ֣ר חָטָ֑א · ve-khiper alav ha-kohen be-el ha-asham li-fene YHWH al-chatato asher chata · the priest atones for him with the guilt-ram before the LORD (etnachta on chata) [VERIFIED: SNAPSHOT Lev.19.22 idx10 mark_id=etnachta]
RIGHT
וְנִסְלַ֣ח ל֔וֹ מֵחַטָּאת֖וֹ אֲשֶׁ֥ר חָטָֽא · ve-nislach lo me-chatato asher chata · and he is forgiven of his sin which he sinned (verse-final chata) [VERIFIED: SNAPSHOT Lev.19.22 idx11-15]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(el_ha_asham) THEN(ve_khiper_ha_kohen ∧ ve_nislach_lo)
= HANDLER IF(to-the-asham) THEN(and-khiper-the-priest ∧ and-nislach-not)
THE FORGIVENESS CHAIN REACHES CHAPTER 19. ve-khiper alav ha-kohen ("and the PRIEST shall make ATONEMENT for him") - the priest's only appearance in-span (3548, tok 188/295); the atone-verb kipper (3722, tok 59/79); ve-nislach lo ("and he shall be FORGIVEN") - nislach (5545, tok 11/20): tokens 2-10 are Lev 4-5's ninefold refrain over the chatat and asham ladders - the forgiveness-verb's machine, running once inside the holiness code. chata doubled in the verse (me-chatato asher chata, "of his sin which he sinned", x2 [VERIFIED: token map]). HANDLERS 5.
וְכִפֶּר עָלָיו הַכֹּהֵן בְּאֵיל הָאָשָׁם לִפְנֵי יְהוָה · ve-khiper alav ha-kohen be-el ha-asham li-fene YHWH
= and-khiper alav priest in-to the-asham to-me-fene the-LORD
tested
The Lev 4-5 forgiveness engine fires once in the holiness code.

STEP_Lv_19_23 · Lev.19.23 · THE_ORCHARD_CLOCK

וְכִי־תָבֹאוּ אֶל־הָאָרֶץ וּנְטַעְתֶּם כָּל־עֵץ מַאֲכָל וַעֲרַלְתֶּם עָרְלָתוֹ אֶת־פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל · ve-ki-tavou el-ha-aretz u-netatem kal-etz maakhal va-araltem arlato et-piryo shalosh shanim yihye lakhem arelim lo yeakhel · And when you come into the land and plant any tree for food, you shall treat its fruit as its foreskin; three years it shall be to you as uncircumcised - it shall not be eaten.

LEFT
וְכִי תָבֹ֣אוּ אֶל הָאָ֗רֶץ וּנְטַעְתֶּם֙ כָּל עֵ֣ץ מַאֲכָ֔ל וַעֲרַלְתֶּ֥ם עָרְלָת֖וֹ אֶת פִּרְי֑וֹ · ve-ki-tavou el-ha-aretz u-netatem kal-etz maakhal va-araltem arlato et-piryo · when you come into the land and plant any food tree (etnachta on piryo) [VERIFIED: SNAPSHOT Lev.19.23 idx11 mark_id=etnachta]
RIGHT
שָׁלֹ֣שׁ שָׁנִ֗ים יִהְיֶ֥ה לָכֶ֛ם עֲרֵלִ֖ים לֹ֥א יֵאָכֵֽל · shalosh shanim yihye lakhem arelim lo yeakhel · its fruit is foreskin: three years uncircumcised, not eaten (verse-final yeakhel) [VERIFIED: SNAPSHOT Lev.19.23 idx12-18]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(bene_yisrael, tavou_el_ha_aretz_u_netatem_kal_etz) ROUTE(orlat_piryo)
= CASE(bene-yisrael, tavou-to-the-earth-and-netatem-kal-tree) ROUTE(orlat-piryo)
THE LAND-ENTRY CASE. ve-khi tavou el ha-aretz ("and WHEN you COME into the land" - the code legislating for a land not yet entered: the case-frame's horizon is the conquest) u-netatem kal etz maakhal ("and plant any tree for FOOD") - maakhal (3978, tok 5/7): the food-tree noun of Gen 2:9 and 3:6 (etz... le-maakhal - Eden's tree-grammar re-run as orchard law). CASES 3.
וְכִי־תָבֹאוּ אֶל־הָאָרֶץ וּנְטַעְתֶּם כָּל־עֵץ מַאֲכָל · ve-ki-tavou el-ha-aretz u-netatem kal-etz maakhal
= and-when-tavou to-the-earth and-netatem kal-tree maakhal
tested
HANDLERHANDLER IF(shalosh_shanim) THEN(arelim_lo_yeakhel)
= HANDLER IF(shalosh-shanim) THEN(arelim-not-yeakhel)
CIRCUMCISION GRAMMAR ON TREES. va-araltem arlato et piryo ("you shall treat-as-FORESKIN its foreskin - its fruit") - the verb arel exists in the Torah only here [VERIFIED: 6188 1/1; CROWN 6], denominated on the spot from arlah ("foreskin", 6190, tok 9/10) - whose career is Gen 17's covenant chapter (toks 1-5), Zipporah's flint (Exod 4:25), and Deut 10:16's heart: the covenant-mark noun applied to orchards, with a bounded clock: shalosh shanim yihye lakhem arelim ("three years it shall be to you as uncircumcised") lo yeakhel ("it shall not be eaten"). HANDLERS 6.
וַעֲרַלְתֶּם עָרְלָתוֹ אֶת־פִּרְיוֹ · va-araltem arlato et-piryo
= and-araltem arlato piryo
tested
The tree is uncircumcised until year three: covenant grammar as horticulture.

STEP_Lv_19_24 · Lev.19.24 · YEAR_FOUR_IS_PRAISE

וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כָּל־פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַיהוָה · u-va-shana ha-reviit yihye kal-piryo qodesh hilulim la-YHWH · And in the fourth year all its fruit shall be holy, praise-fruit to the LORD.

LEFT
וּבַשָּׁנָה֙ הָרְבִיעִ֔ת יִהְיֶ֖ה כָּל פִּרְי֑וֹ · u-va-shana ha-reviit yihye kal-piryo · in the fourth year all its fruit (etnachta on piryo) [VERIFIED: SNAPSHOT Lev.19.24 idx4 mark_id=etnachta]
RIGHT
קֹ֥דֶשׁ הִלּוּלִ֖ים לַיהוָֽה · qodesh hilulim la-YHWH · holy - praise-fruit to the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.24 idx5-7]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(ba_shana_ha_reviit) THEN(qodesh_hilulim_la_YHWH)
= HANDLER IF(in-the-shana-the-reviit) THEN(qodesh-hilulim-to-the-LORD)
THE PRAISE-FRUIT. u-va-shana ha-reviit yihye kal piryo qodesh HILULIM la-YHWH ("and in the FOURTH year all its fruit shall be HOLY - praise-fruit to the LORD") - hilulim lives its whole Torah life in this clause [VERIFIED: 1974 1/1; CROWN 6]: the fourth year's crop is named with a word the Torah never needs again; qodesh - the thesis-root's noun on the orchard (6944, tok 116/221). HANDLERS 7.
וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כָּל־פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַיהוָה · u-va-shana ha-reviit yihye kal-piryo qodesh hilulim la-YHWH
= and-and-shana the-reviit yihye kal-piryo qodesh hilulim to-the-LORD
tested
One year of the orchard is the LORD's, and it has its own noun.

STEP_Lv_19_25 · Lev.19.25 · YEAR_FIVE_AND_THE_INCREASE

וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת־פִּרְיוֹ לְהוֹסִיף לָכֶם תְּבוּאָתוֹ אֲנִי יְהוָה אֱלֹהֵיכֶם · u-va-shana ha-chamishit tokhlu et-piryo le-hosif lakhem tevuato ani YHWH elohekhem · And in the fifth year you shall eat its fruit, to add its yield to you: I am the LORD your God.

LEFT
וּבַשָּׁנָ֣ה הַחֲמִישִׁ֗ת תֹּֽאכְלוּ֙ אֶת פִּרְי֔וֹ לְהוֹסִ֥יף לָכֶ֖ם תְּבוּאָת֑וֹ · u-va-shana ha-chamishit tokhlu et-piryo le-hosif lakhem tevuato · in the fifth year you shall eat its fruit (etnachta on tevuato) [VERIFIED: SNAPSHOT Lev.19.25 idx7 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · ani YHWH elohekhem · to add its yield to you: I am the LORD your God (verse-final elohekhem) [VERIFIED: SNAPSHOT Lev.19.25 idx8-10]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(ba_shana_ha_chamishit) THEN(tokhlu_et_piryo ∧ le_hosif_tevuato)
= HANDLER IF(in-the-shana-the-chamishit) THEN(tokhlu-piryo ∧ to-hosif-tevuato)
THE CLOCK PAYS OUT. u-va-shana ha-chamishit tokhlu et piryo ("and in the FIFTH year you shall EAT its fruit") le-hosif lakhem tevuato ("TO ADD its yield to you") - the only yield-promise in the chapter: the add-verb yasaf (3254, tok 26/58) makes waiting itself the mechanism of increase; tevua ("yield", 8393, tok 3/21 - the noun's career runs into Lev 25's sabbath-year arithmetic, the probe's third block). SEAL L5: ani YHWH elohekhem - the seal returns after six statute-verses of bare-Name signing. HANDLERS 8. CASES/HANDLERS complete: 3 cases so far + this chain.
וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת־פִּרְיוֹ לְהוֹסִיף לָכֶם תְּבוּאָתוֹ · u-va-shana ha-chamishit tokhlu et-piryo le-hosif lakhem tevuato
= and-and-shana the-chamishit tokhlu piryo to-hosif lakhem tevuato
tested
Three years closed, one year holy, then the orchard opens with interest.

STEP_Lv_19_26 · Lev.19.26 · BLOOD_AND_OMENS

לֹא תֹאכְלוּ עַל־הַדָּם לֹא תְנַחֲשׁוּ וְלֹא תְעוֹנֵנוּ · lo tokhlu al-ha-dam lo tenachashu ve-lo teonenu · You shall not eat upon the blood; you shall not read omens and you shall not tell fortunes.

LEFT
לֹ֥א תֹאכְל֖וּ עַל הַדָּ֑ם · lo tokhlu al-ha-dam · you shall not eat upon the blood (etnachta on dam) [VERIFIED: SNAPSHOT Lev.19.26 idx3 mark_id=etnachta]
RIGHT
לֹ֥א תְנַחֲשׁ֖וּ וְלֹ֥א תְעוֹנֵֽנוּ · lo tenachashu ve-lo teonenu · no omen-reading, no fortune-telling (verse-final teonenu) [VERIFIED: SNAPSHOT Lev.19.26 idx4-7]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(tokhlu_al_ha_dam)
= STATUTE FORBID(tokhlu-upon-the-blood)
NOT UPON THE BLOOD. lo tokhlu al ha-dam ("you shall not EAT upon the BLOOD") - dam's second in-span token; the eat-verb's seventh and last in-span firing (398 census) - the chapter's eating-law cluster (pigul window, orlah clock, blood) closes here. STATUTES 37.
לֹא תֹאכְלוּ עַל־הַדָּם · lo tokhlu al-ha-dam
= not tokhlu upon-the-blood
tested
STATUTESTATUTE FORBID(tenachashu)
LABAN'S VERB IS BANNED [CROWN 7a]. lo tenachashu ("you shall not READ OMENS") - nachash the divination-verb (5172, tok 6/7) DEBUTED in Laban's mouth at Gen 30:27 (nichashti, "I have DIVINED that the LORD blessed me for your sake" - frozen gen_52's find, its watchlist arm landing here); toks 2-5 are Joseph's cup (44:5, 44:15 - each verse doubling the verb); tok 7 is Deut 18:10's ban-list: the verb's whole career is two diviners and two prohibitions. STATUTES 38.
לֹא תְנַחֲשׁוּ · lo tenachashu
= not tenachashu
tested
STATUTESTATUTE FORBID(teonenu)
NO FORTUNE-TELLING. ve-lo teonenu ("and you shall not TELL FORTUNES") - anan (6049, tok 2/4): tok1 is Gen 9:14's cloud homograph-root; the practice-tokens are here and Deut 18:10/14's list - the pair-ban (omens + fortunes) travels to Deuteronomy intact. STATUTES 39.
וְלֹא תְעוֹנֵנוּ · ve-lo teonenu
= and-not teonenu
tested
The table and the future both closed to pagan technique.

STEP_Lv_19_27 · Lev.19.27 · THE_CORNER_MOVES_TO_THE_HEAD

לֹא תַקִּפוּ פְּאַת רֹאשְׁכֶם וְלֹא תַשְׁחִית אֵת פְּאַת זְקָנֶךָ · lo taqifu peat roshkhem ve-lo tashchit et peat zeqanekha · You shall not round off the corner of your head, and you shall not destroy the corner of your beard.

LEFT
לֹ֣א תַקִּ֔פוּ פְּאַ֖ת רֹאשְׁכֶ֑ם · lo taqifu peat roshkhem · do not round the corner of your head (etnachta on roshkhem) [VERIFIED: SNAPSHOT Lev.19.27 idx3 mark_id=etnachta]
RIGHT
וְלֹ֣א תַשְׁחִ֔ית אֵ֖ת פְּאַ֥ת זְקָנֶֽךָ · ve-lo tashchit et peat zeqanekha · do not destroy the corner of your beard (verse-final zeqanekha) [VERIFIED: SNAPSHOT Lev.19.27 idx4-8]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(taqifu_peat_roshkhem)
= STATUTE FORBID(taqifu-peat-roshkhem)
PEA AGAIN - FIELD TO HEAD. lo taqifu peat roshkhem ("you shall not ROUND OFF the corner of your HEAD") - the round-off verb naqaf lives its whole Torah life here [VERIFIED: 5362 1/1; CROWN 6], and its object is PEA - the same corner-noun the harvest law left standing at 19:9 (6285, toks 18-19/27 here): the chapter runs one noun from sanctuary walls to field edges to the human head. STATUTES 40.
לֹא תַקִּפוּ פְּאַת רֹאשְׁכֶם · lo taqifu peat roshkhem
= not taqifu peat roshkhem
tested
STATUTESTATUTE FORBID(tashchit_peat_zeqanekha)
= STATUTE FORBID(tashchit-peat-zeqanekha)
THE FLOOD-VERB ON A BEARD. ve-lo tashchit et peat zeqanekha ("and you shall not DESTROY the corner of your BEARD") - shachat (7843, tok 22/34): the destroy-verb of Gen 6's flood-decree (va-tishachet ha-aretz... hineni mashchitam) scaled down to a razor; zaqan ("beard", 2206, tok 4/5 - a Leviticus-only noun but for none: all five tokens are Lev [VERIFIED: career list 13:29-21:5]). STATUTES 41.
וְלֹא תַשְׁחִית אֵת פְּאַת זְקָנֶךָ · ve-lo tashchit et peat zeqanekha
= and-not tashchit et peat zeqanekha
tested
The body gets field-law: corners left uncut.

STEP_Lv_19_28 · Lev.19.28 · THE_TATTOO_PAIR

וְשֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם אֲנִי יְהוָה · ve-seret la-nefesh lo titnu bi-vesarkhem u-khetovet qaaqa lo titnu bakhem ani YHWH · And a cut for the dead you shall not make in your flesh, and writing of tattoo you shall not put in you: I am the LORD.

LEFT
וְשֶׂ֣רֶט לָנֶ֗פֶשׁ לֹ֤א תִתְּנוּ֙ בִּבְשַׂרְכֶ֔ם וּכְתֹ֣בֶת קַֽעֲקַ֔ע לֹ֥א תִתְּנ֖וּ בָּכֶ֑ם · ve-seret la-nefesh lo titnu bi-vesarkhem u-khetovet qaaqa lo titnu bakhem · no cut for the dead in your flesh (etnachta on bakhem) [VERIFIED: SNAPSHOT Lev.19.28 idx9 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָֽה · ani YHWH · no tattoo-writing put in you: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.28 idx10-11]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(seret_la_nefesh_bi_vesarkhem)
= STATUTE FORBID(seret-to-nefesh-bi-vesarkhem)
NO CUT FOR THE DEAD. ve-seret la-nefesh lo titnu bi-vesarkhem ("and a CUT for the DEAD you shall not make in your FLESH") - seret (8296, 1/2; its only other token is 21:5's priest-law); la-nefesh - the soul-noun as "the dead" (5315, tok 96/205); basar - Gen 2:21's flesh as the forbidden writing surface. STATUTES 42.
וְשֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם · ve-seret la-nefesh lo titnu bi-vesarkhem
= and-seret to-nefesh not titnu bi-vesarkhem
tested
STATUTESTATUTE FORBID(ketovet_qaaqa)
= STATUTE FORBID(ketovet-qaaqa)
THE ONLY WRITING-NOUN THE TORAH BANS [CROWN 6]. u-khetovet qaaqa lo titnu bakhem ("and WRITING of TATTOO you shall not put in you") - BOTH nouns live their entire Torah life in this clause [VERIFIED: 3793 1/1 + 7085 1/1]: ketovet is the katav-root's only nominal token in the Torah - the corpus that writes everything forbids exactly one kind of writing, the kind cut into skin. SEAL S5: ani YHWH. STATUTES 43.
וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם · u-khetovet qaaqa lo titnu bakhem
= and-khetovet qaaqa not titnu bakhem
tested
Grief may not carve, and skin is not a page.

STEP_Lv_19_29 · Lev.19.29 · THE_DAUGHTER_AND_THE_LAND

אַל־תְּחַלֵּל אֶת־בִּתְּךָ לְהַזְנוֹתָהּ וְלֹא־תִזְנֶה הָאָרֶץ וּמָלְאָה הָאָרֶץ זִמָּה · el-techalel et-bitkha le-haznotah ve-lo-tizne ha-aretz u-mala ha-aretz zima · Do not profane your daughter to make her a harlot, lest the land fall to harlotry and the land fill with depravity.

LEFT
אַל תְּחַלֵּ֥ל אֶֽת בִּתְּךָ֖ לְהַזְנוֹתָ֑הּ · el-techalel et-bitkha le-haznotah · do not profane your daughter to make her a harlot (etnachta on haznotah) [VERIFIED: SNAPSHOT Lev.19.29 idx4 mark_id=etnachta]
RIGHT
וְלֹא תִזְנֶ֣ה הָאָ֔רֶץ וּמָלְאָ֥ה הָאָ֖רֶץ זִמָּֽה · ve-lo-tizne ha-aretz u-mala ha-aretz zima · lest the land go harloting and fill with depravity (verse-final zima) [VERIFIED: SNAPSHOT Lev.19.29 idx5-10]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(techalel_et_bitkha_le_haznotah)
= STATUTE FORBID(techalel-bitkha-to-haznotah)
THE THIRD JUSSIVE - AND DINAH'S QUESTION ANSWERED IN LAW [CROWN 7b]. el techalel et bitkha le-haznotah ("do NOT profane your DAUGHTER to make her a harlot" - al + jussive Vpj2ms, the third re-typed volitive): chalal's THIRD in-span firing (thing 19:8, Name 19:12, daughter 19:29 - the profane-verb's ascending ladder). zanah (2181, toks 8-9/20): its tok1 is Gen 34:31 - frozen gen_57's closing question, ha-khe-zona yaase et achotenu ("should he treat our sister AS A HARLOT?") - the brothers' cry becomes the father's statute; and tok18 is Deut 22:21's li-zenot, gen_57's armed reunion verse: question, law, sanction - three units, one root. Motive: ve-lo tizne ha-aretz u-mala ha-aretz zima ("lest the LAND go harloting and FILL with depravity") - the land itself the subject of the harlot-verb; zima (2154, tok 2/4; the depravity-noun's other tokens are Lev 18:17 and 20:14's incest laws). STATUTES 44.
אַל־תְּחַלֵּל אֶת־בִּתְּךָ לְהַזְנוֹתָהּ · el-techalel et-bitkha le-haznotah
= to-techalel bitkha to-haznotah
tested
Profane thing, Name, daughter: the verb climbs; the land answers.

STEP_Lv_19_30 · Lev.19.30 · THE_CHIASM_CLOSES

אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ וּמִקְדָּשִׁי תִּירָאוּ אֲנִי יְהוָה · et-shabtotay tishmoru u-miqdashi tirau ani YHWH · My sabbaths you shall keep and My sanctuary you shall fear: I am the LORD.

LEFT
אֶת שַׁבְּתֹתַ֣י תִּשְׁמֹ֔רוּ וּמִקְדָּשִׁ֖י תִּירָ֑אוּ · et-shabtotay tishmoru u-miqdashi tirau · My sabbaths you shall keep (etnachta on tirau) [VERIFIED: SNAPSHOT Lev.19.30 idx4 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָֽה · ani YHWH · My sanctuary you shall fear: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.30 idx5-6]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(shabtotay_tishmoru_u_miqdashi_tirau)
= STATUTE BIND(shabtotay-tishmoru-and-miqdashi-tirau)
KEEP-THEN-FEAR [CROWN 4] - AND A VERSE THAT WILL RETURN WHOLE [CROWN 3b]. et shabtotay tishmoru u-miqdashi tirau ("My SABBATHS you shall KEEP and My SANCTUARY you shall FEAR") - 19:3's verb-pair crossed over: there FEAR(parents) + KEEP(sabbaths), here KEEP(sabbaths) + FEAR(sanctuary) - the two duties trade verbs across the chapter, parents traded for sanctuary (miqdash, 4720, tok 5/16). And this verse recurs LETTER-IDENTICAL, all seven tokens including the seal, at 26:2 [VERIFIED: he_plain identity] - the holiness code's hinge re-used as the gate to the blessings and curses. One compound statute (the verse is one breath). SEAL S6: ani YHWH. STATUTES 45.
אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ וּמִקְדָּשִׁי תִּירָאוּ · et-shabtotay tishmoru u-miqdashi tirau
= shabtotay tishmoru and-miqdashi tirau
tested
The 19:3 pair returns crossed, and the whole verse will be re-spoken at 26:2.

STEP_Lv_19_31 · Lev.19.31 · THE_TURN_VERB_RETURNS

אַל־תִּפְנוּ אֶל־הָאֹבֹת וְאֶל־הַיִּדְּעֹנִים אַל־תְּבַקְשׁוּ לְטָמְאָה בָהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם · el-tifnu el-ha-ovot ve-el-ha-yidonim el-tevaqshu le-tama vahem ani YHWH elohekhem · Do not turn to the ghost-mediums, and to the familiar spirits do not seek, to be defiled by them: I am the LORD your God.

LEFT
אַל תִּפְנ֤וּ אֶל הָאֹבֹת֙ וְאֶל הַיִּדְּעֹנִ֔ים אַל תְּבַקְשׁ֖וּ לְטָמְאָ֣ה בָהֶ֑ם · el-tifnu el-ha-ovot ve-el-ha-yidonim el-tevaqshu le-tama vahem · do not turn to the ghost-mediums (etnachta on vahem) [VERIFIED: SNAPSHOT Lev.19.31 idx9 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · ani YHWH elohekhem · do not seek the familiar spirits, to be defiled: I am the LORD your God (verse-final elohekhem) [VERIFIED: SNAPSHOT Lev.19.31 idx10-12]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(peno_el_ha_ovot)
= STATUTE FORBID(peno-to-the-ovot)
19:4'S OPENER RE-ISSUED [CROWN 8]. el tifnu el ha-ovot ("do NOT turn to the GHOST-MEDIUMS") - the fourth re-typed volitive: the turn-verb's second and last PLURAL jussive token, the same three-word opener as 19:4 with mediums where idols stood [VERIFIED: 6437 - the verb's only two 2mp jussives are these two verses; its 2ms jussives are Moses' al-tefen prayers, Num 16:15 / Deut 9:27]. ov (178) DEBUTS: 1/4; its career is 20:6, 20:27 (the medium put to death) and Deut 18:11's list. STATUTES 46.
אַל־תִּפְנוּ אֶל־הָאֹבֹת וְאֶל־הַיִּדְּעֹנִים · el-tifnu el-ha-ovot ve-el-ha-yidonim
= to-tifnu to-the-ovot and-to-the-yidonim
tested
STATUTESTATUTE FORBID(baqesh_el_ha_yidonim)
= STATUTE FORBID(baqesh-to-the-yidonim)
DO NOT SEEK THE KNOWERS. ve-el ha-yidonim el tevaqshu ("and to the FAMILIAR SPIRITS do not SEEK" - the fifth volitive token, jussive, re-typed) - yidoni (3049) DEBUTS 1/4, the know-root's necromancy noun, always paired with ov in all four tokens; le-tama va-hem ("to be DEFILED by them") - tame (2930, tok 78/114): the defile-verb whose tok1 is Gen 34:5, Dinah - frozen gen_57's purity-debut - here extended from persons to seances. SEAL L6: ani YHWH elohekhem. STATUTES 47.
אַל־תְּבַקְשׁוּ לְטָמְאָה בָהֶם · el-tevaqshu le-tama vahem
= to-tevaqshu to-tama vahem
tested
Idols at 19:4, ghosts at 19:31: one opener, both doors closed.

STEP_Lv_19_32 · Lev.19.32 · RISE_BEFORE_GREY_HAIR

מִפְּנֵי שֵׂיבָה תָּקוּם וְהָדַרְתָּ פְּנֵי זָקֵן וְיָרֵאתָ מֵּאֱלֹהֶיךָ אֲנִי יְהוָה · mi-pene seva taqum ve-hadarta pene zaqen ve-yareta me-elohekha ani YHWH · Before grey hair you shall rise, and you shall honor the face of the aged; and you shall fear your God: I am the LORD.

LEFT
מִפְּנֵ֤י שֵׂיבָה֙ תָּק֔וּם וְהָדַרְתָּ֖ פְּנֵ֣י זָקֵ֑ן · mi-pene seva taqum ve-hadarta pene zaqen · before grey hair you shall rise (etnachta on zaqen) [VERIFIED: SNAPSHOT Lev.19.32 idx5 mark_id=etnachta]
RIGHT
וְיָרֵ֥אתָ מֵּאֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה · ve-yareta me-elohekha ani YHWH · honor the aged face, and fear your God: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.32 idx6-9]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(mi_pene_seva_taqum)
= STATUTE BIND(from-pene-seva-taqum)
THE PATRIARCHS' WORD BECOMES A DUTY. mi-pene seva taqum ("before GREY HAIR you shall RISE") - seva (7872, tok 6/7): its career is Abraham's promised good old age (15:15, 25:8) and Jacob's grey hairs going down to Sheol (42:38, 44:29, 44:31 - the brothers' plea); the noun of the fathers' age becomes the object of a standing duty: the body rises (qum, 6965, tok 72/145). STATUTES 48.
מִפְּנֵי שֵׂיבָה תָּקוּם · mi-pene seva taqum
= from-pene seva taqum
tested
STATUTESTATUTE BIND(ve_hadarta_pene_zaqen)
= STATUTE BIND(and-hadarta-pene-zaqen)
THE HADAR REVERSAL COMPLETES [CROWN 5]. ve-hadarta pene zaqen ("and you shall HONOR the face of the AGED") - the same verb 19:15 banned toward the great-in-court is here COMMANDED toward the old: hadar's three-token career (Exod 23:3, 19:15, 19:32) closes with FORBID twice and BIND once - one root, both polarities, adjudicated by object. STATUTES 49.
וְהָדַרְתָּ פְּנֵי זָקֵן · ve-hadarta pene zaqen
= and-hadarta pene zaqen
tested
STATUTESTATUTE BIND(ve_yareta_me_elohekha)
= STATUTE BIND(and-yareta-from-elohekha)
THE ENFORCEMENT CLAUSE RE-SIGNS [CROWN 10]. ve-yareta me-elohekha ("and you shall FEAR your God") - the second in-span firing of the all-Leviticus clause (2 of 5; 25:17/36/43 ahead): who rises in an empty room, no court sees - fear again posted where witnesses fail. The register takes the same fact twice: the letter says it twice, the machine writes it twice. SEAL S7: ani YHWH. STATUTES 50.
וְיָרֵאתָ מֵּאֱלֹהֶיךָ · ve-yareta me-elohekha
= and-yareta from-elohekha
tested
Age gets the honor the court was denied.

STEP_Lv_19_33 · Lev.19.33 · THE_GER_CASE

וְכִי־יָגוּר אִתְּךָ גֵּר בְּאַרְצְכֶם לֹא תוֹנוּ אֹתוֹ · ve-ki-yagur itkha ger be-artzkhem lo tonu oto · And when a stranger sojourns with you in your land, you shall not wrong him.

LEFT
וְכִֽי יָג֧וּר אִתְּךָ֛ גֵּ֖ר בְּאַרְצְכֶ֑ם · ve-ki-yagur itkha ger be-artzkhem · when a stranger sojourns with you in your land (etnachta on artzkhem) [VERIFIED: SNAPSHOT Lev.19.33 idx4 mark_id=etnachta]
RIGHT
לֹ֥א תוֹנ֖וּ אֹתֽוֹ · lo tonu oto · you shall not wrong him (verse-final oto) [VERIFIED: SNAPSHOT Lev.19.33 idx5-7]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ger, yagur_itkha_be_artzkhem) ROUTE(mishpat_ha_ger)
= CASE(ger, yagur-itkha-in-artzkhem) ROUTE(mishpat-the-ger)
THE FOURTH CASE. ve-khi yagur itkha ger be-artzkhem ("and WHEN a STRANGER sojourns WITH YOU in your land") - the ki-frame on the sojourn-verb gur (1481, tok 20/37) whose career is the patriarchs' own sojournings (Abram in Egypt, Lot in Sodom, Gerar): the case-condition is Israel's remembered condition. CASES 4.
וְכִי־יָגוּר אִתְּךָ גֵּר בְּאַרְצְכֶם · ve-ki-yagur itkha ger be-artzkhem
= and-when-yagur itkha ger in-artzkhem
tested
STATUTESTATUTE FORBID(tonu_oto)
= STATUTE FORBID(tonu-it)
NO WRONGING. lo tonu oto ("you shall not WRONG him") - yanah (3238, tok 2/5): tok1 is Exod 22:20 - ve-ger lo tone ("a stranger you shall not wrong, FOR YOU WERE STRANGERS in the land of Egypt") - the same law with the same motive the next verse will unpack; toks 3-4 are Lev 25:14/17 (wronging in sale and in words). STATUTES 51.
לֹא תוֹנוּ אֹתוֹ · lo tonu oto
= not tonu it
tested
The sojourner's case opens with Israel's own resume.

STEP_Lv_19_34 · Lev.19.34 · THE_SECOND_LOVE

כְּאֶזְרָח מִכֶּם יִהְיֶה לָכֶם הַגֵּר הַגָּר אִתְּכֶם וְאָהַבְתָּ לוֹ כָּמוֹךָ כִּי־גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם אֲנִי יְהוָה אֱלֹהֵיכֶם · ke-ezrach mi-kem yihye lakhem ha-ger ha-gar et-khem ve-ahavta lo kamokha ki-gerim heyitem be-eretz mitzrayim ani YHWH elohekhem · As a native among you shall the stranger who sojourns with you be to you, and you shall love him as yourself, for strangers you were in the land of Egypt: I am the LORD your God.

LEFT
כְּאֶזְרָ֣ח מִכֶּם֩ יִהְיֶ֨ה לָכֶ֜ם הַגֵּ֣ר הַגָּ֣ר אִתְּכֶ֗ם וְאָהַבְתָּ֥ לוֹ֙ כָּמ֔וֹךָ כִּֽי גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֣רֶץ מִצְרָ֑יִם · ke-ezrach mi-kem yihye lakhem ha-ger ha-gar et-khem ve-ahavta lo kamokha ki-gerim heyitem be-eretz mitzrayim · as a native among you shall the sojourning stranger be (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Lev.19.34 idx14 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · ani YHWH elohekhem · love him as yourself, for you were strangers in Egypt: I am the LORD your God (verse-final elohekhem) [VERIFIED: SNAPSHOT Lev.19.34 idx15-17]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(ke_ezrach_mikem_yihye_lakhem)
= STATUTE BIND(like-ezrach-mikem-yihye-lakhem)
NATIVE-EQUAL. ke-ezrach mikem yihye lakhem ha-ger ha-gar itkhem ("as a NATIVE among you shall the stranger who sojourns with you be to you") - ezrach (249, tok 7/14): the native-noun whose whole career is equal-law clauses (one law for native and stranger: Exod 12:49, Lev 24:22, Num 15:29-30). STATUTES 52.
כְּאֶזְרָח מִכֶּם יִהְיֶה לָכֶם הַגֵּר הַגָּר אִתְּכֶם · ke-ezrach mi-kem yihye lakhem ha-ger ha-gar et-khem
= like-ezrach from-kem yihye lakhem the-ger the-gar khem
tested
STATUTESTATUTE BIND(ve_ahavta_lo_kamokha)
= STATUTE BIND(and-ahavta-not-kamokha)
THE SECOND OF THE FOUR [CROWN 2]. ve-ahavta lo kamokha ("and you shall LOVE him AS YOURSELF") - the love-command's second Torah token, sixteen verses after the first: neighbor 19:18, STRANGER here - the weqatal love-statute's only two human-object tokens, both this chapter's, before Deuteronomy turns the form on God (6:5, 11:1). Motive: ki gerim heyitem be-eretz mitzrayim ("for STRANGERS you were in the land of EGYPT") - Gen 15:13's prophecy-noun (ger yihye zarakha) cited as the ground of empathy; mitzrayim tok 227/314. SEAL L7: ani YHWH elohekhem. STATUTES 53.
וְאָהַבְתָּ לוֹ כָּמוֹךָ · ve-ahavta lo kamokha
= and-ahavta not kamokha
tested
The chapter's second love: the stranger, measured by the self.

STEP_Lv_19_35 · Lev.19.35 · THE_FORMULA_RETURNS

לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה · lo-taasu avel ba-mishpat ba-mida ba-mishqal u-va-mesura · You shall do no wrong in judgment - in measure, in weight, or in liquid-measure.

LEFT
לֹא תַעֲשׂ֥וּ עָ֖וֶל בַּמִּשְׁפָּ֑ט · lo-taasu avel ba-mishpat · you shall do no wrong in judgment (etnachta on mishpat) [VERIFIED: SNAPSHOT Lev.19.35 idx3 mark_id=etnachta]
RIGHT
בַּמִּדָּ֕ה בַּמִּשְׁקָ֖ל וּבַמְּשׂוּרָֽה · ba-mida ba-mishqal u-va-mesura · in measure, in weight, in liquid-measure (verse-final mesura) [VERIFIED: SNAPSHOT Lev.19.35 idx4-6]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(avel_ba_mishpat_ba_mida_ba_mishqal_u_va_mesura)
= STATUTE FORBID(avel-in-the-mishpat-in-the-mida-in-the-mishqal-and-and-mesura)
COURTROOM FORMULA, MARKETPLACE JURISDICTION [CROWN 3a]. lo taasu avel ba-mishpat ("you shall do no WRONG in JUDGMENT") - 19:15's four tokens LETTER-IDENTICAL [VERIFIED: he_plain] - then the new docket: ba-mida ba-mishqal u-va-mesura ("in MEASURE, in WEIGHT, in LIQUID-MEASURE") - mida (4060, tok 5/6: its first four tokens are the Mishkan's curtain dimensions - sanctuary math becomes shop math); mesura lives its whole Torah life here [VERIFIED: 4884 1/1; CROWN 6]; mishqal (4948, tok 4/17). The scales are a courtroom: avel closes its in-span pair. STATUTES 54.
לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה · lo-taasu avel ba-mishpat ba-mida ba-mishqal u-va-mesura
= not-taasu avel in-the-mishpat in-the-mida in-the-mishqal and-and-mesura
tested
The same wrong, re-indicted at the counter.

STEP_Lv_19_36 · Lev.19.36 · THE_JUST_KIT

מֹאזְנֵי צֶדֶק אַבְנֵי־צֶדֶק אֵיפַת צֶדֶק וְהִין צֶדֶק יִהְיֶה לָכֶם אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר־הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם · mozne tzedeq avne-tzedeq efat tzedeq ve-hin tzedeq yihye lakhem ani YHWH elohekhem asher-hotzeti et-khem me-eretz mitzrayim · Just scales, just weights, a just efah and a just hin shall you have: I am the LORD your God who brought you out of the land of Egypt.

LEFT
מֹ֧אזְנֵי צֶ֣דֶק אַבְנֵי צֶ֗דֶק אֵ֥יפַת צֶ֛דֶק וְהִ֥ין צֶ֖דֶק יִהְיֶ֣ה לָכֶ֑ם · mozne tzedeq avne-tzedeq efat tzedeq ve-hin tzedeq yihye lakhem · just scales, just weights, just efah, just hin (etnachta on lakhem) [VERIFIED: SNAPSHOT Lev.19.36 idx9 mark_id=etnachta]
RIGHT
אֲנִי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁר הוֹצֵ֥אתִי אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם · ani YHWH elohekhem asher-hotzeti et-khem me-eretz mitzrayim · I am the LORD your God who brought you out of Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Lev.19.36 idx10-17]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(mozne_tzedeq_avne_tzedeq_efat_tzedeq_ve_hin_tzedeq)
= STATUTE BIND(mozne-tzedeq-avne-tzedeq-efat-tzedeq-and-hin-tzedeq)
FOUR TZEDEQ IN ONE VERSE [CROWN 9]. mozne tzedeq avne tzedeq efat tzedeq ve-hin tzedeq yihye lakhem ("JUST scales, JUST weights, a JUST efah and a JUST hin shall you have") - the righteousness-noun takes tokens 2-3-4-5 of its Torah career in this single verse (after debuting at 19:15's court): the noun's first five tokens are all this chapter's [VERIFIED: 6664 ordinals 1-5]. mozne ("scales") lives its whole Torah life here [VERIFIED: 3976 1/1; CROWN 6]; even ("weight- stone", 68, tok 54/88) - Bethel's pillow-stone lineage weighed at the counter; efa and hin - the dry and liquid standards. THE EXTENDED SEAL [CROWN 1]: ani YHWH elohekhem ASHER HOTZETI etkhem me-eretz mitzrayim ("who BROUGHT YOU OUT of the land of Egypt") - the only seal of the sixteen that carries a clause: the exodus-verb (3318, tok 192/348) signs the scales - the God of the going-out underwrites honest weight. SEAL L8. STATUTES 55.
מֹאזְנֵי צֶדֶק אַבְנֵי־צֶדֶק אֵיפַת צֶדֶק וְהִין צֶדֶק יִהְיֶה לָכֶם · mozne tzedeq avne-tzedeq efat tzedeq ve-hin tzedeq yihye lakhem
= mozne tzedeq avne-tzedeq efat tzedeq and-hin tzedeq yihye lakhem
tested
Sixteen seals, and only the scales get the exodus clause.

STEP_Lv_19_37 · Lev.19.37 · THE_CLOSER

וּשְׁמַרְתֶּם אֶת־כָּל־חֻקֹּתַי וְאֶת־כָּל־מִשְׁפָּטַי וַעֲשִׂיתֶם אֹתָם אֲנִי יְהוָה · u-shemartem et-kal chuqotay ve-et-kal mishpatay va-asitem otam ani YHWH · And you shall keep all My statutes and all My judgments, and do them: I am the LORD.

LEFT
וּשְׁמַרְתֶּ֤ם אֶת כָּל חֻקֹּתַי֙ וְאֶת כָּל מִשְׁפָּטַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם · u-shemartem et-kal chuqotay ve-et-kal mishpatay va-asitem otam · keep all My statutes and all My judgments (etnachta on otam) [VERIFIED: SNAPSHOT Lev.19.37 idx8 mark_id=etnachta]
RIGHT
אֲנִ֖י יְהוָֽה · ani YHWH · and do them: I am the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Lev.19.37 idx9-10]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(u_shemartem_kal_chuqotay_ve_kal_mishpatay_va_asitem)
= STATUTE BIND(and-shemartem-kal-chuqotay-and-kal-mishpatay-and-asitem)
THE WALL [UNIT SHAPE]. u-shemartem et kal chuqotay ve-et kal mishpatay va-asitem otam ("and you shall KEEP ALL My statutes and ALL My judgments, and DO them") - the closing statute quantifies over the whole register: chuqot and mishpat side by side (2708 tok 22/56; 4941 tok 22/84), the keep-verb's fourth in-span firing, the do-verb's last. And the final seal is BARE [CROWN 1]: ani YHWH - the chapter that opened with elohekhem's full formula closes on the two-word Name, the eighth short seal of the eight. UNIT END: SPECS depth 1 OPEN (the relay card - Moses' speaking never narrated); STATUTES 56 standing (39 FORBID + 17 BIND); CASES 4; HANDLERS 8; REGISTRY 0 [VERIFIED: zero qara-lemma tokens]; TESTS 0 [VERIFIED: zero tov-adjective tokens]. The narrative machine held one card while a new register did all the work: the probe's answer. STATUTES 56.
וּשְׁמַרְתֶּם אֶת־כָּל־חֻקֹּתַי וְאֶת־כָּל־מִשְׁפָּטַי וַעֲשִׂיתֶם אֹתָם · u-shemartem et-kal chuqotay ve-et-kal mishpatay va-asitem otam
= and-shemartem kal chuqotay and-kal mishpatay and-asitem otam
tested
All of them, kept and done: the ledger closes under one open card.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Lv_19_1 — the frame: one narrative verb, then silenceThe LORD spoke to Moses, saying.SPECS empty; no test, no name.וַיְדַבֵּ֥ר יְהוָ֖ה אֶל מֹשֶׁ֥ה לֵּאמֹֽר · va-yedaber YHWH el-moshe le-mor
= and-yedaber the-LORD to-Moses to-mor
S2after STEP_Lv_19_2 — the relay card pushed; the thesis statute installsSpeak to the whole congregation: holy shall you be.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-qedoshim HOLD; STATUTES 1 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-qedoshim HOLD; STATUTES 1 standing; no test, no name.
קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם · qedoshim tihyu ki qadosh ani YHWH elohekhem
= qedoshim tihyu when qadosh ani the-LORD elohekhem
S3after STEP_Lv_19_3 — mother-first fear, sabbaths kept; statutes 3Each man shall fear his mother and father; keep My sabbaths.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-shabtotay HOLD; STATUTES 3 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-shabtotay HOLD; STATUTES 3 standing; no test, no name.
אִ֣ישׁ אִמּ֤וֹ וְאָבִיו֙ תִּירָ֔אוּ · ish imo ve-aviv tirau
= man imo and-aviv tirau
S4after STEP_Lv_19_4 — the re-typing witness: jussive and imperfect one list; statutes 5Turn not to idols; molten gods make not.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-masekha HOLD; STATUTES 5 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-masekha HOLD; STATUTES 5 standing; no test, no name.
אַל תִּפְנוּ֙ אֶל הָ֣אֱלִילִ֔ים · el-tifnu el-ha-elilim
= to-tifnu to-the-elilim
S5after STEP_Lv_19_5 — the shelamim case opens; statutes hold at 5When you sacrifice a well-being offering, for your acceptance.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts case-shelamim HOLD; STATUTES 5 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts case-shelamim HOLD; STATUTES 5 standing; no test, no name.
וְכִ֧י תִזְבְּח֛וּ זֶ֥בַח שְׁלָמִ֖ים לַיהוָ֑ה לִֽרְצֹנְכֶ֖ם תִּזְבָּחֻֽהוּ · ve-ki tizbchu zevach shelamim la-YHWH li-retzonkhem tizbachuhu
= and-when tizbchu zevach shelamim to-the-LORD to-me-retzonkhem tizbachuhu
S6after STEP_Lv_19_6 — the two-day window handlerEaten on the day and the morrow; the third day burns.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts handler-yisaref HOLD; STATUTES 5 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts handler-yisaref HOLD; STATUTES 5 standing; no test, no name.
בְּי֧וֹם זִבְחֲכֶ֛ם יֵאָכֵ֖ל וּמִֽמָּחֳרָ֑ת וְהַנּוֹתָר֙ עַד י֣וֹם הַשְּׁלִישִׁ֔י בָּאֵ֖שׁ יִשָּׂרֵֽף · be-yom zivchakhem yeakhel u-mi-machorat ve-ha-notar ad-yom ha-shelishi ba-esh yisaref
= day zivchakhem yeakhel and-from-machorat and-the-notar until-day the-shelishi in-the-esh yisaref
S7after STEP_Lv_19_7 — the pigul branchIf eaten on the third day: foul, not accepted.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts handler-pigul HOLD; STATUTES 5 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts handler-pigul HOLD; STATUTES 5 standing; no test, no name.
וְאִ֛ם הֵאָכֹ֥ל יֵאָכֵ֖ל בַּיּ֣וֹם הַשְּׁלִישִׁ֑י פִּגּ֥וּל ה֖וּא לֹ֥א יֵרָצֶֽה · ve-im heakhol yeakhel ba-yom ha-shelishi pigul hu lo yeratze
= and-if heakhol yeakhel day the-shelishi pigul that not yeratze
S8after STEP_Lv_19_8 — karet on the eaterThe eater bears iniquity; that soul is cut off.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts handler-nikhrta HOLD; STATUTES 5 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts handler-nikhrta HOLD; STATUTES 5 standing; no test, no name.
וְאֹֽכְלָיו֙ עֲוֺנ֣וֹ יִשָּׂ֔א כִּֽי אֶת קֹ֥דֶשׁ יְהוָ֖ה חִלֵּ֑ל וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ · ve-okhlav avono yisa ki-et qodesh YHWH chilel ve-nikhrta ha-nefesh ha-hiv me-ame-ha
= and-okhlav avono yisa when qodesh the-LORD chilel and-nikhrta the-nefesh the-hiv from-ame-the
S9after STEP_Lv_19_9 — corner and gleaning left; statutes 7Finish not the corner; gather not the gleaning.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-peat HOLD; STATUTES 7 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-peat HOLD; STATUTES 7 standing; no test, no name.
וּֽבְקֻצְרְכֶם֙ אֶת קְצִ֣יר אַרְצְכֶ֔ם לֹ֧א תְכַלֶּ֛ה פְּאַ֥ת שָׂדְךָ֖ לִקְצֹ֑ר · u-ve-qutzrkhem et-qetzir artzkhem lo tekhale peat sadkha li-qetzor
= and-and-qutzrkhem qetzir artzkhem not tekhale peat sadkha to-me-qetzor
S10after STEP_Lv_19_10 — vineyard edges to the poor and the stranger; statutes 10Leave them for the poor and the stranger.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-taazov HOLD; STATUTES 10 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-taazov HOLD; STATUTES 10 standing; no test, no name.
לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם · le-ani ve-la-ger taazov otam
= to-ani and-to-ger taazov otam
S11after STEP_Lv_19_11 — steal, deny, lie: the plural triad; statutes 13You shall not steal, deny, or lie to your fellow.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-tignovu HOLD; STATUTES 13 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-tignovu HOLD; STATUTES 13 standing; no test, no name.
לֹ֖א תִּגְנֹ֑בוּ · lo tignovu
= not tignovu
S12after STEP_Lv_19_12 — the false-oath ban; the first bare seal; statutes 14Swear not falsely by My name.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-tishavu HOLD; STATUTES 14 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-tishavu HOLD; STATUTES 14 standing; no test, no name.
וְלֹֽא תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר · ve-lo-tishavu vi-shemi la-shaqer
= and-not-tishavu vi-shemi to-shaqer
S13after STEP_Lv_19_13 — oppression, robbery, the sleeping wage; statutes 17The hired man's wage shall not sleep with you.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-talin HOLD; STATUTES 17 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-talin HOLD; STATUTES 17 standing; no test, no name.
לֹֽא תָלִ֞ין פְּעֻלַּ֥ת שָׂכִ֛יר אִתְּךָ֖ עַד בֹּֽקֶר · lo-talin peulat sakhir itkha ad-boqer
= not-talin peulat sakhir itkha until-morning
S14after STEP_Lv_19_14 — deaf, blind, and the fear-clause; statutes 20Curse not the deaf; stumble not the blind; fear your God.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-mikhshol HOLD; STATUTES 20 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-mikhshol HOLD; STATUTES 20 standing; no test, no name.
וְלִפְנֵ֣י עִוֵּ֔ר לֹ֥א תִתֵּ֖ן מִכְשֹׁ֑ל · ve-li-fene iver lo titen mikhshol
= and-to-me-fene iver not titen mikhshol
S15after STEP_Lv_19_15 — no faces in court; tzedeq debuts; statutes 24In righteousness shall you judge your fellow.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-tishpot HOLD; STATUTES 24 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-tishpot HOLD; STATUTES 24 standing; no test, no name.
בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ · be-tzedeq tishpot amitekha
= in-tzedeq tishpot amitekha
S16after STEP_Lv_19_16 — talebearer and bystander; statutes 26Go not talebearing; stand not on your neighbor's blood.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-rakhil HOLD; STATUTES 26 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-rakhil HOLD; STATUTES 26 standing; no test, no name.
לֹא תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ · lo-telekh rakhil be-amekha
= not-telekh rakhil in-amekha
S17after STEP_Lv_19_17 — heart-hatred banned, reproof bound; statutes 29Hate not in your heart; surely reprove your fellow.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-tokhiach HOLD; STATUTES 29 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-tokhiach HOLD; STATUTES 29 standing; no test, no name.
הוֹכֵ֤חַ תּוֹכִ֨יחַ֙ אֶת עֲמִיתֶ֔ךָ · hokhecha tokhicha et-amitekha
= hokhecha tokhicha amitekha
S18after STEP_Lv_19_18 — the love command; statutes 32Love your neighbor as yourself.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-reakha HOLD; STATUTES 32 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-reakha HOLD; STATUTES 32 standing; no test, no name.
וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ · ve-ahavta le-reakha kamokha
= and-ahavta to-reakha kamokha
S19after STEP_Lv_19_19 — the mixtures: beast, field, garment; statutes 36My statutes keep: no two-kinds mating, sowing, or shaatnez.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-kilayim HOLD; STATUTES 36 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-kilayim HOLD; STATUTES 36 standing; no test, no name.
וּבֶ֤גֶד כִּלְאַ֨יִם֙ שַֽׁעַטְנֵ֔ז לֹ֥א יַעֲלֶ֖ה עָלֶֽיךָ · u-veged kilayim shaatnez lo yaale alekha
= and-veged kilayim shaatnez not yaale alekha
S20after STEP_Lv_19_20 — the inquest case: four hapaxes, death withheldAn inquest there shall be; they shall not die.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts case-necherefet HOLD; STATUTES 36 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts case-necherefet HOLD; STATUTES 36 standing; no test, no name.
בִּקֹּ֧רֶת תִּהְיֶ֛ה לֹ֥א יוּמְת֖וּ כִּי · biqoret tihye lo yumtu ki
= biqoret tihye not yumtu when
S21after STEP_Lv_19_21 — the asham route to the tentHe brings his guilt-offering to the tent of meeting.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts handler-ashamo HOLD; STATUTES 36 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts handler-ashamo HOLD; STATUTES 36 standing; no test, no name.
וְהֵבִ֤יא אֶת אֲשָׁמוֹ֙ לַֽיהוָ֔ה אֶל פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד · ve-hevi et-ashamo la-YHWH el-petach ohel moed
= and-hevi ashamo to-the-LORD to-door-opening ohel moed
S22after STEP_Lv_19_22 — atoned and forgivenThe priest atones; he is forgiven.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts handler-nislach HOLD; STATUTES 36 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts handler-nislach HOLD; STATUTES 36 standing; no test, no name.
וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן בְּאֵ֤יל הָֽאָשָׁם֙ לִפְנֵ֣י יְהוָ֔ה · ve-khiper alav ha-kohen be-el ha-asham li-fene YHWH
= and-khiper alav priest in-to the-asham to-me-fene the-LORD
S23after STEP_Lv_19_23 — the orchard case: three uncircumcised yearsWhen you enter the land and plant: its fruit is foreskin.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts case-orlat HOLD; Facts handler-arelim HOLD; STATUTES 36 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts case-orlat HOLD; Facts handler-arelim HOLD; STATUTES 36 standing; no test, no name.
וַעֲרַלְתֶּ֥ם עָרְלָת֖וֹ אֶת פִּרְי֑וֹ · va-araltem arlato et-piryo
= and-araltem arlato piryo
S24after STEP_Lv_19_24 — year four: praise-fruitIn the fourth year, holy - praise-fruit to the LORD.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts handler-hilulim HOLD; STATUTES 36 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts handler-hilulim HOLD; STATUTES 36 standing; no test, no name.
וּבַשָּׁנָה֙ הָרְבִיעִ֔ת יִהְיֶ֖ה כָּל פִּרְי֑וֹ קֹ֥דֶשׁ הִלּוּלִ֖ים לַיהוָֽה · u-va-shana ha-reviit yihye kal-piryo qodesh hilulim la-YHWH
= and-and-shana the-reviit yihye kal-piryo qodesh hilulim to-the-LORD
S25after STEP_Lv_19_25 — year five: eat, and the yield addsIn the fifth year eat its fruit, to add its yield.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts handler-tevuato HOLD; STATUTES 36 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts handler-tevuato HOLD; STATUTES 36 standing; no test, no name.
וּבַשָּׁנָ֣ה הַחֲמִישִׁ֗ת תֹּֽאכְלוּ֙ אֶת פִּרְי֔וֹ לְהוֹסִ֥יף לָכֶ֖ם תְּבוּאָת֑וֹ · u-va-shana ha-chamishit tokhlu et-piryo le-hosif lakhem tevuato
= and-and-shana the-chamishit tokhlu piryo to-hosif lakhem tevuato
S26after STEP_Lv_19_26 — blood, omens, fortunes; statutes 39Eat not on the blood; no omens, no fortunes.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-tenachashu HOLD; STATUTES 39 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-tenachashu HOLD; STATUTES 39 standing; no test, no name.
לֹ֥א תֹאכְל֖וּ עַל הַדָּ֑ם · lo tokhlu al-ha-dam
= not tokhlu upon-the-blood
S27after STEP_Lv_19_27 — head-corner and beard; statutes 41Round not the head's corner; destroy not the beard's.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-taqifu HOLD; STATUTES 41 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-taqifu HOLD; STATUTES 41 standing; no test, no name.
לֹ֣א תַקִּ֔פוּ פְּאַ֖ת רֹאשְׁכֶ֑ם · lo taqifu peat roshkhem
= not taqifu peat roshkhem
S28after STEP_Lv_19_28 — the cut and the tattoo; statutes 43No cut for the dead; no tattoo-writing.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-qaaqa HOLD; STATUTES 43 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-qaaqa HOLD; STATUTES 43 standing; no test, no name.
וּכְתֹ֣בֶת קַֽעֲקַ֔ע לֹ֥א תִתְּנ֖וּ בָּכֶ֑ם · u-khetovet qaaqa lo titnu bakhem
= and-khetovet qaaqa not titnu bakhem
S29after STEP_Lv_19_29 — the daughter; the land's harlotry; statutes 44Profane not your daughter to make her a harlot.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-le_haznotah HOLD; STATUTES 44 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-to-haznotah HOLD; STATUTES 44 standing; no test, no name.
אַל תְּחַלֵּ֥ל אֶֽת בִּתְּךָ֖ לְהַזְנוֹתָ֑הּ · el-techalel et-bitkha le-haznotah
= to-techalel bitkha to-haznotah
S30after STEP_Lv_19_30 — the chiasm closes; the 26:2 verse; statutes 45Keep My sabbaths, fear My sanctuary.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-miqdashi HOLD; STATUTES 45 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-miqdashi HOLD; STATUTES 45 standing; no test, no name.
אֶת שַׁבְּתֹתַ֣י תִּשְׁמֹ֔רוּ וּמִקְדָּשִׁ֖י תִּירָ֑אוּ · et-shabtotay tishmoru u-miqdashi tirau
= shabtotay tishmoru and-miqdashi tirau
S31after STEP_Lv_19_31 — ghosts and familiar spirits; statutes 47Turn not to mediums; seek not the spirits.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-yidonim HOLD; STATUTES 47 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-yidonim HOLD; STATUTES 47 standing; no test, no name.
אַל תִּפְנ֤וּ אֶל הָאֹבֹת֙ וְאֶל הַיִּדְּעֹנִ֔ים · el-tifnu el-ha-ovot ve-el-ha-yidonim
= to-tifnu to-the-ovot and-to-the-yidonim
S32after STEP_Lv_19_32 — rise, honor, fear; statutes 50Before grey hair rise; honor the aged face.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-seva HOLD; STATUTES 50 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-seva HOLD; STATUTES 50 standing; no test, no name.
מִפְּנֵ֤י שֵׂיבָה֙ תָּק֔וּם · mi-pene seva taqum
= from-pene seva taqum
S33after STEP_Lv_19_33 — the stranger's case; statutes 51When a stranger sojourns with you, wrong him not.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts case-yagur HOLD; Facts statute-tonu HOLD; STATUTES 51 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts case-yagur HOLD; Facts statute-tonu HOLD; STATUTES 51 standing; no test, no name.
וְכִֽי יָג֧וּר אִתְּךָ֛ גֵּ֖ר בְּאַרְצְכֶ֑ם · ve-ki-yagur itkha ger be-artzkhem
= and-when-yagur itkha ger in-artzkhem
S34after STEP_Lv_19_34 — the second love: the stranger; statutes 53As a native shall he be; love him as yourself.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-ke_ezrach HOLD; STATUTES 53 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-like-ezrach HOLD; STATUTES 53 standing; no test, no name.
וְאָהַבְתָּ֥ לוֹ֙ כָּמ֔וֹךָ · ve-ahavta lo kamokha
= and-ahavta not kamokha
S35after STEP_Lv_19_35 — the formula re-indicts the marketplace; statutes 54No wrong in judgment: measure, weight, liquid-measure.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-ba_mida HOLD; STATUTES 54 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-in-the-mida HOLD; STATUTES 54 standing; no test, no name.
לֹא תַעֲשׂ֥וּ עָ֖וֶל בַּמִּשְׁפָּ֑ט בַּמִּדָּ֕ה בַּמִּשְׁקָ֖ל וּבַמְּשׂוּרָֽה · lo-taasu avel ba-mishpat ba-mida ba-mishqal u-va-mesura
= not-taasu avel in-the-mishpat in-the-mida in-the-mishqal and-and-mesura
S36after STEP_Lv_19_36 — the just kit; the exodus seal; statutes 55Just scales, weights, efah, hin: I brought you out of Egypt.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-mozne HOLD; STATUTES 55 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-mozne HOLD; STATUTES 55 standing; no test, no name.
מֹ֧אזְנֵי צֶ֣דֶק אַבְנֵי צֶ֗דֶק אֵ֥יפַת צֶ֛דֶק וְהִ֥ין צֶ֖דֶק יִהְיֶ֣ה לָכֶ֑ם · mozne tzedeq avne-tzedeq efat tzedeq ve-hin tzedeq yihye lakhem
= mozne tzedeq avne-tzedeq efat tzedeq and-hin tzedeq yihye lakhem
S37after STEP_Lv_19_37 — the wall: 56 statutes under one open cardKeep all My statutes and judgments, and do them.LET(daber_el_kal_adat(moshe)) pushed and OPEN; Facts statute-va_asitem HOLD; STATUTES 56 standing; no test, no name.
= LET(daber-to-kal-adat(Moses)) pushed and OPEN; Facts statute-and-asitem HOLD; STATUTES 56 standing; no test, no name.
וּשְׁמַרְתֶּ֤ם אֶת כָּל חֻקֹּתַי֙ וְאֶת כָּל מִשְׁפָּטַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם · u-shemartem et-kal chuqotay ve-et-kal mishpatay va-asitem otam
= and-shemartem kal chuqotay and-kal mishpatay and-asitem otam

Machine verification — run_unit.py (computed live, not stored)

unit: lev_19_holiness_duty_ledger — The holiness ledger: fifty-six statutes under one open card (19:1-37) - the apodictic probe [frozen]

final state: WORLD=[] (+1 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=['read_before_install']

=== S1 — after STEP_Lv_19_1 — the frame: one narrative verb, then silence
    וַיְדַבֵּ֥ר יְהוָ֖ה אֶל מֹשֶׁ֥ה לֵּאמֹֽר (va-yedaber YHWH el-moshe le-mor)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Lv_19_2 — the relay card pushed; the thesis statute installs
    קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם (qedoshim tihyu ki qadosh ani YHWH elohekhem)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-qedoshim HOLD  (1 facts)
    PASS  STATUTES 1 standing  (statutes=1)
    PASS  no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Lv_19_3 — mother-first fear, sabbaths kept; statutes 3
    אִ֣ישׁ אִמּ֤וֹ וְאָבִיו֙ תִּירָ֔אוּ (ish imo ve-aviv tirau)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-shabtotay HOLD  (3 facts)
    PASS  STATUTES 3 standing  (statutes=3)
    PASS  no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Lv_19_4 — the re-typing witness: jussive and imperfect one list; statutes 5
    אַל תִּפְנוּ֙ אֶל הָ֣אֱלִילִ֔ים (el-tifnu el-ha-elilim)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-masekha HOLD  (5 facts)
    PASS  STATUTES 5 standing  (statutes=5)
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Lv_19_5 — the shelamim case opens; statutes hold at 5
    וְכִ֧י תִזְבְּח֛וּ זֶ֥בַח שְׁלָמִ֖ים לַיהוָ֑ה לִֽרְצֹנְכֶ֖ם תִּזְבָּחֻֽהוּ (ve-ki tizbchu zevach shelamim la-YHWH li-retzonkhem tizbachuhu)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts case-shelamim HOLD  (6 facts)
    PASS  STATUTES 5 standing  (statutes=5)
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Lv_19_6 — the two-day window handler
    בְּי֧וֹם זִבְחֲכֶ֛ם יֵאָכֵ֖ל וּמִֽמָּחֳרָ֑ת וְהַנּוֹתָר֙ עַד י֣וֹם הַשְּׁלִישִׁ֔י בָּאֵ֖שׁ יִשָּׂרֵֽף (be-yom zivchakhem yeakhel u-mi-machorat ve-ha-notar ad-yom ha-shelishi ba-esh yisaref)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts handler-yisaref HOLD  (7 facts)
    PASS  STATUTES 5 standing  (statutes=5)
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Lv_19_7 — the pigul branch
    וְאִ֛ם הֵאָכֹ֥ל יֵאָכֵ֖ל בַּיּ֣וֹם הַשְּׁלִישִׁ֑י פִּגּ֥וּל ה֖וּא לֹ֥א יֵרָצֶֽה (ve-im heakhol yeakhel ba-yom ha-shelishi pigul hu lo yeratze)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts handler-pigul HOLD  (8 facts)
    PASS  STATUTES 5 standing  (statutes=5)
    PASS  no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Lv_19_8 — karet on the eater
    וְאֹֽכְלָיו֙ עֲוֺנ֣וֹ יִשָּׂ֔א כִּֽי אֶת קֹ֥דֶשׁ יְהוָ֖ה חִלֵּ֑ל וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ (ve-okhlav avono yisa ki-et qodesh YHWH chilel ve-nikhrta ha-nefesh ha-hiv me-ame-ha)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts handler-nikhrta HOLD  (9 facts)
    PASS  STATUTES 5 standing  (statutes=5)
    PASS  no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Lv_19_9 — corner and gleaning left; statutes 7
    וּֽבְקֻצְרְכֶם֙ אֶת קְצִ֣יר אַרְצְכֶ֔ם לֹ֧א תְכַלֶּ֛ה פְּאַ֥ת שָׂדְךָ֖ לִקְצֹ֑ר (u-ve-qutzrkhem et-qetzir artzkhem lo tekhale peat sadkha li-qetzor)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-peat HOLD  (11 facts)
    PASS  STATUTES 7 standing  (statutes=7)
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Lv_19_10 — vineyard edges to the poor and the stranger; statutes 10
    לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם (le-ani ve-la-ger taazov otam)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-taazov HOLD  (14 facts)
    PASS  STATUTES 10 standing  (statutes=10)
    PASS  no test, no name.  (tests=0 names=0)

=== S11 — after STEP_Lv_19_11 — steal, deny, lie: the plural triad; statutes 13
    לֹ֖א תִּגְנֹ֑בוּ (lo tignovu)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-tignovu HOLD  (17 facts)
    PASS  STATUTES 13 standing  (statutes=13)
    PASS  no test, no name.  (tests=0 names=0)

=== S12 — after STEP_Lv_19_12 — the false-oath ban; the first bare seal; statutes 14
    וְלֹֽא תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר (ve-lo-tishavu vi-shemi la-shaqer)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-tishavu HOLD  (18 facts)
    PASS  STATUTES 14 standing  (statutes=14)
    PASS  no test, no name.  (tests=0 names=0)

=== S13 — after STEP_Lv_19_13 — oppression, robbery, the sleeping wage; statutes 17
    לֹֽא תָלִ֞ין פְּעֻלַּ֥ת שָׂכִ֛יר אִתְּךָ֖ עַד בֹּֽקֶר (lo-talin peulat sakhir itkha ad-boqer)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-talin HOLD  (21 facts)
    PASS  STATUTES 17 standing  (statutes=17)
    PASS  no test, no name.  (tests=0 names=0)

=== S14 — after STEP_Lv_19_14 — deaf, blind, and the fear-clause; statutes 20
    וְלִפְנֵ֣י עִוֵּ֔ר לֹ֥א תִתֵּ֖ן מִכְשֹׁ֑ל (ve-li-fene iver lo titen mikhshol)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-mikhshol HOLD  (24 facts)
    PASS  STATUTES 20 standing  (statutes=20)
    PASS  no test, no name.  (tests=0 names=0)

=== S15 — after STEP_Lv_19_15 — no faces in court; tzedeq debuts; statutes 24
    בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ (be-tzedeq tishpot amitekha)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-tishpot HOLD  (28 facts)
    PASS  STATUTES 24 standing  (statutes=24)
    PASS  no test, no name.  (tests=0 names=0)

=== S16 — after STEP_Lv_19_16 — talebearer and bystander; statutes 26
    לֹא תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ (lo-telekh rakhil be-amekha)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-rakhil HOLD  (30 facts)
    PASS  STATUTES 26 standing  (statutes=26)
    PASS  no test, no name.  (tests=0 names=0)

=== S17 — after STEP_Lv_19_17 — heart-hatred banned, reproof bound; statutes 29
    הוֹכֵ֤חַ תּוֹכִ֨יחַ֙ אֶת עֲמִיתֶ֔ךָ (hokhecha tokhicha et-amitekha)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-tokhiach HOLD  (33 facts)
    PASS  STATUTES 29 standing  (statutes=29)
    PASS  no test, no name.  (tests=0 names=0)

=== S18 — after STEP_Lv_19_18 — the love command; statutes 32
    וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ (ve-ahavta le-reakha kamokha)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-reakha HOLD  (36 facts)
    PASS  STATUTES 32 standing  (statutes=32)
    PASS  no test, no name.  (tests=0 names=0)

=== S19 — after STEP_Lv_19_19 — the mixtures: beast, field, garment; statutes 36
    וּבֶ֤גֶד כִּלְאַ֨יִם֙ שַֽׁעַטְנֵ֔ז לֹ֥א יַעֲלֶ֖ה עָלֶֽיךָ (u-veged kilayim shaatnez lo yaale alekha)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-kilayim HOLD  (40 facts)
    PASS  STATUTES 36 standing  (statutes=36)
    PASS  no test, no name.  (tests=0 names=0)

=== S20 — after STEP_Lv_19_20 — the inquest case: four hapaxes, death withheld
    בִּקֹּ֧רֶת תִּהְיֶ֛ה לֹ֥א יוּמְת֖וּ כִּי (biqoret tihye lo yumtu ki)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts case-necherefet HOLD  (41 facts)
    PASS  STATUTES 36 standing  (statutes=36)
    PASS  no test, no name.  (tests=0 names=0)

=== S21 — after STEP_Lv_19_21 — the asham route to the tent
    וְהֵבִ֤יא אֶת אֲשָׁמוֹ֙ לַֽיהוָ֔ה אֶל פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד (ve-hevi et-ashamo la-YHWH el-petach ohel moed)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts handler-ashamo HOLD  (42 facts)
    PASS  STATUTES 36 standing  (statutes=36)
    PASS  no test, no name.  (tests=0 names=0)

=== S22 — after STEP_Lv_19_22 — atoned and forgiven
    וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן בְּאֵ֤יל הָֽאָשָׁם֙ לִפְנֵ֣י יְהוָ֔ה (ve-khiper alav ha-kohen be-el ha-asham li-fene YHWH)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts handler-nislach HOLD  (43 facts)
    PASS  STATUTES 36 standing  (statutes=36)
    PASS  no test, no name.  (tests=0 names=0)

=== S23 — after STEP_Lv_19_23 — the orchard case: three uncircumcised years
    וַעֲרַלְתֶּ֥ם עָרְלָת֖וֹ אֶת פִּרְי֑וֹ (va-araltem arlato et-piryo)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts case-orlat HOLD  (45 facts)
    PASS  Facts handler-arelim HOLD  (45 facts)
    PASS  STATUTES 36 standing  (statutes=36)
    PASS  no test, no name.  (tests=0 names=0)

=== S24 — after STEP_Lv_19_24 — year four: praise-fruit
    וּבַשָּׁנָה֙ הָרְבִיעִ֔ת יִהְיֶ֖ה כָּל פִּרְי֑וֹ קֹ֥דֶשׁ הִלּוּלִ֖ים לַיהוָֽה (u-va-shana ha-reviit yihye kal-piryo qodesh hilulim la-YHWH)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts handler-hilulim HOLD  (46 facts)
    PASS  STATUTES 36 standing  (statutes=36)
    PASS  no test, no name.  (tests=0 names=0)

=== S25 — after STEP_Lv_19_25 — year five: eat, and the yield adds
    וּבַשָּׁנָ֣ה הַחֲמִישִׁ֗ת תֹּֽאכְלוּ֙ אֶת פִּרְי֔וֹ לְהוֹסִ֥יף לָכֶ֖ם תְּבוּאָת֑וֹ (u-va-shana ha-chamishit tokhlu et-piryo le-hosif lakhem tevuato)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts handler-tevuato HOLD  (47 facts)
    PASS  STATUTES 36 standing  (statutes=36)
    PASS  no test, no name.  (tests=0 names=0)

=== S26 — after STEP_Lv_19_26 — blood, omens, fortunes; statutes 39
    לֹ֥א תֹאכְל֖וּ עַל הַדָּ֑ם (lo tokhlu al-ha-dam)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-tenachashu HOLD  (50 facts)
    PASS  STATUTES 39 standing  (statutes=39)
    PASS  no test, no name.  (tests=0 names=0)

=== S27 — after STEP_Lv_19_27 — head-corner and beard; statutes 41
    לֹ֣א תַקִּ֔פוּ פְּאַ֖ת רֹאשְׁכֶ֑ם (lo taqifu peat roshkhem)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-taqifu HOLD  (52 facts)
    PASS  STATUTES 41 standing  (statutes=41)
    PASS  no test, no name.  (tests=0 names=0)

=== S28 — after STEP_Lv_19_28 — the cut and the tattoo; statutes 43
    וּכְתֹ֣בֶת קַֽעֲקַ֔ע לֹ֥א תִתְּנ֖וּ בָּכֶ֑ם (u-khetovet qaaqa lo titnu bakhem)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-qaaqa HOLD  (54 facts)
    PASS  STATUTES 43 standing  (statutes=43)
    PASS  no test, no name.  (tests=0 names=0)

=== S29 — after STEP_Lv_19_29 — the daughter; the land's harlotry; statutes 44
    אַל תְּחַלֵּ֥ל אֶֽת בִּתְּךָ֖ לְהַזְנוֹתָ֑הּ (el-techalel et-bitkha le-haznotah)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-le_haznotah HOLD  (55 facts)
    PASS  STATUTES 44 standing  (statutes=44)
    PASS  no test, no name.  (tests=0 names=0)

=== S30 — after STEP_Lv_19_30 — the chiasm closes; the 26:2 verse; statutes 45
    אֶת שַׁבְּתֹתַ֣י תִּשְׁמֹ֔רוּ וּמִקְדָּשִׁ֖י תִּירָ֑אוּ (et-shabtotay tishmoru u-miqdashi tirau)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-miqdashi HOLD  (56 facts)
    PASS  STATUTES 45 standing  (statutes=45)
    PASS  no test, no name.  (tests=0 names=0)

=== S31 — after STEP_Lv_19_31 — ghosts and familiar spirits; statutes 47
    אַל תִּפְנ֤וּ אֶל הָאֹבֹת֙ וְאֶל הַיִּדְּעֹנִ֔ים (el-tifnu el-ha-ovot ve-el-ha-yidonim)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-yidonim HOLD  (58 facts)
    PASS  STATUTES 47 standing  (statutes=47)
    PASS  no test, no name.  (tests=0 names=0)

=== S32 — after STEP_Lv_19_32 — rise, honor, fear; statutes 50
    מִפְּנֵ֤י שֵׂיבָה֙ תָּק֔וּם (mi-pene seva taqum)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-seva HOLD  (61 facts)
    PASS  STATUTES 50 standing  (statutes=50)
    PASS  no test, no name.  (tests=0 names=0)

=== S33 — after STEP_Lv_19_33 — the stranger's case; statutes 51
    וְכִֽי יָג֧וּר אִתְּךָ֛ גֵּ֖ר בְּאַרְצְכֶ֑ם (ve-ki-yagur itkha ger be-artzkhem)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts case-yagur HOLD  (63 facts)
    PASS  Facts statute-tonu HOLD  (63 facts)
    PASS  STATUTES 51 standing  (statutes=51)
    PASS  no test, no name.  (tests=0 names=0)

=== S34 — after STEP_Lv_19_34 — the second love: the stranger; statutes 53
    וְאָהַבְתָּ֥ לוֹ֙ כָּמ֔וֹךָ (ve-ahavta lo kamokha)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-ke_ezrach HOLD  (65 facts)
    PASS  STATUTES 53 standing  (statutes=53)
    PASS  no test, no name.  (tests=0 names=0)

=== S35 — after STEP_Lv_19_35 — the formula re-indicts the marketplace; statutes 54
    לֹא תַעֲשׂ֥וּ עָ֖וֶל בַּמִּשְׁפָּ֑ט בַּמִּדָּ֕ה בַּמִּשְׁקָ֖ל וּבַמְּשׂוּרָֽה (lo-taasu avel ba-mishpat ba-mida ba-mishqal u-va-mesura)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-ba_mida HOLD  (66 facts)
    PASS  STATUTES 54 standing  (statutes=54)
    PASS  no test, no name.  (tests=0 names=0)

=== S36 — after STEP_Lv_19_36 — the just kit; the exodus seal; statutes 55
    מֹ֧אזְנֵי צֶ֣דֶק אַבְנֵי צֶ֗דֶק אֵ֥יפַת צֶ֛דֶק וְהִ֥ין צֶ֖דֶק יִהְיֶ֣ה לָכֶ֑ם (mozne tzedeq avne-tzedeq efat tzedeq ve-hin tzedeq yihye lakhem)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-mozne HOLD  (67 facts)
    PASS  STATUTES 55 standing  (statutes=55)
    PASS  no test, no name.  (tests=0 names=0)

=== S37 — after STEP_Lv_19_37 — the wall: 56 statutes under one open card
    וּשְׁמַרְתֶּ֤ם אֶת כָּל חֻקֹּתַי֙ וְאֶת כָּל מִשְׁפָּטַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם (u-shemartem et-kal chuqotay ve-et-kal mishpatay va-asitem otam)
    PASS  LET(daber_el_kal_adat(moshe)) pushed and OPEN  (queue=['daber_el_kal_adat(moshe)'])
    PASS  Facts statute-va_asitem HOLD  (68 facts)
    PASS  STATUTES 56 standing  (statutes=56)
    PASS  no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/lev_19_holiness_duty_ledger.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# lev_19_holiness_duty_ledger — 19:1-37
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/lev_19_holiness_duty_ledger.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The holiness ledger: fifty-six statutes under one open card (19:1-37) - the apodictic probe"""
from machine import Machine

m = Machine("lev_19_holiness_duty_ledger")

# -------------------------- Lev.19.1 · THE_FRAME ---------------------------
# וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר
# "[EN-AID] And the LORD spoke to Moses, saying:"
m.step("Lev.19.1")
# ‹וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר› (“and-speak YHWH to Moses to-say”)
# — event: speak — agent the-LORD
m.event("speak", agent="YHWH")
# ‹אֶל־מֹשֶׁה› (“to Moses”) — reads without prior install (flag, not fix):
# Moses
m.presupposed("moshe")

# -------------------------- Lev.19.2 · THE_RELAY_AND_THE_THESIS ------------
# דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים
# תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם
# "[EN-AID] Speak to all the congregation of the sons of Israel and say to
# them: Holy shall you be, for holy am I, the LORD your God."
m.step("Lev.19.2")
# ‹דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל› (“speak to all congregation son
# Israel”) — the-LORD speaks a demand — LET: speak-to-all-
# congregation(Moses)
m.declare("YHWH", "LET",
          "daber_el_kal_adat(moshe)")
# ‹קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם› (“sacred be that
# sacred YHWH God-you/your(pl)”) —
m.statute("BIND", "qedoshim_tihyu")

# -------------------------- Lev.19.3 · MOTHER_FIRST ------------------------
# אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ וְאֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ אֲנִי יְהוָה
# אֱלֹהֵיכֶם
# "[EN-AID] Each man shall fear his mother and his father, and My sabbaths
# you shall keep: I am the LORD your God."
m.step("Lev.19.3")
# ‹אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ› (“man mother-him/its and-father-him/its
# fear”) —
m.statute("BIND", "imo_ve_aviv_tirau")
# ‹וְאֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ אֲנִי יְהוָה אֱלֹהֵיכֶם› (“and-obj-marker
# intermission-me/my keep/guard YHWH God-you/your(pl)”) —
m.statute("BIND", "shabtotay_tishmoru")

# -------------------------- Lev.19.4 · THE_RETYPING_WITNESS ----------------
# אַל־תִּפְנוּ אֶל־הָאֱלִילִים וֵאלֹהֵי מַסֵּכָה לֹא תַעֲשׂוּ לָכֶם אֲנִי
# יְהוָה אֱלֹהֵיכֶם
# "[EN-AID] Do not turn to the idols, and molten gods you shall not make for
# yourselves: I am the LORD your God."
m.step("Lev.19.4")
# ‹אַל־תִּפְנוּ אֶל־הָאֱלִילִים› (“do-not turn to the-good-for-nothing”) —
m.statute("FORBID", "peno_el_ha_elilim")
# ‹וֵאלֹהֵי מַסֵּכָה לֹא תַעֲשׂוּ› (“and-God pouring-over not make”) —
m.statute("FORBID", "elohe_masekha")

# -------------------------- Lev.19.5 · THE_SHELAMIM_CLOCK_OPENS ------------
# וְכִי תִזְבְּחוּ זֶבַח שְׁלָמִים לַיהוָה לִרְצֹנְכֶם תִּזְבָּחֻהוּ
# "[EN-AID] And when you sacrifice a sacrifice of well-being to the LORD,
# you shall sacrifice it for your acceptance."
m.step("Lev.19.5")
# ‹וְכִי תִזְבְּחוּ זֶבַח שְׁלָמִים לַיהוָה לִרְצֹנְכֶם תִּזְבָּחֻהוּ›
# (“and-that slaughter-an-animal sacrifice requital to-YHWH to-delight-
# you/your(pl) slaughter-an-animal-him/its”) — case son-Israel, slaughter-
# an-animal-sacrifice-requital routes to to-me-retzonkhem-tizbachuhu
m.case("bene_yisrael, tizbchu_zevach_shelamim", "li_retzonkhem_tizbachuhu")

# -------------------------- Lev.19.6 · THE_TWO_DAY_WINDOW ------------------
# בְּיוֹם זִבְחֲכֶם יֵאָכֵל וּמִמָּחֳרָת וְהַנּוֹתָר עַד־יוֹם הַשְּׁלִישִׁי
# בָּאֵשׁ יִשָּׂרֵף
# "[EN-AID] On the day of your sacrifice it shall be eaten, and on the
# morrow; and what is left until the third day shall be burned in fire."
m.step("Lev.19.6")
# ‹בְּיוֹם זִבְחֲכֶם יֵאָכֵל וּמִמָּחֳרָת וְהַנּוֹתָר עַד־יוֹם הַשְּׁלִישִׁי
# בָּאֵשׁ יִשָּׂרֵף› (“in-day sacrifice-you/your(pl) eat and-from-morrow
# and-the-jut-over until day the-third in-fire be-on-fire”) — standing
# handler — if in-day-zivchakhem-and-from-morrow then eat ∧ the-jut-over-in-
# the-esh-be-on-fire
m.handler("be_yom_zivchakhem_u_mi_machorat",
          "yeakhel ∧ ha_notar_ba_esh_yisaref")

# -------------------------- Lev.19.7 · PIGUL -------------------------------
# וְאִם הֵאָכֹל יֵאָכֵל בַּיּוֹם הַשְּׁלִישִׁי פִּגּוּל הוּא לֹא יֵרָצֶה
# "[EN-AID] And if it is eaten at all on the third day, it is a foul thing;
# it shall not be accepted."
m.step("Lev.19.7")
# ‹וְאִם הֵאָכֹל יֵאָכֵל בַּיּוֹם הַשְּׁלִישִׁי פִּגּוּל הוּא לֹא יֵרָצֶה›
# (“and-if eat eat in-day the-third fetid he/it not be-pleased-with”) —
# standing handler — if eat-eat-in-the-day-the-third then fetid-he/it-not-
# be-pleased-with
m.handler("heakhol_yeakhel_ba_yom_ha_shelishi",
          "pigul_hu_lo_yeratze")

# -------------------------- Lev.19.8 · KARET_ON_THE_EATER ------------------
# וְאֹכְלָיו עֲוֺנוֹ יִשָּׂא כִּי־אֶת־קֹדֶשׁ יְהוָה חִלֵּל וְנִכְרְתָה
# הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ
# "[EN-AID] And its eaters shall bear his iniquity, for the holy thing of
# the LORD he has profaned; and that soul shall be cut off from its people."
m.step("Lev.19.8")
# ‹וְאֹכְלָיו עֲוֺנוֹ יִשָּׂא כִּי־אֶת־קֹדֶשׁ יְהוָה חִלֵּל וְנִכְרְתָה
# הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ› (“and-eat-him/its perversity-him/its
# lift/carry that obj-marker holiness YHWH bore and-cut the-living-being
# that from-people-her/its”) — standing handler — if eat-fetid then avono-
# lift/carry ∧ cut-the-living-being-from-ameha
m.handler("akhal_pigul",
          "avono_yisa ∧ nikhrta_ha_nefesh_me_ameha")

# -------------------------- Lev.19.9 · THE_UNREAPED_CORNER -----------------
# וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר
# וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט
# "[EN-AID] And when you reap the harvest of your land, you shall not finish
# the corner of your field in reaping, and the gleaning of your harvest you
# shall not gather."
m.step("Lev.19.9")
# ‹וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר›
# (“and-in-dock-off-you/your(pl) obj-marker severed earth-you/your(pl) not
# be-complete mouth-in-a-figurative-sense field-you/your to-dock-off”) —
m.statute("FORBID", "tekhale_peat_sadkha")
# ‹וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט› (“and-gleaning severed-you/your not pick-
# up”) —
m.statute("FORBID", "leqet_qetzirkha")

# -------------------------- Lev.19.10 · VINEYARD_AND_THE_POOR --------------
# וְכַרְמְךָ לֹא תְעוֹלֵל וּפֶרֶט כַּרְמְךָ לֹא תְלַקֵּט לֶעָנִי וְלַגֵּר
# תַּעֲזֹב אֹתָם אֲנִי יְהוָה אֱלֹהֵיכֶם
# "[EN-AID] And your vineyard you shall not glean, and the fallen grapes of
# your vineyard you shall not gather; for the poor and for the stranger you
# shall leave them: I am the LORD your God."
m.step("Lev.19.10")
# ‹וְכַרְמְךָ לֹא תְעוֹלֵל› (“and-garden-you/your not effect-thoroughly”) —
m.statute("FORBID", "teolel_karmkha")
# ‹וּפֶרֶט כַּרְמְךָ לֹא תְלַקֵּט› (“and-stray garden-you/your not pick-up”)
# —
m.statute("FORBID", "peret_karmkha")
# ‹לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם› (“to-afflicted and-to-sojourner loosen
# obj-marker-them/their”) —
m.statute("BIND", "le_ani_ve_la_ger_taazov")

# -------------------------- Lev.19.11 · THE_DECALOGUE_GOES_PLURAL ----------
# לֹא תִּגְנֹבוּ וְלֹא־תְכַחֲשׁוּ וְלֹא־תְשַׁקְּרוּ אִישׁ בַּעֲמִיתוֹ
# "[EN-AID] You shall not steal, and you shall not deny falsely, and you
# shall not lie each man to his fellow."
m.step("Lev.19.11")
# ‹לֹא תִּגְנֹבוּ› (“not steal”) —
m.statute("FORBID", "tignovu")
# ‹וְלֹא־תְכַחֲשׁוּ› (“and-not be-untrue”) —
m.statute("FORBID", "tekhachashu")
# ‹וְלֹא־תְשַׁקְּרוּ אִישׁ בַּעֲמִיתוֹ› (“and-not cheat man in-
# companionship-him/its”) —
m.statute("FORBID", "teshaqru_ish_ba_amito")

# -------------------------- Lev.19.12 · THE_NAME_SEALS_ITSELF --------------
# וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר וְחִלַּלְתָּ אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי
# יְהוָה
# "[EN-AID] And you shall not swear by My name falsely, so that you profane
# the name of your God: I am the LORD."
m.step("Lev.19.12")
# ‹וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר› (“and-not swear in-name-me/my to-
# untruth”) —
m.statute("FORBID", "tishavu_vi_shemi_la_shaqer")

# -------------------------- Lev.19.13 · THE_WAGE_MUST_NOT_SLEEP ------------
# לֹא־תַעֲשֹׁק אֶת־רֵעֲךָ וְלֹא תִגְזֹל לֹא־תָלִין פְּעֻלַּת שָׂכִיר אִתְּךָ
# עַד־בֹּקֶר
# "[EN-AID] You shall not oppress your neighbor and you shall not rob; the
# wage of a hired man shall not stay the night with you until morning."
m.step("Lev.19.13")
# ‹לֹא־תַעֲשֹׁק אֶת־רֵעֲךָ› (“not press-upon obj-marker associate-you/your”)
# —
m.statute("FORBID", "taashoq_et_reakha")
# ‹וְלֹא תִגְזֹל› (“and-not pluck-off”) —
m.statute("FORBID", "tigzol")
# ‹לֹא־תָלִין פְּעֻלַּת שָׂכִיר אִתְּךָ עַד־בֹּקֶר› (“not stop work man-at-
# wages-by-the-day with-you/your until morning”) —
m.statute("FORBID", "talin_peulat_sakhir")

# -------------------------- Lev.19.14 · THE_DEAF_AND_THE_BLIND -------------
# לֹא־תְקַלֵּל חֵרֵשׁ וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל וְיָרֵאתָ
# מֵּאֱלֹהֶיךָ אֲנִי יְהוָה
# "[EN-AID] You shall not curse the deaf, and before the blind you shall not
# put a stumbling-block; and you shall fear your God: I am the LORD."
m.step("Lev.19.14")
# ‹לֹא־תְקַלֵּל חֵרֵשׁ› (“not be-light deaf”) —
m.statute("FORBID", "teqalel_cheresh")
# ‹וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל› (“and-to-face blind not set
# stumbling-block”) —
m.statute("FORBID", "mikhshol_li_fene_iver")
# ‹וְיָרֵאתָ מֵּאֱלֹהֶיךָ› (“and-fear from-God-you/your”) —
m.statute("BIND", "ve_yareta_me_elohekha")

# -------------------------- Lev.19.15 · NO_FACES_IN_COURT ------------------
# לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט לֹא־תִשָּׂא פְנֵי־דָל וְלֹא תֶהְדַּר
# פְּנֵי גָדוֹל בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ
# "[EN-AID] You shall do no wrong in judgment; you shall not lift the face
# of the poor and you shall not favor the face of the great; in
# righteousness shall you judge your fellow."
m.step("Lev.19.15")
# ‹לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט› (“not make evil in-judgment”) —
m.statute("FORBID", "avel_ba_mishpat")
# ‹לֹא־תִשָּׂא פְנֵי־דָל› (“not lift/carry face dangling”) —
m.statute("FORBID", "tisa_fene_dal")
# ‹וְלֹא תֶהְדַּר פְּנֵי גָדוֹל› (“and-not swell-up face great”) —
m.statute("FORBID", "tehdar_pene_gadol")
# ‹בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ› (“in-right judge companionship-you/your”)
# —
m.statute("BIND", "be_tzedeq_tishpot_amitekha")

# -------------------------- Lev.19.16 · TALEBEARER_AND_BYSTANDER -----------
# לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ אֲנִי יְהוָה
# "[EN-AID] You shall not go about as a talebearer among your people; you
# shall not stand upon the blood of your neighbor: I am the LORD."
m.step("Lev.19.16")
# ‹לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ› (“not go scandal-monger in-people-
# you/your”) —
m.statute("FORBID", "telekh_rakhil_be_amekha")
# ‹לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ› (“not stand over blood associate-you/your”)
# —
m.statute("FORBID", "taamod_al_dam_reekha")

# -------------------------- Lev.19.17 · THE_REPROVE_DOUBLING ---------------
# לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ
# וְלֹא־תִשָּׂא עָלָיו חֵטְא
# "[EN-AID] You shall not hate your brother in your heart; you shall surely
# reprove your fellow, and not bear sin upon him."
m.step("Lev.19.17")
# ‹לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ› (“not hate obj-marker brother-
# you/your in-heart-you/your”) —
m.statute("FORBID", "tisna_et_achikha_bi_levavekha")
# ‹הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ› (“be-right be-right obj-marker
# companionship-you/your”) —
m.statute("BIND", "hokheach_tokhiach_et_amitekha")
# ‹וְלֹא־תִשָּׂא עָלָיו חֵטְא› (“and-not lift/carry over-him/its crime”) —
m.statute("FORBID", "tisa_alav_chet")

# -------------------------- Lev.19.18 · THE_LOVE_COMMAND -------------------
# לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ
# אֲנִי יְהוָה
# "[EN-AID] You shall not avenge and you shall not keep a grudge against the
# sons of your people; and you shall love your neighbor as yourself: I am
# the LORD."
m.step("Lev.19.18")
# ‹לֹא־תִקֹּם› (“not grudge”) —
m.statute("FORBID", "tiqom")
# ‹וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ› (“and-not guard obj-marker son people-
# you/your”) —
m.statute("FORBID", "titor_et_bene_amekha")
# ‹וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ› (“and-have-affection-for to-associate-
# you/your form-of-the-prefix-'k-'-you/your”) —
m.statute("BIND", "ve_ahavta_le_reakha_kamokha")

# -------------------------- Lev.19.19 · THE_MIXTURES -----------------------
# אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ
# לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ
# "[EN-AID] My statutes you shall keep: your beast you shall not mate in two
# kinds; your field you shall not sow in two kinds; and a garment of two
# kinds, shaatnez, shall not come upon you."
m.step("Lev.19.19")
# ‹אֶת־חֻקֹּתַי תִּשְׁמֹרוּ› (“obj-marker statute-me/my keep/guard”) —
m.statute("BIND", "et_chuqotay_tishmoru")
# ‹בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ› (“livestock-you/your not squat”) —
m.statute("FORBID", "tarbia_behemtekha_kilayim")
# ‹שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם› (“field-you/your not yield-seed two-
# heterogeneities”) —
m.statute("FORBID", "tizra_sadkha_kilayim")
# ‹וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ› (“and-garment two-
# heterogeneities linsey-woolsey not go-up over-you/your”) —
m.statute("FORBID", "beged_kilayim_shaatnez")

# -------------------------- Lev.19.20 · THE_INQUEST_CASE -------------------
# וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה
# נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ
# בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה
# "[EN-AID] And a man who lies carnally with a woman who is a slave
# designated for a man, and she has not at all been redeemed nor freedom
# given her - there shall be an inquest; they shall not be put to death, for
# she was not freed."
m.step("Lev.19.20")
# ‹וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה
# נֶחֱרֶפֶת לְאִישׁ› (“and-man that lie-down with woman lying-down seed and-
# he/it female-slave pull-off to-man”) — case man-and-female-slave-pull-off,
# lie-down-lying-down-seed routes to examination-be
m.case("ish_ve_shifcha_necherefet, yishkav_shikhvat_zera", "biqoret_tihye")

# -------------------------- Lev.19.21 · THE_ASHAM_ROUTE --------------------
# וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֵיל אָשָׁם
# "[EN-AID] And he shall bring his guilt-offering to the LORD to the
# entrance of the tent of meeting: a ram of guilt-offering."
m.step("Lev.19.21")
# ‹וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד› (“and-come/bring
# obj-marker guilt-him/its to-YHWH to opening tent seasons”) — standing
# handler — if pull-off-case then and-come/bring-ashamo-to-opening-tent-
# seasons
m.handler("necherefet_case",
          "ve_hevi_ashamo_el_petach_ohel_moed")

# -------------------------- Lev.19.22 · ATONED_AND_FORGIVEN ----------------
# וְכִפֶּר עָלָיו הַכֹּהֵן בְּאֵיל הָאָשָׁם לִפְנֵי יְהוָה עַל־חַטָּאתוֹ
# אֲשֶׁר חָטָא וְנִסְלַח לוֹ מֵחַטָּאתוֹ אֲשֶׁר חָטָא
# "[EN-AID] And the priest shall make atonement for him with the ram of the
# guilt-offering before the LORD for his sin which he has sinned; and he
# shall be forgiven of his sin which he has sinned."
m.step("Lev.19.22")
# ‹וְכִפֶּר עָלָיו הַכֹּהֵן בְּאֵיל הָאָשָׁם לִפְנֵי יְהוָה› (“and-atone
# over-him/its the-priest in-ram the-guilt to-face YHWH”) — standing handler
# — if to-the-guilt then and-atone-the-priest ∧ and-forgive-not
m.handler("el_ha_asham",
          "ve_khiper_ha_kohen ∧ ve_nislach_lo")

# -------------------------- Lev.19.23 · THE_ORCHARD_CLOCK ------------------
# וְכִי־תָבֹאוּ אֶל־הָאָרֶץ וּנְטַעְתֶּם כָּל־עֵץ מַאֲכָל וַעֲרַלְתֶּם
# עָרְלָתוֹ אֶת־פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל
# "[EN-AID] And when you come into the land and plant any tree for food, you
# shall treat its fruit as its foreskin; three years it shall be to you as
# uncircumcised - it shall not be eaten."
m.step("Lev.19.23")
# ‹וְכִי־תָבֹאוּ אֶל־הָאָרֶץ וּנְטַעְתֶּם כָּל־עֵץ מַאֲכָל› (“and-that
# come/bring to the-earth and-strike-in all tree eatable”) — case son-
# Israel, come/bring-to-the-earth-and-strike-in-all-tree routes to orlat-
# piryo
m.case("bene_yisrael, tavou_el_ha_aretz_u_netatem_kal_etz", "orlat_piryo")
# ‹וַעֲרַלְתֶּם עָרְלָתוֹ אֶת־פִּרְיוֹ› (“and-expose foreskin-him/its obj-
# marker fruit-him/its”) — standing handler — if three-years then
# uncircumcised-not-eat
m.handler("shalosh_shanim",
          "arelim_lo_yeakhel")

# -------------------------- Lev.19.24 · YEAR_FOUR_IS_PRAISE ----------------
# וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כָּל־פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַיהוָה
# "[EN-AID] And in the fourth year all its fruit shall be holy, praise-fruit
# to the LORD."
m.step("Lev.19.24")
# ‹וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כָּל־פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַיהוָה›
# (“and-in-years the-fourth be all fruit-him/its holiness celebration-of-
# thanksgiving- to-YHWH”) — standing handler — if in-the-years-the-fourth
# then holiness-celebration-of-thanksgiving--to-the-LORD
m.handler("ba_shana_ha_reviit",
          "qodesh_hilulim_la_YHWH")

# -------------------------- Lev.19.25 · YEAR_FIVE_AND_THE_INCREASE ---------
# וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת־פִּרְיוֹ לְהוֹסִיף לָכֶם תְּבוּאָתוֹ
# אֲנִי יְהוָה אֱלֹהֵיכֶם
# "[EN-AID] And in the fifth year you shall eat its fruit, to add its yield
# to you: I am the LORD your God."
m.step("Lev.19.25")
# ‹וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת־פִּרְיוֹ לְהוֹסִיף לָכֶם
# תְּבוּאָתוֹ› (“and-in-years the-fifth eat obj-marker fruit-him/its to-add
# to-you/your(pl) income-him/its”) — standing handler — if in-the-years-the-
# fifth then eat-obj-marker-piryo ∧ to-add-tevuato
m.handler("ba_shana_ha_chamishit",
          "tokhlu_et_piryo ∧ le_hosif_tevuato")

# -------------------------- Lev.19.26 · BLOOD_AND_OMENS --------------------
# לֹא תֹאכְלוּ עַל־הַדָּם לֹא תְנַחֲשׁוּ וְלֹא תְעוֹנֵנוּ
# "[EN-AID] You shall not eat upon the blood; you shall not read omens and
# you shall not tell fortunes."
m.step("Lev.19.26")
# ‹לֹא תֹאכְלוּ עַל־הַדָּם› (“not eat over the-blood”) —
m.statute("FORBID", "tokhlu_al_ha_dam")
# ‹לֹא תְנַחֲשׁוּ› (“not hiss”) —
m.statute("FORBID", "tenachashu")
# ‹וְלֹא תְעוֹנֵנוּ› (“and-not act-covertly”) —
m.statute("FORBID", "teonenu")

# -------------------------- Lev.19.27 · THE_CORNER_MOVES_TO_THE_HEAD -------
# לֹא תַקִּפוּ פְּאַת רֹאשְׁכֶם וְלֹא תַשְׁחִית אֵת פְּאַת זְקָנֶךָ
# "[EN-AID] You shall not round off the corner of your head, and you shall
# not destroy the corner of your beard."
m.step("Lev.19.27")
# ‹לֹא תַקִּפוּ פְּאַת רֹאשְׁכֶם› (“not strike-with-more mouth-in-a-
# figurative-sense head-you/your(pl)”) —
m.statute("FORBID", "taqifu_peat_roshkhem")
# ‹וְלֹא תַשְׁחִית אֵת פְּאַת זְקָנֶךָ› (“and-not decay obj-marker mouth-in-
# a-figurative-sense beard-you/your”) —
m.statute("FORBID", "tashchit_peat_zeqanekha")

# -------------------------- Lev.19.28 · THE_TATTOO_PAIR --------------------
# וְשֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם וּכְתֹבֶת קַעֲקַע לֹא
# תִתְּנוּ בָּכֶם אֲנִי יְהוָה
# "[EN-AID] And a cut for the dead you shall not make in your flesh, and
# writing of tattoo you shall not put in you: I am the LORD."
m.step("Lev.19.28")
# ‹וְשֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם› (“and-incision to-living-
# being not set in-flesh-you/your(pl)”) —
m.statute("FORBID", "seret_la_nefesh_bi_vesarkhem")
# ‹וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם› (“and-letter incision not set in-
# you/your(pl)”) —
m.statute("FORBID", "ketovet_qaaqa")

# -------------------------- Lev.19.29 · THE_DAUGHTER_AND_THE_LAND ----------
# אַל־תְּחַלֵּל אֶת־בִּתְּךָ לְהַזְנוֹתָהּ וְלֹא־תִזְנֶה הָאָרֶץ וּמָלְאָה
# הָאָרֶץ זִמָּה
# "[EN-AID] Do not profane your daughter to make her a harlot, lest the land
# fall to harlotry and the land fill with depravity."
m.step("Lev.19.29")
# ‹אַל־תְּחַלֵּל אֶת־בִּתְּךָ לְהַזְנוֹתָהּ› (“do-not bore obj-marker
# daughter-you/your to-commit-adultery-her/its”) —
m.statute("FORBID", "techalel_et_bitkha_le_haznotah")

# -------------------------- Lev.19.30 · THE_CHIASM_CLOSES ------------------
# אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ וּמִקְדָּשִׁי תִּירָאוּ אֲנִי יְהוָה
# "[EN-AID] My sabbaths you shall keep and My sanctuary you shall fear: I am
# the LORD."
m.step("Lev.19.30")
# ‹אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ וּמִקְדָּשִׁי תִּירָאוּ› (“obj-marker
# intermission-me/my keep/guard and-consecrated-thing-me/my fear”) —
m.statute("BIND", "shabtotay_tishmoru_u_miqdashi_tirau")

# -------------------------- Lev.19.31 · THE_TURN_VERB_RETURNS --------------
# אַל־תִּפְנוּ אֶל־הָאֹבֹת וְאֶל־הַיִּדְּעֹנִים אַל־תְּבַקְשׁוּ לְטָמְאָה
# בָהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם
# "[EN-AID] Do not turn to the ghost-mediums, and to the familiar spirits do
# not seek, to be defiled by them: I am the LORD your God."
m.step("Lev.19.31")
# ‹אַל־תִּפְנוּ אֶל־הָאֹבֹת וְאֶל־הַיִּדְּעֹנִים› (“do-not turn to the-
# mumble and-to the-knowing-one”) —
m.statute("FORBID", "peno_el_ha_ovot")
# ‹אַל־תְּבַקְשׁוּ לְטָמְאָה בָהֶם› (“do-not search-out to-be-foul in-
# them/their”) —
m.statute("FORBID", "baqesh_el_ha_yidonim")

# -------------------------- Lev.19.32 · RISE_BEFORE_GREY_HAIR --------------
# מִפְּנֵי שֵׂיבָה תָּקוּם וְהָדַרְתָּ פְּנֵי זָקֵן וְיָרֵאתָ מֵּאֱלֹהֶיךָ
# אֲנִי יְהוָה
# "[EN-AID] Before grey hair you shall rise, and you shall honor the face of
# the aged; and you shall fear your God: I am the LORD."
m.step("Lev.19.32")
# ‹מִפְּנֵי שֵׂיבָה תָּקוּם› (“from-face old-age arise”) —
m.statute("BIND", "mi_pene_seva_taqum")
# ‹וְהָדַרְתָּ פְּנֵי זָקֵן› (“and-swell-up face old”) —
m.statute("BIND", "ve_hadarta_pene_zaqen")
# ‹וְיָרֵאתָ מֵּאֱלֹהֶיךָ› (“and-fear from-God-you/your”) —
m.statute("BIND", "ve_yareta_me_elohekha")

# -------------------------- Lev.19.33 · THE_GER_CASE -----------------------
# וְכִי־יָגוּר אִתְּךָ גֵּר בְּאַרְצְכֶם לֹא תוֹנוּ אֹתוֹ
# "[EN-AID] And when a stranger sojourns with you in your land, you shall
# not wrong him."
m.step("Lev.19.33")
# ‹וְכִי־יָגוּר אִתְּךָ גֵּר בְּאַרְצְכֶם› (“and-that turn-aside-from-the-
# road with-you/your sojourner in-earth-you/your(pl)”) — case sojourner,
# turn-aside-from-the-road-itkha-in-artzkhem routes to mishpat-the-sojourner
m.case("ger, yagur_itkha_be_artzkhem", "mishpat_ha_ger")
# ‹לֹא תוֹנוּ אֹתוֹ› (“not rage obj-marker-him/its”) —
m.statute("FORBID", "tonu_oto")

# -------------------------- Lev.19.34 · THE_SECOND_LOVE --------------------
# כְּאֶזְרָח מִכֶּם יִהְיֶה לָכֶם הַגֵּר הַגָּר אִתְּכֶם וְאָהַבְתָּ לוֹ
# כָּמוֹךָ כִּי־גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם אֲנִי יְהוָה אֱלֹהֵיכֶם
# "[EN-AID] As a native among you shall the stranger who sojourns with you
# be to you, and you shall love him as yourself, for strangers you were in
# the land of Egypt: I am the LORD your God."
m.step("Lev.19.34")
# ‹כְּאֶזְרָח מִכֶּם יִהְיֶה לָכֶם הַגֵּר הַגָּר אִתְּכֶם› (“like-
# spontaneous-growth from-you/your(pl) be to-you/your(pl) the-sojourner the-
# turn-aside-from-the-road with-you/your(pl)”) —
m.statute("BIND", "ke_ezrach_mikem_yihye_lakhem")
# ‹וְאָהַבְתָּ לוֹ כָּמוֹךָ› (“and-have-affection-for to-him/its form-of-
# the-prefix-'k-'-you/your”) —
m.statute("BIND", "ve_ahavta_lo_kamokha")

# -------------------------- Lev.19.35 · THE_FORMULA_RETURNS ----------------
# לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה
# "[EN-AID] You shall do no wrong in judgment - in measure, in weight, or in
# liquid-measure."
m.step("Lev.19.35")
# ‹לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה›
# (“not make evil in-judgment in-extension in-weight and-in-measure”) —
m.statute("FORBID", "avel_ba_mishpat_ba_mida_ba_mishqal_u_va_mesura")

# -------------------------- Lev.19.36 · THE_JUST_KIT -----------------------
# מֹאזְנֵי צֶדֶק אַבְנֵי־צֶדֶק אֵיפַת צֶדֶק וְהִין צֶדֶק יִהְיֶה לָכֶם אֲנִי
# יְהוָה אֱלֹהֵיכֶם אֲשֶׁר־הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם
# "[EN-AID] Just scales, just weights, a just efah and a just hin shall you
# have: I am the LORD your God who brought you out of the land of Egypt."
m.step("Lev.19.36")
# ‹מֹאזְנֵי צֶדֶק אַבְנֵי־צֶדֶק אֵיפַת צֶדֶק וְהִין צֶדֶק יִהְיֶה לָכֶם›
# (“pair-of-scales right stone right ephah right and-hin right be to-
# you/your(pl)”) —
m.statute("BIND", "mozne_tzedeq_avne_tzedeq_efat_tzedeq_ve_hin_tzedeq")

# -------------------------- Lev.19.37 · THE_CLOSER -------------------------
# וּשְׁמַרְתֶּם אֶת־כָּל־חֻקֹּתַי וְאֶת־כָּל־מִשְׁפָּטַי וַעֲשִׂיתֶם אֹתָם
# אֲנִי יְהוָה
# "[EN-AID] And you shall keep all My statutes and all My judgments, and do
# them: I am the LORD."
m.step("Lev.19.37")
# ‹וּשְׁמַרְתֶּם אֶת־כָּל־חֻקֹּתַי וְאֶת־כָּל־מִשְׁפָּטַי וַעֲשִׂיתֶם אֹתָם›
# (“and-keep/guard obj-marker all statute-me/my and-obj-marker all judgment-
# me/my and-make obj-marker-them/their”) —
m.statute("BIND", "u_shemartem_kal_chuqotay_ve_kal_mishpatay_va_asitem")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == {'moshe'}
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['daber_el_kal_adat(moshe)']
    assert len(m.SPECS["log"]) == 1
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {'read_before_install': 1}
    assert sorted(m.WORLD["facts"]) == sorted(['statute: BIND(qedoshim_tihyu)', 'statute: BIND(imo_ve_aviv_tirau)', 'statute: BIND(shabtotay_tishmoru)', 'statute: FORBID(peno_el_ha_elilim)', 'statute: FORBID(elohe_masekha)', 'case: bene_yisrael, tizbchu_zevach_shelamim -> li_retzonkhem_tizbachuhu', 'handler: IF(be_yom_zivchakhem_u_mi_machorat) THEN(yeakhel ∧ ha_notar_ba_esh_yisaref)', 'handler: IF(heakhol_yeakhel_ba_yom_ha_shelishi) THEN(pigul_hu_lo_yeratze)', 'handler: IF(akhal_pigul) THEN(avono_yisa ∧ nikhrta_ha_nefesh_me_ameha)', 'statute: FORBID(tekhale_peat_sadkha)', 'statute: FORBID(leqet_qetzirkha)', 'statute: FORBID(teolel_karmkha)', 'statute: FORBID(peret_karmkha)', 'statute: BIND(le_ani_ve_la_ger_taazov)', 'statute: FORBID(tignovu)', 'statute: FORBID(tekhachashu)', 'statute: FORBID(teshaqru_ish_ba_amito)', 'statute: FORBID(tishavu_vi_shemi_la_shaqer)', 'statute: FORBID(taashoq_et_reakha)', 'statute: FORBID(tigzol)', 'statute: FORBID(talin_peulat_sakhir)', 'statute: FORBID(teqalel_cheresh)', 'statute: FORBID(mikhshol_li_fene_iver)', 'statute: BIND(ve_yareta_me_elohekha)', 'statute: FORBID(avel_ba_mishpat)', 'statute: FORBID(tisa_fene_dal)', 'statute: FORBID(tehdar_pene_gadol)', 'statute: BIND(be_tzedeq_tishpot_amitekha)', 'statute: FORBID(telekh_rakhil_be_amekha)', 'statute: FORBID(taamod_al_dam_reekha)', 'statute: FORBID(tisna_et_achikha_bi_levavekha)', 'statute: BIND(hokheach_tokhiach_et_amitekha)', 'statute: FORBID(tisa_alav_chet)', 'statute: FORBID(tiqom)', 'statute: FORBID(titor_et_bene_amekha)', 'statute: BIND(ve_ahavta_le_reakha_kamokha)', 'statute: BIND(et_chuqotay_tishmoru)', 'statute: FORBID(tarbia_behemtekha_kilayim)', 'statute: FORBID(tizra_sadkha_kilayim)', 'statute: FORBID(beged_kilayim_shaatnez)', 'case: ish_ve_shifcha_necherefet, yishkav_shikhvat_zera -> biqoret_tihye', 'handler: IF(necherefet_case) THEN(ve_hevi_ashamo_el_petach_ohel_moed)', 'handler: IF(el_ha_asham) THEN(ve_khiper_ha_kohen ∧ ve_nislach_lo)', 'case: bene_yisrael, tavou_el_ha_aretz_u_netatem_kal_etz -> orlat_piryo', 'handler: IF(shalosh_shanim) THEN(arelim_lo_yeakhel)', 'handler: IF(ba_shana_ha_reviit) THEN(qodesh_hilulim_la_YHWH)', 'handler: IF(ba_shana_ha_chamishit) THEN(tokhlu_et_piryo ∧ le_hosif_tevuato)', 'statute: FORBID(tokhlu_al_ha_dam)', 'statute: FORBID(tenachashu)', 'statute: FORBID(teonenu)', 'statute: FORBID(taqifu_peat_roshkhem)', 'statute: FORBID(tashchit_peat_zeqanekha)', 'statute: FORBID(seret_la_nefesh_bi_vesarkhem)', 'statute: FORBID(ketovet_qaaqa)', 'statute: FORBID(techalel_et_bitkha_le_haznotah)', 'statute: BIND(shabtotay_tishmoru_u_miqdashi_tirau)', 'statute: FORBID(peno_el_ha_ovot)', 'statute: FORBID(baqesh_el_ha_yidonim)', 'statute: BIND(mi_pene_seva_taqum)', 'statute: BIND(ve_hadarta_pene_zaqen)', 'statute: BIND(ve_yareta_me_elohekha)', 'case: ger, yagur_itkha_be_artzkhem -> mishpat_ha_ger', 'statute: FORBID(tonu_oto)', 'statute: BIND(ke_ezrach_mikem_yihye_lakhem)', 'statute: BIND(ve_ahavta_lo_kamokha)', 'statute: FORBID(avel_ba_mishpat_ba_mida_ba_mishqal_u_va_mesura)', 'statute: BIND(mozne_tzedeq_avne_tzedeq_efat_tzedeq_ve_hin_tzedeq)', 'statute: BIND(u_shemartem_kal_chuqotay_ve_kal_mishpatay_va_asitem)'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 70
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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